They’re Going to Die Anyway

One doctor’s answer to the argument that the baby is going to die anyway. This doctor also explains how Obamacare violates the consciences of medical practitioners with its enforcement of abortion at any cost.

As a side note, I know a number of people who have healthy children that they were told to abort because the baby supposedly had a terminal illness or grave disability and, when they refused the abortion (often they were under serious duress from their doctors to abort) the baby turned out to be fine.

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Oklahoma Lawmaker Files Bill to Ban Marriage

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You gotta admit. I do have an interesting job. 

One of my colleagues in the Oklahoma House of Representatives has filed a bill that would make marriage illegal in Oklahoma. He says this is a way to keep gay marriage out of the state and satisfy the Constitution. 

I’m not going to comment about this right now. I may have to vote on it. And I definitely will be hearing about it in more detail in the next few days. 

In the meantime, I’m going to toss it out there for Public Catholic readers to chew on. Remember: No name-calling or verbal fisticuffs. 

Enjoy.

From Oklahoma’s Own News 9:

OKLAHOMA CITY -

State lawmakers are considering throwing out marriage in Oklahoma.

The idea stems from a bill filed by Rep. Mike Turner (R-Edmond). Turner says it’s an attempt to keep same-sex marriage illegal in Oklahoma while satisfying the U.S. Constitution. Critics are calling it a political stunt while supporters say it’s what Oklahomans want.

“[My constituents are] willing to have that discussion about whether marriage needs to be regulated by the state at all,” Turner said.

Other conservative lawmakers feel the same way, according to Turner.

“Would it be realistic for the State of Oklahoma to say, ‘We’re not going to do marriage period,’” asked News 9′s Michael Konopasek.

“That would definitely be a realistic opportunity, and it’s something that would be part of the discussion,” Turner answered.

Such a discussion will be made possible by a current shell bill — something that can be changed at almost any time to react to upcoming rulings on Oklahoma’s same-sex marriage ban.

“I think that, especially with issues like this, [these lawmakers are] out of touch with most Oklahomans,” said Ryan Kiesel, ACLU Oklahoma executive detector.

Cough. “Women’s Health” Looks a Lot Like the Old Double Standard.

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Oklahoma is having a bit of a kerfluffle over the morning after pill.

On one side, we have a law that passed last session, simply requiring a prescription for the morning after pill for minors.

On the other side, we have the self-appointed, self-annointed arbiters of a narrow and monstrously patriarchal ideology of feminism that says that women’s human rights center entirely around the pelvic region. The whole purpose of “women’s health” and “women’s rights” as they are pushed by these people, is not the welfare of young girls. It is making them sexually available.

The pink-shirted spokespeople for this viewpoint hold that every girl needs to dose herself with dangerous chemical forms of birth control. If that fails, every girl must then avail herself of even more dangerous and higher dosages of chemicals in the form of the morning after pill. If that fails, well, then, it’s off to the abortion clinic.

And then, I suppose, back into the back seats of cars.

Because, you see, “everybody” has sex at 13, 14, 15, 16, 17, whether they want to or not. And “everybody” needs to make sure that this sex they’re having in this randomized, callous hook-up culture that deprives them of intimacy, tenderness and caring is “safe.” 

Safe, I wonder, from what? And safe for whom?

Anytime we talk about the “teen pregnancy problem” in this country, the talk is all about how to dose young girls with as many hormones as we can possibly get into their young bodies. While Oklahoma argues about niceties like required prescriptions, New York is passing these same drugs out to school girls like candy.

Because, you see, it is well-known that we have a “teen pregnancy problem,” and the cause of this problem is that young girls aren’t properly dosed up with hormones. It has nothing … I repeat; nothing … to do with the fact that young girls in our society no longer feel free to say “no” to sexual advances.

It also has nothing to do with the fact that young girls (and boys) are so Daddy deprived, so hungry for anything that passes for male approval, that they do not have enough self to stand against the tide of exhortations, “education,” peer pressure and constant drum beat of messages from the media to demand what they want.

And what do they want? I would guess that young girls want what every other person on this planet wants: To be valued for themselves. The sick sadness of teaching them that they should search for this in random sex is beyond comprehension. 

How is pushing dangerous chemicals on them anything other than an attack on young girls’ health? How is encouraging them to be sexually available and taking away their freedom to say no anything other than a blatant destruction of their developing sense of self? 

