Ding! Ding! Ding! And We Have a Winner!

 

The Christian Bashers Defense team has pretty much taken over the comboxes on my recent post Constitutional Rights for Me, But Not for Thee. 

They are as predictable as mosquitoes. Just say something really true about their behavior, and they show up, armed to buzz bomb you until you go inside and close the door.

In this instance, I asked the simple question: Do Constitutional rights apply to Christians the same as everybody else?

The answer should seem obvious. But of course it’s not. The reason it’s not is the bullies who want to limit other people’s rights always get mad and deny what they are doing when someone calls them on it. They do it every single time.

We’re all supposed to join them in their pretense that there’s nothing discriminatory or offensive in their attempts to drive Christians from the public square. No one is supposed to challenge their idiotic pretense that using government controls to limit the free exercise of religion in this country is actually a push for freedom, instead of the tyranny that it is. 

If we can’t be agree with them, they want us to sit down and be quiet and stop contradicting them. If we don’t, well then, they’ll scream and shout until everybody gives up and lets them have the day.

It has always been thus. People who do things like this always deny it, and they always get mean when someone calls them on their facile denials.

That’s why this particular post ended up being dive-bombed by a whole troupe of angry combox mosquitoes. Even though the readership of this blog is heavily — and I mean heavily – Christian, the Christian defenders were outnumbered. In fact, only three stalwart souls tried to stand up for Christ in these arguments. In the end, it got down mostly to one stubborn Christian, who is hanging in there to this very moment.

For all that, this lone fellow managed to push the whole mosquito assault into a slow unwinding of their lies until, one of them just came out with it.

And I quote:

No one is forcing anyone to do anything. And no one is driving anyone out. But if it does not believe it can conscientiously comply with the law, the Catholic Church can sell its hospitals, schools, universities and charity organizations. And the church and its members have the right to protest and encourage that the law be changed.

Of course, that would dramatically change the face of the church in the United States.

And then the commenter goes on, blah, blah, blahing with a lot of stats (which may or may not be accurate. I haven’t checked.) about the Church’s holdings.

How about that? Not, mind you, that forcing the largest denomination in the country to “sell its hospitals, school, universities and charity organizations” if it won’t violate its 2,000 year-old religious teachings due to government demands that it do so might be …  ummm …. a slight violation of the principles of that fictional “wall of separation between church and state” of which militant atheist are so proud. Also, not that it might be an outright dismissal and abrogation of religious freedom as defined in the Bill of Rights. Nor that it might be just a wee bit of outright tyranny.

Nope.

It’s just deserts for those who have the temerity to think that their individual rights as free Americans amount to a hill of beans to the post Christian, militant secularist demands for moral conformity (with moral being defined by them and them alone) that must govern us all.

I want to remind you that this is about birth control and abortifacients. Nowhere that I know of is there a Constitutional right to free birth control and free abortifacients. Also, nowhere that I know of is there a Constitutional right to force other people to pay for your birth control and abortifacients, even, or in this case, especially if it violates their religious beliefs to do so.

There is, however, a pretty strong Constitutional right to the free exercise of religion. Not even President Obama is debating that. What he’s trying to do is re-define this Constitutional Right to the free exercise of religion along the lines of how it is defined in Communist dictatorships. He wants to say that freedom of religion is actually just freedom of worship and that only in governmentally prescribed “houses of worship.” And, oh yes, behind the closed doors of your own house.

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It takes a combox firebrand to just come out and say what all this truly means and where it leads. It is leading to stripping the Church of all its “hospitals, schools, universities, and charity organizations” in what would certainly amount to a fire sale. It means driving the Church out of public life, totally and absolutely.

There’s nothing dishonest about what this person said. In fact what’s powerful about it is that it is the truth of where we are heading. It is exactly where we are going if this tyrannical abuse of the freedoms of Christians as citizens of the United States is allowed to continue.

If the Obama administration succeeds in redefining religious freedom in these terms, it will  have destroyed the First Freedom of the American people.

And all this so that it could bend this country over and bow it down to the little g gods of abortion and death.

I want to thank the strong-hearted Christians who have hung in there during this debate. I encourage some of the rest of you to get in the game along with them. Standing up for Jesus is not a spectator sport. We all need to do it.

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Cardinal George, the HHS Mandate and Prayer

I just can’t face writing about Christian persecution today, even though that’s my usual Friday practice. I’m going to delay it until tomorrow.

I want to talk about Cardinal George, instead.

Cardinal George’s cancer recurred late last summer. I read in February of this year that he had been given a clean bill of health and was cancer-free.

I have no idea why, but just out of the blue I’ve been getting this impulse to pray for him. It’s like a soft little dinging in the back of my mind.

I don’t know if it has anything to do with his health. All I can say is that I almost never think about Cardinal George. Because it’s so odd for me to suddenly feel that I should pray for him, I am assuming that for reasons I don’t know and may never know, he probably needs a little extra prayer.

I’m passing this along to the rest of you so that you can join me in saying a Hail Mary for the Cardinal now and again.

In the video below, he is discussing the HHS Mandate.

At one point he talks about the “definition” being so narrow. I believe that he is referring to the definition of religious institutions as it is used in the HHS Mandate, and not the First Amendment. Among other things, the Obama administration has been trying to narrow the meaning of “religious freedom” to only include the freedom to attend services in “places of worship” and behind the closed doors of our homes.

This should be anathema to any freedom-loving American, irrespective of their religious beliefs or lack of belief.

Here is Cardinal George:

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Book Review: American Militarism vs the Kingdom of God

Fight To join the discussion about Fight A Christian Case for Nonviolence, or to order a copy, go here

Fight is an ironic name for a book that is a polemic on the Christian call to nonviolence.

The book’s author, Preston Sprinkle, wrote the book in response to and as a conversation with America’s militaristic evangelical community. Even though I have a few problems with some of his interpretations of specific scriptures, I think he’s got a point. In fact, I think he’s dead-on accurate in many of his conclusions.

I remember seeing a video of one of our preachers here in Oklahoma City. This preacher was speaking (I can not regard his speech as a sermon of any sort) to a thoroughly roused-up and enormous congregation. Since the speech was going out over the airwaves, his actual audience was much larger.

This preacher was charging up and down the stage, mike in hand, using all the theatrics at his disposal. He would bend over and lower his voice to make a bottom dropping point at one place, and then straighten up and shout out his next point. It wasn’t a sermon. It was a performance.

And it wasn’t even vaguely Christian.

This man was taking verses out of the Bible to weave a totally fallacious case that somehow or other Jesus supported invading Iraq.

