Obergefell Destroyed Marriage as a Legal Construct. It Did Not Destroy Marriage.


Photo Source: Flickr Creative Commons by Dr Wendy Longo https://www.flickr.com/photos/wtlphotos/

Photo Source: Flickr Creative Commons by Dr Wendy Longo https://www.flickr.com/photos/wtlphotos/

He who made them in the first place, made them man and woman. For this cause a man shall leave his father and mother and go to his wife and the two shall become one. So they are no longer two, but one. What God has put together, let no man take apart. Jesus Christ


Jesus’ statement on marriage was one of his “tough” sayings. He didn’t equivocate about marriage, and neither can we.

Here’s what He said, broken down:

1. God created humanity as man and woman. This was ordained from the beginning, as part of the order of creation.

2. Marriage is between one man and one woman. Not, notice, one man and many woman, or groups of people, two men or two women. God’s created gift of marriage is not any of the innovative adaptations humans seek to apply it. Marriage before God is between one man and one woman. This definition of marriage is also given in the first chapters of Genesis. Jesus is not creating new law here. He is quoting Scripture which decides the order of creation as God intended it.

3. Divorce is a human contrivance that comes from our hardness of hearts. Further down in the exchange I quote from above, the Pharisees challenged Jesus in an attempt to attack Him. They asked Him why the law of Moses allowed divorce. Jesus answered them simply: Moses (not, notice God) allowed divorce because of the Israelites’ hard hearts. But, He adds, it was not so from the beginning. He goes on to say that, basically, divorce is a human contrivance and that even if someone divorces under civil law, they are still married before God and that any further marriage would be living in adultery.

What does this mean to us as Catholics?

It means that gay marriage is, at best, a human contrivance that has no existence before God. Churches of various denominations can decide to allow it, but they are teaching a false teaching to their flocks. I would not want to be a preacher who had deliberately done this on the Day of Judgement.

It also means that people who divorce and remarry are not remarried at all before God. They do not have the power to dissolve a sacramental marriage. The courts do not have this power, and neither does the Church. Jesus Christ has plainly said that it can not be done. When divorced people remarry, they are not married before God. They are cohabiting.

This gets into the thorny questions of the various accommodations the Church has made to our human fallenness in this area. Marriage Tribunals exist that go over divorced individuals’ marriages in detail in order to see if they can find a way in which the original marriage was not “licit,” which is to say that it was not a marriage before God in the first place. This looks, from the outside, like they are straining out gnats of situation so that they can swallow the camel of divorce. But that is a topic for another blog post.

What does all this say about gay  marriage? It says that gay marriage doesn’t exist before God. It has never and will never exist before God.

What does that say about us and how we conduct our social and professional lives?

It says, first of all, that we cannot accept or accede to gay marriage as a social construct, anymore than we should accept or concede to divorce as a social construct.

Now we all know that we’ve done the hat-tip to divorce. My husband and I were once part of a large Sunday School class at a Methodist Church that was comprised of about 20 married couples. In that group, there were only three couples who had not been previously married, divorced and remarried. We actually felt like outsiders in much of the conversation, since we had no share in the miserable, teary-eyed stories of grief and personal tragedy that accompanied this divorced lifestyle and history.

Divorce wasn’t so ubiquitous in the Episcopal Churches we attended. In fact, it was rather rare. It’s certainly a reality in our Catholic parish, but when we gather with groups, life-long married couples with their only spouses are the majority.

The point to all this is simply that we’ve swallowed the camel of divorce. In the process, we’ve created generations of feral children and all but destroyed the working class.

One reason why divorce has been so disastrous for the working class is that divorce creates and exacerbates poverty. Divorce splits the assets of the married couple. Every single divorce does this. Several divorces can atomize an individual’s lifetime accumulation of property and savings to the point that they have, literally, nothing.

Divorce with children is much easier to weather when the divorcing parents are each capable of financially providing for their children’s care. When divorce hits people who are struggling to get by with McJobs, the family is plunged from barely getting by into a sinkhole of poverty. Whichever spouse ends up with the children is always the most poor because the kids are such a drain on the time, resources and career opportunities of a single parent.

This means, among other things, that unless family members can take up the child care, these kids spend almost all of their waking hours either under the authority of bad public schools, or home alone. As we say here in Oklahoma, they get their raisin’ from indifferent teachers in slum schools and other children.

Is it any wonder that they grow into messed up adults? Is it any wonder that they turn to gangs for the family they’ve never had? Is it any wonder that they are prey to every social innovation that comes along?

Divorce has destroyed our families and it has fed our kids into the maw of the culture.

Enter same sex marriage.

If divorce damaged and defaced marriage to the point that it created generations of feral children, gay marriage destroys it utterly. Marriage no longer exists as a legal construct in this country. It is now an elastic non-definition based on feelings rather than law. Since the Supreme Court “found” a right to privacy in the 14th Amendment, along with a new right to individual autonomy, the legal fence around marriage that allowed it to exist as a discreet legal entity is down.

Marriage no longer exists as a legal construct. I think that, in time, this will lead to the overturning of laws that grant marriage special privileges. That almost has to happen, for the simple reason that enforcing and allowing those privileges will become too burdensome on governance at all levels.

Also, marriage in itself is no longer deemed either a foundational institution or a core method of child rearing. Marriage is now, under the law, a matter of nebulous feelings, intent, and newly created rights to individual autonomy.

In short, marriage, as the vague and non-defined whatever that it is under Obergefell no longer provides for a social good that justifies granting it special privileges. When it is promoted by nonsensical slogans such as “love is equal,” you almost know that marriage is now about nothing from a legal standpoint. The decision itself reflects this.

Does that mean that marriage no longer exists?

Have we, by our own contrivance, done away with what God created and told us that we may not put asunder?