How does targeting young girls as the way to deal with the “teen pregnancy problem” as if it was their problem alone manage to become women’s rights? Isn’t it obviously … and I say again, obviously … just the old sexual double standard all dressed up in a money-making bonanza for the people who run the bogus sex education classes and make money off pushing chemical birth control with an abortion chaser on our school kids?

This is not “women’s health.” It is also not “women’s rights.” 

It’s the double standard, in all its dehumanizing, death-dealing force, come back around again. 

This article from a few months ago, describes the situation. From the Daily Mail:

Hooked on the morning after pill

It used to be a last resort. Now a generation of young women use it as their regular contraceptive – with potentially devastating consequences

 

By JULIA LLEWELLYN SMITH

 

Tania Mirmothari was worried sick. The previous night, the 19-year-old from Wakefield, West Yorkshire, had had yet another drunken one-night stand.

Carefree at the time, the following morning she’d woken with a thumping hangover, horrified at the realisation she might be pregnant.

There was only one thing for it: Tania went to her local walk-in health centre and asked for the morning-after pill.

 
Risk-takers: Tania Mirmothari (left) and Helen Tsingos regularly take the morning after pill
 
 

Risk-takers: Tania Mirmothari (left) and Helen Tsingos regularly take the morning after pill


As she sat in the waiting room, she cringed with humiliation. Shockingly, this was Tania’s fifth visit that year. Four other times in the past 12 months she’d found herself sitting, red-faced, in the same clinic, waiting for her prescription. 

 

‘I look back with shame,’ says Tania, who is now 22, and in a long-term relationship while training to be a social worker. ‘I was just out getting drunk, messing about and being stupid, having one-night stands with boys who did not mean anything to me.


‘But going to the walk-in centre, I started to feel really embarrassed. I saw the same lady each time and she recognised me. I dreaded having to ask for the prescription, but then, what could I do?’

Many might argue that, actually, there were quite a few things Tania could have done: not drinking herself into oblivion every weekend was one; not falling into bed with a stranger another; and using contraception a third.

Like a growing number of young girls in our binge-drinking culture, however, such precautions would be abandoned around the time of her fifth vodka and coke.


‘I have friends who’ve taken it three times in one month. There’s so much pressure on us to be sexually active’

And at the back of her inebriated mind was the knowledge that, whoever she woke up with the next day, she’d be able to get hold of the morning-after pill just as easily as a paracetamol — or the next round of drinks.


Not so long ago, the morning-after pill was viewed very much as a last resort, described by health professionals as ‘emergency contraception’. It was designed for use in the rare event of regular contraceptives failing. But since it was made readily available over the counter 11 years ago, not to mention being increasingly accessible online, young women like Tania are taking it not in emergencies, but whenever it suits them, as their preferred method of contraception.


Read more: http://www.dailymail.co.uk/femail/article-2142089/Hooked-morning-pill-It-used-resort-Now-generation-young-women-use-regular-contraceptive–potentially-devastating-consequences.html#ixzz2rdDI9PuP 
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Lock Up Your Babies and Little Old Ladies. It’s Killing Time in New Mexico.

 

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You know those magazine articles and internet blogs detailing the best places in America to retire?

You can take New Mexico off the list.

Judge Nan Nash, a family court judge from the New Mexico second judicial district, has decided it’s time to let New Mexico doctors legally kill their patients. Anyone with half a brain knows that, despite the judge’s contentions, that means primarily and mostly our old people.

You can read her findings here. If you do, you’ll notice that she makes quite a few unsupported assumptions to get to her conclusion, which is that doctors in New Mexico can now kill their patients.

You can dress it up all you want, but that’s what euthanasia is: A license to kill.

You can call it “mercy” and “compassion” and whatever nonsensical appellation you can dream up to hang on it. But it’s killing people who have become a “burden.”

I hesitate to reference Hitler, especially after my explication here, but sometimes, only a reference to one of the masters of Godless killing of the 20th Century fits the “progressive” things we are doing to ourselves in America today. Euthanasia of the sick and the elderly is just Hitler’s “solution” for what he called “useless eaters” one step removed.

Proponents of euthanasia describe a fantasyland world where we can give people the legal right to kill other people and it won’t ever be abused. They live in a world where euthanasia is palliative care to ease people out of the inhuman suffering that the same medical profession we are giving the right to kill them inflicted on them in the first place. They erect all sorts of pretty little fences around their medical killing fields, and then pretend that those fences actually serve to keep the killers out.