He had his audience in the palm of his hand. After all, most of them came to this particular church because they liked performances for their sermons and because they wanted “christian teaching” that would get them going emotionally while making them feel great about whatever they wanted to do in the first place.

The audience cheered and yelled like they were at a football game.

I haven’t seen many things that disgusted me more than this performance sermon and its clearly heretical mis-use of Holy Scripture to support a war.

I knew, even then, that the whole Iraq invasion was a sham. This was an unnecessary war that we were going into for reasons that had nothing to do with what we were being told. I have never understood why anyone would have had trouble seeing through the excuses for this war.

I also saw that if America’s Christian community did not stop using Christ to justify war, it would eventually destroy itself. People will follow the theological heresy of militarism so long as if feels good. But, as Europe has shown us, bombed out buildings and gas ovens do tend to dim the luster of it.

War is an almost preposterous evil. The Civil War general, William Tecumseh Sherman, the same General Sherman who burned Atlanta and waged war on the civilian population in his infamous march to the sea, said that war is hell.

He was right.

A friend of my husband’s went to view the federal building after the bombing here in Oklahoma City. “That is nothing,” she said as she gazed at the ruins. “Nothing.”

She had lived through war waged on a large scale. She had, in her youth, seen whole cities razed to bombed out hulks, human beings burnt to ash as they hid in their bomb shelters.

We are so soft when horror comes to us. We can not bear our losses, cannot abide our pain. But we treat war itself, which is savagery writ unimaginable, as if it was a computer game. Maybe we do that because we can switch our wars off in the same way that we switch off computer games.

There is very little reportage of what is happening on the perpetual warfront that America has embarked on. We bomb and slay without the rest of us here at home knowing about it. Our best hint of what is happening is when we see our own soldiers, returning to us with shattered bodies and — often — shattered minds.

Something ugly is out there on the other side of the endless rambles of the talking heads debating their endless gaffe reporting about what some politician said to a friend in an elevator or mumbled under his or her breath when he or she thought the mike was off. Something really ugly is out there, but we can’t see it, don’t know about it.

Our only real intimation is that we hear constantly about our national debt. We are told that the cause of this debt is us. It’s Social Security and Medicare. It’s the public schools. The whole debt and economic malaise of this country is the fault of those who pay the bills: The American people. No one mentions, no one even whispers, that we are funding a war colossus that asks for more, more, more ever single year and has been doing so since World War II.

We never talk about that 800 lb gorilla sitting in the middle of the room eating all the bananas. Such talk would be unpatriotic. It would mean that we don’t want to “defend ourselves” against all those people out there “who want to kill us.”

Militarism is a false idol. It is also, according to the author of Fight, anti-Scriptural and anti-Christian.

Fight takes the reader on a survey of the Scriptures from the viewpoint of looking at God’s teachings about war and militarism. Notice that militarism is a category that is distinct from war. One is an action of government-sponsored violence. The other is an outlook, a belief in war itself. It is an idol.

A large part of what Mr Sprinkle writes about the Old Testament necessarily focuses on discerning what God meant, rather than what He said. This is important to all Christians because the Old Testament seems in many ways to challenge the New Testament. Western Civilization is at its best when it is responding to the clear teachings of the New Testament, and at its worst when it looks for excuses for its murderous impulses in the Old Testament.

How are Christians meant to understand the seeming contradictions in attitude between the two covenants?

Mr Sprinkle does a fine job of presenting his answer to this, at least so far as it concerns war and war making. Fight is a well-written, well-researched presentation of his viewpoint concerning violence, war and the call of all Christians to follow Christ, even to the cross.

I don’t honestly know what I think about some of the points he makes. I need to think them through first before I can say. But I do think the book is a good read that opens a debate American Christians need to have.

I do not want to see Christians in this country fall into the trap that Christians fell into in Nazi Germany of supporting militarism right down to the pit of hell.

I am not and never have been a pacifist. I believe in self defense. That would seem to put me outside the ideal Mr Sprinkle is advocating. However, I cannot deny that his presentation is compelling.

My main interest in his book is that it starts a needful conversation. I remember that preacher charging around the stage, preaching what was clearly the heresy of militarism to a cheering crowd. I see this country edging ever closer to economic ruin while we feed our resources into the maw of a war machine. And I know that we must change or die.

 

 

Constitutional Rights for Me, But Not for Thee

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In America, almost nobody has read the Constitution.

But …

Everybody is a Supreme Court justice.

Americans tend to regard the Constitution in much the same way they do God: As a true and absolute reflection of themselves. Americans think that God is made in their image, and they also think that their Constitutional rights are exactly what they want them to be. They include in this, oddly enough, the fact that those Constitutional rights do not belong to other Americans, but to them, or at most, their group, alone.

This willingness to abrogate the rights of other people on the basis of self-serving and entirely bogus Constitutionality is not only false, it is of fairly recent origin. It is also concentrated in the arguments of a few groups of people that I call (paraphrasing Mary Ann Glendon) “rights talkers.”

I don’t remember reading anything Martin Luther King, Jr ever said that implied that the Constitution did not apply to white people, native Americans, or anyone, for that matter. His arguments were based on the idea that the Gospels of Christ, the Declaration of Independence and the Constitution applied to everyone.

His method of arguing his case elevated the debate of this whole nation. He made us better people by what he said and what he did.

But Martin Luther King was a great man and a Christian man who found his primary and basic claim to the humanity of all people first and foremost in the Gospels of Christ.

That is a transcendent difference between him and the rights talkers of today.

I think the change began with abortion.

There is no possible way that anyone can argue for the “right” to commit wholesale slaughter against a whole class of people without totally nullifying the basis of Martin Luther King’s arguments. His call for equality was based on a deep understanding of the essential equality of all humanity, created as it is in the image and likeness of God, and endowed, as our founding documents say, by that Creator with certain unalienable rights. Abortion on demand does away with that premise as an arguable point.

There can be no equality of human beings if some human beings are not even considered worthy of having a basic right to life.

The debate about legalized abortion opened the doorway for the bastardization of the basic principles on which this country stands. It was but a short step after that to begin redefining the freedoms we have always regarded as belonging universally to all Americans in new, selective and narrowed ways.

People who try to argue for human rights without access to the foundation of all human rights, which is our profound equality before God, end up discriminating. They very quickly begin to advocate for practices which are not only discriminatory, but are flat-out tyrannical.

Since the types of things and the manner of debate that is employed by these people almost by definition puts them at odds with the Christian ethos of the equality of humanity, they also put them at odds with Christians, themselves. Abortion, the killing of unborn infants, is anathema to Christians who have from the beginning of the faith stood against human sacrifice of all types, including the practices of abandoning and exposing unwanted infants.