Marriage, real marriage is not a relationship. It is a reality. Marriage is the God-ordained root of human society by which human beings become more fully human. It is the civilization-builder that makes us unique among all of creation. It is also a gift that will last as long as this created order in which we live and breath, move and work, lasts.

Without marriage, there is no civilization. Men and women, when they are separated from one another, are useless creatures. Men without women rapidly descend to the brute. Women without men dither and spin. But when we come together, we create civilization.

We weren’t meant, as some false faiths teach, to lord it over one another and abuse one another. That is the sin of the garden. It is not the natural order of how we were created. Misogyny is the curse of our fallenness.

There is a reason why societies which degrade the female are both brutal and backward. That reason is that these societies violate the natural civilization-creating order that God intended. They suppress the feminine to the point that they descend to the male brutishness. They are societies that are trying to function with half their heart and half their brain.

The Obergefell decision destroyed marriage as a legal construct. But it did not destroy true marriage. The Court does not have that power.

And neither do you and I.

We cannot destroy marriage by divorce, domestic violence and adultery. We can not destroy it by the sophistry of legal definitions and media propaganda. Marriage, created by God from the beginning, is not ours to destroy. What we maim and damage and inflict grave harm upon with our behavior is ourselves, our spouses, our extended families, and, most of all, our children. If we continue down this path, and it appears that we will, what we will ultimately destroy is our society and our civilization.

Gay marriage does not and cannot destroy true marriage. Neither does divorce.

What both these things destroy is our society. Our children. And our own lives.

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The Supreme Court’s War on Government Of, By and For the People

Photo Source: Flickr Creative Commons by david_jones https://www.flickr.com/photos/cloudsoup/

Photo Source: Flickr Creative Commons by david_jones https://www.flickr.com/photos/cloudsoup/

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. 

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. 

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

Abraham Lincoln
November 19, 1863


Can the Republic survive a federal government and a Supreme Court that is both corporatist and nihilist?

That is the question.

The United States Supreme Court has been waging a successful war on government of, by and for the people for several decades now. Roe v Wade and Obergefell v Hodges bookend an almost 50-year-old judicial bypass of democracy and the democratic process.

In both instances, the Supreme Court jumped into an arena where the democratic process was working very well. The Court slashed through the democratic process, ending it abruptly and disastrously. The democratic process was dealing with the question of legal abortion in the always-messy, always-effective way that is democracy in action. One state would legalize abortion in certain circumstances, another state would tighten abortion restrictions. The first state would revise its abortion laws again, and a third state would decide to legalize.

It would have taken time, but the democratic process was working this out according to the will of the people. There is no doubt that, if the Court had allowed the process to work, it would have worked. What we would have ended up with would have been a much more just and — this is crucial — culturally-agreed-upon solution. Our laws would have reflected the will of the people, and for that reason, they would have stood. There would have been a lot of electioneering and speechifying, but there would have been no destructive culture war and the resulting breakdown of the body politic which we have seen since Roe.

The Court, by injecting itself into a healthy, working democratic process, and arbitrarily ending that process by the use of the brute force of fictional “findings” in the Constitution, created an on-going Constitutional crisis such as this country had not seen since the Civil War. Flash forward 50 years, and we arrive at Obergefell v Hodges.

Yesterday’s Supreme Court decision was another slam-dunk of the democratic process on an issue that was being debated and legislated over time. There is no doubt that the democratic process would have resolved this issue had the courts stayed out of it. It would have taken time, and again, it would have been messy. But the end result would have been a solution that We the People accepted and that would not have damaged this country.

The DOMA decision of two years ago set the lower courts on their domino effect overturning of state statutes pertaining to the definition of marriage. That allowed the Supreme Court to do exactly what it intended when it overturned DOMA, which was to issue a draconian ruling. Yesterday’s decision was a judicial one-two punch. Anyone with half a brain could see that the issue had been decided when the Court set up the DOMA decision in the first place.

I suppose the lessons of Roe are why they decided to take this backdoor route to legislating from the bench. That, and the opinion polls which gave them the entirely false notion that they were acting in a manner that the public would accept.

Roe and Obergefell bookend tragic overstepping by the Supreme Court that have done and will do incalculable damage to the Republic. Roe shoved into the Constitution the legal fiction that some human beings are not in fact human and their lives have no value under the law. Obergefell destroys marriage as a legal construct. It enshrines cultural nihilism in the 14th Amendment and sets the Constitution on a collision course with itself.

Obergefell inevitably places the Supreme Court in the position of legislative arbiter on the limits and allowances of all manner of American freedoms which we have held dear and fought wars to preserve since this nation’s founding. We are going to see the Court’s ham-handed fine-tunings of the Bill of Rights on a plethora of challenges that will come from yesterday’s ruling. Each one of these subsequent rulings will do damage to American freedoms. Every ruling will limit the rights of We the People and will strengthen the Court’s power as a legislative body with dictatorial powers and no checks and balances.

Notice that I said that the yesterday’s ruling places the Supreme Court as the legislative arbiter. Obergefell is so destructive to the democratic process that it will inevitably remove whole areas of the law from the democratic process and place them entirely in the hands of the Court. The ruling is so nihilistic that it creates an arbitrary legal option for nihilism in future proceedings.

The Supreme Court has set aside democracy.

I mentioned corporatism a few paragraphs back. I am aware that my concern about corporatism confuses many Public Catholic readers. But corporatism, as practiced in America, is government, working entirely for multinational corporations who are like parasites draining every bit of economic vitality out of this country. Corporatism is not only a grave evil, it is the absolute enemy of the Republic.

These twin evils — corporatism and nihilism — are the underlying principles behind many of the Supreme Courts decisions in the past 10 years. The Supreme Court has become anti-democracy and subservient to corporatism.

