2013 Favs: Pope Benedict’s Last General Audience: The Pope Belongs to Everyone

“’Always’ is also ‘forever’–there is no return to private life. My decision to renounce the active exercise of the ministry does not revoke this. I am not returning to private life, to a life of trips, meetings, receptions, conferences, etc. I am not abandoning the cross, but am remaining beside the Crucified Lord in a new way. I no longer bear the power of the office for the governance of the Church, but I remain in the service of prayer, within St. Peter’s paddock, so to speak.

Pope Benedict XVI gave his last general audience in St Peter’s Square before tens of thousands of people who came to say goodbye.

He told them, and all of us …

I can say that the Lord has guided me. He has been close to me. I have felt His presence every day.”

“I would like to invite everyone to renew their firm trust in the Lord, to entrust ourselves like children to God’s arms, certain that those arms always hold us up … a 

“I would like everyone to feel beloved of that God who gave His Son for us.

“I would like everyone to feel the joy of being Christian.

“In a beautiful prayer, which can be recited every morning, say: ‘I adore you, my God and I love you with all my heart. Thank you for having created me, for having made me Christian…”

“The Pope belongs to everyone … I also receive many letters from ordinary people who write to me simply from their hearts and make me feel their affection, which is born of our being together with Christ Jesus, in the Church. These people do not write to me the way one would write, for example, to a prince or a dignitary that they don’t know. They write to me as brothers and sisters or as sons and daughters, with the sense of a very affectionate family tie. In this you can touch what the Church is—not an organization, not an association for religious or humanitarian ends, but a living body, a communion of brothers and sisters in the Body of Jesus Christ who unites us all.”

The entire text of the Holy Father’s remarks, taken from the Vatican website, is below:

BENEDICT XVI’S FINAL GENERAL AUDIENCE: “I ASKED GOD TO ENLIGHTEN ME TO MAKE THE RIGHT DECISION, NOT FOR MY OWN GOOD, BUT FOR THE GOOD OF THE CHURCH.”

“Like the Apostle Paul in the Biblical text that we have heard, I feel in my heart that I have to especially thank God who guides and builds up the Church, who plants His Word and thus nourishes the faith in His People. At this moment my heart expands and embraces the whole Church throughout the world and I thank God for the ‘news’ that, in these years of my Petrine ministry, I have received about the faith in the Lord Jesus Christ and for the love that truly circulates in the Body of the Church, making it to live in the love and the hope that opens us to and guides us towards the fullness of life, towards our heavenly homeland.”

“I feel that I am carrying everyone with me in prayer in this God-given moment when I am collecting every meeting, every trip, every pastoral visit. I am gathering everyone and everything in prayer to entrust it to the Lord: so that we may be filled with the knowledge of His will through all spiritual wisdom and understanding in order to live in a manner worthy of the Lord and His love, bearing fruit in every good work (cf. Col 1:9-10).”

“At this moment I have great confidence because I know, we all know, that the Gospel’s Word of truth is the strength of the Church; it is her life. The Gospel purifies and renews, bearing fruit, wherever the community of believers hears it and welcomes God’s grace in truth and in love. This is my confidence, this is my joy.”

“When, on 19 April almost eight years ago I accepted to take on the Petrine ministry, I had the firm certainty that has always accompanied me: this certainty for the life of the Church from the Word of God. At that moment, as I have already expressed many times, the words that resounded in my heart were: Lord, what do You ask of me? It is a great weight that You are placing on my shoulders but, if You ask it of me, I will cast my nets at your command, confident that You will guide me, even with all my weaknesses. And eight years later I can say that the Lord has guided me. He has been close to me. I have felt His presence every day. It has been a stretch of the Church’s path that has had moments of joy and light, but also difficult moments. I felt like St. Peter and the Apostles in the boat on the See of Galilee. The Lord has given us many days of sunshine and light breezes, days when the fishing was plentiful, but also times when the water was rough and the winds against us, just as throughout the whole history of the Church, when the Lord seemed to be sleeping. But I always knew that the Lord is in that boat and I always knew that the boat of the Church is not mine, not ours, but is His. And the Lord will not let it sink. He is the one who steers her, of course also through those He has chosen because that is how He wanted it. This was and is a certainty that nothing can tarnish. And that is why my heart today is filled with gratitude to God, because He never left—the whole Church or me—without His consolation, His light, or His love.”

