Pope Francis says that torture is a mortal sin.
For those who might be confused, a mortal sin is a willfully committed transgression against the law of God that deprives the soul of divine grace. In other words, a mortal sin can send you to hell.
Pope Francis says that torture is a mortal sin.
For those who might be confused, a mortal sin is a willfully committed transgression against the law of God that deprives the soul of divine grace. In other words, a mortal sin can send you to hell.
We are in the Fortnight for Freedom.
This annual event is sponsored by the United States Conference of Catholic Bishops. It’s purpose is to promote an awareness of the threats to religious liberty in America today, and to encourage Catholics in every walk of life to stand up for our precious freedom of religion.
Freedom of religion is one of the cornerstones in the great American experiment in government of, by and for the people. Without religious freedom, all other freedoms are meaningless.
What one thing can you and I do today, Tuesday, June 24, 2014, to stand for religious liberty?
You are already doing something important by reading this blog post and informing yourself about the issue.
For today’s action on behalf religious freedom, I’m going to suggest that we turn our attention overseas, to a part of the world where religious freedom is considered anathema. In particular, I am asking you to contact the Sudanese Embassy in Washington DC on behalf of Meriam Ibrahim.
Mrs Ibrahim was sentenced to death for the crime of marrying a Christian. She was 8 months pregnant at the time. The Sudanese court freed her yesterday. She and her family were re-arrested the airport today.
Email, call or write the Sudanese Embassy and tell them that you support Mrs Ibrahim and request that the Sudanese government release both her and her family.
You can contact the Sudanese Embassy by email here.
You can contact the Sudanese Embassy by phone or letter here:
Embassy Of The Republic Of Sudan
2210 Massachusetts Ave
Meriam Ibrahim has been arrested again, one day after being freed by the Sudanese courts.
Mrs Ibrahim was sentenced to death for apostasy because she married a Christian. Her father is Muslim, but she was raised by her Christian mother. She and her husband have been married for a number of years and have two children, including the baby Mrs Ibrahim was carrying when she received the death sentence.
Her attorney, Elshareef Ali Mohammed, said that he was at the airport with Mrs Ibrahim and her family when a group of 50 security forces arrested both her and her family.
If you would like to protest this action, you can contact the Sudanese embassy at this phone number and address.
Embassy Of The Republic Of Sudan
2210 Massachusetts Ave
SUNA, Sudan’s official news agency, says that the Court of Cassation in Khartoum has canceled the death sentence against Meriam Ibrahim. The court has also ordered her release.
Miss Ibrahim, who has a Muslim father, was raised by her Christian mother. She was convicted of apostasy for marrying a Christian and given a death sentence. She was 8 months pregnant at the time.
For more details, go to Fox News.
Brooks Hamby’s high school graduation speech got kicked back three times. The reason? He persisted in talking about his faith.
Evidently, Mr Hamby eventually submitted a draft that was approved. But it turned out the censorship was all for naught. When I watched the video below, it sounded to me like Mr Hamby gave the first couple of lines from his approved speech, then shifted to remarks the administration knew nothing about.
“I presented three drafts of my speech,” he said, “all of them denied on account of my desire to share with you my personal thoughts and inspiration to you: My faith in Jesus Christ.”
You can hear a murmur from the crowd and sense consternation on the dais behind him as he continued.
Rumors have evidently circulated that the school denied Mr Hamby his diploma, but according to an interview he gave the Desert News, this is not true. But he did say that the school and their attorney’s told him they would shut off the microphone if he gave a speech mentioning Jesus.
Here is the text of the letter the school district sent him before he gave his speech. This letter is a lot of force to bring down on a graduating high school senior. I think Mr Hamby showed remarkable courage. How many of us would have the guts to do the same?
Based on District legal counsel opinion referencing two 9th Circuit Appellate Court cases, any aspect of a graduation speech that makes reference to Jesus and prayer is inappropriate and violates prevailing legal standards. The first and second draft speeches proposed oppose government case law and are a violation of the constitution. The District is advising you that reference to religious content is inappropriate and that the two drafts provided will not be allowed. If you choose to move forward with a differentiated speech that interjects religious content, the sound will be cut off, and a disclaimer to the entire audience must be made explaining the District’s position.
Here is the video:
I’m proud of you.