But the truth of the matter is that human beings will kill with impunity if you allow them to kill at all. The line between a doctor and a killer is the law. Doctors have the power to kill their patents in a thousand unseen ways. They do it by accident all the time. They always, from the time you submit yourself to their care, have the power to kill you.

But when we blur the lines around how they can use that power to allow them to deliberately and willfully kill their patients in one little “extreme” instance and another instance and another one over there, we have opened the door to the idea that it is permissible for doctors to kill their patients.

All the pretty little legal fences in the world cannot undo the bedrock change in philosophy and attitude that comes riding in on that permission. After you break down the barrier between healing and killing of patients, everything else is fine print.

I say this as someone who is “burdened” as the world sees it with an elderly parent: You don’t have to kill people. All you have to do is love them and take care of them. Life is worth living, even at its twilight. People are precious, even when they can’t do anything for us anymore and we have to do for them.

Every human being is made in the image and likeness of God Almighty and, with the single exception of self defense, you may not kill them. 

Human life belongs to God. It is His to give, and His to take. It is ours to live.

What a bunch of inhuman monsters we have become that our society allows this.

I could go off into long-winded explanations as to why euthanasia is wrong and unnecessary and (dare I say it) a mortal sin that can get you sent to flaming hell for eternity. I’ve done it before. And I imagine I’ll do it again.

But for today, I’m doing to repeat one statement that I think says it all:

What a bunch of inhuman monsters we have become.

Are Gay Rights Activists Nazis, and Other Coffee Through the Nose Questions

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I love the commenters here on Public Catholic. You are an intelligent and thoughtful group of people. It touches, educates and amazes me to read the things you say and the honesty with which you say them.

However, every so often you get into a hairball of an argument and all I can see from the outside is a giant wroth of confusion with waving arms and a few feet sticking out.

The question in the title of this post is the result of one such hairball/wroth in the making.

It is an internet adage that if a combox conversation goes on long enough, somebody is going to call somebody else Hitler. I don’t think that people are referring to the failed Austrian painter, Iron Cross wearing, vegetarian occultist who caused the worst war in human history and masterminded the extermination much of Europe’s population of Jews, gypsies, homosexuals, Catholic clergy, liberals, mentally ill, mentally challenged, disabled and various what not (deep breath) when they say this.

I’m not sure that Hitler, whose resume reads like half new-ager and half serial killer with one of the most advanced societies in history at his disposal, rises (or falls, as it may be) to the level that we give him.

First all, Hitler wasn’t and isn’t an evil god. He wasn’t and isn’t a demon from hell. Hitler was evil. But he was not Evil. Hitler was a man. He was killed by a bullet to the brain.

Hitler, by himself, could never have been more than a lone serial killer, knocking off individual people in the alleys and by-ways. Hitler, alone, was just another John Wayne Gacy wannabe.

What made him different was the confluence of the rise of nihilist philosophies and movements such as eugenics, a first World War that no one anywhere can explain, the fall of Russia into Communist hands, an unjust and vindictive peace that heaped all the blame and crippling punishment on Germany, and a worldwide economic depression that sucked the hope out of ordinary people all over the globe.

This welter of confusion and rage left people ready to listen to anybody who could give voice to their emotions and who sounded like he knew what he was doing. Germany had fallen into the hands of an ineffective government after World War I. The people were suffering on many levels. It was an easy and obvious march for a vegetarian, occult-following serial killer with a gift for driving oratory and a willingness to lie to take charge.

Hitler didn’t begin by telling the German people that he was going to kill everybody except the ones he deemed worthy of life. He certainly didn’t tell them that he was going to start a world war on three fronts. He told them that he was for peace and prosperity. He made up obfuscations and propaganda about how doing away with those who were, in his movement’s words, “useless eaters,” “life unworthy of life” was a kindness; a means of putting them and society both at the same time out of their respective miseries.

Hitler lied to the German people about his intentions and appealed to their baser instincts about other human beings, and, for their part, the German people colluded with him in committing crimes that were, before then, beyond imagining. By his lies and obfuscations, he was able to conjure a political spell that beguiled an advanced and Christian nation into following him down to the mouth of hell.

That’s how he killed the Jews, gypsies, homosexuals, Catholic clergy, liberals, mentally ill, mentally challenged, disabled and various what not.