The split in our civil society began when that civil society departed from its roots to enter into the violent discrimination against an entire class of human beings by defining them as non-humans who may be killed with impunity. Those who adhered to this logic sheared themselves loose from the moorings of American society.

As their various “rights movements” took shape, they were always rooted in other soil than the great American enterprise of freedom and equality for all humanity.

For two hundred years this idea of freedom and equality had marched forward, expanding as it went. The founding fathers made tortured accommodations to slavery which could not stand. We fought a great civil war over slavery in particular, and the principles in the ideas on which this country was founded in general. Women, half the people, used the freedoms in the Constitution and the arguments in the Gospels to gain voting rights for themselves. Martin Luther King based an ultimately successful case with the American people for an end to segregation on them.

But these new “rights” movements of the last quarter of the 20th century and now into the 21st century cut themselves loose from the essential American logic at abortion. All people were no longer created equal in their way of measuring such things. And they certainly were not endowed by their Creator with certain rights such as the right to life, liberty and the pursuit of happiness.

Clearly, in the logic of those who follow abortion, not everyone is entitled to the same rights. More to the point, this iron wall of the God of Gospels on Whom such ideas of the universal equality of all humanity are based, must be taken down, by force if necessary.

It was, and it is, either Jesus Christ or their right to kill with impunity. The two cannot coexist.

What has grown out of this ethos is a deadly rhetorical stew of bad ideas and bastardized Constitutionalism that seeks to apply the bill of rights to those who hold certain ideas and to withdraw those rights from those who disagree with them.

Traditional Christianity as it has been taught and practiced for 2,000 years can not and will not bend on questions that strike to the heart of what we are. The question of who is human is simple in Christianity. We are all human. The question of who matters is equally simple. We all matter.

No group that agitates for their “rights” need look further than that for their arguments.

However, if the definition of those “rights” begins to tamper with the essential question of who a human is in ways that deny the basic moral structure of functioning humanity, then they no longer have access to the Gospels as their support. That is what has happened in contemporary America.

The result has been that we find claims to “rights” that do not exist, either in the Gospels, or the Constitution. These so-called “rights” are not “rights” at all, but rather a limitation of the Constitutional guarantees found in the First Amendment.

Suddenly, we are faced with people who use rhetorical film-flam phrases which align in sound but not meaning to American values and freedoms to claim that Christians do not have the same rights that other Americans enjoy. Christians who engage the larger culture by use of free speech, freedom of assembly and the right to petition their government are accused of attempting to “force their religion on others.”

Christians who work together in groups, which is a clearly guaranteed Constitutional right used by every “rights talker” who is attacking them for doing it, are suddenly accused of violating “separation of church and state” and threatened with the tax man bogeyman.

At the same time, any “rights talker” group whose 501c3 status was challenged would yell about their “rights” and “freedoms.”

The question becomes do Christians have the same rights as other citizens?

Do Christians have the right to free assembly? Do Christians have the right to free speech? Do Christians have the right to petition their government?

The right to free assembly goes deeper, since people who attack the Constitutional rights of Christians are also actively seeking to limit the First Amendment right to free exercise of religion. They do this based on a hypothetical construct we like to call separation of church and state. Separation of church and state does not appear in the Constitution.

What does appear is a prohibition against the government passing laws to form a state religion and a prohibition of the government passing laws to interfere with the free exercise of religion. This is found in the same amendment that gives us our rights to freedom of speech, assembly and to petition the government. It reads like this:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people to peaceably to assemble, and to petition the Government for redress of grievances.

The courts have looked deep into their own navels in the past half century and created a “wall of separation between church and state.” They have increasingly determined that is “wall” that they created means that the government has a duty to censor religious free speech of all types, and religious freedom of assembly in public places ranging from schools, to athletic events to parks.

At the same time, our president has pushed the government into the business of coercing religious people to violate their beliefs, including beliefs based on 2,000 years of constant Christian teaching, under the guise of the HHS Mandate. There is also a combative and often hectoring subset of our population who try to break up Christian discussions on on-line web-sites and/or in public debate.

These people always seem to toss around phrases such as “freedom of worship” and “privacy of your own homes.” They seek to apply these limits to Christian activity. Christians, they tell us, have “freedom to worship” in their “own houses of worship” and to believe what they want “in their own homes.” But that they do not have the freedom to engage in public debate based on their beliefs the same as other citizens.

Christians who use their freedom of speech of speak out about their beliefs in the public square, or who organize to effect changes in policy by means of petitioning their government or exercising their right to vote are told that they are out of line. They are trying to “force their religion” on other people.

These exact same people are engaged in using their freedom of speech when they say these things. They are usually actively organizing into groups to seek redress in the courts and to petition their government.

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But they do not want Christians to have the same freedoms. They want Constitutional rights for themselves, but not for those who disagree with them.

This rhetoric is rooted in the fact that these rights talkers are the intellectual heirs and political allies of the abortion movement. They are, at their core, convinced that some people are more equal than others. In fact, one of their founding principles is that whole classes of human beings are not human enough to have an inherent right to be alive.

No good thing can come from a philosophy that is built on this murderous idea.

It is not an accident that rights talk has morphed so seamlessly into demands for limitations of the basic rights of those who disagree with the rights talkers.

It is a natural and inevitable outgrowth of a philosophy that is based on the darkest sort of discrimination. I am talking about a form of discrimination so dark that it says that the murder of a whole class of human begins is a “human right” of the murderer.

So long as “rights talkers” deny the human rights of whole classes of people, they are incapable of creating a consistent philosophy of human rights for themselves or the world they are trying to create.

After-Birth Abortion: Why Should the Baby Live?

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It reads like an article from The Onion.

But it’s not.

It’s a serious pseudo scholarly article published in the supposedly serious journal Medical Ethics, whose tagline reads “An international peer-reviewed journal for health professionals and researchers in medical ethics.”

I’ve long maintained that “ethics” as a scholarly pursuit is just the dressing up of the fine art of doing whatever you want to whomever you chose. Ethics, without God, is incapable of morality and shows no mercy or compassion. “Ethics,” as discussed in our learned journals and our various think tanks is an empathy-free zone; an elaborate mis-use of language to justify a world where the biggest and the meanest get to make all the rules.

After all, who makes these various judgements that “ethical thinkers” pass down but the biggest and the meanest? These ideas come from the royal jelly schools where a select few are groomed to take home all the prizes at the expense of everyone else. They are housed in enclosed, almost hermetically sealed environments where people never face the realities of the terrors they have wrought. They are sheltered and shielded, petted and pampered. And the “thinking” they produce is, far too often, an extension of the deep narcissism reflected in this kind of living.

