Christian Professor Awarded Back Pay, Promotion for Violation of His First Amendment Rights


“No individual loses his ability to speak as a private citizen by virtue of his public employment.”

That comes from a 2011 opinion of the 4th Circuit US Court of Appeals decision on a lawsuit filed by Dr Mike Adams. Dr Adams is a professor in criminology at the University of North Caroline-Wilmington.

He filed suit when university officials refused him a promotion to a full professorship. The suit claimed that this was due to his change of personal beliefs after conversion from atheism to Christianity.

When the university hired Dr Adams in 1993, he was an atheist. He received accolades from his colleagues and was promoted to associate professor 1998.

Dr Adams converted to Christianity in 2000, which affected his views on political and social issues. According to CharismaNews, “the university subjected Adams to a campaign of academic persecution that culminated in the denial of his promotion to full professorship, despite an award-winning record of teaching, research and service.”

Now a federal court has ordered the University of North Caroline-Wilmington to promote Dr Adams to the rank of full professor and pay him $50,000 in back pay.

Christian converts who come from more politicized environments often experience painful changes in the way they are treated by colleagues. Christian conversion can lead to the loss of old friendships and promotions, even here in the USA.

The court’s decision is an important one that hopefully will curb the harassment of people in public life who express opinions that run contrary to politically correct cant.

Now, if we can only develop First Amendment protections for those in the corporate environment.

Note: Public Catholic reader Peggy-O found this link to Dr Adams’ personal response to a bit of what he was subjected to. It’s well worth a read.

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Maybe the Only Honorable Place for a Catholic to be is Under the Bus


Fear God, and you will have no need of being afraid of mortal man. What can anyone do against you by his words and injuries? He rather hurts himself than you, nor can he escape the judgement of God, whoever he be. Keep God before your eyes. Thomas a Kempis

It’s getting crowded under the bus.

I would imagine that it’s also lonely and a bit shattering for the people who are under there.

First, we’ve got Mozilla, throwing their founder and the inventor of JavaScript under that old bus because he made a political donation six years ago in favor of Prop 8, or, to put it more simply, in support of traditional marriage.

Next, we’ve got Sister Jane Dominic Laurel who committed the “crime” of using sociological studies that the gay marriage/gay rights people claim are bogus in a presentation to high school students. Evidently, she said nothing, nothing, that was against Church teaching. The only half-way legitimate criticism that anyone can dig up is that parents  weren’t “informed” of the talk beforehand. Informing the parents beforehand sounds to me like the administrative responsibility of the school, not Sister Jane.

I’ll toss in one more. Father Marcel Guarnizo says he was removed from ministry for refusing communion to a woman who had informed him she was living in a sexual relationship with another woman.

Meanwhile, this priest (who is a Jesuit, so has different superiors, but the principle is the same) is supporting open defiance against Church teachings and writing about it in national Catholic magazines.

I wonder how many others are out there lying under buses for standing for what the Church has taught us we should stand for?

The forced resignation of Brandon Eich from Mozilla is different because the people who abandoned him were not bishops of the Church. I am not in any way abrogating their responsibility for acceding to an egregious and unconscionable attack on the principles of civil liberties which have allowed us to all live together in peace in this country for over 200 years.

I am saying that when a bishop of the Church throws people under the bus for following Church teaching, it … well … it gets too ripe to breathe.

When the zeitgeist turns, it sometimes turns ugly. You can get ugly mobs at your Catholic high schools, demanding the head of a nun. Situations like that are the ones that let true leaders shine. They are also the situations that lead the weak links to tarnish themselves and shame the rest of us.

A bishop who is a good leader must be a great follower. He must be a follower of Christ before anything else. A bishop who follows Jesus and lets the Holy Spirit work through him, will be able to deal with mobs without running away and abandoning his people. But bishops who decide that being a bishop is all about them, will not stand in the tough times.

Such is our fallen state. Jesus Himself told us that the tares would grow up alongside the wheat and not be separated out until Judgement Day. We, meaning you and I, have the task of remaining faithful to Our Lord, even if we have to do it alone, even if our priests and bishops abandon us, even if it makes social martyrs of us.