He lied to a lot of people and got them to give him a lot of power. Then, when he got the power, he repudiated the hated peace agreement and put Germany on a war-time economy, which in turn brought jobs and prosperity. He also used his power to consign those who opposed him to camps. Prosperity and the snuffed out silence of fear bought him the power to do his worst.

Most people in our modern America are too uneducated about history to know how Hitler really functioned or who he really was. All we know is what we see on tv, and what we see on tv is, at best, edited for ratings and, at worst, edited for propaganda purposes. Still, there remains the conviction that Hitler is the last great evil-doer that we can safely conclude in this relativistic and intellectually stifled world we inhabit was in fact an evil-doer and not just the misunderstood product of a bad upbringing.

Hitler, because he is dead, and because he has become for us a safe repository for our cultural moral indignations, is the bogey man we drag out when we want to chide one another for our excesses. The “Nazis,” which is a sort of group code-name for Hitlerian cruelties and excesses, is has become a working synonym for Hitler himself.

Regarded this way, calling someone Hitler, or likening a group of people to the Nazis in an internet combox is the verbal equivalent of kids yelling “Oh yeah? Sez you!” at one another on the playground. It’s right up there with the slurs about their mothers that opposing teams in football games hurl at one another before the play starts.

Just for the record, let me state categorically that gay rights activists are not Nazis.

By the same token, people who believe in the sanctity of marriage are not “haters” or “homophobes.”

I will also add in defense of a combox slur that was directed at me, that opposing the farming of women’s bodies for eggs and also opposing the use of women as for-hire pregnancy surrogates does not mean that a person “hates gays.”

There is, to be sure, an ugly totalitarian thread running through the new next step that comes after redefinition of marriage wherever that event has occurred. It is the trammeling of the rights of conscience and religious freedom of churches, individuals and small businesses by using government force to coerce them into complying with a whole host of activities that violate their deeply held beliefs. This totalitarianism is supported by a bogus application of the principles of the Civil Rights movement of the late 1950s and early 1960s. That is, in turn, supported by an equally bogus equating of sexual preference with race and the discriminations homosexuals have faced with the slavery and Jim Crow sufferings of black people.

We can talk about these things. We have talked about them over and over again on this blog.

But we can talk about them without calling each other Nazis, Hitler, haters, homophobes or any of the other verbal claptrap that blocks out reason and bastardizes our mental capacities. We can do it because we are — all of us — better than that.

There is not one person who comes to comment on this blog who lacks the capacity for rational thought and intelligent argument. They just need to  learn to employ those capacities.

Feel free to discuss things on this blog. But use your higher thinking capacities when you do it. That way, you’ll walk away from the experience a bit better for it and will not degrade either yourself, your beliefs, or the many readers who come here.

 

Gay Marriage, the Rights of Children, and Religious Liberty

I’ve received permission to reprint Ryan Anderson’s testimony concerning gay marriage in full. The video of his testimony is below the printed version of it.

I think Mr Anderson makes excellent points in this testimony.

Several commenters who responded to links to it in an earlier post made claims that gay marriage doesn’t change anything. In truth, wherever gay marriage has been legalized, there has been a concomitant attack on the conscience rights of small business people and individuals. We’ll explore that a bit next week.

In the meantime, the links Mr Anderson gives in the written version of his testimony also address those assertions.

From The Witherspoon Institute, courtesy of The Heritage Foundation:

I will be speaking today from the perspective of political science and philosophy to answer the question “What Is Marriage?” I’ve co-authored a book and an article in the Harvard Journal of Law and Public Policy with a classmate of mine from Princeton, Sherif Girgis, and with a professor of ours, Robert George. Justice Samuel Alito cited our book twice in his dissenting opinion in the Supreme Court case involving the Defense of Marriage Act.

The title of that book is “What Is Marriage?” An answer to that question is something we didn’t hear today from people on the other side. It’s interesting that we’ve had a three-hour conversation about marriage without much by way of answering that question.

Everyone in this room is in favor of marriage equality. We all want the law to treat all marriages equally. But the only way we can know whether any state law is treating marriages equally is if we know what a marriage is. Every state law will draw lines between what is a marriage and what isn’t a marriage. If those lines are to be drawn on principle, if those lines are to reflect the truth, we have to know what sort of relationship is marital, as contrasted with other forms of consenting adult relationships.

So, in the time I have today, I’ll answer three questions: what is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage?