Public Catholic readers have not gone off the deep end, blaming Father Joseph Terra for the actions of the man who beat him and shot and killed his brother priest, Father Kenneth Walker.
Father Terra, a Catholic priest, was critically wounded when an assailant broke into the rectory in Phoenix that he shared with Father Walker. Father Walker was shot and killed. It seems that the assailant managed to get his hands on a gun owned by Father Terra, and that is the gun he used to shoot Father Walker.
Public Catholic readers have not attacked Father Terra for being a victim, and I’m proud of you. There has been a focus on the gun in our discussions here, which, I think is still a mis-direction. After all, Mr Gary Michael Moran, the individual who has confessed to this break-in/beating/murder was paroled just two months ago and he wasn’t in prison for singing too loud in church choir on Sunday morning.
Mr Moran has a long history of violent assaults. He was paroled for crimes that were quite similar to the one he committed against these two priests.
If we are so intent on blaming someone besides Mr Moran for this assault, we might look past Father Terra and take a gander at the parole board who put him on the street. Or, to dig a bit deeper, how about considering the lawmakers who wrote the laws that allowed the parole board to put him on the street? Or maybe we should blame Mr Moran’s mother/teacher/neighbor/dog for the crime.
Or, then again, maybe we could take a quick look at Mr Moran himself. Does anybody besides me think that he’s the guy who did this and he’s the one we should hold responsible?
Public Catholic readers have discussed this intelligently. But what about those other folks, the ones who are all but accusing Father Terra of being the miscreant in this situation?
It appears that the lightning rod in this is the gun. We’ve got a group of people in this country who are a little nutty when it comes to firearms. They consistently make inaccurate connections between criminal acts and the gun the criminal uses rather than looking at the criminal him or herself. You’d think, the way they talk, that guns had minds and souls and the ability to act on their own.
Every time we have another of these random mass murders — and they come along with regularity these days — when someone who is loaded down with weaponry goes to a public place and starts killing everybody he can, we see people denouncing the gun laws. Nobody seems to be brave enough to ask what we are doing to manufacture these killers in the first place.
What we have is a relatively new phenomena which has been escalating over the years until it is becoming a commonplace. The gun laws were actually much more liberal before this phenomena took hold than they are now.
I’ve read grisly stories about mass killings in other countries — one in China comes to mind — with very strong gun control laws that occurred when someone armed with a knife or axe invaded a school or other public place and, true to type, started killing everyone they could. I know people who’ve been in buildings that were bombed by terrorists. I also know someone who was crippled for life in a drive-by shooting where the assailant used a gun made with a piece of pipe.
I know this is going to make people angry, but guns are the means, they are not the reason. Banning guns, even banning them altogether, won’t fix this. Guns are not the problem.
The problem here is not the implement of destruction. The problem is our unwinding society and the feral young people we are raising up inside it. I’ve said this before to a chorus of “not trues” but we are manufacturing psychopaths in our society. Somewhere back in the not-too-distant past, we changed our methods of raising people and the result has been a growing number of mass murders, and a much larger number of random killings, drive-by shootings and other violence on a more individualized scale.
There have always been murderers. It does back to Cain. But this is different. And it’s international. And it’s getting worse.
How does this apply to the blame-Father-Terra viciousness that’s out there glopping around in the internet hive mind?
The blame-Father-Terra crowd is part of the problem. Their self-righteous refusal to think straight and their vicious verbiage misdirects our energies away from dealing with the situation at hand. I think a lot of it is deliberate so that we won’t have to accept responsibility and change our ways.
The situation at hand is that Father Terra is a wounded individual who has suffered an unjust, unwarranted and totally preventable attack from an individual who should never have been out on the streets in the first place. He is being blamed for attempting to defend himself and his brother priest.
What I think happened — and this is just a guess — is that Father Terra didn’t have what it took to pull that trigger. He probably wanted to use the gun to intimidate the attacker, not kill him. He is not a killer and he was doing battle with a man who is a killer. I think it was as simple as that.
Good, normal people are always at a disadvantage in these situations where they are savagely attacked without warning. The attacker knows what they are doing, they’ve got the advantage of surprise. Plus, they are bad. Bone deep bad. They don’t mind killing. They’ve come into this situation ready to hurt and to kill.
Mr Moran has a history of hurting people in violent assaults. He’s used to it. He doesn’t mind it. He went into that rectory with that intention. He is practiced at hurting people. He was also awake.
