Court Says Priests Must Pay Income Tax on the Rectory

My priest makes a salary.

It qualifies him for food stamps, medicaid and government housing.

Thanks to a lawsuit brought by our friends at the Freedom From Religion Foundation and a legislating-from-the-bench judge, the courts are now going to have to decide if priests and other clergy should pay income taxes on the privilege of living in the Church rectory. Judge Barbara Crabb issued a ruling that would require clergy of every type and denomination to have their stay in church rectories taxed as income.

That means my priest would have to pay income taxes on the rectory.

Of course, since Father’s grandiose salary qualifies him for free government housing, we could always just move him in there. It’s not too cushy, but there is an exciting mix of truly needy people, drug dealers, ex-offenders and pimps. He’ll have to learn how to sleep through the nightly gunfire and the screams and shouts from daily assaults, but he did a tour in Viet Nam before he entered the priesthood, so he’s trained for it.

Maybe Father can stop wasting his time saying mass and funerals, hearing confessions and administering our parish and turn his attention to the mission field of his new neighborhood. That will leave the parish somewhat forsaken. But it’s all about Freedom From Religion anyway, so what’s the beef?

My parish will now be free from our religion.

Nifty.

If this ruling is upheld in higher courts, I am wondering if the next move will be to make members of religious orders pay income tax for the privilege of living in their convents and monasteries. How about those military chaplains who live in base housing? This ruling doesn’t just apply to Catholics. It takes in protestant ministers, rabbis, imams, Native American shamans, and probably witches, as well.

The last time I checked, deciding who gets tax exemptions is the business of legislative bodies. Not only did this judge, who has ruled previously that the National Day of Prayer was unconstitutional, set off across the uncharted seas of lawmaking by judicial fiat, she is attempting to shift the taxing powers of the elected representatives of the people to the judiciary.

There is a reason that the framers of the Constitution placed taxing power and budget matters squarely in the hands of elected representatives. The reason is simple. The people can retire their elected representatives to private life at the next election.

But we’re stuck with judges. The trouble is that a lot of judges aren’t judges anymore. They seem to view themselves as appointed monarchs who can use their position to make anyone they don’t like, in the words of Henry VIII, “shorter by a head.” Or, as in this case, they can make them shorter by a rectory.

These judges have left the bench behind and taken on judicial dictatorship. They rule according to their personal prejudices in order to make law with a rap of the gavel. This has become so widespread that it is, in itself, something of a challenge to our democracy.

One of the problems is that judges stay on the bench too long. The purpose of giving judges a life-long sinecure was to create a judiciary that was free of political pressures. It was a balance of power. The elected representatives would appoint judges and the judges themselves would not have to stand for election, but would be able to rule without the pressure to heed passing public moods.

It worked quite well until the 20th Century when the Supreme Court woke up and realized, hey, we can do anything we want.

There has been a considerable (if you will pardon the phrase) trickle down from the Supreme Court to lower courts of this understanding that the judiciary is not required to follow the laws of anyone and can, in fact, make law according to its whim, prejudices and personal vendettas. If a judge gets a hate-on going for a particular part of the populace, like, say, religious people, then you’d better get back Loretta. Those nutty, individualistic and flat-out discriminatory rulings will start popping up like popcorn in the microwave.

We’re having trouble in this country with the second-rate people we’ve got at the top. Whether it’s elected officials (of both parties), the judiciary (appointees of both parties), or the people who are running our finance, media and corporate wings, they appear to be all about changing the face of this country into something that serves their greed, prejudices and various venalities.

How should we respond to these challenges?

Pope Francis is showing us the way. We should respond with love, faithfulness to the whole Gospel of Christ and by walking the Christian walk without being afraid of our critics or changing our message to suit them.

If Father has to move to government housing, we won’t despair. We’ll just say mass there and do what we should have been doing anyway, which is to work to convert the drug dealers and pimps to follow Him, along with us.

From Huff Post:

(RNS) A federal judge has ruled that an Internal Revenue Service exemption that allows clergy to shield a portion of their salary from federal income taxes is unconstitutional.

The clergy housing exemption applies to an estimated 44,000 ministers, priests, rabbis, imams and others. If the ruling stands, some clergy members could experience an estimated 5 to 10 percent cut in take-home pay.

The suit was filed by the Wisconsin-based Freedom from Religion Foundation on grounds that the housing allowance violates the separation of church and state and the constitutional guarantee of equal protection. The group’s founders have said that if tax-exempt religious groups are allowed a housing subsidy, other tax-exempt groups, such as FFRF, should get one, too.

U.S. District Court Judge Barbara Crabb on Friday (Nov. 22) ruled in their favor, saying the exemption “provides a benefit to religious persons and no one else, even though doing so is not necessary to alleviate a special burden on religious exercise.”

The case, decided in the District Court for the Western District Of Wisconsin, will likely be appealed to the Chicago-based 7th U.S. Circuit Court of Appeals, which covers the states of Wisconsin, Illinois and Indiana.