Marriage exists to unite a man and a woman as husband and wife to then be equipped to be mother and father to any children that that union produces. It’s based on the anthropological truth that men and women are distinct and complementary. It’s based on the biological fact that reproduction requires a man and a woman. It’s based on the sociological reality that children deserve a mother and a father.

Whenever a child is born, a mother will always be close by. That’s a fact of biology. The question for culture and the question for law is whether a father will be close by. And if so, for how long? Marriage is the institution that different cultures and societies across time and place developed to maximize the likelihood that that man would commit to that woman and then the two of them would take responsibility to raise that child.

Part of this is based on the reality that there’s no such thing as parenting in the abstract: there’s mothering, and there’s fathering. Men and women bring different gifts to the parenting enterprise. Rutgers sociologist Professor David Popenoe writes, “the burden of social science evidence supports the idea that gender-differentiated parenting is important for human development and the contribution of fathers to childrearing is unique and irreplaceable.” He then concludes:

We should disavow the notion that mommies can make good daddies, just as we should the popular notion that daddies can make good mommies. The two sexes are different to the core and each is necessary—culturally and biologically—for the optimal development of a human being.

This is why so many states continue to define marriage as the union of a man and a woman, many doing so by amending their constitutions.

So why does marriage matter for public policy? Perhaps there is no better way to analyze this than by looking to our own president, President Barack Obama. Allow me to quote him:

We know the statistics: that children who grow up without a father are five times more likely to live in poverty and commit crime, nine times more likely to drop out of school, and twenty times more likely to end up in prison. They are more likely to have behavioral problems or run away from home, or become teenage parents themselves. And the foundations of our community are weaker because of it.

There is a host of social science evidence. We go through the litany and cite the studies in our book, but President Obama sums it up pretty well. We’ve seen in the past fifty years, since the war on poverty began, that the family has collapsed. At one point in America, virtually every child was given the gift of a married mother and father. Today, 40 percent of all Americans, 50 percent of Hispanics, and 70 percent of African Americans are born to single moms—and the consequences for those children are quite serious.

The state’s interest in marriage is not that it cares about my love life, or your love life, or anyone’s love life just for the sake of romance. The state’s interest in marriage is ensuring that those kids have fathers who are involved in their lives.

But when this doesn’t happen, social costs run high. As the marriage culture collapses, child poverty rises. Crime rises. Social mobility decreases. And welfare spending—which bankrupts so many states and the federal government—takes off.

If you care about social justice and limited government, if you care about freedom and the poor, then you have to care about marriage. All of these ends are better served by having the state define marriage correctly rather than the state trying to pick up the pieces of a broken marriage culture. The state can encourage men and women to commit to each other and take responsibility for their children while leaving other consenting adults free to live and to love as they choose, all without redefining the fundamental institution of marriage.

On that note, we’ve heard concerns about hospital visitation rights (which the federal government has already addressed) and with inheritance laws. Every individual has those concerns. I am not married. When I get sick, I need somebody to visit me in the hospital. When I die, I need someone to inherit my wealth. That situation is not unique to a same-sex couple. That is a situation that matters for all of us. So we need not redefine marriage to craft policy that will serve all citizens.

Lastly, I’ll close with three ways in which redefining marriage will undermine the institution of marriage. We hear this question: “how does redefining marriage hurt you or your marriage?” I’ll just mention three in the remaining time that I have.

First, it fundamentally reorients the institution of marriage away from the needs of children toward the desires of adults. It no longer makes marriage about ensuring the type of family life that is ideal for kids; it makes it more about adult romance. If one of the biggest social problems we face right now in the United States is absentee dads, how will we insist that fathers are essential when the law redefines marriage to make fathers optional?

Much of the testimony we have heard today was special interest pleading from big business claiming that defining marriage as the union of a man and a woman would make it hard for them to appeal to the elite college graduates from the East and the West coasts. We heard no discussion about the common good of the citizens of Indiana—the children who need fathers involved in their lives. Redefining marriage will make it much harder for the law to teach that those fathers are essential.

Second, if you redefine marriage, so as to say that the male-female aspect is irrational and arbitrary, what principle for policy and for law will retain the other three historic components of marriage? In the United States, it’s always been a monogamous union, a sexually exclusive union, and a permanent union. We’ve already seen new words created to challenge each and every one of those items.

