The Cuban Missile Crisis was as close as the Cold War came to a nuclear exchange. Here is the speech in which President Kennedy explained the situation to the American people.
The Cuban Missile Crisis was as close as the Cold War came to a nuclear exchange. Here is the speech in which President Kennedy explained the situation to the American people.
I wasn’t there. What that means is that I don’t know exactly what arguments, claims and counter-claims led up to this vote.
What I do know is that Albuquerque voters turned back an attempt to ban abortions after 20 weeks of pregnancy. We are talking about babies that a mere week or so later in the pregnancy might very well be able to survive if they were born normally and not murdered. I would guess that there were some pretty wild machinations involved in the campaign to “sell” late-term abortions to the public.
There is no reason, none, zip, nada, to do an abortion at this stage of pregnancy to save the mother’s life. Abortions at this time always involve putting the woman through a delivery. The difference is that the baby is deliberately killed first. Woman after woman, girl after girl has testified to the barbarity of “delivering” their dead babies alone in toilettes, hotel rooms and other non-medical places, all as part of a late-term abortion.
The difference between delivering the baby and then trying to save its life, as opposed to jabbing a needle through the mother’s abdomen to kill the baby and then forcing a fast labor and delivery and letting the woman deliver alone is the difference between
1. Good medical care for both mother and child
So what convinced Albuquerque voters to come out against a measure that would ban this barbarity? What inspired the healthy voter margin of 45% to 55% in favor of late-term abortion?
I don’t know, but I’m guessing that it wasn’t the truth.
One thing I do know is that this business of killing babies late-term in pregnancy does not benefit “women’s health.”
From CBS News:
The United States Supreme Court has decided not to intervene in the Texas pro life law that requires abortion clinic doctors to have hospital privileges.
That doesn’t mean that the Court has upheld the law. It also doesn’t mean that it has struck it down. It simply means that the Supreme Court has decided to let lower courts work.
I think it’s interesting that a third of Texas abortion clinics have been forced to close because of this law that requires them to meet the same standards as other outpatient surgery facilities and that also requires that the doctors who do abortions have hospital privileges.
I read what I think are bizarre opinions in the comboxes that laws like this are wrong because the people backing them want to limit access to abortion. That sounds a lot like the notion that abortion is everything and women are nothing.
Isn’t the primary argument behind legalizing abortion supposed to be that women will have access to safe and competent medical care? Why should abortionist be given special dispensation to perform surgeries without complying with the medical standards that are required for everything else? Why should doctors without hospital privileges being doing surgery in the first place?
Supreme Court Justice Antonin Scalia issued an opinion today indicating the Supreme Court will not get involved in a case out of Texas that has abortion facilities there appealing a law that has closed numerous abortion clinics that can’t protect women’s health.
In a big victory for pro-life advocates in Texas earlier this month, the Fifth Circuit Court of Appeals overturned Judge Lee Yeakel of the Western District Court in Austin and restored key portions of a pro-life law in Texas that will ultimately stop abortions and could close abortion clinics. Abortion clinics appealed that decision to the Supreme Court and Justice Scalia issued a ruling today saying the high court will not get involved.
“The underlying legal question — whether the new Texas statute is constitutional — is a difficult question. It is a question, I believe, that at least four members of this court will wish to consider irrespective of the 5th Circuit’s ultimate decision,” Justice Antonin Scalia wrote with Justices Clarence Thomas and Samuel Alito concurring. “I would maintain the status quo while the lower courts consider this difficult, sensitive, and controversial legal matter.”
The justices voted 5-4 to leave Texas’ pro-life provisions in place and the four Democrat-appointed pro-abortion justices all voted to overturn the pro-life measure. Justice Stephen Breyer write a dissenting opinion saying he expected the case to return to the Supreme Court.
Chief Justice John Roberts and Justice Anthony Kennedy did not join an opinion or write their own, but they sided with Scalia, Thomas and Alito.
With the Supreme Court not intervening, the full appeals court has scheduled a hearing on the case for January to consider the lawsuit. The abortion businesses can proceed with the case there or ask another Supreme Court justice to intervene and stop the law from taking effect while the case continues.