The housing allowances of pastors in Wisconsin remain unaffected after Crabb stayed the ruling until all appeals are exhausted. Crabb also ruled in 2010 that the National Day of Prayer was unconstitutional; that ruling was overturned the following year.

His Holiness Who Talks About Other People’s Sins vs That Gasbag in Rome Who Talks about My Sins

Evangelii Gaudium is a convicting document.

If you read it with an honest heart, you will be moved by it to ask God’s forgiveness and to deepen your prayer life.

That’s exactly the effect it had on me. I dropped into prayer numerous times as I was reading Evangelii Gaudium. It brought me face to face with my own spiritual drift and self-absorption. It is a convicting document, if you let it be a convicting document.

It can also be a damning document if you read it with a self-righteous heart. You can deprive yourself of the Gospels if you chose to cling to your pet sins and condemn the Pope for pointing them out to you.

A good number of very devout Catholics are settling for a faux faith whose repository is in various web sites run by pundits with collars and pundits without collars, all of whom preach a narrow, self-satisfying Gospel focused on other people’s sins.

If we confine the Gospels to thou shalt nots about abortion and same-sex marriage, it’s easy for people who are not tempted to those sins to feel like their only sin is uttering a curse word when they accidentally hit their heads on the cabinet door while cooking dinner. By the same token, if we confine our fidelity to the Church to an exaggerated obsession with our disagreements with priests, bishops, and lately the Pope himself, we will miss our blessing entirely.

Some Catholics seem to have become the mirror image of those who judge God by whether or not He agrees with them. We live in a culture that refuses to repent of its sins and that demands that the Church validate its sins or be labeled a heartless bigot.

Sadly, more than a bit of this attitude has crept into the pews and behind the altars of the Church itself. There is a large segment of the Catholic faithful who refuse to accept the teaching authority of the Pope when he teaches something that disagrees with their politics, (either of the left or of the right, it doesn’t matter) or their private view of things.

The abortion issue in particular has led a lot of Catholics to assume that if the politics are right-wing, they are also righteous. Pope Francis, by pointing out that all politics, either of the left or the right, must be judged by the true compass of the Gospels, has shook these people to the core.

As I said in an earlier post, this business of slicing one or two sins out of the Gospels and using them to condemn political opponents while twisting and perverting all the rest of the Gospels to suit secular political goals, is heresy. It is not the Word of God that leads to eternal life.

Pope Francis is preaching and teaching the whole Gospel of Christ in all its radical, game-changing power.

Some Catholics judge the Pope by whether or not he teaches a Gospel that affirms them in their condemnation of others. They want him to do this without disturbing them by calling foul about their own pet sins. These unhappy folks are throwing away the blessings of faith with both hands. They are outraged and enraged by that gasbag in Rome who is telling them that they are in need of conversion just like everyone else.

The Pope goes from His Holiness, the Vicar of Christ who they follow because they are “loyal to the magisterium” to that illiterate and uneducated-in-the-ways-of-the-real-world meddler in the Vatican who should be ignored and even condemned. How dare he tell them what they don’t want to hear about things that they don’t want to change?

I think that a number of the pundits who are calling the Pope names like “Marxist” never read Evangelii Gaudium. I would guess that they either thumbed through it until they sighted the buzz words they wanted, or they had someone else do it for them. I know for a fact that the criticisms I’ve read of Evangelii Gaudium are untrue, self-serving and predictable.

I am flummoxed by devout people who want the Church to affirm them in their sins. Their hearts are so hard, their self-assertion so grim. Is that all Christ means to them? Does their “faith” in the teaching authority of the Church end where their politics or self-interest begins?

The teaching of the Church is a doctor that helps us diagnose our spiritual ills so that we can get well. Pope Francis is calling each and every one of us to the incredible joy of laying down the lead weight of darkness that comprises our false allegiances to the things of this world. He is calling us to follow Jesus without reservation. He is showing us how to be saints.

I, for one, want that. I want the joy of Christ. I want the true freedom of the Gospels. I want to follow Him.

Because I know the pit of sin and death He saved me from. Because I know the price He paid to do it. Because I know that the freedom of following Him is absolute and the joy of living and walking in His Heart is beyond words.

Finally, and most importantly, I want to follow Jesus because I love Him.

Pope Francis wrote a convicting document when he penned Evangelii Gaudium. It is a road map to evangelizing the world. In the Christian way, it asks each of us to begin this journey of evangelization by cleaning out our own souls first. It asks us to give up our pet sins for Jesus.

My advice to those who are willing to hear it is to stop following false popes who teach a self-satisfied self-righteousness and the bitterness that comes with it, and follow the real Pope.

You know who I mean: His Holiness, Pope Francis.

 

 

Counting Coup, Atheist Style

The Cheyennes and other plains tribes had a practice called counting coup.

Counting coup, Cheyenne style, meant taking a life-threatening risk to dash up to a bear or a rival tribe member and touch them, then dash back to your fellows to get well-earned kudos for your bravery. The essential component to counting coup, Cheyenne style, was that it took actual guts to do it.

I never understood this before I began blogging, but evidently counting coup has moved forward into the tribal rites of various on-line social clubs. At least on this blog, atheist trolls are the ones who seem to practice it.

