Dozens Protest Catholic School for Firing ‘Married’ Gay Vice Principal

According to news stories, Eastside Catholic High School in Seattle dismissed its vice principal because he was a gay man, ‘married’ to another gay man. This action resulted in what news stories have characterized as a walk-out by students of the school.

I looked on the school’s website and found that tuition at this school is almost $19,000/year. The motto, Discover You, is emblazoned on the web site. That motto would seem to fit in with the overall sense of entitlement that goes with privileged kids, whose parents pay high tuition to buy them an education that shapes them to fit into a narcissistic secular world.

It also points to a failed Catholic school. Based on the behavior of its students, this school appears to have failed in what most people think is the real mission of a Catholic school, which is raising up young people who can stand for the faith.

We live in a post Christian America and we need Catholic schools to equip our young people to follow Christ in a hostile world. From the behavior of these students, I would guess that this school has been equipping young people to follow the world within the Church. It would appear that it has succeeded so well that their first loyalty is not to the Church, but to the trendy morality of the larger culture. That equals a failed Catholic school in my books.

This post ties in rather nicely with an earlier one about the Vatican’s call for Catholic schools to maintain their Christian identity. Based solely on the behavior of its students, along with photos and verbiage on its website, I’m guessing that Eastside Catholic has fallen rather short of this. Their website portrays a glitzy school with high tuition and white bread students who are being prepared to fit in with the secularized Christian-bashing post Christian larger society.

I wonder if any of these students at this school are being prepared to follow Christ and be the leaven that actually converts the world?

The students who have walked out should be dismissed from the school. If that means temporarily closing the school, or maybe even lowering the tuition a bit so that a less entitled group of young people can study there, so be it.

From KOMOnews.com:

According to Eastside Catholic attorney and spokesperson Mike Patterson, Mark Zmuda has violated a signed contract that states he would follow the official teachings of the church. Patterson maintains that gay marriage is against the Magisterium of the Catholic Church.

After meeting with Patterson, Zmuda resigned his position – for personal reasons – with the school, effective Friday, Dece. 20, 2013.

Zmuda was a good administrator says Patterson, and they plan to give him a good reference.

Students are outraged, and have protested the resignation by walking out of school on Thursday.

“We are standing outside the school protesting for equality in the church, and equality everywhere,” high school senior Alex Kovar said.

The students say Zmuda is a great man and a great faculty member.

“We’re all here because we love him and we want to feel like we can accept people for who they are here at Eastside, and I think by firing him because he’s gay is not portraying that message,” Eastside Catholic senior Julia Troy said.

The students say it is widely known that Zmuda is gay, and they aren’t sure why the school has decided to act now.
“What a lot of us are questioning is why it took them this long to decide to fire him, because this man has, and continues to make a really big impact on our school,” Troy added.

All grade levels are reflected as dozens of students currently stand outside the school, and voice support for Zmuda.

Judge Calls NSA Spying ‘Almost Orwellian’

A federal judge has ruled that the government’s latest sally into police statism is unconstitutional.

Calling the practice of sweeping every phone conversation of every American into a government database “almost Orwellian,” Judge Richard Leon ruled that it also violates the Fourth Amendment to the Constitution of the United States.

Here, for those who’ve forgotten, is the Fourth Amendment:

The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

Reading that amendment, I can’t help but wonder if the founding fathers might not have agreed with Edward Snowden, the much-maligned, man-without-a-country whistleblower who made the American people aware of what was being done to them. Who, in the final analysis, is more dangerous to our freedoms? Is it Mr Snowden? Or, is it the people in our own government who are building a huge storage facility in Utah to house the data they’ve accumulated from turning every American citizen into a suspect?

Governments all over the world have complained about NSA spying on their citizens. But until Judge Leon stepped into the fray, the only one who was willing to take the risk of speaking up for the American people was one lone whistleblower.