Make no mistake about it, those who destroy people’s careers and push them to the sidelines for supporting traditional marriage are making martyrs of them. I include bishops who do not stand by them among the martyr-makers.

The suffering of a Brandon Eich who had the corporation he founded and his life’s work stolen from him in what can only be described as an act of malice and spite, must be exquisite. Imagine what it is like to be Sister Jane or Father Guarnizo, who have given their lives to the Church, to have that Church cashier them as a matter of convenience for a bishop who won’t make a stand? Meanwhile those who ignore the Church’s teachings, or even deride them, are riding high.

So long as individual Catholics, ranging from priests, to nuns, to laity, can not rely on their bishops to stand by them when the angry mobs of the zeitgeist come at them for standing for Christ, the only honorable and faithful place for Jesus loving, Jesus following Catholics may very well be under the bus.

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Court Upholds Ban on Religious Services in NYC Public Schools


A federal appeals court upheld a ban on renting public school facilities to religious organizations for religious services.

In my opinion this ruling is clearly discriminatory.

The reason I say it is discriminatory is that it is aimed at one group of people only. The city evidently allows rental of their school facilities to other groups for their private purposes. This ruling singles out religious groups and applies a prohibition to them that is not applied to other groups of people.

From Catholic News Agency:

A federal appeals court has upheld a New York City policy prohibiting religious services in public school buildings, a decision critics said wrongly targets churches for exclusion.

Jordan Lorence, senior counsel for the Alliance Defending Freedom, objected to the April 3 decision, saying that “the First Amendment prohibits New York City from singling out worship services and excluding them from empty school buildings.”

He noted that the buildings are “generally available to all individuals and community groups” for activity related to the community’s welfare. Groups that are religious should not be excluded.

Two of the three judges on the U.S. Court of Appeals for the Second Circuit overruled a lower court’s finding that the city’s education department’s policy wrongly restricted the free exercise of religion.

The two appellate judges said the policy seeks to avoid the risk of illegally endorsing a religion.

The dissenting judge noted that among the 50 largest school districts in the U.S., New York City is the only one to exclude religious worship from school facilities.

Small churches in poor neighborhoods have said they are particularly affected by the rule since they rely on the inexpensive space, The New York Times reports.

The Bronx Household of Faith, a small church that describes itself as “community-based,” filed a legal challenge to the rule.

Donna Lieberman, executive director of the New York Civil Liberties Union, backed the policy and contended that religious congregations were “dominating” public schools each Sunday.

She said that when a school is “converted to a church in this way” it sends “a powerful message” that the government favors that church.

However, critics say that renting out space to religious groups with the same rules and standards as non-religious groups is in full adherence with the Constitution.

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CORRECTION: Bishop Jugis Did not Issue Statement in Support of Sister Jane. Will Make Formal Statement Soon.

It turns out that the LifeSiteNews story that I quoted in this post got things wrong.

Bishop Jugis did not make a statement in support of Sister Jane through his spokesperson, David Hains.

David Hains made a comment to that effect in Public Catholic’s com boxes earlier today. I called Mr Hains and he actually did leave the comment. He told me that Bishop Jugis will issue a formal statement concerning what happened to Sister Jane soon.

As soon as that statement comes out, I’ll publish it here.

Here is what David Hains wrote in the combox earlier today.

This post incorrectly spells of the name of Bishop Jugis both in the headline and several times throughout the article. As the Bishop’s spokesman I can assure you that he has not issued a statement on the matter at this time, 4/9/2014. The statement you are quoting came from Father Roger Arnsparger, Vicar for Education in the Diocese of Charlotte. Thank you for your interest in covering this story.

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Dr Alveda King, Niece of Martin Luther King, for Marriage


I was honored to meet Dr Alveda King when she was in Oklahoma for our annual pro-life event at the state capitol, Rose Day.

Dr King is a Pastoral Associate and Director of African-American Outreach for Priests for Life.