“One generation away from extinction in Britain” is the phrase.
Lord George Carey, former Archbishop of Canterbury, used it in a speech at the Shropshire Churches Conference.
There are news stories with quotes around the phrases saying it both ways.
The point is still the same. Decades of blundering around, chasing the culture and trying to be politically correct rather than preaching Christ have taken their toll. Acceding to the monster of extreme secularism (which, when it’s carried to its most aggressive end is a form of tyranny that seeks to wipe out religious belief) has backed the church in England into such a tiny corner of insignificance that it can no longer behave as a church.
In an odd sort of way, this is exactly what I’m trying and failing to talk about when I keep calling for the leadership in the worldwide Catholic Church to stop talking to one another and begin talking to the laity and to use simple, direct language to do it. They must stop hiding behind mush-mouthed theology-speak and start communicating with the larger culture.
Lord Carey talks about a need for ministries for young people as a way to revitalize the Church of England. My advice is far simpler: Preach Christ and Him crucified.
When Church leaderships, whatever the denomination, fall in love with themselves and their access to the various halls of power, they have fallen for the first and most pernicious form of corruption Christianity can know. I see it in a small form at the Oklahoma legislature when I see religious leaders subvert the Gospel they claim to follow in order to cozy up to political power.
This form of corruption happens in both the right-wing and left-wing churches. It is done by both the Rs and the Ds, although I will say that the Ds are much kinder in how they treat “their” religious leaders who step out of line than what I’ve seen from the Rs. The point here is that I’ve seen religious leaders toss their religious leadership out the window in order to not lose their access to political power.
The Church — and by that I mean all denominations that make up the body of Christ — has become too much in love with the world and too addicted to sitting at the big table at the front of the room at political gatherings.
The reason the Church of England is foundering is that it has made too many accommodations of the Gospels of Christ to fit the various political and social fancies of the days through which it has passed. There is no reason to get up on a Sunday morning and go sit on a hard pew to hear the same social/political claptrap that you hear outside the Church. That is especially true when the social/political claptrap in church is spoken in a mumbly, sneering manner.
My family attended the Episcopalian Church (which is the American version of the Church of England) for several years. Our first vicar was a good man. When he left, the bishop put a replacement in who was, in my opinion, a charlatan. This man, who also taught at one of our universities, stood up in the pulpit and bragged about how he had destroyed the faith of a Southern Baptist student who had come to him for counseling in a time of doubt.
He preached that Christianity was just one faith among many and that the miracles in the Bible were lies and that most everything in the Scriptures was untrue. He didn’t believe in the trinity, the Virgin Birth or much of anything else.
Why would anyone continue to go to a church that preached this nonsense? These are not the words that lead to eternal life. This is the teaching of the evil one, wearing vestments.
This is, hopefully, an extreme example. But tepid faith and compromised Christianity deserve to die because they are not the words that lead to eternal life.
If you preach Christ and you don’t back down or run away when the resistance comes, people will begin to fill your pews.
The world is a butcher shop. Young people today are so damaged by the excesses of their parents with their divorces and obsessions about jobs and career and me, me, me lifestyles that vast numbers of them cannot marry and form families of their own. Their values are so degraded by the sex education and oppressive amoral training in relativism that they receive in the schools that they cannot see themselves or other human beings as children of God.
They are easy prey for any amoral, destructive teaching that comes down the road. They are ignorant of Christianity. When a young person asks, in all honesty, “Who is Jesus?” as a young person asked a friend of mine recently, you know that the culture is post Christian.
People are dying spiritually, our whole Western world is dying spiritually. This vast spiritual vacuum will be filled with something, and it will not, in the end, be atheism. That philosophy is too cold, hopeless and shallow to sustain a culture.
The question becomes what will fill the God-sized hole in the people today if the Church continues down its road of self-absorption and cowardly accommodation to its own demise?