“We are in the Year of Faith, which I desired precisely in order to strengthen our faith in God in a context that seems to relegate it more and more to the background. I would like to invite everyone to renew their firm trust in the Lord, to entrust ourselves like children to God’s arms, certain that those arms always hold us up and are what allow us to walk forward each day, even when it is a struggle. I would like everyone to feel beloved of that God who gave His Son for us and who has shown us His boundless love. I would like everyone to feel the joy of being Christian. In a beautiful prayer, which can be recited every morning, say: ‘I adore you, my God and I love you with all my heart. Thank you for having created me, for having made me Christian…’ Yes, we are happy for the gift of faith. It is the most precious thing, which no one can take from us! Let us thank the Lord for this every day, with prayer and with a coherent Christian life. God loves us, but awaits us to also love Him!”

“It is not only God who I wish to thank at this time. A pope is not alone in guiding Peter’s barque, even if it is his primary responsibility. I have never felt alone in bearing the joy and the weight of the Petrine ministry. The Lord has placed at my side so many people who, with generosity and love for God and the Church, have helped me and been close to me. First of all, you, dear Brother Cardinals: your wisdom, your advice, and your friendship have been precious to me. My collaborators, starting with my secretary of state who has accompanied me faithfully over the years; the Secretariat of State and the whole of the Roman Curia, as well as all those who, in their various areas, serve the Holy See. There are many faces that are never seen, remaining in obscurity, but precisely in their silence, in their daily dedication in a spirit of faith and humility, they were a sure and reliable support to me. A special thought goes to the Church of Rome, my diocese! I cannot forget my Brothers in the episcopate and in the priesthood, consecrated persons, and the entire People of God. In my pastoral visits, meetings, audiences, and trips I always felt great care and deep affection, but I have also loved each and every one of you, without exception, with that pastoral love that is the heart of every pastor, especially the Bishop of Rome, the Successor of the Apostle Peter. Every day I held each of you in prayer, with a father’s heart.”

“I wish to send my greetings and my thanks to all: a pope’s heart extends to the whole world. And I would like to express my gratitude to the Diplomatic Corps accredited to the Holy See, which makes the great family of Nations present here. Here I am also thinking of all those who work for good communication and I thank them for their important service.”

“At this point I would also like to wholeheartedly thank all of the many people around the world who, in recent weeks, have sent me touching tokens of concern, friendship, and prayer. Yes, the Pope is never alone. I feel this again now in such a great way that it touches my heart. The Pope belongs to everyone and many people feel very close to him. It’s true that I receive letters from the world’s notables—from heads of states, from religious leaders, from representatives of the world of culture, etc. But I also receive many letters from ordinary people who write to me simply from their hearts and make me feel their affection, which is born of our being together with Christ Jesus, in the Church. These people do not write to me the way one would write, for example, to a prince or a dignitary that they don’t know. They write to me as brothers and sisters or as sons and daughters, with the sense of a very affectionate family tie. In this you can touch what the Church is—not an organization, not an association for religious or humanitarian ends, but a living body, a communion of brothers and sisters in the Body of Jesus Christ who unites us all. Experiencing the Church in this way and being able to almost touch with our hands the strength of His truth and His love is a reason for joy at a time when many are speaking of its decline. See how the Church is alive today!”

“In these last months I have felt that my strength had diminished and I asked God earnestly in prayer to enlighten me with His light to make me make the right decision, not for my own good, but for the good of the Church. I have taken this step in full awareness of its seriousness and also its newness, but with a profound peace of mind. Loving the Church also means having the courage to make difficult, agonized choices, always keeping in mind the good of the Church, not of oneself.”