Father Terra was wakened from sleep, and almost certainly intending to handle things without killing anybody. Father Walker just woke up and came to his friend’s aid.
Yet they are the ones we are blaming. Them, and of course, the gun.
Meanwhile, the man who did all this, we’re just kind of ignoring. Because that’s our way. We ignore the offender and blame the victim — or those who try to aid the victim.
You know why? Because facing the real truth of this would mean that we would have to acknowledge that we can’t toss our kids around like things; that children need stable homes and safe families in which to grow up and we haven’t been providing them.
There is also the desire to avoid the other fact. We can’t disarm these monsters once we build them. We blame the victim because we’ve figured out on some level we don’t want to admit that most of the Mr Morans in this world aren’t fix-able. By the time a person gets to the level of repeat violent offender we can’t rewind them back to harmlessness. We can lock them up. Or, we can let them out and then blame the victim when they do it again.
But we can’t fix them.
It seems more productive to blame the victim and the gun, and maybe the lack of an alarm system or the slow response at 911, than to face the very difficult fact that we are manufacturing these guys with the way we raise our kids and that once we’ve manufactured them, they don’t have an off switch.
We can take away every freedom we have and lock ourselves into lockboxes and we still won’t be safe. if we want to stop these things, we’ve first got to face facts. And the fact is that we are building the Gary Michael Morans ourselves. If we want to stop having so many of them, we’ve got to stop building them.
Nothing else will work.
I am proud to be part of a Church that is not intimidated by politically-motivated bullying.
From what I’ve read, the pro-gay-marriage folks did manage to drive down attendance at the March for Marriage today. I am familiar with this sort of thing, on a much smaller level.
The photo at the top of Public Catholic’s page was taken of a demonstration against me, calling for my censorship by the Oklahoma Democratic Party. The reason was that I had passed a pro life bill over the veto of our Democratic Governor. That made me a big-time traitor in the eyes of many party members. In fact, it put a wedge between me and many of them that has never gone away, not to this day.
I learned about the demonstration in the photo only a few hours before it happened. The demonstrators showed up at a fundraiser I held to try to get funds for my re-election campaign. The minute I heard about the demonstration, I knew that donors were going to stay away from the fundraiser and the whole thing would be a big, embarrassing, bust.
I sent one email to a couple of close pro life friends who were not at all political, asking them to come just so I wouldn’t be left alone. When I got to the fundraiser, I was booed and to enter the building through a gauntlet of people chanting “Traitor!” at me in loud voices. I also had a few of them run at me, waving signs and yelling various things.
When I got inside the building, I discovered that my friends had forwarded that email to their friends, who in turn forwarded it to their friends. I specifically told my friends not to make a donation. All I wanted was for them to be there to give me emotional support. What I got was a group — not a huge crowd, but several dozen — pro life people who dropped everything and came to the fundraiser to support me.
These people were not political activists. They were just pro life citizens who felt called to keep me from being left alone. What totally surprised me is the amount of money they donated to my campaign. One of them told me that when he walked past the yelling demonstrators, he waved his check book and said, “I’m going in, and I’m giving money!”
These weren’t lobbyists — who, with two exceptions, ran away from me as fast as their little legs could carry them — but ordinary people, writing checks on their personal accounts.
It was a surreal experience for me all around. But I went home that evening feeling affirmed.
It was also interesting that a number of close friends of mine apologized to me later for not coming. They were really embarrassed, but they told me they were just too scared to come and be there during that demonstration.
I think this is what happened on a much larger scale at the March for Marriage today. People didn’t show up because they were scared to take a stand in a hostile world. They didn’t want to be called names.
I actually understand that, and I am not condemning anyone for it. But please folks. look into your hearts and see if you can find the courage to stand up in the future. We’ve got to start doing that.
It makes me proud that my Church was not among those who ran away. Archbishop Cordileone has been targeted for a bit of bullying over his plans to speak at this march. But he was there, and he gave a fine speech. At no time did he allow his comments to drop into the negativity and defamation that characterize what has been aimed at him and the organizers of this march.
The sound quality on this video is less that stellar, so I’m putting the full text, which I found on the Archdiocese of San Francisco’s website, below.
Read it and be proud.