The possibilities are many, but the one true fact remains. Nothing and no one but Christ and Him crucified will suffice. Only Jesus Christ has the words that lead to eternal life. Our only hope as a culture and as individual people is the empty tomb.
People need Christ.
Let me say that again.
People need Christ.
They also need clergy who will stop pandering to the larger culture and preach Christ. The larger culture, which is increasingly dominated by the values of the pit, will react with anger to anyone who preaches Christ. The belittling, smearing and slandering will follow close on the heels of anyone who speaks for Jesus. That is no reason to stop doing it. It is confirmation of how badly it is needed.
The Church of England needs clergy who mean it. They don’t need ministries. They need faith. And courage. And conviction. And a willingness to live and die for Jesus.
The rest will follow.
From iOL News:
London – The Church of England is just “one generation away from extinction”, the former Archbishop of Canterbury said on Tuesday.
Lord Carey laid the blame at the feet of Church leaders who he said should be “ashamed” of their failure to bring youngsters into their services.
His stark message was echoed by the Archbishop of York, who told the General Synod that compared to the need to attract new worshippers, “everything else is like re-arranging furniture when the house is on fire”.
The Most Reverend John Sentamu told the Synod – where leaders will debate how to persuade traditionalists to accept women bishops – that they spent too long “arguing over words and phrases, while the people of England are left floundering amid meaninglessness, anxiety and despair”.
Lord Carey, who stepped down from Lambeth Palace in 2002, remains among the most high-profile campaigners for Christianity in the country. He said: “We ought to be ashamed of ourselves. We are one generation away from extinction – if we do not invest in young people there is going to be no one in the future.”
The series of high-level warnings about a looming crisis comes at a time when Christian belief and the Church of England appear under attack on a number of fronts. Recent census figures have shown a decline of more than 10 percent in a decade in numbers of people who call themselves Christian, and the courts have rejected a series of pleas from Christians for respect from the law for their beliefs.
Last month, one of the most senior judges struck a blow. President of the Family Division Sir James Munby declared the courts are not Christian and “the days are past when the business of judges was the enforcement of morals or religious beliefs”.
Ministers – who ignored the Church of England’s objections to same-sex marriage – have gone so far as to threaten the autonomy of the Church of England by hinting that the government will intervene to force its hand if it cannot bring itself to approve the appointment of women bishops.
Lord Carey’s warning was delivered in a speech at Holy Trinity Church in Shrewsbury as part of the Shropshire Churches Conference 2013.
Patheos’ Beer Guy, Frank Weathers
My husband and I took a rambling drive through the Oklahoma hills yesterday.
We wound around the Talihina Drive and ended up at Pete’s Place in Krebs, Oklahoma. For those of you who don’t know, that means we were well and royally fed.
I admired the beer menu, and the good folks at Pete’s gave it to me. Here it is, for the perusal of all you poor folks out there who aren’t Okies. (And, of course, Patheos’ own beer connoisseur, Frank Weathers) I’m not a beer drinker, but those who are say that Pete’s and Choc beer are beyond compare.
This medicine is “good for your health, your heart and your whole life,” the Pope told his audience. “Don’t forget to take it.”
What is the ‘medicine’ the Pope is prescribing?
Watch the video below and see.
To join the conversation about The Thorny Grace of It or to order a copy, go here.
“You’ve gotta have a horse to ride.” That’s a saying from politics, meaning you have to have a candidate who can run the race and win. It comes from horse racing, where the meaning is obvious: Horse races are won astride strong, fast horses.
You’ve gotta have a horse to ride.
That is equally true with books, blogs, essays, poetry and such. In this case, the “horse” you must ride is the writer’s ability to string words together in a compelling fashion.
By that criteria, The Thorny Grace of It has a fine horse to ride. Brian Doyle, the author of this book, can write. His book, which is an anthology of essays he’s published previously in various magazines, hangs together on the power of his writing.
There is no single issue or idea in this book. It is not a book of argumentation. There is nothing didactic or issue-oriented about it.