For reasons I don’t fully get, the atheist bloggers on Patheos have zeroed Public Catholic in general and little ole me in particular, for their disdain. According to them, we’re all crazy over here on the Catholic portal and need a good dressing down from time to time.

I come in for more than my share of this rhubarb. It’s the usual stuff about how I’m a politician who’s writing all this religious stuff for political gain and I’m a religious fanatic with an IQ about three points above asphalt. That sort of thing.

What interests me are the coup-counters. They come dashing in here and drop off a random insult in what is usually a totally non sequitur fashion and then dash back to the Spanky and Our Gang Christian-Haters Clubhouse to tell the tale of their courage.

The Cheyennes risked their lives when they counted coup. It took both intelligence and actual courage for them to do it. Since almost all these insult-dropping dive-bombers from the atheist zone arrive under cover of pseudonym, they aren’t even risking their reputations. It also doesn’t take a whole boatload of intelligence to type some version of “sez you, you piece of dirt” and then go running off.

It’s kind of fun to watch this spectacle. And when its not kind of fun, I just delete.

It is interesting though, how people who say they don’t believe in God also can’t say it enough times to feel good about themselves. They really do protest too much. When tasked on this point, they usually come up with an explanation about how they aren’t obsessed with God. It’s just us Christians who force them to behave as if they were obsessed with God because they can’t, well, live in a world where people believe things that they don’t believe.

Oh well.

I pray for them. And I want them to know that God loves them as much as He loves any of His children. Anytime they decide to stop running around waving their arms and pulling their pants down, they are always welcome at His table. They are my lost and somewhat ditzy brothers.

In the meantime, I get a kind of there-they-go-again amusement from their coup-counting. As for the insults, I’m still waiting for them to come up with one I haven’t already heard a few thousand times before.

Rush Limbaugh, Pope Francis and Frogs

Rush Limbaugh, who is nobody’s nominee for Nice Person of the Year, says that “somebody’s either written this for him … or gotten to” Pope Francis.

According to Mr Limbaugh, the Holy Father’s recent document, Evangelii Gaudium, is “pure Marxism.”

I’m going to write about Evanelii Gaudium in detail next week when we aren’t digesting turkey, spending time with our families and watching football. In the meantime, I want to toss this little bit of bile from Mr Limbaugh out there for your consideration.

I think it juxtaposes nicely with President Obama’s action of folding America’s Embassy to the Holy See into our Embassy with Italy. Mr Limbaugh’s comment and President Obama’s action form bookends of a sort. They illustrate both the right and the left wing angst that they cannot control the Pope.

Both the right and left wings of current political debate are Godless philosophies that try, each in their own way, to bend the Gospels into a perverted version of themselves that gives moral gravitas to the respective evils of their two socio-fiscal-political viewpoints. The left wing has confined itself to association with churches that bend the Gospels to suit Democratic Party Moral teachings, while the right wing has associated itself with those churches that edit the Gospels to suit Republican Party Moral Teachings.

Lately, the left wing has abandoned the churches altogether and headed out onto the ice of militant secularism. Even while their toady churches continue their slavish apologetics for what has increasingly become an amoral political viewpoint, they find themselves shunted aside as no longer necessary.

The right wing is a bit behind the curve on this, but not much. They are trying to ignore their religious supporters while still hanging on to their votes. It remains to be seen how successful they will be.

Mr Limbaugh, with his deft ability to say vulgar and hate-filled things, has pointed the way.

If the Pope, or any other Christian leader is going to preach a Gospel that includes moral imperatives relating to economics and concern for the poor, then that religious leader is no longer either useful or welcome at the right-wing party.

I’m not writing this to enrage my Limbaugh-following readers — although I imagine that will happen. I am writing it to point out to those who are willing to see it that a true follower of Jesus Christ is without a political country in today’s American landscape.

You can follow Jesus and His Vicar, or you can make up excuses for President Obama and Mr Limbaugh.

However, you cannot do both.

Either Jesus Christ meant what He said in those Gospels Pope Francis is trying to teach us, or He didn’t. Either Christ the Lord is your Lord in every aspect of your life, including your politics, or He is not your Lord at all.

Choose this day whom you will serve: The Rs. The Ds. Or Jesus Christ.

I am writing this in a hurry because I need to get ready to go to mass. This evening I will begin my own personal journey through one of the Church’s two great penitential seasons. Mass tonight marks the start of Advent, when we look at ourselves through a Gospel prism and confess both to ourselves and to our God the many ways in which we fall short of that Gospel ideal.

As such, it is an obvious time to consider where our loyalties in this world actually lie.

Do you love me more than these? Jesus asked Peter.

The question applies to you and me as we begin this Advent season. Who is your God? Does he stand behind a podium with an American flag as a backdrop? Does he wear headphones and spit out diatribes on the radio?

Or, perhaps, are we awaiting your God in this season of Advent, looking forward to the day when He will be born among us in a stable to a young carpenter and his innocent bride?

Do you love me more than these?