“Allow me here to return once again to 19 April, 2005. The gravity of the decision lay precisely in the fact that, from that moment on, I was always and for always engaged by the Lord. Always—whoever assumes the Petrine ministry no longer has any privacy. He belongs always and entirely to everyone, to the whole Church. His life, so to speak, is totally deprived of its private dimension. I experienced, and I am experiencing it precisely now, that one receives life precisely when they give it. Before I said that many people who love the Lord also love St. Peter’s Successor and are fond of him; that the Pope truly has brothers and sisters, sons and daughters all over the world and that he feels safe in the embrace of their communion; because he no longer belongs to himself but he belongs to all and all belong to him.”

“’Always’ is also ‘forever’–there is no return to private life. My decision to renounce the active exercise of the ministry does not revoke this. I am not returning to private life, to a life of trips, meetings, receptions, conferences, etc. I am not abandoning the cross, but am remaining beside the Crucified Lord in a new way. I no longer bear the power of the office for the governance of the Church, but I remain in the service of prayer, within St. Peter’s paddock, so to speak. St. Benedict, whose name I bear as Pope, will be a great example to me in this. He has shown us the way for a life that, active or passive, belongs wholly to God’s work.”

“I also thank each and every one of you for the respect and understanding with which you have received this important decision. I will continue to accompany the Church’s journey through prayer and reflection, with the dedication to the Lord and His Bride that I have tried to live every day up to now and that I want to always live. I ask you to remember me to God, and above all to pray for the Cardinals who are called to such an important task, and for the new Successor of the Apostle Peter. Many the Lord accompany him with the light and strength of His Spirit.”

“We call upon the maternal intercession of Mary, the Mother of God and of the Church, that she might accompany each of us and the entire ecclesial community. We entrust ourselves to her with deep confidence.”

“Dear friends! God guides His Church, always sustaining her even and especially in difficult times. Let us never lose this vision of faith, which is the only true vision of the path of the Church and of the world. In our hearts, in the heart of each one of you, may there always be the joyous certainty that the Lord is beside us, that He does not abandon us, that He is near and embraces us with His love. Thank you.”

2013: The Year that Rocked the Church

 

We are so blessed to be part of the Catholic Church, especially at this time when we have the opportunity to do great things for Our Lord in a world that needs Him so much.

This video highlights some of the momentous happenings in 2013.

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2013 Favs: Christian Persecution: Holy Father Warns Bishops of Coming Persecution

Pope Francis has spoken of Christian persecution. So did Pope Benedict XVI. The papacy is continuity, going back to the words, Thou art Peter. Unfortunately, Christian persecution is a continuity, as well. More Christians have died for their faith in the last century than all the previous centuries combined.

Far from abating, Christian persecution appears to be worsening and spreading, including socially accepted Christian baiting and bullying of Christians here in post Christian America. 

I wrote this post on January 11, 2013. 

 

The Holy Father cautioned bishops that they will inevitably face persecution for standing for Christ in the increasingly secular world of the future.

He issued this warning in his homily for Epiphany. Even though the warning was directed to bishops, I think it applies to all Christians. The day of cheap grace is passing for all of us.

We must, as Joshua instructed the Israelites, “Choose this day whom you will serve.” I hope that we will be able to say along with Joshua, “As for me and my house, we will serve the Lord.”

ROME, January 9, 2013 (LifeSiteNews.com) – “What sort of man” must a bishop be? The kind of man who can face persecution without flinching, Pope Benedict XVI said at the Mass for the Feast of the Epiphany at St. Peter’s Basilica on Sunday.

At the Mass, the pope ordained four priests to the episcopate, one of whom is his close confidante and private secretary, Msgr. Georg Gaenswein.

Pope Benedict XVI

“Inevitably,” the pope said, faithful bishops will be “beaten by those who live lives opposed to the Gospel, and then we can be grateful for having been judged worthy to share in the passion of Christ”.

The Pope’s comments follow his recent pattern of especially strong statements on Dec. 14Dec. 21and Jan. 7  in response to the increasing push for abortion, acceptance of homosexual behaviour and general fierce opposition to the Church’s moral teachings from both inside and outside the Church.

“Today’s regnant agnosticism has its own dogmas and is extremely intolerant regarding anything that would question it and the criteria it employs,” Pope Benedict said.