Throuple” is a three-person couple. New York Magazine reports about it. Here’s the question: if I were to sue and say that I demand marriage equality for my throuple, what principle would deny marriage equality to the throuple once you say that the male-female aspect of marriage is irrational and arbitrary? The way that we got to monogamy is that it’s one man and one woman who can unite in the type of action that can create new life and who can provide that new life with one mom and one dad. Once you say that the male-female aspect is irrational and arbitrary, you will have no principled reason to retain the number two.

Likewise, the term “wedlease” was introduced in the Washington Post in 2013. A wedlease is a play on the term wedlock. It’s for a temporary marriage. If marriage is primarily about adult romance, and romance can come, and it can go, why should the law presume it to be permanent? Why not issue expressly temporary marriage licenses?

And lastly, the term “monogamish.” Monogamish was introduced in the New York Times in 2011. The term suggests we should retain the number two, but that spouses should be free to have sexually open relationships. That it should be two people getting married, but they should be free to have sex outside of that marriage, provided there’s no coercion or deceit.

Now, whatever you think about group marriage, whatever you think about temporary marriage, whatever you think about sexually open marriage, as far as adults living and loving how they choose, think about the social consequences if that’s the future direction in which marriage redefinition would go. For every additional sexual partner a man has and the shorter-lived those relationships are, the greater the chances that a man creates children with multiple women without commitment either to those women or to those kids. It increases the likelihood of creating fragmented families, and then big government will step in to pick up the pieces with a host of welfare programs that truly drain the economic prospects of all of our states.

Finally, I’ll mention liberty concerns, religious liberty concerns in particular. After Massachusetts, Illinois, and Washington, DC, either passed a civil union law or redefined marriage, Christian adoption agencies were forced to stop serving some of the neediest children in America: orphans. These agencies said they had no problem with same-sex couples adopting from other agencies, but that they wanted to place the children in their care with a married mom and dad. They had a religious liberty interest, and they had social science evidence that suggests that children do best with a married mom and dad. And yet in all three jurisdictions, they were told they could not do that.

We’ve also seen in different jurisdictions instances of photographers, bakers, florists, and innkeepers, people acting in the commercial sphere, saying we don’t want to be coerced. And that’s what redefining marriage would do. Redefining marriage would say that every institution has to treat two people of the same sex as if they’re married, even if those institutions don’t believe that they’re married. So the coercion works in the exact opposite direction of what we have heard.

Everyone right now is free to live and to love how they want. Two people of the same sex can work for a business that will give them marriage benefits, if the business chooses to. They can go to a liberal house of worship and have a marriage ceremony, if the house of worship chooses to. What is at stake with redefining marriage is whether the law would now coerce others into treating a same-sex relationship as if it’s a marriage, even when doing so violates the conscience and rights of those individuals and those institutions.

So, for all of these reasons, this state and all states have an interest in preserving the definition of marriage as the union—permanent and exclusive—of one man and one woman.

Ryan T. Anderson is the William E. Simon Fellow at The Heritage Foundation and the Editor of Public Discourse. He is co-author, with Sherif Girgis and Robert George, of the book What is Marriage? Man and Woman: A Defense, and is a doctoral candidate in political science at the University of Notre Dame.

 

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Oklahoma Fails the Test and I Am Proud Of It!

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This is one test I wanted to fail.

In fact, this is one test that I have expended considerable political, social and emotional capital in an effort to fail.

NARAL’s so-called Women’s Reproductive Report Card is out, and Oklahoma got an F. Unfortunately, we’re not the best state in the Union in which to be an unborn child. North Dakota won that one.

But still … Oklahoma did “fail” the pro-abortion test, and I am proud to tell you that one of the pro life bills that Oklahoma passed last year to earn this failing grade was passed by me.

In fact, I went through the list of Oklahoma’s pro life regulations that NARAL dislikes, and I authored the bills that made quite a number of them law.

Now that I’ve told you how “proud” I am of this, I need to back off and back down and admit that I also, back in the years before my conversion, killed most of the same legislation that I have since helped pass.

Back when I was pro choice, I never heard a kind word from pro life people. In fact, they were pretty ugly to me. Fortunately for me, that was not true of a good many pro life legislators. It was their Christian witness of being able to love me just as I was (oftentimes while being excoriated for doing it by a few members of the pro life community) that softened me up.

This softening up played a big part in my ability to turn to Jesus and ask for forgiveness. But even then, I didn’t ask forgiveness for what I had done about abortion. That came later, after the Holy Spirit convicted me of the wrong I had committed. Christ Himself accepted me, as the hymn goes, just as I was; warts, sins and all. He forgave me for things I didn’t realize at that point that I needed to be forgiven for.