The Court is not the only institution which serves corporatism and nihilism. Our legislative process is also poisoned by these twin evils, which are, at their root, very similar. Corporatists and nihilists share an absolute contempt for the will of the people. They are bedfellows in their parallel goal of side-stepping and annihilating the democratic process.

Their best friend in this is the United States Supreme Court.

The Court destroyed marriage as a legal entity yesterday. It also created a plethora of avenues by which basic American freedoms can be destroyed.

Advocates of gay marriage may themselves come to rue this decision. It will take time before that happens. A lot of tragedy and excess will have to play out before things get so ripe that everyone can smell the rot. But to the extent that gay marriage advocates value marriage and were simply trying to acquire the good of it for themselves, they have failed. Instead of buying the house, they burned it down.

The question before us is a relatively straightforward one, and the answer, at least to me, is equally straightforward. Can the Republic survive a Supreme Court that is both corporatist and nihilist?

The answer is no.

America may, as Rome did, go on as a great military power long after the Republic is dead. But democracy cannot survive if its own government turns on it and shuts it down. Corporatism, if we do not stop it, will be the death of democracy.

Nihilism, on the other hand, is such an unworkable social construct that it cannot govern at all. No society can survive as a nihilistic society. America will not go on as a great military power shorn of its democracy if nihilism prevails. America will fail horribly and fall into a debacle of ruin if it is governed by the forces of nihilism.

Nihilism and corporatism are very similar. Corporatism, is, at its root profoundly amoral. Nihilism is, at its root, profoundly anti-human.

American civilization was so strong that it has taken these blows and kept on walking. But the Republic cannot operate forever under the governance of corporatism and nihilism. America can be destroyed, not from without, but by the corruption of its institutions.

That is exactly what we are facing with our corporatist/nihilist Supreme Court and its ugly war on government, of, by and for the people.



For other thoughts on Obergefell v Hodges, read what Kathy Schiffer, Simcha Fischer, Pia de SolenniJane the ActuaryFather Michael Duffy, Frank Weathers, the Anchoress and Deacon Greg have to say.

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The Supremes Decision Enshrines Cultural Nihilism in the Constitution.

Photo Source: Flickr Creative Commons by Tori Rector https://www.flickr.com/photos/124387535@N03/

Photo Source: Flickr Creative Commons by Tori Rector https://www.flickr.com/photos/124387535@N03/

Today, the United States Supreme Court ended marriage as a stable legal institution in the United States of America.

In flowery language that often sounds like it came from a Harlequin Romance, the decision quotes everybody from Confucius, to Cicero to Alexis de Tocqueville, to the American Association of Psychiatry.

Here’s a sample:

The centrality of marriage to the human condition makes it unsurprising that the institution has existed for millennia and across civilizations. Since the dawn of history, marriage has transformed strangers into rela- tives, binding families and societies together. Confucius taught that marriage lies at the foundation of government. 2 Li Chi: Book of Rites 266 (C. Chai & W. Chai eds., J. Legge transl. 1967). This wisdom was echoed centuries later and half a world away by Cicero, who wrote, “The first bond of society is marriage; next, children; and then the family.” See De Officiis

The Court attempts to justify what is in fact the creation of new law. It also overturns its own ruling of a couple of years ago that marriage should be left to the states. Needless to say, a bit of reaching is involved in this legal sophistry.

The decision actually goes past new law creation and claims an almost seer-like knowledge of the minds of the plaintiffs. It then bases this huge decision of the United States Supreme Court at least in part on what it believes it sees in the plaintiff’s hearts.

I want to be clear. The Decision actually uses the Justices personal impressions that the petitioner’s motives are pure as a reason for the findings of the decision itself.

Were their intent to demean the revered idea and reality of marriage, the petitioners’ claims would be of a different order. But that is neither their purpose nor their submission. To the contrary, it is the enduring importance of marriage that underlies the petitioners’ contentions. This, they say, is their whole point. Far from seeking to devalue marriage, the petitioners seek it for themselves because of their respect—and need—for its privileges and responsibilities.

We are treated to a spot of history about women’s rights, which is irrelevant since the situation Justice Kennedy describes was remedied at the state level. Then, we are reminded that marriages were once arranged, even though the Decision concedes that this has never been a legal construct of marriage in America. It doesn’t state, as it should, that this makes the consideration bogus.

When Justice Kennedy finally starts to reference the law, he goes immediately to the right of privacy that the Court created in Roe v Wade. In a deep irony, the findings of Roe concerning the then newly-created right of privacy are used to destroy marriage in America.

The decision spends quite a bit of time explaining that the Constitution is an elastic document and that finding new “rights” in it is within the purview of the Court. That is where it places most of its legal arguments.

The actual arguments it articulates for “finding” a right to gay marriage in the 14th Amendment are all touchy-feely, emotional stuff. They also reference hardships and problems which are easily solvable without this draconian decision.

The decision wastes a bit of gas emphasizing the “two people” construct of marriage. But it does not define marriage as such. In fact, it does not define marriage as anything other than an emotional bonding between undefined persons who are empowered to legal rights concerning this bonding by a new right to “individual autonomy” and a previously court-created right to privacy.

And even that is not a definition. It’s just the way the Court talks about marriage.

Under this ruling. marriage is whatever an individual or group of individuals, exercising their right to “individual autonomy” and their right to privacy say that it is. The ruling specifically addresses gay marriage, but the way it does it opens the door to anything and everything at all.

Since the Court appears to “find” rights in the Constitution independent of the document itself, we won’t have long to wait before the complete destruction of marriage becomes a fact. Any attempts to impose definitions and limitations on marriage, to create a legal entity called marriage that is recognizably something real, is going to run smack into the arguments created in this Decision.

Marriage has become a private, rather than a legal matter. At the same time, it has also become a supremely legal matter. Marriage is now a 14th Amendment dueling point which will be pitted against every other right given to Americans in the Constitution. The First Amendment freedom of religion is, of course, the most endangered. But once it is vanquished, others will follow.