From the Guardian:

A federal judge in Washington ruled on Monday that the bulk collection of Americans’ telephone records by the National Security Agency is likely to violate the US constitution, in the most significant legal setback for the agency since the publication of the first surveillance disclosures by the whistleblower Edward Snowden.

Judge Richard Leon declared that the mass collection of metadata probably violates the fourth amendment, which prohibits unreasonable searches and seizures, and was “almost Orwellian” in its scope. In a judgment replete with literary swipes against the NSA, he said James Madison, the architect of the US constitution, would be “aghast” at the scope of the agency’s collection of Americans’ communications data.

The ruling, by the US district court for the District of Columbia, is a blow to the Obama administration, and sets up a legal battle that will drag on for months, almost certainly destined to end up in the supreme court. It was welcomed by campaigners pressing to rein in the NSA, and by Snowden, who issued a rare public statement saying it had vindicated his disclosures. It is also likely to influence other legal challenges to the NSA, currently working their way through federal courts.

The case was brought by Larry Klayman, a conservative lawyer, and Charles Strange, father of a cryptologist killed in Afghanistan when his helicopter was shot down in 2011. His son worked for the NSA and carried out support work for Navy Seal Team Six, the elite force that killed Osama bin Laden.

In Monday’s ruling, the judge concluded that the pair’s constitutional challenge was likely to be successful. In what was the only comfort to the NSA in a stinging judgment, Leon put the ruling on hold, pending an appeal by the government.

Leon expressed doubt about the central rationale for the program cited by the NSA: that it is necessary for preventing terrorist attacks. “The government does not cite a single case in which analysis of the NSA’s bulk metadata collection actually stopped an imminent terrorist attack,” he wrote.

Planned Parenthood Received $453,000,000 in Government Funding in 2013

Forty-five percent of Planned Parenthood’s 2013 budget, or $453,000,000, came from direct government funding.

In addition, another 25%, or $305,000,o00, came from “non-government health services revenue.” I can’t say definitively, but based on my years of dealing with government budgets, I imagine that a good bit of this “health services revenue” is actually indirect government funding in the form of pass through monies.

Does that make it clear why the head of Planned Parenthood campaigned so assiduously for President Obama?

Planned Parenthood has become a quasi government agency. Anybody who takes $453,000,000 in government funding in a single year is not a private organization. I would include a fair number of corporations in this same boat.

The government trough has become big business for a lot of big businesses, and the enterprise of trading on “women’s health” is no exception. That is why this organization pushes dangerous chemical birth control, like depo provera and the morning after pill, on unsuspecting women. Unlike the completely safe barrier methods of birth control, women have to keep coming back to Planned Parenthood to get their dose of hormones.

These hormones are powerful. They bathe every cell in a woman’s body in a bath of artificial hormones. In the case of the morning after pill, this is a high dosage, which, if the woman uses it repeatedly, must have a multiplier effect. With birth control, the constant exposure of women’s entire bodies to dosages of artificial hormones can go on for decades.

In the meantime, women have to go back and get their scripts. Every visit is a Ka-Ching! for Planned Parenthood.

Planned Parenthood lobbies aggressively all over the country to allow abortions to be performed by personnel other than doctors. They are fanatic about blocking requirements that abortion clinics conform to the same regulations that are applied to all other surgical centers. I don’t think this is because they are supporting “women’s health.” I think it’s a better, more profitable, business model for them.

It is not an indictment of the regulations that so many abortion clinics in Texas had to close because they could not comply with the legal requirement that they function as normal surgical centers. It is an indictment of the clinics.

Planned Parenthood has made the practice of prescribing the most dangerous forms of birth control and selling abortion into a big, government-funded enterprise. They’ve managed to spin this with their claims that “women’s health” equals dosing women with these dangerous forms of chemical birth control and allowing any abortion at any time for any reason.

Four hundred, fifty-three million tax payer dollars say that this is government policy, right up there with roads, national defense and education.