“Therefore the courage to contradict the prevailing mindset is particularly urgent for a Bishop today. He must be courageous.” Seeking the “approval of the prevailing wisdom,” he said, “is not a criterion to which we submit.”

“The courage to stand firm in the truth is unavoidably demanded of those whom the Lord sends like sheep among wolves,” said the pope. “The fear of God frees us from the fear of men. It liberates.” (Read more here.)

Pope Emeritus Has Lunch with Pope

Pope Emeritus Benedict made the short trip to have lunch with Pope Francis.

It still seems strange to me that we have two living popes. I applaud the way that these men have handled this unprecedented situation.

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2013 Favs: News Flash: The Pope Attacks Capitalism! (or not)

Mammon worshippers have gone after Pope Francis lately, calling him a “marxist,” among other things. It might help us to gain perspective to remember that less than a year ago, they were doing the same thing to Pope Benedict XVI.

The moral? Maybe Jesus was onto something when He said it is easier for a camel to go through the eye of a needle than a rich man to get into the Kingdom of Heaven.

Here is a post I wrote on January 2 of last year defending Pope Benedict from attacks from the money changers. A few months later, I had to write similar posts defending Pope Francis from the same crowd. 

 

Have you heard the news?

Various outlets are blasting it out there that the Holy Father spoke against “unregulated capitalism” in his homily New Year’s Day.

In their rush to hype, they ignore a number of things that I want Public Catholic readers to think about.

1. This is nothing new. I’ve read Papal Encyclicals calling for economic justice going all the way back to Rerum Novarum by Pope Leo XIII. The message Pope Leo gave in that Encyclical has been reiterated by Pope after Pope since then, including a passionate Encyclical issued by Pope John Paul II on the 100th anniversary of Rerum Novarum called, aptly enough, Centesimus Annus: On the 100th Anniversary of Rerum Novarum. I urge you to read both these encyclicals if you are interested in what the Church teaches concerning economic matters.

The Holy Father was simply reiterating what has been the consistent teaching of the Roman Catholic Church concerning economics.

2. The statement that the press has headlined was one line in the middle of a much longer homily, and even then it is part of a list of problems in the world today. That doesn’t mean that it’s insignificant. It certainly doesn’t mean that the Holy Father isn’t serious about what he said. But it does mean that the statement was part of a larger teaching on a number of topics and not the headline piece that these various articles would make you think it was.

I am not a theologian or a priest. So anything I say is always subject to argument and disagreement. Given that caveat, my take on these encyclicals is that they apply the Beatitudes and the Sermon on the Mount to our economic life. I think they do a masterful and inspiring job of that. The bottom line to Church teaching in this matter (at least so far as I understand it) is that economic systems should serve people, not the other way around.

If an economic system does not allow people to earn a living that sustains the physical well-being of the wage earner and their family, and if it does not do this in a way that does not exploit, enslave or degrade them, then that economic system is in need of reform.

I hear echoes of Jesus’ statement “The Sabbath was made for man. Man was not made for the Sabbath.” all through these encyclicals, only applied to something far less significant than God’s law that we should rest on the sabbath. Economic systems are human devices. They are not holy. They should serve us.

I am not writing this to attack capitalism, which I think is the best economic system people have come up with so far. But I am saying that capitalism should never become a false idol that we put ahead of the well-being of other people or the clear teachings of the Church. When that happens, what you get is corporatism, which is, by definition, never just and downright harmful to vast numbers of people.

Now that I’ve stirred this economic pot about as much as I can in one post, I’ll add the Holy Father’s homily so you can read it yourself and form your own opinions. I am going to reproduce it in whole to help you do that. The sentence that the press has focused on is in boldface. This emphasis is mine.

Here, from the Vatican website is the homily:

(Vatican Radio) Pope Benedict celebrated mass in St Peter’s Basilica on New Year’s Day, marking the feast of Mary and the Church’s World Day of Peace. In his homily the Pope urged people to look to God and to his son Jesus for true peace in a world fraught with problems, darkness and anxieties.