She is the niece of Dr Martin Luther King, Jr, and the daughter of his brother, Reverend AD King. Her mother is Naomi Barber King.

Her family home in Birmingham, Al was bombed during the Civil Rights Movement, as was her father’s church in Louisville, Ky. Alveda was jailed for her Civil Rights activities. she is the author of How Can the Dream Survive If We Murder the Children? 

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Bishop Jugis Says He Supports Sister Jane — UPDATED


David Hains, who is the person LifeSiteNews quotes in the article on which I based this post, left a comment in Public Catholic’s combox. In the comment, he says that he did not make the statements that LifeSiteNews attributes to him. I called Mr Hains to verify that he had actually left the comment, and during our conversation, he told me that Bishop Jugis (no r) is going to issue a statement concerning Sister Jane soon. 

This post incorrectly spells of the name of Bishop Jugis both in the headline and several times throughout the article. As the Bishop’s spokesman I can assure you that he has not issued a statement on the matter at this time, 4/9/2014. The statement you are quoting came from Father Roger Arnsparger, Vicar for Education in the Diocese of Charlotte. Thank you for your interest in covering this story. 

Hooray and Huzzah!!

Bishop Jugis, of the Diocese of Charlotte, has finally issued a statement through his communications director in support of Sister Jane Dominic Laurel.

“Nothing in Sister’s talk opposed Church teaching,” Diocese of Charlotte Communications Director David Hains said in an interview with LifeSiteNews. Hains also said that “Sister would be welcome to speak in the diocese in the future.”

According to Hains, Bishop Peter Jugis is expected to make a public comment on the situation soon.

Sister Laurel withdrew from her position at Aquinas College and has taken a sabbatical in response to what sounds like abusive behavior from a mob. At the time, the Diocese did not support her. The bishop’s spokesman who came to a meeting which was attended by a large crowd tried to parse the situation by at least partially acceding to the crowd’s criticism of the sister.

I’ve read that as many as a thousand people attended that meeting. If this is true, and if the school in question is typical of most Catholic High Schools, there were almost certainly a large number of people at that meeting who were not affiliated with the school. This points to a basic problem, which is mob action that is incited and fed by people outside a community who have specific political and social agendas. In this case, the agenda is to silence the Catholic Church concerning its own moral teachings.

When the bishop’s spokesman walked into that room, he probably was unprepared for what he met there. It is entirely possible that he spoke out of fear and confusion or just plain being over-awed by the emotional violence facing him. It would be completely understandable if he stuttered a bit under these circumstances. However, throwing the sister under the bus should not have happened, no matter how much the crowd scared him.

The subsequent cashiering of Sister Jane also should not have happened. I am way past glad to hear that the Diocese has decided to take a more faithful stand in this matter. Hopefully, Bishop Jugis will say something that is clear-cut and settles the situation in favor of Sister Jane.

However, bishops all over the country should look at this and learn from it. These are perilous times for the Church. When a nun can be attacked by a mob in this manner for simply teaching Catholic morality, the message is clear that the Church is under attack.

The worst possible thing a bishop can do is accede to mobs that are attacking his own faithful people because they are being faithful.

I’m glad the Diocese has finally decided to issue a statement in support of Sister Jane. They should have done it the first day. Hopefully, Bishop Jugis’ statement will be clear-cut. Also hopefully, this will not signal a move toward parsing and fearfully choosing every word when teachers in that diocese teach the faith. We are called to proclaim the faith, not dip and dodge and try to make it fit in with the world.

In the future, I hope that bishops who are faced with this situation will not wait so long or let things get so out of whack before they do the right thing.

From LifeSiteNews:

The bishop of Charlotte is backing a Dominican nun who has been at the center of a fiery controversy since last month when she gave a speechpromoting Catholic teaching on sexuality to students at Charlotte Catholic High School.

After a public meeting with diocesan and school officials turned ugly, with parents and students alike shouting at administrators over what they perceived as “hateful” remarks criticizing homosexual behavior, divorce and extra-marital sex, a spokesman for the diocese told LifeSiteNews that the nun in question, Sr. Jane Dominic Laurel, did nothing wrong and will be welcome to speak on the issue again if she chooses.