Building a Civilization of Truth and Love
- June 19, 2014
“BUILDING A CIVILIZATION OF TRUTH AND LOVE”
Archbishop Cordileone’s Talk at the March for Marriage
June 19, 2014; Washington, D.C.
In our Catholic faith tradition, young people around the age of junior high school or high school receive the sacrament of Confirmation, normally administered by the bishop. At a Confirmation ceremony I celebrated recently in a large, Hispanic parish, two of the young people shared some reflections on what their Confirmation meant to them. They said that their Confirmation gave them the grace to go forth and “build a civilization of truth and love.” I could not have said it better myself! And that, my friends, is why we are here. Both are necessary, both, together, if we wish to have a flourishing society: truth and love.
This is the legacy we have received from our ancestors in faith. To my fellow believers in Jesus Christ I would call our attention to those first generations of Christians in the city of Rome, who were so often scapegoated by the powerful pagan Roman government. But when a plague would strike the city and the well-to-do fled to the hills for safety until the plague subsided, it was the Christians who stayed behind to care for the sick, at great risk to their own health and very lives. And not just the Christian sick: all the sick, regardless of religion, of how they lived their lives, or even what they thought of the Christians themselves. The historian Eusebius noted about the Christians of his time, “All day long some of them tended to the dying and to their burial, countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.” Likewise, the Emperor Julian complained to one of his pagan priests, “[They] support not only their poor, but ours as well.”
It is this kind of love and compassion in the service of truth, especially the truth of the human person, that has marked the lives of the holy ones of our own faith tradition and others as well: hospitals, orphanages, schools, outreach to the poor and destitute – giving without concern for getting anything in return, seeing in each human being, especially in the poor and destitute, a priceless child beloved by God, whom God calls to turn away from sin and toward Him, so that they might be saved. In1839 Jeanne Jugan met one such priceless child of God, a blind old crippled woman whom nobody cared for. That night, Jeanne carried the woman home to her apartment, and put her to sleep in her own bed. From this profound encounter was born the Little Sisters of the Poor, who even today are loving, caring for and providing homes for thousands of elderly who deserve dignity as well as care. These are the very nuns who now face the possibility of being shut out of spreading the love of Jesus to the needy because of their refusal to comply with a healthcare mandate that violates their moral convictions, convictions which stand on the truth of basic human dignity.
Let us, then, take our cue from the best our predecessors in faith have inspired, and not humanity’s frequent failings and sins. Like them, we now in our own time need to proclaim and live the truth with charity and compassion as it applies to us today: the truth of a united family based on the union of the children’s father and mother in marriage as the foundational good of society. Every child comes from a man and a woman, and has a right, a natural human right, to know and be known by, to love and be loved by, their own mother and father. This is the great public good that marriage is oriented towards and protects. The question is then: does society need an institution that unites children to the mothers and fathers who bring them into the world, or doesn’t it? If it does, that institution is marriage – nothing else provides this basic good to children.
Yes, this is a foundational truth, and one to which we must witness by lives lived in conformity to it, and which we must proclaim with love. Love for those millions of loving single mothers and fathers who struggle to pick up the pieces of their lives and succeed in creating loving homes for their children – they need and deserve our love, affirmation and support. Love for the husband struggling with fidelity, for the woman who feels abandoned and pressured into abortion, for the teenager struggling to believe in the heroic vision of love that makes sense of chastity, for the single person who cannot find a mate, for the childless couple trying to cope with infertility, for the wife who finds herself nursing a sick husband in her marriage bed, for the young person trying to navigate through sexual identity issues and may feel alienated from the Church because of it, maybe even because of the sort of treatment received from those who profess to be believers. To all of you, I say: know that you are a child of God, that you are called to heroic love and that with God’s help you can do it, that we love you and want to support you in living your God-given call.
And let us not forget: we must also proclaim this truth especially with love for those who disagree with us on this issue, and most of all, for those who are hostile toward us. We must be careful, though, not to paint our opponents on this issue with broad strokes. There is a tendency in our culture to do this to groups of people the powerful don’t know and think they don’t like. We must not do that. We must recognize that there are people on the other side of this debate who are of good will and are sincerely trying to promote what they think is right and fair. It is misdirected good will. But even those from whom we suffer retribution – and I know some of you have suffered in very serious ways because of your stand for marriage – still, we must love them. That is what our ancestors in faith did, and we must, too. Yes, it is easy to become resentful when you are relentlessly and unfairly painted as a bigot and are punished for publicly standing by the basic truth of marriage as a foundational societal good; it is tempting to respond in kind. Don’t. For those of us who are Catholic, we just heard our Master command us in the gospel proclaimed at Mass the day before yesterday: “love your enemies and pray for those who persecute you” (Mt 5:44). We must not allow the angry rhetoric to co-opt us into a culture of hate.