The Court has done it again.

It has set this nation on a course of decades-long culture war. This vague and destructive decision does more than create a new kind of marriage. It recreates marriage entirely by making it subject to a “right to individual autonomy” and a “right to privacy.” This newly-created type of “marriage” is not marriage at all. It is an elastic construct with no boundaries, fixed definitions or even an actual predictable existence.

It’s a lengthy decision. I can’t critique it in full in a blog post. You can read it for yourself here.

Suffice it to say that marriage is now meaningless under the law.

The Supreme Court has done more than create a new kind of marriage. It has enshrined cultural nihilism in the Constitution.

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Fourteen Things Laudato Si Says. Nine Things It Does Not Say.

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

Photo Source: Flickr Creative Commons by Waiting for the Word https://www.flickr.com/photos/waitingfortheword/

I’m pretty sure that most of the people who’ve been snarling and sniping about Pope Francis’ latest encyclical have not read it.

The reason I say that is that they are angry — purple in the face, hissing and spitting angry — about things it does not say. They are also angry about things they claim it doesn’t say that it in fact does.

Laudato Si has a simple underlying argument. Pope Francis reasons that our spiritual bankruptcy has led us into destroying our earth, along with destroying ourselves. He teaches that the loss of respect for the human through our attacks on the sanctity of human life have led us into an extreme individualism that has in turn led us to a destructive relativism.

This shallow and meretricious outlook on life has caused us to befoul and slime our own nest, our home, which is this planet Earth.

Our financial, economic, social and political institutions, all of which should serve the common good, now operate only for their own immediate competitive success, without the element of moral responsibility on the part of those who control them. This deforms human life on a mass scale and leads to the destruction of the planet on which we live.

He calls this destruction of human value and human community a destruction of the human ecology. His teaching is that the human ecology and the natural ecology are linked and interwoven, as they must be if human beings have dominion over the earth.

Laudato Si states at one point that the decision of whether or not to leave a dead planet to future generations is ours to make.

Media pundits have used false claims about what Laudato Si says to get gullible people worked up into a hysteria.

Here are 9 things that Laudato Si does not say, but that people have been told it does.

1. Laudato Si does not attack the free enterprise system.

2. Laudato Si does not advocate Marxism. (This would be laughable except that foolish people keep falling for it.)

3. Laudato Si does not advocate socialism.

4. Laudato Si does not support population control.

5. Laudato Si does not support abortion.

6. Laudato Si does not support contraception.

7. Laudato Si does not support a global tyranny of nutty “greenies” who would take away all our freedoms.

8. Laudato Si does not support doing away with private property.

9. Laudato Si does not recommend specific legislation or reforms.

Here are 14 things Laudato Si does say

1. Laudato Si recommends support for forming small businesses on a global scale.

2. Laudato Si directly links disregard for the environment with the cheapening of human life caused by abortion, saying that when human life becomes conditional, nothing else is protected either.

3. Laudato Si specifically condemns the idea that population control is the way to “save the environment.”

4. Laudato Si specifically condemns business practices which ignore human rights and encourage human trafficking, drug trafficking, disruption of populations, seizure of individual’s property and wars for profit. It also condemns embryonic stem cell research and attempting to destroy the complimentarity between men and women.

5. Laudato Si calls for respect for local cultures and economic reforms which take the common good and human life into consideration.

6. Laudato Si says that all of life is interrelated and that human beings, as stewards of the earth have a grave responsibility to care for it.

7. Laudato Si condemns the out-sized consumption of goods by some parts of the world (ouch) which leads to impoverishment of people in other parts of the world. It calls us to look beyond consumerism to God to fill the emptiness of our lives.

8. Laudato Si says that access to life-giving water is a human right.

9. Laudato Si says that technology, if we use it incorrectly, can isolate and divide us.

10. Laudato Si condemns keeping poor people under a load of debt that makes it impossible for them to build lives for themselves.

11. Laudato Si exhorts us to develop solutions for housing crises which leave so many people homeless.

12. Laudato Si emphasizes the kinship and value of every living being. It also condemns extreme animal rights advocates who place greater value on animal life than human life and who would create a false tyranny with their ideologies.

13. Laudato Si calls for reforms of corruption in our financial systems.

14. Laudato Si says that the evidence for global warming comes from reputable scientific sources.


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You Can Find the Real Encyclical HERE

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

If you want a copy of the Encyclical, Laudato Si, go here.

My attorney colleague Tom Zampino has already found the answer to the question a lot of Catholics were asking. Pope Francis blasts abortion, population control in new encyclical, he tells us.

It’s important for those of us here at Patheos Catholic to give you that fact, since the media is likely to ignore it and go off chasing after whatever verbiage they can pull out of context to support their various agendas.

Remember: What you read in any of the five places I list here will almost certainly be propaganda. It won’t be designed to inform. It will be designed to support agendas which have nothing to do with Our Lord, and which most like are antithetical to the Kingdom.

Now, I’m going to have my breakfast and settle down to read this encyclical. I’ll skim it before I read in depth to give you  that first blush impression I promised. Then, I’ll probably break my analysis down into several posts.

Rejoice and be glad people. This is the day the Lord has made.

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Cafeteria Catholics Wear Red as Well as Blue

Photo Source: Flickr Creative Commons by Surly Girl https://www.flickr.com/photos/jm_photos/

Photo Source: Flickr Creative Commons by Surly Girl https://www.flickr.com/photos/jm_photos/

It was a rout.

They knocked one another down, running away from Him.

The temple guards tried to catch John Mark by grabbing his clothes. When his clothes tore lose, Mark ran away naked into the night like a panicked bunny rabbit.

A few days before, John and James had been arguing over who would sit at the places of honor in His Kingdom.