It’s your money. Is this how you want it spent?

From the Susan B Anthony List:

 

 

Forgiveness

Forgive.

It sounds easy. People often claim that they have forgiven, when, in fact, they are a long way out from anything that approaches actual forgiveness.

To forgive when there is no love is a practical impossibility. To forgive when the person or people who have harmed you refuse to admit that they’ve done anything wrong can seem as if you are agreeing with them. To forgive when they are actively continuing to harm either you or other people feels as if you are cooperating with your own abuse.

The greatest challenge of forgiveness in the face of truly horrific harms against you as a person such as rape, battering, murder and prolonged, vicious slander is that it raises the specter in your mind that you are in fact acquiescing to the thing that was done.

Too often, people say they have forgiven when what they are doing is becoming passive in the face of crimes against their own person. Forgiveness of horrific crimes against your humanity has to count the cost and know the full measure of the crime which is being forgiven.

People oftentimes push forgiveness on a victim of great violence and trauma far too soon. Everyone deserves the dignity of their anger. Anger can cleanse and heal. It can be an assertion of your humanity in the face of actions and people who have denied by what they have done to you that you are human. Anger is a necessary claim to your own worth and to the fact that those who hurt you were and are deeply wrong to do this to you.

It harms people to try to deny them their anger and push them into a faux forgiveness. When this happens, the forgiveness is not real, and the anger festers and turns inward.

Forgiveness comes after anger, not before it. Anger comes after numbness and shame and denial. Anger is the first step out of the darkness, and it is, at this point, a righteous assertion of your right as a child of God not to be treated this way.

But anger, if it takes on a life of its own, can become pernicious. Anger, if you stay there in it and just wind and rewind yourself around the shame and bitterness of what happened, becomes a cancer, eating at your soul. It can separate you from God. It, and the denial it feeds, the shame it covers, can isolate you in a small room with what happened to you. Either that, or it can push you into little enclaves of fellow sufferers who seem to be the only people who “get” you, who understand what you’re about.

The antidote for this illness — and at this point, your anger and shame have become a spiritual and emotional illness — is to face what happened to you in its full, hideously painful ugliness, and forgive.

But how to forgive without implying that what was done to you was nothing? Many times, victims of violence, in particular such things as rape, are faced with a world that belittles both them and what happened to them. They are sometimes called liars, or told that it was their fault. People back away from them and treat them as if they are not the same as they were before.

Rage is the only defense they feel they have. The humiliated rage of the victim is a shield against the claims that what happened was nothing and that they are nothing.

How do they lay down this shield of rage, which has been for many of them their only defense? When anger and resentment are the slender shards of broken self-respect that you hold onto in the face of what feels like public disregard, it can be more than you can face to lay them down and forgive.

That is the point where the grace of God is your only friend. The human portrait of that grace is Jesus, your fellow sufferer of injustice, shame and pain, hanging on the cross. The grace you need to forgive is found in the memory of God, almost bled out from a savage beating, staggering under the weight of the cross on which He was going to be murdered while the crowds jeered and the soldiers beat Him more.

You don’t need a circle of fellow sufferers to understand you and what you are going through.

He understands.

And because He forgave those who murdered Him, because He forgives you now of everything, including your anger and the hurtful things it’s made you do, you can forgive too.

Forgiveness, at this level, isn’t an act of will. It is an act of trust.

That trust is in Jesus Who tells you that even the hairs on your head are numbered, that there are many mansions in His Father’s kingdom, and He has prepared one for you.

You are a child of God, and this brutality you have suffered is an offense to God.

The world needs forgiveness. Without it, we will eventually destroy everything we love, including our civilization.

On an individual scale, you need forgiveness. We need to forgive one another and lay these heavy burdens of shame and bitterness down. We need to forgive. And we need to be forgiven.

This is Advent. Emmanuel is coming.