Yes, we must show love toward all of these and more. Love is the answer. But love in the truth. The truth is that every child comes from a mother and a father, and to deliberately deprive a child of knowing and being loved by his or her mother and father is an outright injustice. That is our very nature, and no law can change it. Those with temporal power over us might choose to change the definition of marriage in the law even against all that we have accomplished through very generous participation in the democratic process, but our nature does not change. If the law does not correspond to our nature, such that there is a conflict between the law and nature, guess which will prevail? And people will figure it out.
We can take heart from what we see happening now in the pro-life movement. Back in the early 1970’s, just before the Court issued its infamous Roe vs. Wade ruling, public support for abortion was growing rapidly. And as with marriage redefinition today, a generation gap opened up in the polls, leading many to predict that opposition to abortion would literally die off. That was the future; before long, it would not even be an issue. Instead, something unexpected happened. A relatively small band of faithful believers held the line on the sanctity of human life in the womb, and today, two generations later, the pro-life movement is flourishing like never before. We now have the most pro-life generation of young adults since the infamous Roe decision. People have figured out that it is a human life that is within the mother’s womb, and that abortion, yes, really does harm women; they’ve figured out that it’s good to cherish that human life and surround the mother with love and support so a truly happy choice can be made, the choice for life.
People, too, will figure out that a child comes from a father and a mother, and it’s good for the child to be connected to his or her father and mother. These truths may seem obvious to us, but they aren’t to everyone while in the heat of controversy. They will figure out this truth about marriage, though, because it, too, is in our nature, and it is a key to individual and societal flourishing. All we have to do is look around and see that our society is broken and hurting in so many ways; there is so much work to do to fix it and bring healing. Yes, it is very complex, and many different things need to be done: we need to fix our economy; we especially need to pay a living wage to working class families; we need to fix our broken immigration system; we need to improve our schools, especially those that are failing children from poorer families. Yes, we need to do all this and more. But none of these solutions will have a lasting effect if we do not rebuild a marriage culture, a culture which recognizes and supports the good of intact families, built on the marriage between a man and a woman committed to loving faithfulness to each other and to their children. No justice, no peace, no end to poverty, without a strong culture of marriage and the family. This noble cause is a call to love we cannot abandon, that we will not give up on, and that in the end we know will triumph.
So take heart: the truth spoken in love has a power over the human heart. We are here today to March for Marriage, to pick up the torch, and pass on to a new generation the truth about marriage, not just the abstract truth, but the lived reality that makes a difference in children’s lives. So, my friends, we must not give up: the truth will not go away, and we will not go away. Let us take heart from the legacy we have received, let us place our trust in God, and let us go forth to build a civilization of truth and love.
Because of the issues raised in Public Catholic’s com boxes, I want to clarify where I stand.
I support civil and human rights for gay people, including legal provision for gay couples in areas such as inheritance, property and next of kin issues, among others. Gay people are human beings and American citizens. They have every right to engage in electoral politics, petition the courts or use any other legitimate means to achieve their ends, even when I do not agree with those ends.
One area where I disagree is that I do not support the redefinition of marriage. I also unilaterally oppose the enormous designer-baby, baby-selling, egg harvesting/surrogacy industry. I am not talking about private arrangements between two people that do not involve money. I have no interest in making that illegal. I would leave it under the same regulations as other medical procedures such as the voluntary donation of organs for transplant.
Egg harvesting and surrogacy for money, on the other hand, is predatory medical malpractice on its face. It should be illegal and doctors who do it should have their licenses to practice medicine permanently revoked. There should also be strong provisions for civil actions — with no limit on judgements — against these doctors. Egg harvesting should — and if it wasn’t for misogyny it would — fall under the same legal definitions and protections as the donation of bodily organs.
In my opinion, Medical Associations that support egg harvesting and surrogacy render any claims they make about protecting the public a sham by that action. Corporatists who support it — and they all seem to — are just being their evil money-is-everything/people-are-nothing selves.