Now, they ran.

It was ignominious defeat, an end to all their boasting and bragging about their great loyalty.

Jesus has suffered many Gethsemanes since that night, many times when His followers ran from Him and straight into the maw of the world. People stampede the same as a herd of cattle. When they are panicked, they will run right over a cliff and to their destruction.

We are the weakest of followers for a Heavenly King. The question isn’t why we choose Him. The question is why He chooses us.

Given our behavior, that question is so confounding that only one answer is possible. That answer is love. He loves us, and love makes all things right, even our tawdry behavior.

The disciples ran that night because they were panicked, afraid for their lives. They also ran because, as Jesus told them, This is satan’s hour. 

But satan doesn’t have just one hour. His taunts and beguilements are an ever-renewing source of spite, hate, malice and lies. This time in which we live is every bit as much satan’s hour as that night in the garden.

Satan will use any doorway into us, including what we think of as our faithfulness to Him. One clear sign that we can use to discern that we are on the wrong path is when we begin to base our righteousness on the sins of other people.

That is the first sin of cafeteria Catholics, of the red and the blue, the left and right. They are forever attacking one another and claiming righteousness for themselves based on the sins of the other.

Cafeteria Catholics of the left claim, often rightfully, that those on the right ignore the cries of the poor, that their economic policies concentrate wealth in a few hands and impoverish all others. They are accurate when they say that this is not free enterprise, because it isn’t. It is corporate fascism, the corporatism that has been consistently condemned by every recent pope.

Cafeteria Catholics of the right claim, often rightfully, that those on the left attack the human, that they seek to destroy the very foundations of civilization with their destructive nihilism. Abortion, gay marriage, mutilating surgeries used on mentally ill people, euthanasia, egg harvesting, porn; these are the crimes of the left.

Both groups condemn the pope and the Church for violating the “teachings” of their side. The Pope is a sign of contradiction to this world. Cafeteria Catholics of both the right and left react violently when the Holy Father’s teachings contradict and lay bare their own departures from following Christ.

They don’t respond to this revelation that they are walking outside the faith with humility and a desire to change. They don’t even do as I often do when the Pope’s teachings contradict my shibboleths, by twisting and turning, arguing and complaining, before I ultimately give in and follow.

Hardened cafeteria Catholics respond to the teachings from the pope that contradict their politics by going into spittle-throwing, self-righteous rages. They attack and defame the pope himself for calling them to a conversion they do not want to make.

Cafeteria Catholics of the right have, for many years, condemned and excoriated anyone who departed from what they termed obedience to the Holy Father and the Magisterium of the Church.  Their brittle self-righteousness in condemning everyone who departed from their standard of faithfulness has driven many people from the Church, turned people away from Christ.

It was not their faithfulness that drove people away. It was their self-righteousness, their ugly use of the Church as a club to beat their political opponents over the head.

But when the pope, this Pope, dares to teach the truth about corporate fascism, they turn hard about 180 degrees and attack the Church, and the Holy Father themselves. I have deleted the most appalling comments about Pope Francis in the past 24 hours, comments that come from the pit of spiritual death.

That, of course, is nothing new. I delete appalling comments about the pope and the Church almost every day.

Cafeteria Catholics on the left chime in on a regular basis, letting me know that the Church has failed to live up to their self-righteous standards, as well. The Church, they say, is cruel and has no compassion because it “condemns” the sick and elderly to suffering when a good dose of poison would end it for them.

The Church is cruel because, while it admits anyone, including homosexuals, it will not tell homosexuals that their sins are not sins.

The Church supposedly hates women because it will not support them in killing their children with abortion.

Both sides, cafeteria Catholics of the right and the left, the red and the blue, abandon the Church founded by Christ the Lord to bend their knee and give their loyalty to the false gods of this world. Both sides, cafeteria Catholics of the right and the left, seek to limit the Church’s teaching to areas that goad the other guy’s ox and not theirs.

Jesus Christ doesn’t mean all that much to either side. They will abandon Him on behalf of their political philosophies anytime. Any time at all.

They do not follow the Vicar of Christ. They follow the pundits and talking heads who taught them this false gospel of self-righteousness and condemnation of others in the first place. They are comfortable in their mushy wallows of false doctrine and self-congratulation. They like pointing the finger at the other guy and declaring that he is not faithful, while, they proclaim, they themselves are absolutely faithful.

Left wing cafeteria Catholics loved to attack Pope Benedict XVI. They piled onto Pope John Paul II. But they’ve decided to patronize Pope Francis by misinterpreting what he says to fit their politics. They are attempting what the right wing accomplished by doing the same thing with the teachings of the earlier popes: Self deification.

Right wing cafeteria Catholics breathe fire at Pope Francis. I’ve deleted comments from them that say outrageous things about him. This is especially poignant, coming as it does from people who have long based their claims to righteousness on their faithfulness to the teachings of the Church.

In truth, neither group of cafeteria Catholics is looking for leadership from the Pope. What they both want is validation of their sins. That, and holy verbiage they can use to condemn their enemies in the wars of this world.

They aren’t looking for redemption and forgiveness. They have no use for salvation that comes at the price of a cross. They have convinced themselves that they don’t need it.

They are so certain of their theological omniscience that they lecture the pope on Church teaching. They are so proud of their righteousness that they use themselves for the measure by which they judge what is right and what is wrong.

Cafeteria Catholics are exactly like the political movements they have made the lords of their lives. The only difference is that the puppet masters at the top of these movements know what they are doing. They got their 30 pieces of silver.

Their followers down below do not have the respect of those on top these movements. These hapless souls who’ve sold their birthright for a bowl of pundit porridge are just things to be used by those they follow.

Do not run away from the Lord of all life. Do not feed your salvation to the dogs of this world.