I think we need to take a page from His book in dealing with lost people.

That does not mean that I am advising you to tell people that their sins are not, in fact, sins. That would be a grave injustice to them. I am saying that none of us is as bad as the worst thing we’ve done and that none of us — and that means you and me, my friend — is fit to stand before God based on his or her own righteousness.

Our salvation is found at the foot of the cross. It is an unearned and unearnable grace; a free gift of love from the God Who made us.

Do not go around banning people from the Kingdom because they fall short of your idea of personal righteousness. Your standing in the order of things is that of the created, not the Creator. You do not get to ban anybody from the Kingdom. That is not your place in the order of creation. You are not the Judge. You are the judged.

Every single one of us should be grateful that God loves us and accepts us. That is what I believe the Holy Father has been trying to tell us this past year. We need to remind people that there is a remedy for their anomie and misery, and that remedy is the love and forgiveness of Jesus Christ.

We live in a devolving, falling-apart culture that has gotten so turned on its head that evil is preached as good and good is preached as evil from every venue. It is maddening, I know, to see and hear people demand that Christians validate sin by denying the sinfulness of what is in truth moral depravity. We can not and must not do that.

It is even more maddening to have people who do not believe in Jesus and who actively mock Him, mis-use Christ’s clear commandment that we should not judge to mean that we are called to ignore the equally clear teachings of morality and purity. I understand the anger this provokes. I’ve felt it. I feel it many times when I encounter this smug sophistry.

But, I know that Jesus calls you and me to more than righteous anger. I know that righteous anger, if it is nursed and allowed to go on, destroys our relationship with Jesus. When we become anger and rage — and at least a few of the people who comment on this blog seem to have fallen into this trap — then we are not and cannot be following God who is love.

Never equate the person with their sin. If Christ looked at you like that, where would you be? I know where I would be. I know what I deserve.

Is there one person reading this who would not go straight to hell, if God judged us as harshly as we judge one another?

Sin is wrong. But the person who sins is a child of God who can be loved from death to life. It is not our job to play God and condemn them to hell. Our job is to show them the Way. Part of that, certainly, is an insistence on the truth of God’s teachings about personal morality. But the hardest part of it is an honest and forthright attempt to live those truths in our lives.

We are all prey to the world. I certainly am. If I do not fall into the sins of active behavior — which is almost impossible not to do — then I will fall into the sins of thinking that my righteousness is sufficient and that I can judge and condemn those who I see failing in ways that I do not.

The thing that saves me is the grace of God that keeps reminding me that I am only saved from eternal hell by unmerited love.

Pray without ceasing for the poor, sad people who are trying to live without Christ. Never stop praying for them or give up on them. Make the best witness that you can by living out your Christian commitment without flinching back from it.

Do it because it is what Jesus asked you to do.

Look to the Sermon on the Mount, the Ten Commandments and the Catechism of the Church for your guides on how to live. Do not pay attention to various gurus who would add to or take away from those things.

If an honest attempt to follow the Sermon on the Mount, the Ten Commandments and the Catechism doesn’t teach you humility, then re-read them and compare yourself to the requirements found there with a bit more honesty.

Stop comparing your personal edited and flattering version of yourself to the sins you witness other people committing. That’s the wrong way to look at it. It can cost you your soul. Look instead to Jesus. If you compare your righteousness to Jesus, hanging on the cross, it will bring you down to your knees, and on your knees is where you — and me, and all of us — belong.

My sins were and are great. I owe a debt that I can never repay.

The fact that God let me be the person who passed a few pro life bills was and is a measure of forgiveness that I did not and do not deserve.

What do you owe?

What, honestly, do you owe your Creator?

If it’s not more than you can repay, then you are not truly human.

Do not engage in attacks against people. Focus instead on the issues at hand, filtered through the Truth of God. Remember that we are all of us dust, and that we will each stand before God much sooner than we imagine.

Do not throw away your soul on the sad satisfactions of judging and unforgiving. That is a preposterous waste of the free gift of eternal life.

Archbishop Coakley Issues Statement on Judge’s Decision Overturning Oklahoma’s Definition of Marriage

My personal religious leader, Archbishop Paul Coakley issued a statement this afternoon concerning yesterday’s decision by a federal judge to overturn Oklahoma’s definition of marriage as between one man and one woman.