I also am opposed to “tolerance education” the leads to confusion in young children and the infringement of the civil liberties and human rights of those who oppose gay marriage.
I am appalled by the use of bullying, job termination and labeling of those who oppose gay marriage. This is being used as a political tactic and it is destructive to everyone involved, as well as our nation as a whole.
I further believe that the letters from prominent elected officials demanding that Archbishop Cordileone not attend the 2014 March for Marriage were part of a coordinated effort to drive down the numbers of those who attend the march. The use of defamation of those sponsoring the March, as well as the plethora of name-calling that I have seen on this blog has led me to the conclusion that this is an attempt to keep people from attending the March by using intimidation.
If I had the money to go, I would be there. I am determined that I will be there next year, precisely because of this intimidation. I will not be intimidated and bullied in this manner. No one else should allow themselves to be bullied and intimidated like this, either.
I urge everyone who lives within driving distance to go to Washington today — there’s still time to participate in some of the events — and make yourself heard.
You can also donate to the National Organization for Marriage here. I began monthly donations after Brendan Eich was fired for making a donation to Proposition 8. You can see the receipt for my donation here.
I don’t know about the rest of you, but this bullying and name-calling are not intimidating me. They are leading me to a stronger commitment.
Let’s make something clear at the outset.
When you send a letter to someone and then give the letter to the press, it’s not a letter. It’s a statement, an attempt to garner publicity, or something of the kin. It is not, most emphatically not, a communication between two people.
Things like this are not written or sent with the intention of persuading, informing or asking. They are not a discussion. These “public” letters are grandstanding, plain and simple.
Which brings me to the case of Congresswoman Nancy Pelosi’s famous letter to Archbishop Cordileone of San Francisco.
It seems that Congresswoman Nancy Pelosi wrote a letter to the Archbishop, with the supposed intention of asking him not to participate in the March for Marriage, which is scheduled for June 19.
So, Congresswoman Pelosi disagrees with her Archbishop and took it on herself to write him about the disagreement. So far, we have a sort of pastoral thing going on here. We also have a private communication between a priest and member of his parish, which in this case is the diocese.
What Congresswoman Pelosi did next negates all that. She gave the letter to the press.
That changes everything, my friends.
The single act of giving the letter to the press turns it into a political stunt.
Representative Pelosi represents San Francisco. You know, the San Francisco which hosts the notorious Folsom Street Fair.
That letter is a great little vote-getter for a politician representing San Francisco. But, if it’s just between the Congresswoman and the Archbishop, no one will know, and no political gain will be had.
Once the letter became public fodder, it stopped being a letter and became a political act in an election year.
I haven’t been able to find a copy of the full text of the letter. If anyone has one, please send me a link and I’ll post it. However, from what I’ve read, it was the usual stuff.
According to SFGate, she took Pope Francis’ “Who am I to judge?” rhetorical question out of context to make it into an endorsement of homosexual sex, gay marriage and whatever what-not she wanted to put into it.
My reaction to this is simple: Yawn. In fact, Big Yawn.
Everyone who’s been keeping up with current events knows this is a deliberate mis-use of the Holy Father’s words by taking them out of context. I’ll just bet Congresswoman Pelosi knows it, too.
There was more, and from what the Chronicle reported, it was, as I said, the usual character assassination claptrap that is leveled at organizations and individuals who have the temerity to oppose redefining marriage. It sounds as if the Congresswoman cut and pasted from a good many propaganda pieces to write this thing.
That makes sense because the whole point of it seems to have been politics. I think she was piling on, along with a lot of local politicians, in order to grandstand for her constituency. This letter is politics. It isn’t and was never intended to be an attempt to communicate with or persuade the Archbishop.
I would include all the other similar public statements to the Archbishop from elected officials in this same assessment. I think Archbishop Cordileone’s public and cordial response to these political missives was well done.
As a Democrat, I’m embarrassed by Congresswoman Pelosi’s little letter. But I’m not as outraged as more normal people who’ve never held office appear to be. I just view it as another pre-election bit of campaigning by a woman who is a Congresswoman first and a Catholic second. Or maybe she’s a Catholic third … or fourth.