“After-birth abortion: Why should the baby live?” is a product of this kind of thinking and tawdry ethical posing.

This scholarly paper, makes the case for killing children after they are born if “circumstances occur after birth such that they would have justified abortion … we claim that killing a newborn could be ethically permissible in all the cases where abortion would be.”

In other words, they are saying that we should be able to kill newborns because we want to kill them. That this is “ethical.”

The authors of this paper take the same tack used by a lot of people who argue for abortion on demand on this blog: the “fetus is not a person.” They argue that newborns aren’t “persons” either. They say,

The moral status of an infant is equivalent to that of a fetus, that is, neither can be considered a ‘person’ in a morally relevant sense.

It is not possible to damage a newborn by preventing her from developing the potentiality to become a ‘person’ in a morally relevant sense.

… Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject to a moral right to life.’ We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence is a loss to her.

This means that many non-human animals and mentally retarded human individuals are persons, but that not all the individuals who are in the condition of attributing any value to their own existence are persons. Merely being human is not in itself a reason for ascribing someone a right to life.

… Although fetuses and newborns are not persons, they are potential persons … If a potential person, like a fetus or a newborn, does not become an actual person, like you and us, then … there is no harm at all … The alleged right of (fetuses and newborns) to develop their potentiality … is over-ridden by the interests of actual people (parents, family, society) to pursue their own well-being.

We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value. In other words, you aren’t a ‘person’ as these scholars define it, and you don’t have a right to be alive, until you can speak up and fight for yourself. If you’re helpless, you aren’t a person, and anybody can kill you, anytime. The authors only apply this to newborns in this paper, but if you can’t see where this is heading, then you aren’t, as we say here in Oklahoma, “too swift.”

It’s interesting, but not surprising, that the authors also claim that “many non-human animals” have a right to life, which newborn babies do not. This same line of reasoning has been employed by other ethicists who have advanced killing babies after they are born, many of them until the child is up to a year old, but are vociferous in their fight for animal rights.

In fact, there is nothing new in this article. It references the deadly Groningen Protocol, concerning the practice in the Netherlands of murdering disabled newborns under the guise of euthanasia.

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Here in the United States, this line of logic comes, as I said earlier, from the royal jelly portions of our society. It is the privileged set who keep pushing the boundaries on allowable murder, notably Peter Singer of Princeton University, Michael Tooley, who got his PhD from Princeton and now teaches at the University of Colorado. Dr Singer is famous for advocating for animal rights at the same time that he advocates killing children after they are born.

Despite the fact that these arguments read like they were written by a pro life comic who is making fun of pro abortionists, their authors are serious about them. We need to remember that most of the things we find abhorrent in our society today were sold to the general public in just this way. The demand for legal abortion did not begin in the women’s movement. It began in think tanks, composed almost entirely of men, many of whom were frank misogynists, who published scholarly articles.

Our society takes these royal jelly people far too seriously. We do not consider their remove from reality when we look at their ideas. The thinking in After-birth abortion: Why should the baby live? is just a hatched up bunch of nonsense designed to allow people who have the power to kill other people who can not defend themselves.

All this blather about “actual persons” belies the fact that the authors are creating a construct for killing people at will on the basis of the fact that the killer wants to kill them. It is a philosophy that justifies the biggest and the meanest, making all the rules, nothing more.

It is exactly what you get when we remove God and His Commandments from human decision-making. When we remove God from our considerations, we become what Dawkins et al claims we are: Beasts.

Life in this brave new world becomes, as Hobbes said, “solitary, poor, nasty, brutish and short.” Make no mistake about it, the same royal jelly people who are telling you that you can kill your own babies when they inconvenience you, will eventually be telling someone who is bigger and meaner than you that they can do the same thing to you.

Shacking Up, Gay Marriage and Now Wed Leases: Is Marriage as the Larger Culture Lives It Dead?

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Shacking up, gay marriage and now wed leases.

Given all this, I’m inclined to say as so many people do these days Why bother?

A reader sent me a copy of the Washington Post opinion piece excerpted below. The author, who is a divorce attorney, suggests that, given today’s revolving door marriages, we just set up marriage as a lease arrangement and forego all that “til death do us part” nonsense at the get-go. He sees it as a simplification of the court-laden bitterness of today’s divorce culture.

My first thought was that the guy deserves a couple of stars for innovative thinking and his willingness to legislate himself out of a job. But then I thought that he’s probably as sick of doing divorces as every other attorney I ever met. Setting up wed leases for his clients (His suggestions would require quite a bit of personalized legal tailoring for each couple.) would probably end up being, if not as lucrative as a high-dollar divorce, still a good living for an attorney, and without the need to Xanax.

So, I guess he’s not being entirely selfless.

However, he has put his finger on the truth of what is happening in our society.

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We’ve trashed marriage to the point that it no longer means much of anything. Gay marriage is the end of marriage as a legitimate institution. Now the flood gates on redefining marriage are open and you can bet that a lot of garbage is going to trot through them. Of course, none of this would have happened if heterosexuals hadn’t trashed their marriages (and their kids, homes and finances along with their marriages) for so many years.

Christians who want to follow Jesus instead of the world are going to have to make a decision about their marriages. Are they entering into Holy Matrimony, which is a life-long union on which God rains down sacramental graces? Or, are they entering into an elastic “so long as we both dig it” legal contract endowed by the state with nothing much but a lot of misery and legal gas?

The truth is, marriage, as it is practiced today has nothing — and I mean nothing — to do with the sacrament of Holy Matrimony as Jesus created it and as the Church has provided it for 2,000 years.

Which is it Christians?

Have you and your spouse entered into a Covenant before God Almighty that bonds you together in sickness and health, for richer and poorer until death does you part? Or are you just play-acting with some legally created contract that you can breach or nullify anytime there is sickness or poverty or you just don’t feel like it today?

For centuries, the legal definition of marriage corresponded closely enough to the Christian understanding of Holy Matrimony that the two could function almost as the same thing.

No more.

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In today’s brave new world, “marriage” is a legal construct. At best, it is a contract. At worst, it is a sham. Many times it is both — a sham contract.

Holy Matrimony, at least as the Catholic Church and some other denominations do it, remains unchanged. Outside of those churches that still treat marriage as the life-long Covenantal relationship between a man and a woman that God intended, there is no Holy Matrimony in our society today.