Sr. Jane Dominic Laurel

“Nothing in Sister’s talk opposed Church teaching,” Diocese of Charlotte Communications Director David Hains told LifeSiteNews in an email. “Sister would be welcomed to speak in the diocese in the future.”

Hains said Bishop Peter Jugis is expected to make further public comment on the situation soon.

Sr. Laurel’s critics have complained about a section of her talk in which she discussed scientific findings related to the causes of homosexuality. According to the Charlotte Observer, she was accused of using “suspect anecdotes, antiquated data and broad generalizations to demonize gays and lesbians as well as divorced and single parents.”

But one Catholic scientist says he recently heard the sister give the exact same speech she delivered to the students, and in his opinion, there is nothing in it to which a practicing Catholic could possibly object.

“I was in attendance at the same presentation when given on Long Island, NY a few months ago,” Dr. Gerard Nadal told LifeSiteNews.  “In that meeting, Sister Jane gave medical and scientific data that came from reputable sources and were presented as examples of the consequences for human behavior that contravenes the moral magisterium of the Church. As a Ph.D. in medical science, and as a Catholic schooled extensively in my faith, I saw no contradictions, but rather a seamless presentation.”

Still, in light of all the controversy, Aquinas College announced in a press release Friday that Sr. Laurel has asked to take a sabbatical from her teaching and speaking duties for an indefinite amount of time.

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Mozilla Faces Negative Reaction to CEO Ouster


Are we facing a new kind of McCarthyism that is run by mobs?


Mozilla ran into a bit of chop because of the ouster of its high-profie CEO.

Brendan Eich, the inventer of JavaScript and all-around tech icon, was forced to resign his position as CEO of Mozilla and his membership on the Mozilla Foundation board because it was discovered that he had made a completely legal donation of $1,000 to the Proposition 8 campaign in 2008.

Mozilla tried to paint a self-righteous gloss over the whole thing by issuing a statement that sounded, oddly enough, like it was written by a computer. The statement contained vague references to “people who were hurt” and how Mozilla hadn’t been faithful to its “values.” Then there was an icing of claptrap about inclusiveness and diversity.

This latter is especially gag-inducing, considering that claims of “inclusiveness” and “diversity” are being use to justify big-brotherish group think and ruthless enforcement of lock-step conformity.

It turns out that at least 7,000 people were outraged enough to write about their non-support of Mozilla’s behavior on the Mozilla web site. Prominent gay marriage activist Andrew Sullivan also spoke out against what happened.

From the perspective of Mozilla itself, throwing Eich under the bus (It’s getting rather crowded under that bus, btw.) isn’t quite as high-profile as firing Steve Jobs from Apple was, but it’s just as stupid. Dump the guy who invented JavaScript and has ably led the company to challenge the big boys in the tech world because of completely legal, entirely private, low-profile political activity? Now that’s thinking.

I want to emphasize that this donation was so low-profile that it took six years for it to become an issue. They had to do research to find out about it.

Is that the new world of “inclusiveness” and “diversity?” Does diversity and inclusiveness mean you are free to think what you want as long as it agrees with the gay rights movement and you don’t do anything in your private life that someone can dig up and use against you to prove that you don’t agree with the gay rights movement?

Are people who support traditional marriage supposed to hide their beliefs and be afraid to exercise their right as free Americans to engage in political action on behalf of those beliefs for fear of losing their livelihood?

If this can happen to someone like Brendan Eich, is anyone in this country really free?

From The DailyCaller:

Mozilla, the company that operates the web browser Firefox, experienced its highest level of negative customer feedback the day after its embattled co-founder Brendan Eich resigned as CEO after gay rights activists objected to his appointment.

On Thursday, Mozilla forced Eich to resign just two weeks after hiring him. At issue was a $1,000 donation Eich gave in 2008 in support of California’s Proposition 8, a successful ballot initiative which banned gay marriage.