In this post-Christian America where Presidents can lie and everyone knows they are lying and no one cares, where commenters can rail against the Pope and still keep their cult-like followings, that question is not only salient, but urgent.

What is your answer?

From TheRawStory:

On his Wednesday radio show, Rush Limbaugh admitted being “befuddled” by the harsh words about “unfettered capitalism” released this week by Pope Francis.

… He also said that up to now he had admired the new pope, if he also thought that Pope Francis was putting on the “common man touch” a bit too thick. “I thought there might have been a little bit of PR involved there,” he said.

But … the pope’s latest Evangelii Gadium, or Joy of the Gospel

… didn’t sit well with Limbaugh. “Somebody has either written this for him or gotten to him,” Rush said. “This is just pure Marxism coming out of the mouth of the pope.”

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Former Vatican Ambassador Calls Out Obama for Hostility Toward Church

President Obama, the most virulent anti-Catholic President in modern history, took another shot at the Church when he closed the US Embassy to the Holy See.

In one of the most specious explanations I’ve read in quite some time, the administration says that the United States needs to close the US Embassy at the Vatican because of  – get ready for this now — “security reasons … because of last year’s attack on the American facility at Benghazi.”

When someone comes up with a “reason” as stupid as that, they’re trying to insult you.

Former American Ambassador to the Holy See, Raymond Flynn, said what I think has become obvious when he stated that this action “reflects this administration’s hostility toward the Catholic Church … It’s not just those who bomb churches and kill Catholics in the Middle East who are our antagonists, but it’s also those who restrict our religious freedom and close down our Embassy to the Holy See.”

This president is not just pro abortion or pro gay marriage. He is aggressively and actively anti-religious freedom and anti-Catholic.

From the Washington Times:

The Obama administration, in what’s been called an egregious slap in the face to the Vatican, has moved to shut down the U.S. Embassy to the Holy See — a free-standing facility — and relocate offices onto the grounds of the larger American Embassy in Italy.

The new offices will be in a separate building on the property, Breitbart reported.

And while U.S. officials are touting the relocation as a security measure that’s a cautionary reaction to last year’s attacks on America’s facility in Benghazi, several former American envoys are raising the red flag.

It’s a “massive downgrade of U.S.-Vatican ties,” said former U.S. Ambassador James Nicholson in the National Catholic Reporter. “It’s turning this embassy into a stepchild of the embassy to Italy. The Holy See is a pivot point for international affairs and a major listening post for the United States, and … [it’s] an insult to American Catholics and to the Vatican.”

Mr. Nicholson — whose views were echoed by former envoys Francis RooneyMary Ann GlendonRaymond Flynn and Thomas Melady — also called the justification for closing the existing facility a “smokescreen,” Breitbart reported.

“That’s like saying people get killed on highways because they drive cars on them,” he said in the report. “We’re not a pauper nation … if we want to secure an embassy, we certainly can.”

Moreover, the existing facility has “state of the art” security, he said.

Mr. Flynn, meanwhile, said the administration’s announcement reflects a hostility toward the Catholic Church.

“It’s not just those who bomb churches and kill Catholics in the Middle East who are our antagonists, but it’s also those who restrict our religious freedoms and want to close down our embassy to the Holy See,” he said in the National Catholic Reporter. “[There’s no] diplomatic or political benefit to the United States” from the relocation at all, he added.

Read more: http://www.washingtontimes.com/news/2013/nov/26/obamas-call-close-holy-see-embassy-slap-face-catho/#ixzz2lrEVl1qP
Follow us: @washtimes on Twitter

Religious Freedom and Gay Marriage: Are They Intrinsically Inimical?

Does the First Amendment apply to individual people or only to the institutional church, inside its church building?

This question would have been unthinkable even a decade ago. But that was before President Obama used Obamacare as a method to coerce churches and private citizens in areas where it had never gone before.

The HHS Mandate was the brainchild of a star chamber committee at the Department of Health and Human Services. It was signed by the president. It has the force of law, but it is not a law. It is a regulation, that was not written by elected officeholders who are answerable to the people. In fact, it is in direct violation of public promises that President Obama made to elected officials in order to get the votes to pass Obamacare.

As such, the HHS Mandate was, from its beginning, an end-run around Democracy.

It was and is an autocratic attack on religious freedom by a few people with a vested interest in the outcome.

It also ushered in an era of direct attacks on religious freedom by government such as has never been seen in America since its founding.

One manifestation of this is the demand by gay marriage advocates that the government force one-person business owners to provide services such as cake-baking, flowers and wedding photography for their “wedding” services. They have managed to successfully use the government to coerce people, even in states where same-sex marriage is not legal.

I recently wrote a post asking the if it was possible to have personal freedom of conscience and gay marriage. In other words, is it possible to find a compromise between gay marriage advocates and traditional Christians that would allow both to exist without government coercion? If the response to that post is in any way indicative of the larger culture, the answer is no.

Gay marriage advocates swarmed the post. Most of them got deleted, but there weren’t any serious attempts to even address the issue of how to balance rights. Instead, the combox response to the post devolved down to the question of homosexuals’ “rights” in this matter trumping everything else.