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Send a Christmas Card to Mary Wagner, Jailed Pro Life Activist

Send a Christmas card to imprisoned pro-life activist, Mary Wagner. Mary has been in and out of prison for quite some time, and has been in a Canadian jail for the past two and a half years. Her crime? She entered abortion clinics to hand out roses and ask the women not to abort their babies.

In other contexts, we pin medals on people who risk themselves to save the lives of children. Mary Wagner is a symbol of how upside down our thinking has become.

According to the Christmas Card Campaign for Mary Wagner, here is how you can do it:

Mary Wagner
Vanier Centre for Women
P.O Box 1040
655 Martin St.
Milton, ON
L9T 5E6

Please use the following guidelines to make sure it passes all prison requirements and Mary is able to receive the letter from behind bars:

1. Do not use any plastic cards, medals, stickers in your card
2. Put your return address on the card as well as on the outside of the envelope
3. Do not discuss the internal workings of the prison
4. Remember that the mail scrutinizing guards will read everything and anything confidential

 

Pope Francis is Person of the Year and It Doesn’t Mean a Thing

Time Magazine named Pope Francis their ‘Person of the Year’ for 2013.

This honor, which is usually a signal event in the lives of most of its recipients, was probably more of a bemusement to the Holy Father.

He walks in the shoes of the fisherman.

I have always loved the power of that first call to Peter. It is an incredible story. Here it is, in all its stark simplicity.

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. Come, follow me, Jesus said, and I will send you out to fish for people. At once they left their nets and followed him.

Think about this story for a moment. Simon and his brother Andrew are going about their daily work as fishermen. They are casting their nets into the lake. Then this stranger comes up and says, Follow me … and I will send you out to fish for people. 

What would you do?

I’ve dealt with a lot of crazy people in my time in public office. Many of them have pulled me aside to share their delusions. I’ve always handled it as gently as I could. But I never considered dropping everything and following them off to Mars or wherever they thought they were going.

You can tell when someone is delusional. It’s not difficult at all.

But this carpenter’s son was different, and those who, as He said, had the eyes to see, picked up on it immediately. Simon and his brother dropped their nets, left their livelihood, and followed Him.

Why? What did they have the eyes to see?

I think it was more of an intuition and an instinctive response to the presence of God than knowledge and understanding. The Gospels make it clear that all the Apostles, including Peter, (who was called Simon until Jesus changed his name) slowly and often reluctantly came to an understanding of Who Jesus was and what His call meant. They were still quarreling among themselves as to their position in what they thought was going to be an earthly kingdom a few days before the crucifixion.

But the same Jesus Who others humiliated and murdered without fear for themselves or their immortal souls, was, for those who had the eyes to see, a transcendent figure from the first.

The seeds of His crucifixion were sown early in His ministry among those who were offended by His teaching. This was not a simple miracle man. He challenged the jots and tittles of the weighty interpretations of the law that the priests had layered on the people. He laid bare the priests’ pretensions while opening His arms to the displaced and despised.

They accused Him repeatedly — and accurately — of healing on the Sabbath. They “grieved and angered” Jesus with “their hardness of heart.”

Is it better to save a life or end it? he asked them, and they responded by plotting to kill him.

He could have quibbled and shuffled his feet and obfuscated His way out of the danger. He could have watered down the Gospel so that it fit the teachings of these fallen priests.

But He didn’t. Instead, He went right in their faces with his challenge to their mis-use of the law to control and weigh people down. The son of man is lord of the Sabbath He told them. The Sabbath was made for people. People were not made for the Sabbath, He said.

And they killed Him for it.

The crowds loved Him. They followed Him everywhere, even going so far as to knock a hole in the roof of Peter’s house to lower a crippled man for Him to heal. Less than a week before they yelled “Crucify Him!” the crowds shouted Hosanna! and laid palm branches in the road in front of Him.

Pope Francis is the Vicar of Christ. When he — or anyone — speaks out for the Gospels, he will be dealt with in a manner similar to what Jesus Himself experienced from human hands.