The simplest way to know that you are following Christ is to follow the teachings of the Catholic Church. Scripture tells us to Trust in the Lord with all your heart, and lean not on your own understanding. 

I would make that more explicit. I would say trust the Vicar of Christ and do not follow the pied pipers of the media and the internet to your own destruction.

Save. Your. Soul.

Turn your back on the death-dealing philosophies of this world, whether they are from the right or the left.

Choose Christ.

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Belgian GPs “Killing Patients Who Have Not Asked to Die.”

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

Evidently, the greatest danger to an elderly person in Belgium is their doctor, a fact that shouldn’t surprise anyone.

If you give people the legal right to commit murder, they will commit murder.  What’s more, people who enjoy committing murder will be drawn to the profession which is allowed to kill without legal consequence.

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

We have become a society which only grants a basic right to life to those who are able to go into court and defend their lives themselves. Now, we are becoming a society in which even this opportunity to fight for your life in court is being removed.

Belgian doctors are killing people without informing either them or their families. The docs just decide who to murder, and then they murder them. There’s no room in that equation for legal challenges and courtroom appeals for a stay of execution. Belgium has evidently given its doctors the legal right to kill at will, with no corresponding right to protest on the part of their victims or their victim’s families.

It’s the Final Solution in a white coat.

Photo Source: Flickr Creative Commons by Alden Chadwick https://www.flickr.com/photos/aldenchadwick/

Photo Source: Flickr Creative Commons by Alden Chadwick https://www.flickr.com/photos/aldenchadwick/

From The Daily Mail:

Thousands of elderly people have been killed by their own GPs without ever asking to die under Belgium’s euthanasia laws, an academic report said yesterday.

It said that around one in every 60 deaths of a patient under GP care involves someone who has not requested euthanasia.

Half of the patients killed without giving their consent were over the age of 80, the study found, and two thirds of them were in hospital and were not suffering from a terminal disease such as cancer.

In about four out of five of the cases, the death was not discussed with patients subjected to ‘involuntary euthanasia’ because they were either in a coma, they were diagnosed with dementia, or because doctors decided it would not be in their best interests to discuss the matter with them.

Very often doctors would not inform the families of plans to lethally inject a relation because they considered it a medical decision to be made by themselves alone, the report published by the Journal of Medical Ethics said.


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Trans … What Did You Say? Trendy Medical Malpractice on the Mentally Ill

Incan Brain Surgery. Photo Source: Flickr Creative Commons by Thomas Quine https://www.flickr.com/photos/quinet/

Incan Brain Surgery. Photo Source: Flickr Creative Commons by Thomas Quine https://www.flickr.com/photos/quinet/

Transexuality, otherwise known as gender dysphoria, is not alone.

It turns out that there are lot of identity challenged people out there. Gender dysphoria is not even alone in having its very own political movement, agitating for “rights” for those who are afflicted with this mental illness.

Of course and always, the number one “right” that these groups agitate for is an end to regarding their affliction as an illness in need to concern, compassion and treatment. What they want — what they demand — is that all of society join with them in their problem and accept that (1) It’s normal to chop off our nose and replace it with something resembling that of a dog, it’s normal to chop off your genitals and replace them with something resembling those of the opposite sex, and, yes, it’s normal to chop off your legs/sever your spine/chop off a hand and spend your life in a wheelchair.

It’s also, these poor, sad people and their cruel, but politically correct, supporters insist, not medical malpractice for docs to do the chopping and rearranging of healthy people’s organs. It’s, get ready for this, “compassion” to subject these people to mutilation, massive doses of powerful hormones and “reassignment” to something that more closely resembles what their mental illness tells them they ought to be.

So we have transpecies-ism, transabiility-ism, complete with diagnoses of species dysphoria, and body integrity disorder.  

According to the Transgender Studies Quarterly of Duke University, transability “denotes the persistent desire to acquire a physical disability and/or to seek the actual elective transition of the body from abled to disabled.” The article goes on to say “The struggle for recognition of transabled politics rests its modern and liberal claims on the right for self-determination (Stryker and Sullivan 2009).”

Species dysphoria, like its cousin, gender dysphoria, can end up with surgically mutilated people. I even found one academic paper linking species dysphoria to that other trendy -ism, speciesism.

So. We have the burgeoning movement in support of the surgical and hormonal mutilation of people who have gender dysphoria, otherwise known as “transgendered” people.

We have the rising movement of people who are afflicted with body integrity disorder, otherwise know as “transability” people. They want an end to people labelling their mental illness as mental illness and acceptance that this compulsion is, in fact, normal. They also want the “right” to have insurance and the government (of course) pay for the  surgical destruction of their healthy bodies for the purpose of making them into life-long invalids who will, presumably, then live on disability the rest of their days.

We have academics writing about the already moderately well-known mental illness suffered by people who think they’re really of another species, otherwise known as species dysphoria, or, in trendy circles, transpecies people.

What’s not to like? Evidently, all anyone has to do to start a movement claiming their mental health problems are in fact healthy and normal and then getting others to pick up the tab is put trans in front of it and -ism at the end.

Think of the brave new world. I think that I may be suffering from transmillionaire-ism. All my life, I knew I was really a millionaire, born into the body of a mechanic’s daughter. You can fix me without mutilating surgery. Just give me the $$$$$ you would spend on a mutilating surgery, followed by life-long hormone abuse, and I’ll be cured.

Lobotomy Procedure. From the Mutter Museum. Photo Source: Flickr Creative Commons by Jill Robidoux https://www.flickr.com/photos/jylcat/

Lobotomy Procedure. From the Mutter Museum. Photo Source: Flickr Creative Commons by Jill Robidoux https://www.flickr.com/photos/jylcat/

I know I’m making light of this. I fully expect the holier-than-thou thought-and-speech-police to condemn me for my “insensitivity.” They might even write a blog post talking about how another “cruel Christian” attacks transgendered people.