Rather than give up, I’m going to ask the question again. Are religious freedom and gay marriage intrinsically inimical?

To put it another way, are we bound to decades of warfare over this issue in much the same way that we’ve suffered through the abortion debacle? The salient point is that this gay marriage debate comes after forty years of bad blood. This country is already divided in a dangerous manner. Can the government maintain its authority if those who seriously profess Christ come to believe that they have to chose between obeying their government and following their Lord?

The games that certain people in insulated thought communities are playing with these matters are far more dangerous than they allow themselves to understand.

The Supreme Court needs to turn back the HHS Mandate with a clear-cut decision that leaves no questions. Anything less will precipitate a Constitutional crises of generational proportions. Elected officials need to refuse to accede to demands from gay marriage advocates that they use the power of government to force people to participate in gay marriages against their will. We are talking about one-person or small family businesspeople who are being faced with losing their livelihoods if they do not violate their faith. There is no legitimate reason for this.

The questions at hand are not, as some like to claim, questions of civil rights such as that engendered by segregation. They do not pertain to basic matters of accommodation for a group of people who are forced to drink at separate drinking fountains, attend separate schools, sleep in separate hotels and watch movies in separate rooms. We are talking about isolated instances of one baker out of many or one photographer out of many saying they will not participate in a specific event based on their religious belief.

The businesses in question that I’ve read about have routinely served homosexual people. They just do not want to participate in this one specific event because it violates their religious teaching.

In this instance, the shoe of persecution and discrimination is on the other foot. Using the government to force people to violate their faith so that you feel validated is not only coercive, it is bigoted.

Gay marriage advocates have every right to advocate for their position by petitioning their government and working through the courts. But elected officials have a responsibility to honor the Constitutional freedom of religion of all citizens, including Christians.

No government can successfully enforce any law if a committed minority of people refuse to accede to it. That is a fact. The two political parties have manipulated and exacerbated the culture wars in order to get campaign donations and win elections until they have seriously damaged this country and all but destroyed themselves.

The political parties, for all their power and destructive force, are nothing. They do not care about this country or its people. Their silo mentality has contributed to this situation we now face in so many ways I cannot enumerate them all.

Given all this, it takes a person of stubborn hopefulness to ask the question: Can we reach a compromise?

I’ve never thought of myself that way, at least not the hopefulness part. But I’ve always had stubbornness aplenty. It would be easy to say that stubbornness is what drives me to put this question out there again.

However, that’s not true.

I am motivated by the stakes. I know which side I will come down on if I must choose.

I choose Christ.

But as an American, I do not believe that I should have to make that kind of choice. I believe that it is my right — my Constitutional right — to follow the dictates of my faith without government interference.

Which leads me back to the question with which I began: Are religious freedom and gay marriage intrinsically inimical?

Are gay marriage advocates and their allies in government seriously going to force me, and every other committed Christian, to chose between our country and following the Lord Jesus Christ?

 

 

America’s Late-Term Abortion Capital. Why?

Photo from Albuquerque Project Defend Life

Albuquerque voters recently came out in support of late-term abortion in all its grizzly inhumanity.

Why?

The only explanation offered in the comments on an earlier post about this vote was a bogus bit of nonsense about how late-term abortion was “necessary” because of a “medical emergency.” I say this is bogus, because, well, it is bogus.

Look at the video below and tell me how the procedures these people describe are in any way medically better for the woman than simply delivering the baby and then trying to save it?

Among other things, the video describes a week-long procedure, having the baby alone in a hotel room, and birthing a dead baby while alone on a toilette. According to their web site, the abortion clinic in question does abortions up to 28 weeks of pregnancy, which is a viable baby. I keep wondering if the people who make these comments actually know what an abortion is, and how it’s done.

The pro abortion movement sells — quite successfully, I might add — abortion as a magical re-wind which just — poof!! — makes the woman un-pregnant. They cook up fantasy scenarios where a late-term abortion is actually necessary to save the woman’s life, when in truth it layers another load of medical procedures, as well as much less medical supervision, on top of what the woman would go through if she simply delivered her baby.

Abortion is not a magical re-wind. It does not undo pregnancy and make it never have happened. It kills the baby. That is the whole purpose of an abortion. Late-term abortions do this in a way that is both graphic and cruel to the woman, as well as the baby.

It is amazing to me that the same medical profession that lobbies so aggressively against home births based on how dangerous a home birth is, turns around and lobbies with equal vigor for women delivering dead babies alone on a hotel room toilette when the procedure is called an abortion.

One of the women in this video convinced the medical staff that she was 27 weeks pregnant, which is actually one week earlier than Southwestern Women’s Options does abortions. Twenty-seven weeks is a viable baby that would most likely survive delivery and go on to a normal life.

This circles back around to what I think is an important question: Why did Albuquerque voters come out in support of  late-term abortion?

A lot of things influence elections. People tend to forget that elections are not decided by public opinion. Elections are decided by the people who vote. Politicians influence the outcome of elections by when they hold the election (Certain dates tend toward lower turn-outs, which are much easier for special interest groups to win.) and by how a ballot question is worded.