Is the servant greater than the master? Jesus asked his disciples. If they persecute me, they will persecute you. 

Today, as 2,000 years ago, high profile followers of Christ are subjected to the same push-pull of adulation that is placed on them instead of Him as well as the attacks and smears that are also placed on them instead of Him. In truth, both the love and the hate are focused on Jesus.

These high-profile followers of Christ are just the temporal targets through which people express their feelings about Jesus and their understanding of the Gospels. Pope Francis, as the Vicar of Christ, get this treatment, raised to powers of ten.

On the one hand, he is named Person of the Year. On the other hand, he is attacked as a heretic and compared — with absolutely no basis in fact — with the most corrupt popes of history.

Why? Because he says that Jesus came to seek the lost, that we must not walk past Lazarus, that the prostitutes and drug dealers and homosexuals will enter the Kingdom of Heaven before the pharisees of our time.

He is accused of being a sell-out because known sinners are attracted to him. He is called outrageous names because he says blessed are the poor.

This honor of being named Person of the Year will almost certainly further inflame those who are so bitterly angry with him. After all, the honor — in all its temporal nothingness — comes from public sinners.

Who is Pope Francis to tell sinners that Jesus loves them? Who does he think he is, insisting that Christ the Lord meant what He said?

Maybe, he thinks he’s the Pope. Perhaps the Holy Spirit had a thing or two to do with his election. It’s possible that he was put in this position because what he’s telling us is what we need to hear.

I wrote a post declaring my loyalty to this good man.

I ended up deleting a number of disturbing comments on this post. The comments came from people who wanted to rage at  the Holy Father — and at me, for standing with him.

They came from Catholics whose Catholicism has devolved down to a Gospel according to them as explicated by some false internet pope they are slavishly following. They repeatedly cited this or that cult-leader of a fallen priest or political guru to explain why the Pope is a heretic, a fool, or worse.

They chided me for following the Pope instead of their fallen priest or political guru. They explained to me why there is no responsibility for Catholics to follow the teachings of the Holy Father when it conflicts with the teachings of these internet tin gods.

Each of these rageful, bitter people appeared to be convinced — absolutely, foaming at the mouth I’d like to kill you for disagreeing with me convinced — that the teachings of their fallen priest/political guru trumped that of the Pope. They were, in a word, demented. They were, in a phrase, in the grip of a virulent form of self-deluding, self-righteous evil.

This is all First Century stuff. It is the same old story, re-told with living actors who don’t seem to know they are playing a part. I know that the chock-full-o-nuts attacks on the Holy Father for being named Man of the Year will arrive soon. I’ve read enough attacks claiming that the Pope is a heretic because public sinners are attracted to what he’s saying to know they’re coming.

For those of you who are interested, here’s my take on the Person of the Year deal: It doesn’t mean a thing.

Those same people who are so in love with Pope Francis today can turn like they were on ice and begin attacking him tomorrow.

What does matter — and is of eternal consequence — is whether or not those who hear his message will be convicted by it to turn to Jesus. The Pope is in the business of saving souls, not gathering honors.

He’s the Pope. He stands in the shoes of the fisherman. Which makes him a fisher of people.

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Great Pro Life Argument Based on the Core Assumption of Abortion

The core assumption of abortion is that the laws we write have the power to determine who is human.

It leads to the secondary assumption that if our laws say that a whole segment of the human population is not human enough to be worthy of the most basic human right of all human beings — the right to life — then that is, because the law says it, true.

This is a lie, and on this lie abortion builds its house.

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Court Says Priests Must Pay Income Tax on the Rectory

My priest makes a salary.

It qualifies him for food stamps, medicaid and government housing.

Thanks to a lawsuit brought by our friends at the Freedom From Religion Foundation and a legislating-from-the-bench judge, the courts are now going to have to decide if priests and other clergy should pay income taxes on the privilege of living in the Church rectory. Judge Barbara Crabb issued a ruling that would require clergy of every type and denomination to have their stay in church rectories taxed as income.