Listen to the report by Susy Hodges:

Below, please find the English translation of the text of Pope Benedict’s homily:
Dear Brothers and Sisters, “May God bless us and make his face to shine upon us.” We proclaimed these words from Psalm 66 after hearing in the first reading the ancient priestly blessing upon the people of the covenant. It is especially significant that at the start of every new year God sheds upon us, his people, the light of his Holy Name, the Name pronounced three times in the solemn form of biblical blessing. Nor is it less significant that to the Word of God – who “became flesh and dwelt among us” (Jn 1:14) as “the true light that enlightens every man” (1:9) – is given, as today’s Gospel tells us, the Name of Jesus eight days after his birth (cf. Lk 2:21).

It is in this Name that we are gathered here today. I cordially greet all present, beginning with the Ambassadors of the Diplomatic Corps accredited to the Holy See. I greet with affection Cardinal Bertone, my Secretary of State, and Cardinal Turkson, with all the officials of the Pontifical Council for Justice and Peace; I am particularly grateful to them for their effort to spread the Message for the World Day of Peace, which this year has as its theme “Blessed are the Peacemakers”. Although the world is sadly marked by “hotbeds of tension and conflict caused by growing instances of inequality between rich and poor, by the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated financial capitalism,” as well as by various forms of terrorism and crime, I am convinced that “the many different efforts at peacemaking which abound in our world testify to mankind’s innate vocation to peace. In every person the desire for peace is an essential aspiration which coincides in a certain way with the desire for a full, happy and successful human life. In other words, the desire for peace corresponds to a fundamental moral principle, namely, the duty and right to an integral social and communitarian development, which is part of God’s plan for mankind. Man is made for the peace which is God’s gift. All of this led me to draw inspiration for this Message from the words of Jesus Christ: ‘Blessed are the peacemakers, for they will be called children of God’ (Mt 5:9)” (Message, 1). This beatitude “tells us that peace is both a messianic gift and the fruit of human effort … It is peace with God through a life lived according to his will. It is interior peace with oneself, and exterior peace with our neighbours and all creation” (ibid., 2, 3). Indeed, peace is the supreme good to ask as a gift from God and, at the same time, that which is to be built with our every effort.

We may ask ourselves: what is the basis, the origin, the root of peace? How can we experience that peace within ourselves, in spite of problems, darkness and anxieties? The reply is given to us by the readings of today’s liturgy. The biblical texts, especially the one just read from the Gospel of Luke, ask us to contemplate the interior peace of Mary, the Mother of Jesus. During the days in which “she gave birth to her first-born son” (Lk 2:7), many unexpected things occurred: not only the birth of the Son but, even before, the tiring journey from Nazareth to Bethlehem, not finding room at the inn, the search for a chance place to stay for the night; then the song of the angels and the unexpected visit of the shepherds. In all this, however, Mary remains even tempered, she does not get agitated, she is not overcome by events greater than herself; in silence she considers what happens, keeping it in her mind and heart, and pondering it calmly and serenely. This is the interior peace which we ought to have amid the sometimes tumultuous and confusing events of history, events whose meaning we often do not grasp and which disconcert us.