Advertising is also a major influence on elections, as is how strongly community groups such as the Chamber of Commerce come into the debate. If Albuquerque is anything like Oklahoma, the Chambers of Commerce in the big cities are pretty much owned by pro abortion Republicans with a smattering of pro abortion Democrats. There is a good bit of inter-locking between the Chamber’s inside group and the boards of organizations such as Planned Parenthood.

This is not true of the smaller chambers around the state, but they don’t appear to be taken all that seriously by the two biggies, at least not here in Oklahoma.

One question I have is how much the Albuquerque-Santa Fe chambers of commerce influenced this vote. Since this was a local vote, their influence would matter. I would guess, based on what I heard back when I was pro choice, that the Santa Fe chamber is pro abortion. That may not be true now, but it was true in the 80s and 90s. I don’t know anything about the Albuquerque chamber.

I would guess that the rank and file Albuquerque voter did not vote for late term abortion as it actually is, but rather for some fantasy version of late-term abortion that doesn’t exist outside of pro-abortion polemics. There is no question that late-term abortion is infanticide for the sake of committing infanticide. It has no other purpose. If people fully understood this, only pro abortion fanatics, eugenicists and those who gain from the procedure would be in favor of it.

I don’t think that describes the citizenry of Albuquerque. My question from an earlier post remains: What were the voters told and how were they influenced to vote in favor of the horror of late-term abortion?

If anyone has links to ads or other ways in which this vote was put together, I would love to see them.

From Live Action:

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Book Review: Sex and the Vision Thing

To join the conversation on Sex and the Single Christian Girl, or to order a copy, go here

Our culture teaches young girls to look at themselves as meat. I could dress that up by using less harsh language, but the dressing-up would be a lie.

From the time they are babies wearing trollop fashions, to the days when they sit in sex education classes that push dangerous contraceptives on them, including the morning after pill, young girls are taught that their first mission in life is to be sexually available and sexually used.

There is some linguistic dressing up of this message. It is termed “liberation” and “women’s rights.” But it’s not. It’s about using social pressure to coerce young girls into sexual behavior that, based on what quite a number of them have told me, they don’t enjoy or find sexually satisfying. It is the old double standard, flipped over and made even more destructive.

Christian girls end up caught in a social and moral conundrum. On the one hand, they hear that sex outside of marriage is a sin. On the other hand, they hear that they have a “right” to use sex the same way that men use it.

This explanation degrades the girls, as well as the boys. Every one has a sex drive. Every one is more than their sex drive. People want things that hooking up not only can’t give, but that hooking up prevents. Things like self-worth, love, commitment, stability and emotional security.

Even Christian parents have fallen into the trap of stripping the security of  a stable home and consistent family interaction from their children’s lives. Divorce destroys basic trust and security in children. Shooting from one activity to the next like a pinball destroys family time and inner peace. I won’t even go into the tsunami of damage that drugs and alcoholism do to children.

It has reached the point that girls who grow up in a stable home with parents who give them love and attention are the ones who are out of step with the culture. They are the girls who seem odd and out of place.

When everyone else is talking trash and getting laid and doing drugs, they’re the wallflowers who spend time in their dorm rooms or at home on Friday nights, wondering what, if anything, it profits them to live lives of purity.

Sex and the Single Christian Girl is written from inside that specific experience for those girls who live it.

The author, Marion Jordan Ellis, lived the life of growing up Christian and then throwing purity over for the hook-up culture. She experienced a radical conversion to Christ and then spent over a decade as a Christian single woman living in purity in a world that disses purity. When she finally met the Christian man who became her husband, she faced the new challenge of maintaining her chastity until she said “I do.”

The thing that sustained her in those years of single chaste living, and that she didn’t have when she slid into the hook-up culture, was vision.

Mrs Ellis makes the important point that a laundry list of “Thou shalt nots” is not enough to give a person the strength they need to follow Christ in our post Christian culture. She applies this directly and specifically to the situation of, as the title says, Sex and the Christian Single Girl. But the idea is equally applicable to all Christian living in a world and society such as ours, that is aggressively hostile to Christian values.

We can’t stand up to the culture by being against it. We have to be for something, and that something must be fueled by a deep and abiding passion. The answer Mrs Ellis offers is not the right answer, it is the only answer.

We are, all of us, beloved Children of the living God. Our lives are not our own. We belong to Him.

And we are worth more than the degrading behaviors that our culture teaches us are not only cool, but necessary and our “right.”

Hook-up sexuality is self-abuse.

It’s that simple.

Drug and alcohol abuse are a living death that, if they aren’t stopped, lead inevitably to a real death.

Divorce is ripping asunder the one flesh of soul and spirit that God has created in Holy Matrimony. It damages our children irrevocably, as well as impoverishing and grieving the husband and wife.

The answer to all this, is, as Mrs Ellis says, that vision thing. We do not see ourselves as the immortal beings of light that we truly are. We do not understand that we are made for eternity in heaven and that our every action in this life either adds to that future or it doesn’t.