That means my priest would have to pay income taxes on the rectory.

Of course, since Father’s grandiose salary qualifies him for free government housing, we could always just move him in there. It’s not too cushy, but there is an exciting mix of truly needy people, drug dealers, ex-offenders and pimps. He’ll have to learn how to sleep through the nightly gunfire and the screams and shouts from daily assaults, but he did a tour in Viet Nam before he entered the priesthood, so he’s trained for it.

Maybe Father can stop wasting his time saying mass and funerals, hearing confessions and administering our parish and turn his attention to the mission field of his new neighborhood. That will leave the parish somewhat forsaken. But it’s all about Freedom From Religion anyway, so what’s the beef?

My parish will now be free from our religion.

Nifty.

If this ruling is upheld in higher courts, I am wondering if the next move will be to make members of religious orders pay income tax for the privilege of living in their convents and monasteries. How about those military chaplains who live in base housing? This ruling doesn’t just apply to Catholics. It takes in protestant ministers, rabbis, imams, Native American shamans, and probably witches, as well.

The last time I checked, deciding who gets tax exemptions is the business of legislative bodies. Not only did this judge, who has ruled previously that the National Day of Prayer was unconstitutional, set off across the uncharted seas of lawmaking by judicial fiat, she is attempting to shift the taxing powers of the elected representatives of the people to the judiciary.

There is a reason that the framers of the Constitution placed taxing power and budget matters squarely in the hands of elected representatives. The reason is simple. The people can retire their elected representatives to private life at the next election.

But we’re stuck with judges. The trouble is that a lot of judges aren’t judges anymore. They seem to view themselves as appointed monarchs who can use their position to make anyone they don’t like, in the words of Henry VIII, “shorter by a head.” Or, as in this case, they can make them shorter by a rectory.

These judges have left the bench behind and taken on judicial dictatorship. They rule according to their personal prejudices in order to make law with a rap of the gavel. This has become so widespread that it is, in itself, something of a challenge to our democracy.

One of the problems is that judges stay on the bench too long. The purpose of giving judges a life-long sinecure was to create a judiciary that was free of political pressures. It was a balance of power. The elected representatives would appoint judges and the judges themselves would not have to stand for election, but would be able to rule without the pressure to heed passing public moods.

It worked quite well until the 20th Century when the Supreme Court woke up and realized, hey, we can do anything we want.

There has been a considerable (if you will pardon the phrase) trickle down from the Supreme Court to lower courts of this understanding that the judiciary is not required to follow the laws of anyone and can, in fact, make law according to its whim, prejudices and personal vendettas. If a judge gets a hate-on going for a particular part of the populace, like, say, religious people, then you’d better get back Loretta. Those nutty, individualistic and flat-out discriminatory rulings will start popping up like popcorn in the microwave.

We’re having trouble in this country with the second-rate people we’ve got at the top. Whether it’s elected officials (of both parties), the judiciary (appointees of both parties), or the people who are running our finance, media and corporate wings, they appear to be all about changing the face of this country into something that serves their greed, prejudices and various venalities.

How should we respond to these challenges?

Pope Francis is showing us the way. We should respond with love, faithfulness to the whole Gospel of Christ and by walking the Christian walk without being afraid of our critics or changing our message to suit them.

If Father has to move to government housing, we won’t despair. We’ll just say mass there and do what we should have been doing anyway, which is to work to convert the drug dealers and pimps to follow Him, along with us.

From Huff Post:

(RNS) A federal judge has ruled that an Internal Revenue Service exemption that allows clergy to shield a portion of their salary from federal income taxes is unconstitutional.

The clergy housing exemption applies to an estimated 44,000 ministers, priests, rabbis, imams and others. If the ruling stands, some clergy members could experience an estimated 5 to 10 percent cut in take-home pay.