In truth, I am not the least bit insensitive to the plight of broken people whose self-loathing drags them down into an illness this severe and damaging. I am not in any way making light of the sufferers of gender/species dysphoria or of those who suffer from other body identity disorders.

These are terrible illnesses. People who are afflicted with them deserve all our compassion and help.

What I am making light of is those very holier-than-thous and self-righteous blog pot writers who support the trendy and fallacious  logic that cutting off someone’s genitals/nose/legs because they suffer from a mental illness is somehow “treating” them, that it is “compassionate,” and “caring.” It is nothing of the kind.

It is an obscene cruelty.

My colleague, Katrina Fernandez, wrote a post comparing the current frenzy of support for subjecting mentally ill people to these mutilating surgeries and hormone overdoses to a crowd of people yelling “jump” to a potential suicide standing on a ledge. I think that is an apt analogy.

Insulin Shock Therapy, taken at Lapinlahti Hospital, Helsinki, 1950 Photo Source: Wikimedia. Public Domain

Insulin Shock Therapy, taken at Lapinlahti Hospital, Helsinki, 1950 Photo Source: Wikimedia. Public Domain

Future generations will look back on this travesty and decry the callous ignorance of their forebears. They will regard people who support this surgical mutilation of the mentally ill in much the same way that we condemn the practice of prefrontal lobotomy, insulin shock therapy for alcoholics, bleeding people and boring holes in their skulls for headaches.

The difference, of course, is that the people who did these things actually thought that they were doing what was right. We are jumping  on the mutilation of the mentally ill bandwagon because our politics and the zeitgeist demand it of us. We have abandoned what we very well know is the truth for a destructive fantasy so that we can avoid being labeled with whatever nasty name-calling adjective the trendies are using to label everyone who doesn’t go along with their groupthink du jour.

We are, as a society and as individuals, abandoning our reason in order to accept the unacceptable. We do this to avoid being slandered and slimed, called names and drug through the mud of public hazing for sticking with reality in the face of a mass cultural fantasy.

It is wrong; it is flat-out wrong, to support the surgical mutilation, dismemberment and disfigurement of healthy people for the purposes of pretending that this is a “treatment” for their illness. I can not and I will not support something so cruel and destructive to the person as this. Call me what you wish.

I do not in any way condemn, dislike or want to avoid people who suffer from these illnesses. I do not condemn, dislike or want to avoid those who have fallen into the trap of using surgery to treat what is in fact a psychological problem. It is not their fault. They are mentally ill, and I would guess that they were desperate.

I condemn the practice of encouraging what is in fact outrageous medical malpractice and the cultural mavens who are pushing it.

A surgeon bleeding a patient. Photo Source: Wikimedia. Public Domain

A surgeon bleeding a patient. Photo Source: Wikimedia. Public Domain


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Throwing Verbal Sewage on the Pope. Why?

Photo Source: Flickr Creative Commons by Aleteia Image Department https://www.flickr.com/photos/113018453@N05/

Photo Source: Flickr Creative Commons by Aleteia Image Department https://www.flickr.com/photos/113018453@N05/

Every morning, I re-tweet Pope Francis’ tweet.

The Holy Father’s tweets are, without fail, a drop of sunshine. They remind us of the love and mercy of our Precious Lord. I don’t know about you, but I can use all the love and mercy I can get.

Jesus is the unfailing source of love and mercy when everything in life has been upended. When everybody else has la la la-ad right past you and your problems, you can turn to Jesus. He will give you the grace you need to deal with what’s in front of you.

Do you know who Pope Francis is?

He’s the Vicar of Christ.

Pope Francis is the Jesus-follower-in-chief. He’s the shepherd we trust to lead us home to glory. At a time when the bishops are at odds with one another over such basic Christian teachings as marriage, and when the priests are pretty much ignoring the constant bashing ordinary Christians take for following Christ, we still have the Pope. Pope Francis is the lighthouse which warns us away from the rocks and keeps us in the safe channels.

I don’t know what Catholics in places like Germany, where the bishops are following one another instead of the Gospels, would do without the Pope. I don’t know who those Catholics who are burdened with trendy priests who teach the world’s wisdom instead of God’s would have for a teacher without the Pope.

Even if a person isn’t Catholic, Pope Francis is still a beacon of pastoral love and hope. He is God’s mercy and justice, personified.

Why then, do people feel compelled to drop vile tweets on his Twitter account?

It appears for all the world like a form of virtual exhibitionism, like the sickos who walk around elementary schools with their genitals hanging out. Or maybe it’s a social form of Tourette’s Syndrome in which people are compelled to shout out obscenities due to a mental tic. I’m not a psychologist, so I don’t know the medical/mental problem involved here.

Maybe it’s just another manifestation of the current zeitgeist in which Christians are the group it’s ok to hate. Perhaps the only mental problem at work is prejudice and hatred, taking form in a deliberate attempt to affront Catholics and degrade the Holy Father as an expression of the overall ethos of Christian bashing.

I think these sewage-dumping trolls are too numerous, and some of the things they tweet too sick, to be the work of adolescents on a dare.

The interesting thing is that the filthy darkness of these tweets tends to make the Holy Father’s goodness shine even brighter. His tweets of support for the suffering, assurance of God’s love, and hope for the salvation of all humankind cast a holy light that overcomes the darkness of this trash.

If you look at it that way, the whole business of sewage-dumping on the Pope becomes analogous to what we face as Christians living in post Christian world every day. The light of Christ is hope, mercy, love, eternal life. The darkness has no light. It only offers viciousness, degradation and anger. Even the jokes that come from people in its thrall are cruel.