It is, rather, a series of reflections on living life Catholic that are given to us in lyrical prose that can, at times, almost cross over into poetry. As such, the book moves your emotions first, long before it touches your mind. The essays, which range from a beautiful thought poem about a handmade rosary, to a hilarious description of an older brother tutoring his much younger brother (the author) in how to approach his first confession, are glimpses through a window into another person’s life of faith, family and love.
The author comes from a large Catholic family and has lived his life as a Catholic. His essays reflect that cradle Catholic, generational Catholic reality. The book talks about life as a Catholic schoolboy and life as a mature man who faces the loss of a brother to cancer. Much of the book is centered on the mass in a highly personal first-person stream-of-conciousness narrative of experiencing the mass from the pew at the back of the room.
Mr Doyle’s power of description paints word pictures that translate into visual pictures in your mind as you read through these essays. You “see” the light coming through sanctuary windows that land as bars of butter on the church floor. You feel the lesson of the waspy priest who hides his blindness, and you experience the poignance of taking a drive with a dying brother.
I wish I could write like Mr Doyle.
But I can’t.
What I can do is tell you that if you love beautiful writing about living life Catholic, then this small book of essays is for you.
Apple’s board fired Steve Jobs in the 1970s.
He went on to a company that ultimately gave us Toy Story and many other computer animated blockbuster films and another company that created what became Mac OSX.
In the meantime, Apple made a lot of money selling the Macintosh, which Steve Jobs had master-minded. When other companies, particularly Microsoft, caught up with Apple’s early competitive advantage and passed it by, Apple began to founder.
I was forced to use an Apple computer for desktop publishing in the mid 1990s, and it was dreadful. I could not wait to get back to my pc. The old Mac OS couldn’t do the job anymore. It was buggy and out of date.
Apple brought Steve Jobs back by buying his operating system from him. At the same time, they put him back in the company loop.
This video is the announcement of this move to bring Steve Jobs back. It begins with a totally ham-handed presentation by the man who was running Apple into the ground at that time, followed by a presentation by Steve Jobs explaining the new operating system. Jobs’ presentation is followed by more ham-handedness that ends in dragging an obviously disgusted Jobs and his co-founder Steve Wozniak back on the stage for a final, underwhelming presentation.
It’s long, but it’s also a case study in the difference between pedestrian leadership and genius leadership. Jobs is clearly angry when he walks out on the stage. I would imagine he was embarrassed to be following such a bad act and angry about what Apple had devolved to.
How does this apply to the word “consubstantial” and the mass? It applies because Jesus deserves better than the pedestrian ugliness of the first presentation in this video. He deserves a liturgy that communicates clearly and is beautiful.
Making the mass ugly because of theological pretensions is a mistake. It is always a mistake. It is an everlasting mistake.
If you watch this video, you will see a dramatic demonstration of the power of simplicity in communication.
I keep hammering on the word consubstantial because it is so unforgivably ugly, awkward, unmelodius and downright insulting. It insults the laity with its high-handed obscurity, and it insults the mass, where heaven touches earth, with its ugliness.
I am not unhappy about or opposed to the changes in the liturgy. It doesn’t bother me one bit. Guarding the liturgy is one of the Church’s primary jobs. What bothers me is when the changes are a step down. The liturgy should be beautiful. It should soar and sing with our love for the God Who made us.
Consubstantial is like a brick on the prayer path of the mass that trips people and causes them to fall out of the rhythm of the worship and awe that leads them to the eucharist. People should not have to overcome the language of the mass. They should be uplifted by it.
My message to Church leadership as it is considering the new evangelization is to start speaking more directly and clearly. Talk to people instead of talking at them. You are communicating the greatest story ever told which tells the truth of the only Hope the world has ever had. Stop mumbling and talking to one another and speak out. Preach Christ.
Here’s the video.
The Vatican needs to do more to support the true Church in China. That is the message from Cardinal Zen.
His comments are worth considering, not only because of the religious persecution in China, but because of the growing tendency for government to try to control the Church and the faithful in the Western world.
I have a friend with this genetic disease. His daughter died of it. That makes this video even more poignant to me.