The suit was filed by the Wisconsin-based Freedom from Religion Foundation on grounds that the housing allowance violates the separation of church and state and the constitutional guarantee of equal protection. The group’s founders have said that if tax-exempt religious groups are allowed a housing subsidy, other tax-exempt groups, such as FFRF, should get one, too.

U.S. District Court Judge Barbara Crabb on Friday (Nov. 22) ruled in their favor, saying the exemption “provides a benefit to religious persons and no one else, even though doing so is not necessary to alleviate a special burden on religious exercise.”

The case, decided in the District Court for the Western District Of Wisconsin, will likely be appealed to the Chicago-based 7th U.S. Circuit Court of Appeals, which covers the states of Wisconsin, Illinois and Indiana.

The housing allowances of pastors in Wisconsin remain unaffected after Crabb stayed the ruling until all appeals are exhausted. Crabb also ruled in 2010 that the National Day of Prayer was unconstitutional; that ruling was overturned the following year.

His Holiness Who Talks About Other People’s Sins vs That Gasbag in Rome Who Talks about My Sins

Evangelii Gaudium is a convicting document.

If you read it with an honest heart, you will be moved by it to ask God’s forgiveness and to deepen your prayer life.

That’s exactly the effect it had on me. I dropped into prayer numerous times as I was reading Evangelii Gaudium. It brought me face to face with my own spiritual drift and self-absorption. It is a convicting document, if you let it be a convicting document.

It can also be a damning document if you read it with a self-righteous heart. You can deprive yourself of the Gospels if you chose to cling to your pet sins and condemn the Pope for pointing them out to you.

A good number of very devout Catholics are settling for a faux faith whose repository is in various web sites run by pundits with collars and pundits without collars, all of whom preach a narrow, self-satisfying Gospel focused on other people’s sins.

If we confine the Gospels to thou shalt nots about abortion and same-sex marriage, it’s easy for people who are not tempted to those sins to feel like their only sin is uttering a curse word when they accidentally hit their heads on the cabinet door while cooking dinner. By the same token, if we confine our fidelity to the Church to an exaggerated obsession with our disagreements with priests, bishops, and lately the Pope himself, we will miss our blessing entirely.

Some Catholics seem to have become the mirror image of those who judge God by whether or not He agrees with them. We live in a culture that refuses to repent of its sins and that demands that the Church validate its sins or be labeled a heartless bigot.

Sadly, more than a bit of this attitude has crept into the pews and behind the altars of the Church itself. There is a large segment of the Catholic faithful who refuse to accept the teaching authority of the Pope when he teaches something that disagrees with their politics, (either of the left or of the right, it doesn’t matter) or their private view of things.

The abortion issue in particular has led a lot of Catholics to assume that if the politics are right-wing, they are also righteous. Pope Francis, by pointing out that all politics, either of the left or the right, must be judged by the true compass of the Gospels, has shook these people to the core.

As I said in an earlier post, this business of slicing one or two sins out of the Gospels and using them to condemn political opponents while twisting and perverting all the rest of the Gospels to suit secular political goals, is heresy. It is not the Word of God that leads to eternal life.

Pope Francis is preaching and teaching the whole Gospel of Christ in all its radical, game-changing power.

Some Catholics judge the Pope by whether or not he teaches a Gospel that affirms them in their condemnation of others. They want him to do this without disturbing them by calling foul about their own pet sins. These unhappy folks are throwing away the blessings of faith with both hands. They are outraged and enraged by that gasbag in Rome who is telling them that they are in need of conversion just like everyone else.

The Pope goes from His Holiness, the Vicar of Christ who they follow because they are “loyal to the magisterium” to that illiterate and uneducated-in-the-ways-of-the-real-world meddler in the Vatican who should be ignored and even condemned. How dare he tell them what they don’t want to hear about things that they don’t want to change?