Christians who want to follow Jesus are going to have to learn to make this distinction, first in their own lives, and second as they regard the “marriages” in the wider world. There are things that redefining the law cannot change, and this is one of them.

True marriage, which, to distinguish it from the legal contracts of the wider society, I have decided to call Holy Matrimony, is a sacrament instituted by Our Lord Jesus Christ.

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It is up to you, my Christian brothers and sisters, if you want to be married in the eyes of God in Holy Matrimony, or you want a legal contract for sex and shared finances. If you want Holy Matrimony, then you must begin with the Church as the cornerstone of your marriage. By that I mean you must be married in the Church and you must make Christ the head of your home.

I do not think it will be possible for Christians to be the light the world so badly needs if we continue down this path of half Christian/half worldly.

More and more the world itself is demanding that we, as Joshua demanded thousands of years ago, choose this day whom we will serve.

Choosing to follow Christ begins in the individual heart, and it is first acted out in the home. The creator of home is Holy Matrimony.

Everything else is dead legalism.

From the Washington Post:

We all know that far too many marriages end in divorce, yet this institution does not adapt. Indeed, most Americans today want to expand conventional marriage to include same-sex couples.

So why is there no effort to improve the legal structure of marriage, when it shows itself to be deficient?

Marriage is a legal partnership that lasts a lifetime — one lifetime to be exact, that of the first of the spouses to die. Generally speaking, that is a long time for any partnership. People, circumstances and all sorts of other things change. The compatibility of any two people over decades may decline with these changes to the point of extinction.

In real estate, one may own a life estate in a piece of property. This is comparable to the term of a marriage — a lifetime. And in real estate, one may hold possession of property for shorter terms through a lease.

Why don’t we borrow from real estate and create a marital lease? Instead of wedlock, a “wedlease.”

Here’s how a marital lease could work: Two people commit themselves to marriage for a period of years — one year, five years, 10 years, whatever term suits them. The marital lease could be renewed at the end of the term however many times a couple likes. It could end up lasting a lifetime if the relationship is good and worth continuing. But if the relationship is bad, the couple could go their separate ways at the end of the term. The messiness of divorce is avoided and the end can be as simple as vacating a rental unit.

The Cult-Like Anti-Intellectualism of Christian Bashing

Let’s look at the arguments we’ve seen against the faith here on Public Catholic. They tend to fall into categories.

By far the largest category is the Dawkins without attribution crowd. These people repeat arguments Dr Richard Dawkins has made in his popular books, usually without adding a single thought of their own. But they don’t attribute them to Dr Dawkins. There are so many of these it would be worthless to try to list them. Here is one recent example.

A reader made the statement (I’m paraphrasing) that the reason we live in a universe that appears to be tuned for life, at least life here on Earth, is that, well, however improbable, that’s the universe we live in. This is from Dr Dawkins’ runaway best seller The God Delusion. 

Obviously, this doesn’t answer anything. It simply sidesteps it. Also obviously, it wasn’t the reader’s own thought. 

There are a large number of pretend Dawkins commenters on this blog. Except for one time, I’ve let every single one of them pass through without calling them on their failure to say that they are quoting someone else.

What is interesting is that they don’t seem to be able to think past quoting Dawkins without attribution. I don’t remember one of these people adding anything to Dr Dawkins’ thinking when they slap these things down in the combox.

I don’t know for sure of course, but I’m guessing most of them haven’t thought all that deeply about what they’re quoting. If they had, they would probably have decided it isn’t worth repeating, as it doesn’t hold water. 

God-is-evil commenters are another large group. They have picked up out-of-context Bible verses and stories, sometimes from Dawkins, but I think mostly from Christian-bashing blogs. They come swooping in here with their Bible verse or story and throw it down with an almost audible There! Take that!

I’ve noticed that Public Catholic readers aren’t so good at answering this tripe. Our religious education has not taught us to look at the Bible from a viewpoint of defending God Himself in disputation.

Writingscripture

Protestants are good at seeing specific verses because that is the way they have been taught. They are much more adept than Catholics at picking out a verse anywhere. I know Protestants who can recite whole chapters of the Bible. I can give them a word or two of a verse and they will tell me immediately where it is in the Bible by Chapter and verse. 

Catholics are good at seeing the overarching story of the Scriptures, because that is the way they have been taught. Every Sunday we hear an Old Testament reading, a Psalm, a reading from an Epistle and a reading from the Gospels. Catholics who go to daily mass will hear almost the whole Bible read to them this way in a three year cycle. These readings are chosen so that New Testament fulfillment of Old Testament prophecy or foreshadowing is placed side by side, along with an Apostolic interpretation of these same things from one of the Epistles. 

Catholics come away from this with a good understanding of how the Bible fits together to tell one, single story of our salvation. 

However, neither Protestants nor Catholics have been trained to deal with the dubious “scholarship” of highly aggressive Christian bashers. These people are cult-like followers of leaders who earn their living by attacking Christ, Christianity, the Church and God. Many of the Christian-bashing blogs are over the top with followers. Hate expressed in anti-intellectual shibboleths is popular with certain types of people. It always has been. 

Propaganda

These leaders comb the Scriptures looking for stories or single verses that they can manipulate to support their contentions. They studiously overlook the vast bulk of Scripture that abrogates their prejudices so clearly that even they cannot twist it into meaning something else. They then reinterpret their gleanings according to their own malice in order to judge both God and Christians by the obnoxious standards of 21st century self-righteous nihilism.

This whole practice of pulling things out of context and ignoring all scholarship to reframe them according to your propaganda is intellectually bogus. It is not a sign of intelligence, especially since the people who come on this blog to throw these things down are just parroting what someone else has said or written without any real understanding. 

I haven’t been trained in dealing with this. So far as I know, nobody has. After all, those of us who follow Christ are more intent on learning what the Bible actually teaches than mining it for gotcha verses and stories to use against God.

However, a lot of dumb clucks are buying it as if it meant something. I don’t mean Public Catholic readers. I mean your friends and mine. I mean our kids and the family we see once a year at Thanksgiving. People who have not studied the Bible in an intelligent and informed way are sitting ducks for this sort of anti-intellectual approach to Scripture. 

PonderScriptureGlobe

From what little I have read and seen in this area, every single one of these accusations is answered by simply learning why and what the Scriptures are actually saying. I haven’t read one attack on the faith from Scripture that didn’t fall down dead by simply knowing what the Scriptures actually mean. 

The problem is that these understandings don’t fit in a combox. In fact, they would only fit in a full post if you take them one at a time, and that would be an entire blog of its own. They require what these anti-intellectual propagandists claim for themselves but don’t demonstrate: A certain amount of intellectual gravitas. 

