The Crazy People File

 

Note: I published this post a few years’ back. It seemed apt to republish it today. 

 

“Crazy People”

The folder with this name sits on my hard drive.

Whenever I get an email that merits the title, I drag it into the “Crazy People” file. After 16 years in public office, the file has swollen to gigs of nutty emails that most likely would embarrass their senders if they read them today.

I have a theory that people don’t know how they sound in the emails they send to elected officials. They forget that other people are on the opposite end of these nasty diatribes; that they read them, react to them and file them away.

Several years ago, members of the Oklahoma House were spending what seemed like an endless day on the House floor. We were hearing one bill after another. Since it was close to the end of session, we’d voted on all these bills many times before; in committee, in the full House the first time, then again in the full House when they came back from the Senate, and now, in the full House again after they came out of conference committee.

We spend a lot of time together in the House of Representatives, kind of like people locked on a ship that’s adrift at sea. We’d heard each other’s speeches on these bills until we could all recite them together.

On that day, we were tired, over-stimulated and stressed; all combined with an almost numbing boredom. It gets like that late in every legislative session.

Mainly due to the boredom, we started talking about the emails we get. Now there are certain people who evidently get up every morning and fire off a nasty email to all the members of the legislature before breakfast, kind of like some people go to daily mass and others run on their treadmill. Their names and the names they call us become familiar to all of us. We started trying to figure out whose district these emailers were from.

Finally, I emailed the one who we all felt was the most flamboyant and asked what part of the state he lived in. Nobody answers these kinds of emails, and I think it was the first time any of us had clicked “reply” on one of his. The person responded and asked why I wanted to know. I said that we’d been talking about him and were wondering whose district he lived in.

If it’s possible to sound abashed in an email, this person did. I really don’t think he realized that people read the stuff he was sending. In all the years since, he has never sent another blanket email to the Oklahoma House.

Of course, this person, hateful and goofy-sounding as his emails were, did not rise to the level that gets someone into the “Crazy People” file. It takes a special kind of venom, and usually a couple of threats, to land there.

The point I’m making is if you’re writing your legislator in support of Christian values, remember that someone will read what you send. Do your best to sound like a follower of Christ and not an escapee from a wingnut radio talk show. You can make your point just as well without calling people names or attacking their intelligence, beliefs, children, parentage or appearance.

Remember: When you say your are a Christian, other people judge Christ by you. Don’t be a negative witness for Christ just because you think it’s clever and witty to degrade other people with your speech. Civility will not only make you a better witness for Christ, it will make you more persuasive about the positions you are advocating.

It can also keep you out of the “Crazy People” file.

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Book Review: Trusting God with St Therese

51VkusZ+voL BO2 204 203 200 PIsitb sticker v3 big TopRight 0 55 SX278 SY278 PIkin4 BottomRight 1 22 AA300 SH20 OU01

You can buy a copy of Trusting God with St Therese here

 

Does news of ISIS, the Ebola virus and the Synod on the Family fill you with anxiety?

Are you downcast and disheartened by the unraveling of our society and its descent into amoral self-destruction?

Maybe your problems are closer to home.

Do you worry about your children’s friends? Are you caring for a sick child or an elderly relative? Does it seem that you’ll never make enough money to get ahead? Do you fear for your job? Are you faced with a scary health problem?

Is life beating you to the ground on a daily basis?

Trusting God with St Therese is for you.

Connie Rossini does a good job of teaching St Therese’ “little way” in a comprehensible manner that makes it easy to apply to our daily lives. Since reading the book, I’ve been reminding myself to say “Jesus I trust you,” whenever I consider the problems that face me. It helps me a great deal to remind myself that I am not in this life alone. I have a companion who will never desert me, and who, ultimately, has already claimed the victory over all that assails me.

St Therese practiced a life of sanctity based on living each day for Him and through Him. She did not focus on being sinless, but on trusting God for her salvation. She did not attempt great deeds, but entrusted her every action to Him on a daily, and even momentary, basis.

It’s so simple, really. When my mother interrupts me for the 50th (I’m not exaggerating when I say 50; over the course of a day it’s accurate) to ask me something she’s already asked me 49 times and I snap at her, What do you want? St Therese reminds me to turn to God and ask Him for a kiss, or a bit of comfort rather than falling into guilt and despair.

She teaches us to view God as a loving parent, which, for me, is a good analogy. In that way, my own imperfect Daddy is a good model for God. I understand unconditional love because I had it all my life from my Daddy and from that elderly Mama I now care for.

St Therese teaches God as that same sort of loving parent, only writ eternal and almighty.