I think that a number of the pundits who are calling the Pope names like “Marxist” never read Evangelii Gaudium. I would guess that they either thumbed through it until they sighted the buzz words they wanted, or they had someone else do it for them. I know for a fact that the criticisms I’ve read of Evangelii Gaudium are untrue, self-serving and predictable.

I am flummoxed by devout people who want the Church to affirm them in their sins. Their hearts are so hard, their self-assertion so grim. Is that all Christ means to them? Does their “faith” in the teaching authority of the Church end where their politics or self-interest begins?

The teaching of the Church is a doctor that helps us diagnose our spiritual ills so that we can get well. Pope Francis is calling each and every one of us to the incredible joy of laying down the lead weight of darkness that comprises our false allegiances to the things of this world. He is calling us to follow Jesus without reservation. He is showing us how to be saints.

I, for one, want that. I want the joy of Christ. I want the true freedom of the Gospels. I want to follow Him.

Because I know the pit of sin and death He saved me from. Because I know the price He paid to do it. Because I know that the freedom of following Him is absolute and the joy of living and walking in His Heart is beyond words.

Finally, and most importantly, I want to follow Jesus because I love Him.

Pope Francis wrote a convicting document when he penned Evangelii Gaudium. It is a road map to evangelizing the world. In the Christian way, it asks each of us to begin this journey of evangelization by cleaning out our own souls first. It asks us to give up our pet sins for Jesus.

My advice to those who are willing to hear it is to stop following false popes who teach a self-satisfied self-righteousness and the bitterness that comes with it, and follow the real Pope.

You know who I mean: His Holiness, Pope Francis.

 

 

Counting Coup, Atheist Style

The Cheyennes and other plains tribes had a practice called counting coup.

Counting coup, Cheyenne style, meant taking a life-threatening risk to dash up to a bear or a rival tribe member and touch them, then dash back to your fellows to get well-earned kudos for your bravery. The essential component to counting coup, Cheyenne style, was that it took actual guts to do it.

I never understood this before I began blogging, but evidently counting coup has moved forward into the tribal rites of various on-line social clubs. At least on this blog, atheist trolls are the ones who seem to practice it.

For reasons I don’t fully get, the atheist bloggers on Patheos have zeroed Public Catholic in general and little ole me in particular, for their disdain. According to them, we’re all crazy over here on the Catholic portal and need a good dressing down from time to time.

I come in for more than my share of this rhubarb. It’s the usual stuff about how I’m a politician who’s writing all this religious stuff for political gain and I’m a religious fanatic with an IQ about three points above asphalt. That sort of thing.

What interests me are the coup-counters. They come dashing in here and drop off a random insult in what is usually a totally non sequitur fashion and then dash back to the Spanky and Our Gang Christian-Haters Clubhouse to tell the tale of their courage.

The Cheyennes risked their lives when they counted coup. It took both intelligence and actual courage for them to do it. Since almost all these insult-dropping dive-bombers from the atheist zone arrive under cover of pseudonym, they aren’t even risking their reputations. It also doesn’t take a whole boatload of intelligence to type some version of “sez you, you piece of dirt” and then go running off.

It’s kind of fun to watch this spectacle. And when its not kind of fun, I just delete.

It is interesting though, how people who say they don’t believe in God also can’t say it enough times to feel good about themselves. They really do protest too much. When tasked on this point, they usually come up with an explanation about how they aren’t obsessed with God. It’s just us Christians who force them to behave as if they were obsessed with God because they can’t, well, live in a world where people believe things that they don’t believe.

Oh well.

I pray for them. And I want them to know that God loves them as much as He loves any of His children. Anytime they decide to stop running around waving their arms and pulling their pants down, they are always welcome at His table. They are my lost and somewhat ditzy brothers.

In the meantime, I get a kind of there-they-go-again amusement from their coup-counting. As for the insults, I’m still waiting for them to come up with one I haven’t already heard a few thousand times before.


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