In this post Christian world, we’re all going to have to become apologists, each in our own little world. The time when we could devote our studies to personal piety has ended. We are in a battle and we must, as St Paul said, “take on the whole armor of faith.” That includes an understanding of how and why these attacks on Christians and on God Himself through Scripture are both anti-intellectual in their methodology and untrue in their facts.

The result for us as individuals will be a greatly strengthened faith that “needs not be ashamed.” 

Faith grows when you step out on it, and that’s a fact. 

little g gods, the Real God, and Finding Your Way Home

Deacon greg

I want to congratulate Deacon Greg Kandra

He has managed to make the devil mad at him. 

How do I know this?

Some of the devil’s hate mail to the Deacon has been landing in my box here on Public Catholic. Not much, mind you, but it is mindlessly nasty stuff. 

How did a kind and intelligent man like Deacon Greg Kandra inflame the devil so much?

He stood in front of a camera and said that the Catholic Church loves gay people, but that sex belongs in Holy Matrimony, between a man and a woman. He included both gay and straight people in this injunction concerning sex outside of marriage.

The reason for the hate mail is that, by stating this 2,000-year-old consistent teaching of the Church, and indeed, up until the last few years, all Christian churches, he crossed swords with one of the false gods of this world. 

For many people and indeed a growing number of churches, god the (little g) god, resides halfway between their waist and their knees. His worship is random sex, his vestments are contraceptives and his sacraments are azt, penicillin, abortion, et al.

Sadly, many of the “Christian” churches are in the process of walking away from the real God to follow after this little g god of our age. They’re drop-kicking the commandments off the front steps of their churches and replacing them with “statements” they write themselves full of meaningless gibberish about “inclusiveness and tolerance,” which basically mean that their little g god follows the world in pelvic region worship and eschews the Christ of the Cross. 

Down the road we have other churches which give a lot of lip service to the commandments involving the pelvic regions of the human body, but twist the Scriptures in much the same way their heretical brethren do on other matters. Their little g god is the almighty $ sign. 

I’ll talk more about that later. The point for now is simply that little g gods are being worshipped in lieu of the real God in many of our churches. 

Whatever your sin, you can go find a little g god worshipping church to tell you that (a) it’s not a sin, and (b) the people who claim it’s a sin are in fact sinning when they say it. 

Spiritual warfare

However, that’s not enough. The devil who is the real little g god behind all these false idols, is a ravening hunger that craves annihilation. He can not rest so long as there is one matchstick of light and truth out there, anywhere. He doesn’t attack the little g worshipping churches. It doesn’t matter to him if he’s snared them with their lust for sex or their lust for money. Their light is cold and dead and they are his.

What he attacks — and as the world grows darker, his attacks become more focused — is any beam of the light of the real God, anywhere. 

I don’t think it’s an accident that the Church which is under the most aggressive attacks today is the Catholic Church. The devil appears to hate the Catholic Church above all others. Why should this be so?

After all, the Church is full to the top with sinners. We’ve got all-too-human priests trying to shepherd a laity that aborts, divorces, lies, steals and watches porn. All of humanity is represented somewhere in the Catholic Church, including every single human sin. 

So, why would a Church like that make the devil mad? 

Because, this Church, for all its failings, does not put a little g god on its altars. Its sacraments are conduits of grace and the real presence of the living Christ. This Church will not tell people that their sins are ok. It does not comfort them and sustain them and support them in their sinfulness as it leads them down the wide path to their own eternal damnation. This Church, for all its many faults, is not in league with the devil.

Unlike the rapidly multiplying fallen churches out there, the Catholic Church does not encourage people to sin. It tells them their sins can be forgiven, but they must repent of those sins from the heart and try to change their ways. The Catholic Church doesn’t teach sin, it forgives sin. 

And for that, it is hated. For that, it is attacked. For simply saying that the Church is following Christ with its teachings, even little people like me can get smacked with a few brickbats. 

Sometimes, I get the by-blows of attacks that are really aimed at someone I admire. In this case, that someone is Deacon Kandra who had the honesty to tell people that the Church loves them and stands ready to support them in their life in Christ, no matter their sexual orientation, but that their sins are, in fact, sins, which need the forgiveness of God.

These poor, sad souls who come swooping in over the internet to drop their load of anger need prayer. They are lost and their fallen churches with their little g gods are even more lost. I am talking about pastors, and even whole denominations who claim to be shepherds of souls, but who deliberately lie to people about the state of their souls in order to be popular in the here and now. 

This is sad beyond sad. 

We need to do two things.

Silhouette woman praying

We need to examine our own hearts and cast out everything that comes between us and Christ. We need to pray for forgiveness and the grace to follow Him faithfully through the minefield of this world. 

Then, we need to pray for our fallen brothers and sister who are being misled by little g god worshipping pastors and churches. We also need to pray for these churches and pastors. They are in grave peril.

We need to do this because rewriting a church’s mission statement doesn’t change anything but the church’s mission statement. The reality of sin and death, salvation through the cross and eternal hell still exist. Coming onto this blog or staging demonstrations that involve yelling and insulting and throwing tantrums to demand that God change the way things are doesn’t accomplish anything, either.

These things may feel like they are accomplishing something. They can bully other people. Enough of this kind of thing can get laws changed. It can even push whole denominations into denying themselves and re-writing who they are. But no amount of wind-milling temper tantrums can change the ultimate order of things. 

God is God and we are not.

Little g gods are just reflections of our worst, most venal selves in action. Following them leads us wandering in circles in the wilderness of life. 

However, we don’t have to be lost. If fact, we are only lost if we chose to be. There is an easy-to-follow, readily-accessible, true compass that will lead you home. That true compass is the 2,000 year old consistent teachings of the Catholic Church. 

A Non-Theistic Christian Now Running the Washington National Cathedral

Washington National Cathedral

The Washington Post seems to love the guy.

He is, after all, a “Christian” after their own heart.

Rev Gary Hall, the new Dean of Washington National Cathedral believes that teaching people to wait for marriage to have sex is “unrealistic.” He isn’t too keen on the idea of life-long commitment or fidelity in marriage, either. But he’s in the bag for gay marriage and has personally assured Dr Richard Dawkins that he also “doesn’t believe in the God” that Dr Dawkins doesn’t believe in.

That sounds like a real dome scratcher, since Dr Dawkins has made it abundantly clear that he doesn’t believe in any kind of deity. However it all comes into focus when the top priest at the cathedral that is often called our nation’s “spiritual home” announces that he’s a “nontheistic Christian.”