Think about it for a moment. Is there anything you can do, any accomplishment you can accomplish, that will make God love you? Conversely, is there anything you can do that will make Him stop loving you?

Too often, people come to the conclusion that the answer to the last question is yes. Yes, you can make God stop loving you.

But that simply is not true. Hard as it is to fathom, God loves the murderers of ISIS as much as He loves you and me. They have rejected Him, and sadly, they’ve done it in His name. They are running away from Him and from salvation as hard as they can, and they are laying waste whole areas of the world in the process. They have made themselves the servants and the disciples of satan.

But that does not cancel out God’s love for them. It does not change His willingness to forgive them and change them from sons of darkness to children of Light. The message of the Cross is that no matter what we’ve done, Jesus has paid the eternal price for it. All we need to do is say “yes” to His offer of forgiveness and newness of life.

God’s love lets us roam free, even of Him. We can do our worst. He will still love us.

And if we turn back to Him, the rejoicing in heaven will fill us with love and peace enough to change our souls.

For those of us who do not commit the ghastly barbarisms of ISIS and their fellow mass murderers, this may seem like an odd example. After all, what does me, speaking tartly to my Mama when she interrupts me repeatedly to ask me what day it is or where she put her cane, have to do with the destroyers of life and civilization?

Nothing. And everything.

God’s love for them is the same as His love for me. It is, in both cases, unconditional.

Which is why St Therese and her little way are true. The Bible tells us that God remembers our frame, He knows that we are dust, which is a poetic way of saying that He knows our weaknesses, our tiredness, our sadness; our anxiety and our fears.

He knows us. All the way through. And He loves us with an everlasting love.

We can go to Him like disobedient children because that is exactly what we are.

Connie Rossini has written a fine book, explaining how to live the Little Way in our daily lives. I recommend it.

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Synod on the Family: What Do They Mean by Gradualism?

 

We’re getting snippets of this, and snippets of that out of the Synod on the Family.

One word that has appeared and is floating around like one of those word bubbles above characters heads in a cartoon is gradualism. Even John Allen over at Crux, has made note of the sudden uptick in gradualism talk. “Gradualism … seemed on the verge of being stricken fem the official lexicon, is back with a vengeance,” he tell us. 

Unfortunately, ordinary pew-sitting Catholics like me have been pummeled and pounded with moral relativism these past few years. We’ve had the cant of what’s-happening-now talking-head theology thrown in our faces as we’ve been called everything from bigots to birdbrains for attempting to stay true to the Church’s teachings. In times like this, the sudden employment of the word “gradualism” by our bishops as they talk about those teachings fills us with anxiety.

Are our religious leaders going to pull the rug out from under us and announce that the teachings we’ve given real emotional blood to support are now as relative as the larger society has told us they are? The anxiety, which runs deep in a lot of hearts, is that our bishops are going to end up playing us for chumps for having believed them in the first place.

I’m no theologian, but I think — emphasis think — that gradualism, as it applies to Catholic teaching is that you don’t have to be all the way home to perfection or order to be on your way there. It sounds like shorthand way of saying that we are all on a journey in this life, and, in terms of our walk with Christ, we fall down a lot and have to get back up.

The easiest way I can explain what I’m trying to say is to describe my own self at the time of my conversion experience. I had committed the whole library of serious sins. I could go down the Ten Commandments and tick them off. Took the Lord’s name in vain? Check. Bore false witness? Check. Killed innocent people? Done and done.

I was rotten with sin, but the only sin I believed was a sin happened to be something that neither the press nor most of my friends know about. I confessed it to my priest and I’ve certainly taken it to God. I think I’ll let that ride and not confess it here.

Images

Suffice it to say, that I believed I had done something cruel to another person and I was grieved to my core over it. So grieved that, after 17 years of telling God to buzz off, I reached out to Him. “Forgive me,” was all I said, but it was enough.

I experienced a homecoming that puts the welcome given the prodigal son to shame. I was, as Protestants say, washed clean in the Blood of the Lamb.

Buutttttt … I stil didn’t know my other sins were sins.

I know that sounds daffy.

But I had lived by my own lights, been my own little g god for so long, drunk so many gallons of my own Kool-Aid that I honestly believed that, say, abortion, was a positive good that saved women’s lives. I believed that right down to the ground. No questions. No doubts.

I could go on for a long time, cataloguing what I didn’t know about my own sinful state. But the point I’m making needs no further explication, and here it is:

God accepted me just exactly as I was.

Let me say that again: God accepted me just exactly as I was. 

I didn’t have to go to the spiritual dry cleaners and get all spiffed up to be acceptable to Him and loved by Him.