The Gospel passage finishes with a mention of the circumcision of Jesus. According to the Law of Moses, eight days after birth, baby boys were to be circumcised and then given their name. Through his messenger, God himself had said to Mary – as well as to Joseph – that the Name to be given to the child was “Jesus” (cf. Mt 1:21; Lk 1:31); and so it came to be. The Name which God had already chosen, even before the child had been conceived, is now officially conferred upon him at the moment of circumcision. This also changes Mary’s identity once and for all: she becomes “the mother of Jesus”, that is the mother of the Saviour, of Christ, of the Lord. Jesus is not a man like any other, but the Word of God, one of the Divine Persons, the Son of God: therefore the Church has given Mary the title Theotokos or Mother of God.
The first reading reminds us that peace is a gift from God and is linked to the splendour of the face of God, according to the text from the Book of Numbers, which hands down the blessing used by the priests of the People of Israel in their liturgical assemblies. This blessing repeats three times the Holy Name of God, a Name not to be spoken, and each time it is linked to two words indicating an action in favour of man: “The Lord bless you and keep you: the Lord make his face to shine upon you: the Lord lift up his countenance upon you, and give you peace” (6:24-26). So peace is the summit of these six actions of God in our favour, in which he turns towards us the splendour of his face. For sacred Scripture, contemplating the face of God is the greatest happiness: “You gladden him with the joy of your face” (Ps 21:7). From the contemplation of the face of God are born joy, security and peace. But what does it mean concretely to contemplate the face of the Lord, as understood in the New Testament? It means knowing him directly, in so far as is possible in this life, through Jesus Christ in whom he is revealed. To rejoice in the splendour of God’s face means penetrating the mystery of his Name made known to us in Jesus, understanding something of his interior life and of his will, so that we can live according to his plan of love for humanity. In the second reading, taken from the Letter to the Galatians (4:4-7), Saint Paul says as much as he describes the Spirit who, in our inmost hearts, cries: “Abba! Father!” It is the cry that rises from the contemplation of the true face of God, from the revelation of the mystery of his Name. Jesus declares, “I have manifested thy name to men” (Jn 17:6). God’s Son made man has let us know the Father, he has let us know the hidden face of the Father through his visible human face; by the gift of the Holy Spirit poured into our hearts, he has led us to understand that, in him, we too are children of God, as Saint Paul says in the passage we have just heard: “The proof that you are sons is that God has sent the Spirit of his Son into our hearts: the Spirit that cries, ‘Abba, Father’” (Gal 4:6).

Here, dear brothers and sisters, is the foundation of our peace: the certainty of contemplating in Jesus Christ the splendour of the face of God the Father, of being sons in the Son, and thus of having, on life’s journey, the same security that a child feels in the arms of a loving and all-powerful Father. The splendour of the face of God, shining upon us and granting us peace, is the manifestation of his fatherhood: the Lord turns his face to us, he reveals himself as our Father and grants us peace. Here is the principle of that profound peace – “peace with God” – which is firmly linked to faith and grace, as Saint Paul tells the Christians of Rome (cf. Rom 5:2). Nothing can take this peace from believers, not even the difficulties and sufferings of life. Indeed, sufferings, trials and darkness do not undermine but build up our hope, a hope which does not deceive because “God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (5:5). May the Virgin Mary, whom today we venerate with the title of Mother of God, help us to contemplate the face of Jesus, the Prince of Peace. May she sustain us and accompany us in this New Year: and may she obtain for us and for the whole world the gift of peace. Amen! (For more stories like this, go here.)

Illegitimate Pleasures

Ravi Zacharias on the most precious things in life.

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Pope Francis: Christ Transforms Death Into the Dawn of New Life

The second day of Christmas — today — is St Stephen’s Day.

Why would the Church remember the first martyr, a Deacon who was stoned to death for his faith, in the middle of this most joyous season of the year?

I think that St Stephen’s martyrdom is a reminder to all of us that we are crowned with eternal life, but that crown has thorns. In this world, the peace and joy of Christmas are blunted by reminders of the suffering of our persecuted brothers and sisters, as well as the challenges to religious liberty and freedom of conscience here at home.

We no longer live in a Christian nation. We live in post Christian America. This is a fact we all need to absorb. The more you speak for Jesus, the more you will be attacked. Do not let that deter you from taking a stand for Christ. Remember that you are an immortal soul who wears the crown of eternal life. Know that whatever people may try to do to you, Our God will find a way to use it for the good of His Church.

Pope Francis spoke of this great hope that sustains us, as well as the sobering reality of present-day Christian persecution in his St Stephen’s Day homily. St Stephen was the first martyr. Christian martyrs of the 21st Century join him every day.

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Seek Him this Christmas

The true meaning of Christmas.

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The Reason for the Season

This is the second day of Christmas, which is not too late to reflect once again on the Reason for the season.

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Pope Francis Visits Children’s Hospital for Christmas

Pope Francis repeated a 2005 visit by Pope Benedict XVI with a Christmas visit to a children’s hospital in Rome.

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