Aside from the fact that this sounds like he just announced he’s the drug dealer for Narcotics Anonymous, this preposterous statement does fit in the drawer alongside Dean Hall’s other commentary.

No wonder the Washington Post oozes all over him in this article. He’s the kind of religious leader they hanker after: A “priest” who gets his beliefs from reading polls just like everybody else does in Washington.

Dean Hall should fit right in on the beltway. His morals can “evolve” there along with everyone else’s.

A “nontheistic Christian?”

Puh – leeeez.

From the Washington Post:

Life experiences informed Hall’s unconventional views on marriage. (His parents were married seven times between them.) “We have this cartoon in America where you grow up, get married and stay the same person,” he says. “For the church to say, ‘No sex before marriage,’ is not realistic,” he argues.

… Under Hall’s leadership, the cathedral announced it will start performing same-sex marriages.

… He tells of sitting next to the renowned atheist Richard Dawkins at a dinner and discussing God. Hall told Dawkins, “I don’t believe in the God you don’t believe in either.”

“…I don’t want to be loosey-goosey about it,” he says, “but I describe myself as a non-theistic Christian.”

The Persecution Continuum: Vandalizing Churches

Anti christian 2

Deacon Greg Kandra had the story of churches that were vandalized in Brooklyn this week. The police have already arrested a suspect and charged him with a hate crime.

That is exactly the right charge. The increasingly widespread vandalizing of churches is indeed a hate crime. Where is this rise of hatred directed at people of faith in general and Christians in particular coming from?

I believe it is inspired by the virulent anti-Christian ethos in our halls of higher education, the mass media, and at least two social movements.

Christian-bashing hate blogs lead easily-led not-so-brights into hatred, support of discriminatory practices against Christians and verbal hazing of Christians. This kind of we-are-special and the people-we’ve-picked-out-to-hate-are-less-than-human incitement has historically been able to create fanatic followings of mental and moral midgets who will do anything to anyone to prove their “specialness.”

Anti ChristianBanner

Cheap demagoguery is not new and it is certainly not a sign of intellectual prowess. Falling for it and following it is actually a sign of emotional immaturity and the inability to think for oneself. If ever anyone was being brain-washed today it is the millions of people who have fallen into the Dawkins pit of “mock them; ridicule them; in public; with contempt.” Following this kind of leader does not prove you are intellectually superior. It proves that you are morally and developmentally challenged.

Vandalizing churches is just the next, highly-predictable step in the march toward violent persecution. For people in this country to dismiss these things because it’s not so bad here as it is in Kano Nigeria, is a little like someone looking at a pot of water sitting on the stove with steam rising off the water and saying, “It’s not boiling,” as if that means it isn’t on its way to a boil.

The social movements that have taken on a cloak of animosity toward Christians are the gay rights movement and the abortion rights movement. Their behavior seems to be basically a reaction to that simple fact that Christian teaching is that homosexual sexual activity is disordered sexuality and that abortion is the killing of a human being.

These people — who are closely allied with one another politically — appear to be angry because the Church will not redefine its teachings to tell them that their sins are not sinful. In the beginning they expressed this as anger because Christian people exercised their free right as American citizens to lobby for laws against abortion and in favor of traditional marriage. This has since morphed into demands that the law force Christians to participate in abortions and same-sex marriages against their will or face loss of their livelihoods and businesses.

As such, these social movements have begun waging war on the freedom of conscience of those who disagree with them.

Anti christian bible photo

This has become so heated and crazy that both the gay rights movement and the abortion movement have increasingly aligned themselves with the christian-bashing-hazing-insulting-sickos of extreme secularism. This despite the fact that both their movements are based on common claims to human rights that arise directly from the Christian teaching that every human being is made in the image and likeness of God.

They might do well to consider the history of extreme secularism and atheism when it is ascendant. Atheist/secularist movements have historically aligned themselves with ideas such as readily available abortion and the rights of groups that feel marginalized. However, when they take power, oppression of homosexuals and state control of human reproduction always seems to follow.

The result of these various forces in action has been a steady march from verbal attacks and verbal hazing toward legal discrimination and now an uptick in vandalizing churches. Most of these instances of vandalism appear to be just that: Vandalism.

One interesting thing is that almost all of them are being covered by local and community press. The larger press is ignoring them, primarily, I would guess, because taken individually, they seem to be isolated incidents of vandalism. It’s the sheer number and consistency of them, combined with the social/political/educational hazing of Christians, that makes them significant.

I don’t think these vandals are organized. However they so often replicate one another that they are appear to be coming from a central set of ideologies and attitudes. If you wonder what that is, just watch the subtle but ubiquitous jibes at faith on almost every television channel, sit in on a lecture or two at your local university, or visit some of the hate blogs and witness their steady, bam-bam-bam drumbeat of Christian-bashing and hatred.

I did a simple Google search this morning on vandalized churches. This is a completely unscientific list of news stories about churches that have been vandalized this summer. The common things the vandals write on the church walls, statues, etc, are Nazi insignia and comments about religious “brainwashing.”

Washington National Cathedral

On July 29, a vandal splattered the organ of historic Bethlehem Chapel and the gilded, hand-carved altarpiece in Children’s Chapel with bright green paint. Damage is currently estimated at $15,000.

Brooklyn, NY

NEW YORK (WABC) – Police arrested a man in connection with the vandalism to a number of houses of worship in Bay Ridge, Brooklyn Tuesday morning.

55-year-old Chris Papadimitropoulos is charged with six counts of criminal mischief as a hate crime, 12 counts of criminal mischief and 12 counts of making graffiti.

Wilmington, DE

A trio of Wilmington churches were vandalized with red spray paint on Saturday morning, WCVB initially reported and a town official confirmed to Patch.

“Brainwashed” was stenciled onto statues, doors and stairs and other church property at St. Dorothy’s Church, St. Thomas of Villanova and Wilmington Congregational Church.

Union County SC

Union County, SC -

Union County Sheriff David Taylor says the Buffalo United Methodist Church at 108 Hill Street in Buffalo was vandalized.

Taylor says German swastikas, graffiti and satanic symbols were spray-painted throughout the church.

Bibles inside the church were also ripped apart.

Charleston, SC

CHARLESTON, South Carolina (Reuters) - A South Carolina man said he was “mad at God” when he took out his frustration on 17 churches in dozens of acts of vandalism over the past five years, according to a local newspaper.

Lincoln Township, PA

LINCOLN TOWNSHIP — The pristine face of a 19th Century church was scarred by a vandal Saturday.

 An original stained glass window at Christ Casebeer Evangelical Lutheran Church in Lincoln Township was broken with a large rock. The church was built in 1845, according to Rev. Dennis Doebler.