I didn’t need to have my nose rubbed in my sins and be humiliated for them.

I didn’t even need to know what my sins were.

All I had to do was say “yes” and God loved me from death to life in an instant of overwhelming grace.

The Passion Of Christ Movie HD Wallpaper

The interesting part is that He didn’t start educating me right away. At first, it was like a honeymoon of sorts. I fell blindly and absolutely in love with Jesus and He loved me back. I felt so free, clean and loved.

And I was.

Gradually, this Being (Who I did not understand at the time was the Holy Spirit) Who had been walking with me since I said “Forgive me,” began to show me my sins. It was gently done. He would show me something I had done, and I would realize that it was wrong.

It was — get ready for this now — almost a year and a half before He raise the question of abortion, and then it was as gently done as all the rest. Just, this is wrong.

A lot came later, but once again, this suffices for the point I’m trying to make.

Gradualism is not just a theological construct. It is a lived reality. What I experienced when the Holy Spirit began the process of re-shaping me into what He wanted me to become, what He had always intended me to be, was God’s own gradualism.

He can knock you flat just as He did me. But when He picks you up, it’s like a mother holding her own precious child. He does not expect you to “get” it all at once, even more than I expected my newborn babies to hop down off the delivery table and start tap dancing.

I knew, and God knows, that we learn slowly or not at all.

And, perhaps more to the point, we learn when the time is right for us to do it.

This gradualism I describe does not say that God’s Word, His Gospels and His Righteousness are relative. They are not. In fact, they are so absolute that none of us can live up to them. That is the reason for the Cross. It is why God had to become human and suffer what we suffer and die as we die to open a way out of our lostness for us.

We can never live up to God’s absolute righteousness. Thanks be to God, we don’t have to.

We are, all of us pilgrim people on the road through this life and into the next one.

Gradualism is simply the acknowledgement of two things:

1. None of us is righteous is His sight, and,

2. He accepts us just as we are.

What we must do — what we must do — is trust Him and give Him our lives and our wills. We must let Him shape us into what we were meant to be, one gradual step at a time. If we presume on His mercy to declare that we do not need to change, that our sins are not sins, then we refuse Him and we will die the ultimate death.

God accepted me just as I was, and then He began to slowly change what I wanted to be. He showed me my sins and I reacted by believing Him and letting Him change me, from the inside out.

That is the key to salvation.

It is also why gradualism is not relativism. Gradualism does not say that sins are not sins. It simply says that we are, all of us, at whatever stage in our Walk with Christ, in need of improvement.

BroadandNarrowWay

Do not take the concept of gradualism and mis-use it as a get out of jail free card that allows you to willfully continue in your sins and thumb your nose at the Gospels. That is a fearful and, if it’s not given up, fatal sin. “God is not mocked,” St Paul told us, and those who claim God’s forgiveness as a fiat to sin are mocking God.

Gradualism is not relativism, although I suspect it will be bandied about as if it was. Gradualism is simply a word expressing what the old hymn, Just As I Am, expresses. It does not teach that sin is not sin. What it teaches is that the hopelessness of our sins need not be our story.

We can be washed clean of our sins by the Blood and water that flowed from Jesus’ side. We can become true pilgrims who are walking faithfully with Him on the Narrow Way that will lead us to Glory.

Gradualism tells us that we don’t have to get perfect to go to God. That, no matter what we’ve done, we can change and become new creatures in Him.

Because the same Jesus Who told us He was the Way, also promised that He would make all things new.

YouTube Preview Image

Fr Alexander Lucie-Smith takes his own view of gradualism here

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Our Lady of the Rosary is also Our Lady of Victory is also a Lady for Our Times

It has always been the habit of Catholics in danger and in troublous times to fly for refuge to Mary.

Pope Leo XIII

Today is the feast of Our Lady of the Rosary. It’s alternate name is the Feast of Our Lady of Victory.

This feast commemorates the battle of Lepanto, which took place in 1571, and which CatholicCulture.org says is the battle that saved Europe.

In our politically-correct, revisionist history that we use in place of real history these days, the Battle of Lepanto is one of those events about which we may not speak. It, along with the Crusades, has been re-written or, in the case of this battle, ignored, in order to create a version of history that demonizes Christianity and gives Islam a complete pass for its invasions and wars.

In truth, the Crusades, which were horribly executed, were a series of defensive wars against invaders who took over large areas of the world by the sword. There was corruption and terrible mis-use of victories in the Crusades. As such, there is much to criticize about the way they were executed. These points of legitimate criticism are the key to the Crusades ultimate failure to achieve their stated objective, which was to free people who had been conquered by invasion.