Young women are worth more than the value our society has taught them to place on themselves. They are, first of all, Daughters of the King. They belong to Him and to themselves and, once they pass into adulthood, they are answerable to no one else. No one has the “right” to treat them as meat, including and most especially, themselves.

When I was little, I always knew, never doubted, that either one of my parents would die for me. I knew without a shadow or a flicker of doubt that my father would kill or die to protect me and that he would not hesitate about either one.

That is how parents feel and what they do. It is what our Father in heaven has done for us. When Christ hung on that cross at Calvary, that was God, dying to save each one of us. That is, as the Scriptures tell us, “the price” God paid for us.

Young women need to understand this about themselves and never forget it. Their salvation was bought at a great price that only a Father Who loved them would have paid. This culture teaches them that they are meat. But in truth and in fact, they are immortal beings of eternal light; daughters of the living God.

I recommend Sex and the Single Christian Girl to any young woman who is struggling with issues of chastity and self worth in this post Christian world. I also recommend it to parents of daughters who want to teach their girls how to live as the beautiful daughters of God that they are.

Supreme Court Decides Not to Rule on Texas Pro Life Law (For Now)

Justice Scales

The United States Supreme Court has decided not to intervene in the Texas pro life law that requires abortion clinic doctors to have hospital privileges. 

That doesn’t mean that the Court has upheld the law. It also doesn’t mean that it has struck it down. It simply means that the Supreme Court has decided to let lower courts work. 

I think it’s interesting that a third of Texas abortion clinics have been forced to close because of this law that requires them to meet the same standards as other outpatient surgery facilities and that also requires that the doctors who do abortions have hospital privileges. 

I read what I think are bizarre opinions in the comboxes that laws like this are wrong because the people backing them want to limit access to abortion. That sounds a lot like the notion that abortion is everything and women are nothing.

Isn’t the primary argument behind legalizing abortion supposed to be that women will have access to safe and competent medical care? Why should abortionist be given special dispensation to perform surgeries without complying with the medical standards that are required for everything else? Why should doctors without hospital privileges being doing surgery in the first place?

From LifeNews.com:

Supreme Court Justice Antonin Scalia issued an opinion today indicating the Supreme Court will not get involved in a case out of Texas that has abortion facilities there appealing a law that has closed numerous abortion clinics that can’t protect women’s health.

In a big victory for pro-life advocates in Texas earlier this month, the Fifth Circuit Court of Appeals overturned Judge Lee Yeakel of the Western District Court in Austin and restored key portions of a pro-life law in Texas that will ultimately stop abortions and could close abortion clinics. Abortion clinics appealed that decision to the Supreme Court and Justice Scalia issued a ruling today saying the high court will not get involved.

“The underlying legal question — whether the new Texas statute is constitutional — is a difficult question. It is a question, I believe, that at least four members of this court will wish to consider irrespective of the 5th Circuit’s ultimate decision,” Justice Antonin Scalia wrote with Justices Clarence Thomas and Samuel Alito concurring. “I would maintain the status quo while the lower courts consider this difficult, sensitive, and controversial legal matter.”

The justices voted 5-4 to leave Texas’ pro-life provisions in place and the four Democrat-appointed pro-abortion justices all voted to overturn the pro-life measure. Justice Stephen Breyer write a dissenting opinion saying he expected the case to return to the Supreme Court.

Chief Justice John Roberts and Justice Anthony Kennedy did not join an opinion or write their own, but they sided with Scalia, Thomas and Alito.

With the Supreme Court not intervening, the full appeals court has scheduled a hearing on the case for January to consider the lawsuit. The abortion businesses can proceed with the case there or ask another Supreme Court justice to intervene and stop the law from taking effect while the case continues.

Archbishop Carey: Church of England ‘One Generation Away from Extinction’

“One generation away from extinction in Britain” is the phrase.

Lord George Carey, former Archbishop of Canterbury, used it in a speech at the Shropshire Churches Conference.

The news stories I’ve read conflict as to whether he said that “Christianity is one generation away from extinction” or “The Church of England is one generation away from extinction.”

There are news stories with quotes around the phrases saying it both ways.

The point is still the same. Decades of blundering around, chasing the culture and trying to be politically correct rather than preaching Christ have taken their toll. Acceding to the monster of extreme secularism (which, when it’s carried to its most aggressive end is a form of tyranny that seeks to wipe out religious belief) has backed the church in England into such a tiny corner of insignificance that it can no longer behave as a church.

In an odd sort of way, this is exactly what I’m trying and failing to talk about when I keep calling for the leadership in the worldwide Catholic Church to stop talking to one another and begin talking to the laity and to use simple, direct language to do it. They must stop hiding behind mush-mouthed theology-speak and start communicating with the larger culture.

Lord Carey talks about a need for ministries for young people as a way to revitalize the Church of England. My advice is far simpler: Preach Christ and Him crucified.

When Church leaderships, whatever the denomination, fall in love with themselves and their access to the various halls of power, they have fallen for the first and most pernicious form of corruption Christianity can know. I see it in a small form at the Oklahoma legislature when I see religious leaders subvert the Gospel they claim to follow in order to cozy up to political power.