Lee County, FL 

The search is over for three men responsible for breaking into St. Raphael’s Church. Lee County deputies detained and charged three juvenile men early this morning.

Deputies responded to St. Raphael’s Church on Lee Boulevard May 25th after it was broken into and restroom walls and doors were vandalized.

“I can’t of course repeat some of the things that were written on the wall; but they were needless to say obscene,” said Father Dennis Cooney, of St. Raphael’s. “It was something that was done out of pure viciousness.”

A donated Cadillac in the parking lot was also spray painted.

St Paul, MN

Two St. Paul churches were apparent crime victims recently.

According to a police report, someone tipped over a concrete statue of Saint Juan Diego at Our Lady of Guadalupe Church, 401 Concord St., breaking off its head. The damage occurred sometime between 6 p.m. Monday and 12:15 p.m. Tuesday, according to police. The statue is valued at $1,000.

Police are also investigating the theft of copper gutters valued at $1,000 from the First Church of Christ Scientist at 2315 Highland Pkwy. The theft is believed to have happened sometime between July 25 and Thursday.

Aurora, CO

AURORA, Colo. (CBS4) Investigators searching for the vandal or vandals responsible for heavily damaging a church in Aurora on Easter Sunday are looking into some DNA evidence in their attempt to solve the case.

So far there’s no description for who the vandal who damaged St. Martin in the Fields Episcopal Church on March 31 was, but the priest there thinks he knows how they did it.

Father Jim Gilchrist told CBS4 he thinks they took a rock from the prayer garden, smashed a window and crawled in, and then trashed the place.

They ransacked the worship area, shot off fire extinguishers and stole cash and checks from the office.

Buffalo, NY

The Union County Sheriff’s Office is investigating the vandalism of a church in Buffalo.

Sheriff David Taylor said someone broke into Buffalo United Methodist Church on Hill Street overnight and spray painted swastikas, upside down crosses, pentagrams and Satanic messages around the church, splattered red paint on statues, tore pages out of Bibles and turned crosses upside down. Damage was found in the sanctuary and Sunday school rooms.

Roswell. NM

ROSWELL, N.M. (KRQE) – Roswell Police are searching for suspects in a string of churchvandalismovertheweekend.
According to police, one church received a threatening letter and another had a bunchofwindowsbroken.
“Everybody is kind of stunned that nothing is sacred anymore,” said Deacon Howard Herring of St. Peter’s Catholic Church. “Even churches are under attack.”

Hampshire, TN

HAMPSHIRE, Tenn. - It’s a place where people come to worship, but police said they’re investigating why a mid-state church became the target of vandals, even starting a fire inside.

Investigators said they will be looking at whether this was a prank or something much more serious at Dry Fork Church of Christ.

In a town like Hampshire, Tennessee, church is more than just a place of worship.

“Dry Fork Church of Christ was established in 1850 and we presently have served in this location since 1973,” said Shirley Green, who has been a member of the church her entire life. “Our parents and grandparents went here and now our descendants are here.”

The congregation was shocked to find their church had become the target of vandals.

Batavia, NY

BATAVIA, N.Y. (WIVB) – Batavia Police are on the hunt for a graffiti vandal who targeted three churches. The three calls came in to police between 8:30 and 9:15 a.m. Monday.

Someone spray painted on Batavia Assembly of God, Grace Baptist Church and City Church with the message “Religion is a mind virus.”

Pastor Marty MacDonald of City Church said, “I am hoping to meet with this person and go out to lunch and hug him and pray for him, because that’s what the Bible tells us to do.”

Westlake Village, CA

Cleaning crews worked swiftly to remove derogatory graffiti that was placed on property belonging to the City of Westlake Village and St. Jude Catholic Church on Easter weekend.

Vandals targeted the 32000 block of Lindero Canyon Road sometime between Fri., March 29 and Sat., March 30, authorities said.

The graffiti included a reference to homosexuality, several four-letter words and a swastika, a source told The Acorn. One scrawl reportedly said, “God is gay.”

Gastonia, NC

GASTONIA, N.C. — The pastor of Covenant Baptist Church said it is a place of hope and faith, and it is disappointing that someone decided to put a negative message on the church wall.

Obscene words with a reference to God and satanic images are covered with a towel on one wall of the church. Power washing did not wipe them away. The cloth does not cover the framework of the disturbing graffiti.

Savannah, GA

 SAVANNAH, GA (June 13, 2013): Savannah-Chatham Metropolitan Police Detectives are searching for 24-year-old Michael Christopher Garko, believed responsible for thousands of dollars in damage to a Savannah church.

At 8:35 a.m. Monday, Metro officers responded to The Church at Godley Station, on the 1600 block of Benton Boulevard. Officers observed a broken window on the front door and several shattered glass windowpanes around the building. It did not appear that the suspect made entry.

Shelton, CT 

SHELTON – St. Margaret Mary Church, located at 380 Long Hill Ave., was vandalized overnight, police said.

A maid discovered the damage Monday around 6:30 a.m. and called police.

Extensive damage was done to the interior of the church. Several religious statues inside and outside the church were destroyed. Two vehicles in the church’s parking lot were vandalized, police said.

Read more: http://foxct.com/2013/06/10/church-in-shelton-vandalized-statues-destroyed/#ixzz2av5q9GxZ

Omaha, NB

A vandal appears to have used a Holy Cross athletic field near 60th and Center Streets to turn donuts, leaving behind a trail of damage.

Employees discovered the vandalism Thursday morning.

“This damage was definitely purposeful,” said Katie Holmes, office manager for Holy Cross. “It looks like someone was doing donuts on the grass and lost control.”

A section of the field was torn up by the tire tracks. A church-owned garage door appeared to have been backed into, and some nearby heavy city equipment was damaged, she said.

It was the second time in the past year that church has dealt with damage at its field, Holmes said. In the earlier incident, a driver ran into the fence.

Brooklyn, NY

A graffiti vandal painted a large letter “X” on two statues outside St. Anselm’s Church on the corner of 82nd Street and Fourth Avenue last week, but cops have faith they’ll catch the culprit, who was caught on video in the act, and who now has a price on his head.

Union, SC

UNION, SC (FOX Carolina) -

Graffiti, torn Bibles and other vandalism was found in a Union County church early Tuesday morning, according to deputies.

Union County Sheriff David Taylor said furniture was damaged, swastikas and satanic phrases were spray painted on the walls and several Bibles were torn apart.

The phrase “Christ is dead, Satan is alive” was spray-painted on one wall.


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