This objective is what current history has lied about. I say lie, because there is no other word for it.

The Battle of Lepanto was a sea battle fought to repel invading Muslim armies. The Ottoman Empire, which came about as a direct consequence of wars of conquest against peaceful countries, had spread throughout the Mediterranean. The Sultan’s fleet controlled the Mediterranean. The military goal was to bring all of Europe within the dar al-Islam, the “House of Submission,” i.e., submission to sharia law. They called Europe the dar al-harb, the “House of War.”

The reason for this name was simple: Europe was the land of the infidels, i.e., Christians.

The invading armies gained purchase for the same reasons they were able to conquer Constantinople in 1453: Divisions within Christianity. In that instance, the argument was over who should be pope. This  had led to a bitter division of Christianity. In the Europe of the 1500s, the argument was between Protestants and Catholics, with some Protestants becoming so insane with their hate that they actually welcomed the invading Muslims as fellow enemies of the Pope.

On the day of battle, October 7, 1571, the pope called on the faithful to pray the Rosary, asking for Our Lady’s intercession. Crew members on the Christian ships prayed the Rosary prior to battle, as did Christians everywhere. Churches were opened for people to gather together to pray the Rosary. It is said that Pope Pius V was given a miraculous vision of the victory.

The Battle of Lepanto was not only a pivotal victory for Europe and Christendom, but the loss was so costly to the invaders that it turned them back permanently. All but 13 of the nearly 300 Turkish ships were sunk, and 33,000 Turkish sailors were killed, wounded or captured. Twelve thousand Christian slaves were freed.

The deeper symbolism and symmetry of this historic battle connects like a row of dots with the miracles and warnings that Our Lady gave us at Fatima. Fatima, which acquired its name during the time the area was a territory under Muslim conquerers, was the place. Our Lady appeared at Fatima to warn us of the reality of hell, the fall of Russia to Communism and the cataclysmic wars of the 20th Century. She introduced herself to the shepherd children by using a name that harkens back to Lepanto.

I am the lady of the Rosary, she said.

 

 

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Pope Francis: Inequality Between Rich and Poor Threatens Democracy

 

YouTube Preview Image

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Confession


This is a First Friday. Let’s take time to go to confession.

YouTube Preview Image

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Pope Francis: The Future is in the Meeting Between Youth and the Elderly

elderly-hands.JPGYouTube Preview Image

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Pope Francis: The Devil Hates Human Beings and Wants to Destroy Us

StMichael3.jpg

YouTube Preview Image

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Pope Deep-Sixes Two Bishops over Child Sex Abuse

Pope francis 2541160b

The Vatican laicized Jozef Wesolowski, the former nuncio to the Dominican Republic, for having sex with minors earlier this year. Now, they’ve put him on house arrest.

From Catholic News Agency:

.- The Holy See press officer announced Tuesday that Jozef Wesolowski, the former apostolic nuncio to the Dominican Republic who was laicized earlier this year, has been put under house arrest amid an official investigation into charges of pedophilia.

He is accused of having paid for sex with minors while nuncio to the Dominican Republic.

“The seriousness of the allegations has prompted the official investigation to impose a restrictive measure that … consists of house arrest, with its related limitations, in a location within the Vatican City State,” Fr. Federico Lombardi, S.J., said Sept. 23.

“The initiative taken by the judicial departments of Vatican City State is a result of the express desire of the Pope, so that a case so serious and delicate would be addressed without delay, with just and necessary rigor, and with full assumption of responsibility on the part of the institutions that are governed by the Holy See.”

Wesolowski, 66, has been placed under house arrest, rather than being jailed in Vatican City’s prison, due to his health condition.

The Pope has also dismissed a Paraquayan bishop accused of protecting a priest suspected of sexually abusing young people.

From Reuters:

(Reuters) – Pope Francis has dismissed a Paraguayan bishop accused of protecting a priest suspected of sexually abusing young people, the Vatican said on Thursday.

A statement said the pope had removed Bishop Rogelio Ricardo Livieres Plano from his post as head of the diocese of Ciudad del Este and named another bishop to run it as an administrator for the time being.

The sacking followed a Vatican investigation of the bishop, the diocese and its seminaries, said the statement, which gave no details.

Vatican sources said the bishop had refused to resign after the investigation and reports of irregularities in his diocese and clashes between the conservative Livieres Plano and other bishops in the country.

The Argentinian-born pontiff has vowed zero tolerance of clerics who abuse minors, after church scandals in several countries over many years. Last May, Francis called such abuse an “ugly crime” and likened it to “a Satanic mass”.