Here, without any dissembling from me, is Archbishop Coakley’s Statement.

Coakley statement ok marriage decision

Text of the message:

FOR IMMEDIATE RELEASE

Archbishop Coakley on ruling on Oklahoma marriage amendment: “Neither church nor state can alter the basic meaning of marriage”

OKLAHOMA CITY (Jan. 15, 2014) – U.S. District Judge Terence Kern yesterday ruled that an Oklahoma constitutional amendment that defines marriage as “the union of one man and one woman” violates the U.S. constitution.

The Most Reverend Paul S. Coakley, Archbishop of Oklahoma City, today said he is profoundly disappointed by the decision.

“This ruling is cause for great concern,” the archbishop said. “It thwarts the common good, which depends upon the willingness of societal leaders to uphold basic truths about our humanity. The reality of marriage as ‘the union of one man and one woman’ is just such a basic truth. The majority of Oklahomans recognize this. That Judge Kern chooses to ignore it is deeply disappointing.

“Ultimately, neither church nor state can alter the reality of marriage – but we can delude ourselves about its definition. Maintaining the illusion that genderless marriage is possible comes at a cost to all of us, though. It obscures the facts that only the union between a man and a woman brings forth children and that every child has a father and a mother and deserves to know and relate to them, even though tragic circumstances sometimes render that impossible. That we would willingly deprive children of the opportunity to grow up with mother and father is especially troubling.

“Now more than ever, I will pray for a renewed respect for the reality and the authentic goods of marriage among the leaders of our nation.”

###

New York Judge Rules that “Close Friends” Can Legally Adopt Children

Tumblr maf41fBx2i1qbr5opo1 400

Surrogate Rita Mella

Let me repeat myself:

I try to be cynical, but I just can’t keep up. 

A New York judge has ruled, by way of a “new interpretation of intimate,” that close friends may now adopt a child together.

From the National Catholic Register:

NEW YORK — A New York state judge has delivered an unprecedented ruling that says close friends who live in separate households can legally adopt children together.

“KAL and LEL are two loving adults who are both functioning as G.’s parents and have a relationship with each other built on a solid, decade-plus friendship,” stated Surrogate Rita Mella in her Dec. 27, 2013, ruling from Manhattan surrogate court.

Surrogate Mella’s ruling, “The Matter of G.,” involves two friends, living in separate households, who decided to adopt a child from Ethiopia together in 2011. According to court papers, the woman, identified as KAL, first wanted to conceive a child via artificial insemination. She then told her wish for a child to her male friend, identified as LEL, who then offered to donate his own sperm. Both KAL and LEL have been friends since 2000, and LEL’s offer meant KAL would not have to use an anonymous sperm donor. After failed attempts at in vitro fertilization, KAL and LEL decided to adopt “G.,” a 2-year-old child from Ethiopia …

 

…  “It’s madness,” Ed Mechmann, director of the family life office for the Archdiocese of New York, told the Register. “It just shows how far our society has gone once we move away from marriage as the norm, and we leave these things up to judges. It really just shows there is no limit.”

While Mella’s ruling may be unprecedented, the judge outlines the legal basis for how she came to the conclusion that close friends could adopt under New York state law. Mella noted that the state’s domestic relations law was amended in 2010 to allow “any two unmarried adult intimate partners together” the ability to adopt, alongside single persons and married couples..

But Mella said it was “difficult to identify a definitive plain meaning of [the term] ‘intimate partners,’” since the New York Legislature did not bother to define the term.

She added, “It is a relatively new phrase, and one of many imprecise terms used to describe relationships along a continuum between ‘acquaintance’ or ‘friend’ and ‘sexual partner’ or ‘spouse.’”

Read more: http://www.ncregister.com/daily-news/close-friends-go-ahead-and-adopt-rules-n.y.-judge?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2014-01-15%2006:25:01#ixzz2qUYI8Sd8

How Does the Definition of Marriage Affect the Future of Our Society?

The link to this article comes Kate O’Hare, who is a contributor at Catholic Vote.

Ryan Anderson gave testimony concerning the socio-political issues surrounding how we define marriage. The owners of the video ask that it not be shared, so I’m going to link to the Catholic Vote article that contains it here.

Scroll down to the bottom of the article to view the testimony, which is a tour de force of marriage arguments. I think it is well worth watching.

 


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