The decision to remove the man who invented the web scripting language JavaScipt did not sit well with many customers — many of them pelted Mozilla’s website with a surge of negative feedback.

On Friday, 94 percent of the sentiments registered on the site were “sad,” while six percent were “happy.” That translates to about 7,000 negative responses, compared to nearly 500 positive responses.

“Your abject and pathetic condemnation of an individual’s right to hold and support their own view on the world is simply unbelievable,” read one user’s feedback at the Mozilla site.





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Okies Chase Westboro Baptist Church Out of Town

The idiots of the Westboro Baptist Church, “shagged tail, got in them cars and was leaving in a hurry,” after tangling with the outraged citizens of Moore Oklahoma.

The Westboro group showed up at Moore, planning to picket with the message that the death of innocent children when last year’s tornado hit their school was “God’s judgement.”

Several hundred people, many of whom had lost their homes, friends and family members in the storm, were there to greet them.


MOORE, Okla. – Hundreds of Moore residents lined Broadway across from Central Junior High Sunday afternoon.

They were ready and waiting for members of the notorious Westboro Baptist Church.

Members of that church have long contended that God hates homosexuality and America’s tolerance of homosexuality.

They also claim that he sends disasters as punishment.

Church members had a permit to picket in front of the school, which has been housing Plaza Towers Elementary students since last year’s deadly tornado.

According to the Westboro website, they contend that God sent that tornado as retribution against Moore.

Amanda Eccles said, “It’s just sickening. You know, it’s just innocent kids that lost lives and it’s sickening for them to even think that way.”

Kristy Hensley said, “They’re judging us because they think that, you know, we deserve what we got you know. But you know, their judgement day will come.”

Westboro’s permit to picket was for half an hour.

They had been there a mere eight minutes when several people took matters into their own hands.

Some Moore residents crossed the picket line to go after Westboro members.


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I Wish I had a Dime …

I wish I had a dime for every time someone has maliciously lied about me during my 18 years in office.

I could retire the national debt.

If I took every instance of people with an agenda in the culture wars who lied about things I’ve supposedly done or things I’ve supposedly said and wrote them each on a separate piece of paper and laid those papers end to end, I could make a trail of lies that would go from here to Kansas.

When I was pro choice, the pro life people lied about me.

When I was pro life, the pro abortion people like about me.

I’ve had people put stories on the internet about how they heard me say something or other at speeches I never gave in places I’ve never been. I’ve had people I’ve never met give long, detailed descriptions of things I never said in conversations I never had.

The people who seem to know the most about me, including my deepest motivations, desires, and beliefs, are almost always people who’ve never met me.

I’ve been the object of witch hunts. Not once. Not twice. But as a way of life.


Because I was pro choice.

Because I am pro life.

Because I believe the Bible.

Because I do what I think is right and let the blamed chips fall.


Do I believe that what has happened to Sister Jane in North Carolina and what happened to the priest who refused communion to a woman in Washington state are part of a widespread and systemic pattern of hazing and witch hunting against traditional Christians who support traditional marriage?

You bet I do.

Do I think we need to stand behind our own people when they are attacked in this manner?


I can tell  you from personal experience that the people who are the best at standing with their own are the pro abortion, pro gay marriage crowd.

Those of us who favor traditional marriage and are pro life, have a real tendency to either stand back and watch while our people get machine-gunned, or to join in with the attackers by (1) believing their lies, (2) passing on their lies, (3) dumping our people and running away from them when they get in trouble.

I said it last night, and I’m going to say it again. If the bishop and priest who cashiered Sister Jane had my back, I would stand against a wall.

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Sister Jane, Cowardly Clergy and Martin Niemoller Moments


First they came for the Socialists, and I did not speak out— Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me–and there was no one left to speak for me.

Pastor Martin Niemoller

Sister Jane Dominic Laurel is the latest victim of the group-think, all-things-homosexual movement. Her oppressor isn’t an amoral corporation. It’s the Catholic Church.