This is how these things should have been handled all along. What a difference it would have made if they had been.

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK

Christians are Suffering and Dying for Christ. We Must Stand Witness.

Armen1 1

The first genocide of the 20th Century, the “forgotten genocide,” was the genocide of Armenian Christians.
We must not “forget” again. 

 

Nobody knows. 

Nobody sees.

Nobody knows but me.

That is the lament of victims of discrimination and violence throughout time.

They are trapped in the unimaginable alone experienced by people who fall into the hands of human monsters. It is impossible to describe the depth of terror, horror, pain and absolute, total and complete isolation that is part of the shock of being helpless in the hands of satan’s disciples on this earth.

The survivors can’t tell of it, not really. Because if they try, there are no words. Because if they try, they find that they are speaking to blank walls of incomprehension and denial.

The rest of us don’t want to hear these stories because they remind us of our own deep helplessness. People who have never looked into the pitiless eyes of satan in another person’s face and known that they were his to do with as he chose, do not want to consider that the only thing separating them from a similar fate is geography or chance.

There is nothing special about American Christians that we have not been subjected to the violence that attacks other Christians around the world. We are not more faithful. We are not more holy. Quite the opposite.

The difference between them and us is a matter of government. It is not innate in ourselves. The tightening noose of social discrimination that Christians face here either is a harbinger of worse to come or not, and that, whether we want to accept it or not, does depend on us.

We can choose to fight back and not go there. We can boycott the products of media outlets that defame us. We can speak out about our faith and defend ourselves.

They can’t.

Christians who live in places where killing Christians is always a question and not an anathema, live their lives under a genocidal Sword of Damocles.

We can not turn our backs on them and their stories of great suffering because it upsets us to be reminded that satan walks the earth in human form. We must not avoid them for fear that satan will come at us through the rage we feel over their suffering, that standing witness for them can open a doorway to satan in our own hearts.

People are suffering and dying for Christ, and it is our vocation in these times to stand witness.

Christians in the Middle East and in much of Africa are suffering their own Shoah. They are being annihilated and driven from their homes. They are being kidnapped, raped and sold into slavery.

The satanic barbarity of ISIS, Boko Haram, the Islamic Brotherhood and al-Qaeda are a testament to what giving your heart to satan and following him can turn people into. These men who do these things are fallen, fallen, fallen. They are satan’s disciples.

They are fallen, but the Christians they murder are lifted up. They are martyrs to Our Lord in the same way that Christians have been martyred for Jesus throughout our history. They are His saints. Every Christian that ISIS and Boko Haram murders goes to heaven. And each one of their murderers — unless they face the horrible reality of what they have done and repent from the heart — is destined for the flames of eternal hell. They will burn there alongside Hitler, Pol Pot, Idi Amin, Stalin, Osama bin Laden and all their followers.

No matter how they lie to themselves, these things they do are not of God. They are from the pit.

Our job, dear brothers and sisters, is to stand witness to our fallen brothers and sisters in Christ. We must tell their stories. We must lift them and their sacrifice up because they are being lifted up in the exact way that Our Lord was and for the same reason, so that the world can see them and be healed by turning to Him.

We need healing desperately in this world, and that healing we need can only come from one place: The Cross.

When we witness the violent persecution of Christians, we are seeing a re-enactment of Calvary in our world right in front of our eyes, today. Every Christian who suffers and dies at the hands of these satanic human monsters is Christ crucified again in real time in front of our eyes.

Can you wait with me one hour? Jesus asked Peter, James and John.

Will you run away from me again? He asks us. Will you shout crucify Him! as they did? Or, will you just walk away and hide your faces because bearing witness hurts too much?

We must stand witness to these our brothers and sisters in Christ who are suffering and dying for Him. We must. It is our charge, our call and duty. It is our vocation before God.

We must write about them and develop a literature for them as the Jews did for those who died in the Holocaust. Because this is another holocaust. It is the holocaust of Christians in an entire region of the world.

Satan’s lessor disciples; the ones who make fun of Christian persecution and who try to bully into silence those of us who must bear witness, are our small cross. Their carping bits of nastiness should be meaningless to us. Offer up whatever pangs you feel for those who have died and pray for those who do this, then keep on keeping on bearing witness to the truth of this martyrdom of a whole people for their faith in Christ.

It is painful and exhausting to stand witness to atrocity. But we must do it, and we must do it in the Lord.

Any lessor action would be running away from Him all over again.

Like Patheos Catholic on Facebook!

Patheos Catholic LogoCLICK HERE TO "LIKE" PATHEOS CATHOLIC ON FACEBOOK


CLOSE | X

HIDE | X