I’ve been told by people who’ve discussed it with her that Congresswoman Pelosi talks about her faith in an emotional and seemingly sincere fashion. They think she’s trying to be a good Christian and is deluded about abortion and gay marriage.
What do I make of that?
I mean that. I don’t have a clue.
Maybe she means it. Maybe she doesn’t. I see people all the time who cut their faith to fit their politics and don’t have the first notion that they are doing anything wrong. In fact, they — every last one of them — tend to get highly indignant and can even become abusive when someone points out to them that they are, in fact, walking on the wrong side of the issues if they want to be consistent Catholics.
Is she another self-deluded my-own-little-g-god Catholic, albeit a very public and powerful one, who has persuaded herself that the little g gods of her political party trump the two-thousand-year teachings of the Catholic Church? Is she just another person who’s drunk so deeply of the intoxicating propaganda of power politics that she’s convinced herself the Church is wrong and the little g gods are right? Does she honestly believe that the Church needs to change to align itself with her politics to preach, teach and follow Christ? Has she sold herself the whole bill of goods?
Or, is she callously doing what she has to do to get elected in San Francisco?
Orrrr … to take another look at it, has she been doing what she has to do to get elected for so long that she no longer knows, really, what she believes?
I don’t know.
I can tell you that I’ve seen a lot of this. I’ve seen good people who are deluded and bad people who don’t care and lots of people who have so totally lost contact with themselves that they no longer know much about anything as to what they believe or who they are.
All I think I know — and I’m pretty sure of this one — is that Congresswoman Nancy Pelosi’s letter to Archbishop Cordileone asking him to withdraw from participation in the March for Marriage was pure politics. There was nothing else to it.
Pope Francis is first of all a priest. The world is his parish and every single one of us is in the crosshairs of his admonitions to follow Jesus without reservations.
Following Jesus all the way, without holding anything back, is a revolutionary act. People who do it, even the most placid and low-key of them, become revolutionaries themselves. They are God’s change agents in a fallen world.
Those who try to follow Jesus part way, who stop when it gets difficult or conflicts with other things they hold dear, are pretty much useless to God. He cannot change the world with partially converted Christians. We are called to follow Him. There are no qualifiers to that command. It is absolute and all-encompassing.
When Pope Francis exhorts us to do just exactly that, he invariably becomes the target of half-converted Christians who have been using a selective view of the Gospels to condemn others and deify themselves. Everybody gets a kick out of it when the Holy Father calls out somebody else about sins we find appalling. But when he does it to us, well, that’s, as we say in these parts, meddling.
There has grown up here in America a false theology based on the idea that only a couple of sins — abortion and homosexuality — are truly sinful and anything and everything that has to do with money is outside the concerns of morality. In other words, if you oppose abortion, then you can rob all the banks you want.
This has grown to the point that there is a whole movement of fallen Christians out there who will lecture and hector anyone who has concern about the poor and helpless. They justify themselves and attack others with what are blatantly selective and anti-Christ interpretations of Scripture.
They use this obviously false and self-serving bogus theology to justify helping the rich get richer by transferring the wealth of our nation to them. They take prosperity that belongs to everyone and give it to a few and then proclaim that what they are doing is righteousness before God.
I’ve lived with this blasphemy for years on my job as a legislator. I’ve listened as the distorted, self-serving, anti-Christ interpretations of Scripture are flung in people’s faces. It is evil right down to the ground.
The idea that opposing abortion and gay marriage politically is the sum total of the Gospels is a sick, sad, anti-Christ interpretation of Scripture invented by political activists for their own purposes. It is, in itself, deeply sinful.
When Pope Francis tells us that we are bound to follow the whole Gospel of Christ, he is telling us the same thing that Dietrich Bonhoeffer said with his famous comments about cheap grace.
Of course Pope Francis is being attacked for speaking out for the poor. Of course he is being reviled for teaching the whole Gospel.
That’s what happens to people who stand for Christ and Him crucified. It. Happens. Every. Time.
I’ve chosen this particular video because it contains excerpts from three of Pope Francis’ recent audiences in which he addressed what is the moral plague that is destroying the witness of a good many Christians today. He talks about child labor, the love of money, arms dealing and fear of God.
In my opinion, these things are just a few of the manifestations of one thing: A false Gospel that says that economics cannot be judged by moral beliefs. If that isn’t a lack of fear of God in action, I don’t know what is.