Sister Jane gave an hour-long presentation to students at Charlotte Catholic High School in North Carolina titled “Masculinity and Femininity: Difference and Gift”

Sister Jane is a member of the Dominican Sisters of Cecilia, which is known for its fidelity to the Magisterium. She has a doctorate in sacred theology from the Pontifical University of St Thomas Aquinas in Rome. Her presentation was based on a series of instructional videos created for Aquinas College in Nashville, where she is an associate professor.

The resulting uproar caused by this faithful Catholic nun faithfully teaching Catholic morality to a group of high school students in a Catholic High School immediately moved from disagreement to nasty confrontation.

In a meeting with “outraged” parents, the Rev Matthew Kauth, the school chaplain, apologized to parents and promised that the high school would develop “new policies that would better scrutinize visiting speakers in the future.”

Now, Sister Jane is “taking a sabbatical from teaching and canceling her other speaking engagements.”

After the fold-up of the Catholic Bishops in England, when they were scolded by a powerful British politician, I began to wonder exactly what’s with this all-male priesthood of ours. The craven behavior of the English bishops raised the question, at least in my mind, as to who is the teaching authority of the Catholic Church; the bishops or powerful politicians.

The situations in both Seattle and North Carolina make me wonder if the new teaching authority resides in angry mobs with tuition money.

Why are we bothering with an all-male priesthood, if the priests and bishops won’t act like men?

We. Need. Leadership.

We already have all the examples of collusion, running away, (what we call “crawfishing” here in Okieland) and back stabbing that anyone could want.

What those of us in the pews would like to see is active examples of manly defense of the Gospels and the Church by stand-up men of the cloth.

Scape-goating a nun during Lent, when we are remembering the sacrifice made by the Ultimate Scapegoat when He died on Calvary, is perhaps more apt than the boys in collars really want to be.

Are the men in our all-male priesthood men enough for these times? Are they men enough to pay the price of real leadership in ugly times when the Church is attacked, or are they going to sell the Gospels down the drain?

In politics, we have a saying, “I have your back.” That means that you are dealing with someone who will watch and not allow you to be blindsided; someone who will stick with you when things get dicey.

I have often criticized my fellow elected officials for certain behaviors, but I can tell you that I have not seen such a case of obvious cowardice as this from any elected official I ever served with.

The priests and the bishop put Sister Jane out on the ice and let the bears have her. How inspiring for the rest of us.

Why did they tuck tail and run away?

I don’t know.

Anyone can see that when the bears get through with her, they’re still going to turn and attack the boys in black. The only way to delay that is if they do sell out the Gospels, which, based on the comments by the school chaplain, is exactly what they plan to do.

Of course, the problem with that is that a lot of the rest of us aren’t going to trust them or follow them later, when they might need us; like when those bears come for them.

This was a Martin Niemoller moment. And they blew it.

When Pastor Niemöller was put in a concentration camp we wrote the year 1937; when the concentration camp was opened we wrote the year 1933, and the people who were put in the camps then were Communists. Who cared about them? We knew it, it was printed in the newspapers.
Who raised their voice, maybe the Confessing Church? We thought: Communists, those opponents of religion, those enemies of Christians – “should I be my brother’s keeper?”
Then they got rid of the sick, the so-called incurables. – I remember a conversation I had with a person who claimed to be a Christian. He said: Perhaps it’s right, these incurably sick people just cost the state money, they are just a burden to themselves and to others. Isn’t it best for all concerned if they are taken out of the middle [of society]? — Only then did the church as such take note. Then we started talking, until our voices were again silenced in public. Can we say, we aren’t guilty/responsible? The persecution of the Jews, the way we treated the occupied countries, or the things in Greece, in Poland, in Czechoslovakia or in Holland, that were written in the newspapers
I believe, we Confessing-Church-Christians have every reason to say: mea culpa, mea culpa! We can talk ourselves out of it with the excuse that it would have cost me my head if I had spoken out. From Wikipedia.


For more information, check out Deacon Greg Kandra, Katrina Fernandez, Jennifer Fitz, and Get Religion.

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