This form of corruption happens in both the right-wing and left-wing churches. It is done by both the Rs and the Ds, although I will say that the Ds are much kinder in how they treat “their” religious leaders who step out of line than what I’ve seen from the Rs. The point here is that I’ve seen religious leaders toss their religious leadership out the window in order to not lose their access to political power.

The Church — and by that I mean all denominations that make up the body of Christ — has become too much in love with the world and too addicted to sitting at the big table at the front of the room at political gatherings.

The reason the Church of England is foundering is that it has made too many accommodations of the Gospels of Christ to fit the various political and social fancies of the days through which it has passed. There is no reason to get up on a Sunday morning and go sit on a hard pew to hear the same social/political claptrap that you hear outside the Church. That is especially true when the social/political claptrap in church is spoken in a mumbly, sneering manner.

My family attended the Episcopalian Church (which is the American version of the Church of England) for several years. Our first vicar was a good man. When he left, the bishop put a replacement in who was, in my opinion, a charlatan. This man, who also taught at one of our universities, stood up in the pulpit and bragged about how he had destroyed the faith of a Southern Baptist student who had come to him for counseling in a time of doubt.

He preached that Christianity was just one faith among many and that the miracles in the Bible were lies and that most everything in the Scriptures was untrue. He didn’t believe in the trinity, the Virgin Birth or much of anything else.

Why would anyone continue to go to a church that preached this nonsense? These are not the words that lead to eternal life. This is the teaching of the evil one, wearing vestments.

This is, hopefully, an extreme example. But tepid faith and compromised Christianity deserve to die because they are not the words that lead to eternal life.

If you preach Christ and you don’t back down or run away when the resistance comes, people will begin to fill your pews.

The world is a butcher shop. Young people today are so damaged by the excesses of their parents with their divorces and obsessions about jobs and career and me, me, me lifestyles that vast numbers of them cannot marry and form families of their own. Their values are so degraded by the sex education and oppressive amoral training in relativism that they receive in the schools that they cannot see themselves or other human beings as children of God.

They are easy prey for any amoral, destructive teaching that comes down the road. They are ignorant of Christianity. When a young person asks, in all honesty, “Who is Jesus?” as a young person asked a friend of mine recently, you know that the culture is post Christian.

People are dying spiritually, our whole Western world is dying spiritually. This vast spiritual vacuum will be filled with something, and it will not, in the end, be atheism. That philosophy is too cold, hopeless and shallow to sustain a culture.

The question becomes what will fill the God-sized hole in the people today if the Church continues down its road of self-absorption and cowardly accommodation to its own demise?

The possibilities  are many, but the one true fact remains. Nothing and no one but Christ and Him crucified will suffice. Only Jesus Christ has the words that lead to eternal life. Our only hope as a culture and as individual people is the empty tomb.

People need Christ.

Let me say that again.

People need Christ.

They also need clergy who will stop pandering to the larger culture and preach Christ. The larger culture, which is increasingly dominated by the values of the pit, will react with anger to anyone who preaches Christ. The belittling, smearing and slandering will follow close on the heels of anyone who speaks for Jesus. That is no reason to stop doing it. It is confirmation of how badly it is needed.

The Church of England needs clergy who mean it. They don’t need ministries. They need faith. And courage. And conviction. And a willingness to live and die for Jesus.

Preach Christ.

The rest will follow.

From iOL News:

London – The Church of England is just “one generation away from extinction”, the former Archbishop of Canterbury said on Tuesday.

Lord Carey laid the blame at the feet of Church leaders who he said should be “ashamed” of their failure to bring youngsters into their services.

His stark message was echoed by the Archbishop of York, who told the General Synod that compared to the need to attract new worshippers, “everything else is like re-arranging furniture when the house is on fire”.

The Most Reverend John Sentamu told the Synod – where leaders will debate how to persuade traditionalists to accept women bishops – that they spent too long “arguing over words and phrases, while the people of England are left floundering amid meaninglessness, anxiety and despair”.

Lord Carey, who stepped down from Lambeth Palace in 2002, remains among the most high-profile campaigners for Christianity in the country. He said: “We ought to be ashamed of ourselves. We are one generation away from extinction – if we do not invest in young people there is going to be no one in the future.”

The series of high-level warnings about a looming crisis comes at a time when Christian belief and the Church of England appear under attack on a number of fronts. Recent census figures have shown a decline of more than 10 percent in a decade in numbers of people who call themselves Christian, and the courts have rejected a series of pleas from Christians for respect from the law for their beliefs.

Last month, one of the most senior judges struck a blow. President of the Family Division Sir James Munby declared the courts are not Christian and “the days are past when the business of judges was the enforcement of morals or religious beliefs”.

Ministers – who ignored the Church of England’s objections to same-sex marriage – have gone so far as to threaten the autonomy of the Church of England by hinting that the government will intervene to force its hand if it cannot bring itself to approve the appointment of women bishops.

Lord Carey’s warning was delivered in a speech at Holy Trinity Church in Shrewsbury as part of the Shropshire Churches Conference 2013.


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