Why do people feel compelled to throw sewage on the Pope? I think it’s because they are, without being aware of it, doing their master’s bidding. Who hates the Pope most of all? The one who would lead all the world away from Christ. Who are his disciples in this world? Those who aid him in achieving this desire.

I think that these attacks on the Pope are just another crude manifestation of the fact that we live in a fallen world and that we are, as St Paul told us, dealing with powers and dominions that we do not fully see and do not comprehend.


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Crisis Pregnancy Centers are Under Attack for Saving Lives

Copyright:  Mother and Unborn Child Care. All Rights Reserved.

Copyright: Mother and Unborn Child Care. All Rights Reserved.

Two days ago, the California Assembly passed a bill attacking crisis pregnancy centers. Among other things, this new law would require crisis pregnancy centers to refer women for abortions.

The President of the United States has staked his administration’s legacy on an attempt, through the HHS Mandate, to force Catholic ministries and Christian businesses to pay for contraceptives, including abortifacients.

Christian small business people are being threatened with life-destroying fines and the loss of their livelihoods if they will not bake cakes and provide flowers for gay weddings. This is being called discrimination on the part of these small businesses, even though it is nothing of the sort.

They do not discriminate against any group of people. They offer service to all, including homosexuals. What they do not want is to participate in this one type of event which violates their religious faith.

Why are these things happening?

Why is it so important to those who hold different viewpoints from traditional Christianity to force Christians to violate their faith?

The answer is that in terms of practical reality, it isn’t. Crisis pregnancy centers do not stop women from choosing an abortion. “Choice” co-exists with crisis pregnancy centers.

What crisis pregnancy centers do is offer life-saving alternatives to abortion. Unlike the scrape ‘em and street ‘em abortion clinics, crisis pregnancy centers are in for the long haul. They help women throughout their pregnancies and afterward.

Birth Choice of Oklahoma, the crisis pregnancy center where I volunteered, also has a home where women can stay during their pregnancies. We have women who come back to bring their adult children who they chose not to abort because of Birth Choices’ ministry to them in a desperate time of their lives.

These women are grateful beyond words for their children’s lives. Grateful, too, for the lives of their grandchildren. They realize now what they would have lost if they had chosen to kill their baby. They are grateful to the people who helped them and supported them so that they could chose life instead of death for their child.

That doesn’t answer the question as to why crisis pregnancy centers are under attack, why a President has staked his administration’s place in history on an attempt to narrow and ultimately destroy the First Amendment, why the existence of Christian small businesses who don’t want to violate their faith is such a cause of rage and hatred.

Pro life people have used the business model to explain the attacks on crisis pregnancy centers. After all, abortion is a big, profitable business. It turns out that doctors who kill can make a killing doing their worst.

So, pro life people posit that abortionists attack crisis pregnancy centers because these centers cost them business. It is all a matter of  the doh rey mi.

The trouble with this explanation is that it doesn’t explain why a president would destroy his own place in history, just to attack religious freedom. It doesn’t explain why destroying every small business person who does not want to participate in gay weddings must be ground to dust.

There’s more afoot than money in this desire to punish and destroy competing voices in the march to cultural nihilism. It appears that the something lying at the bottom of this sewer of coercion is far simpler and pure in its evil than greed.

I think what we are dealing with is a desire to destroy faith itself. Every time a Christian is forced by government power to chose between following Christ and doing what the government commands, one of two things must happen. The Christian either bows low before government and denies Christ, or they chose Christ and defy the government.

If they deny Christ, the demons and devils rejoice, and Christian witness in our society dies another death. If they chose Christ, the government swings into action to either bring them to heel or destroy them. Either way, the lesson is plain for every other Christian to see: Following Jesus can cost you everything you have. The government will attack you with all its might, and the media and the howling Christian haters will support them in doing it.

Worse, other Christians will mostly just stand by and let it happen by making a Niemoller choice that, since this isn’t happening to them personally, they can pretend that it doesn’t matter all that much.

Crisis pregnancy centers have been under attack from those who want to destroy Christian voices in the public sphere for quite a while now.

I would think that of all the voices the darkness wants to silence, crisis pregnancy centers would head the list.

Crisis pregnancy centers give the option of choosing life to women who have been offered nothing but the option of death as a solution for their problems. Crisis pregnancy centers save babies’ lives. They also save young women from murdering their own child.

Crisis pregnancy centers are a light, shining in the darkness, and the darkness, as it always does, hates the light.

Every time you write a check in support of Mother and Unborn Child Care, you are choosing life. You are, whether you know it or not, choosing Christ.

Every volunteer hour you spend in service to Mother and Unborn Child Care is an hour given to the light against the darkness.

Every child you save, every mother you save, sets in motion a line of life that goes forward into the generations to grandchildren, great grandchildren and on.

You are helping young women chose life and by doing that you are saving the life of a child, and you are saving a young women from killing her own baby, and you are saving her patrimony.

Of course, the darkness attacks crisis pregnancy centers. Of course, this darkness wants to force those who have given so much to the service of life to bow before the baals.

Breaking us — and make no mistake about it, everything I have described is an attempt to break us — and our witness for life is, in the twisted minds of those who listen to the darkness and follow after it — breaking Him. It is another Calvary, only this time it is in the hearts of believers.

I urge everyone here to open your check books and write checks that say no to the darkness and yes to the light. Mother and Unborn Child Care needs our support to continue its life-giving work.

Supporting Mother and Unborn Child Care is an opportunity for you. You can, by writing a check, save  generations of life, defend young women from being coerced into murder, and light a small flame that drives back the darkness, just a bit.

Is there anything more important you can do with your money?

Do you have the opportunity to do this much good with your hard-earned cash in any other way, any other place?

If not, I urge you to take full advantage of the opportunity that is before you tonight and support life.

Thank you.

To donate to Mother and Unborn Child Care, go here.

To learn more about Birth Choice of Oklahoma, go here.

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