Pope Francis: March 29-30 Will Be a Day of Reconciliation

 

Pope Francis has set aside this coming Friday as “24 hours for the Lord.”

He is hoping that local parishes will offer special opportunities for prayer and the sacrament of confession. I’m going to try to take advantage of this call for prayer and reconciliation as best I can. Hopefully, many Public Catholic readers will do the same.

We are living in times where our faith is challenged and attacked by the larger culture. If we are going to stand for Christ and not fail, we need to pray and keep ourselves spiritually clean.

From Catholic News Agency:

.- During his Sunday Angelus, Pope Francis announced that March 29-30 would be “24 hours for the Lord,” during which people can find special opportunities for prayer and the sacrament of confession.

“Next Friday and Saturday we will live a special moment of penance, called ‘24 hours for the Lord.’ It will begin with a (liturgical) Celebration in the Basilica of St. Peter’s (on) Friday afternoon, then in the evening and night some churches in the center of Rome will be open for prayer and confessions,” he explained to the crowds in St. Peter’s square on March 23.

“It will be – we could call it -  a celebration of forgiveness, which will happen also in many dioceses and parishes of of the world.”

The Holy Father then noted that “the forgiveness that the Lord gives us” should make us “celebrate like the father in the parable of the prodigal son, who when the son returned home, had a party, forgetting all his sins.”

Cardinal O’Malley: The Church Won’t Change Its Teaching on Marriage

Cardinal O’Malley, who is a member of the Papal G8 that Pope Francis appointed to consider reforms in the Church, says that the Catholic Church is not going to change its 2,000-year-old teachings on marriage.

The Church will not change her teaching on the dissolubility of marriage, he said in an interview with Joan Frawley Desmond of the National Catholic Register. 

He goes on to say that there may be a simplification of the annulment process, which he says “would be a wonderful first step for addressing a crucial pastoral problem for the Church.”

 

If You Want to Disrespect the Pope, You Need to Go to Another Blog

Public Catholic discusses any number of controversial topics.

Sometimes, the conversation gets blunt. There are days when I’m the bluntest of all.

But the purpose of Public Catholic is to equip people so that they can go out into the world and be the light that Jesus called all of us to be.

People who disrespect the Holy Father, are, in my opinion, speaking for the darkness.

I’ve deleted almost all such comments that have shown up here, with the exception of a few that I allowed as an illustration of what not to say.

I understand that Pope Francis has said things that unsettle people, and I have no problem with commenters who express their feelings of being unsettled. I have no problem with honest questions and honest seeking. In fact, I not only encourage them, I often share them. We are all seekers in our walk with Christ.

These are things we need to work through together, in faith.

But Pope Francis is the pope. He is Peter. I will not tolerate spiteful and malicious attacks on his character on this blog.

Tu est petra.

Et portae inferni non praevalebunt.

Future Priests Embrace Celibacy


“The priesthood is too serious a call, not to have guys who are 100% committed to what they are doing.”

Amen.

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First Year: The Ten Most Important Things Pope Francis has Said to Us

Pope Francis has taught us a lot of Evangelization in his first year as our Holy Father.

The press has wasted a good bit of their reportage of Pope Francis in misreporting. They mine his every statement for anything they can use to say that the Catholic Church is going to get with it and support gay sex and gay marriage. They’ve taken simple comments about forgiveness and mercy and spun them into off-the-cuff ex cathedra statements which they claim overturn 2,000 years of Christian teaching.

One of the many things we’ve got to learn about living in this post-Christian world is that vast swaths of the media, including some of the most powerful media conglomerates, have been actively supporting the disassembly of our culture for decades. We can and should chide them for their anti-Christian bias and Christian-bashing propaganda. But the most important thing we can do is to stop believing them.

Do let yourself be misled by these attacks on Catholic faith. They can come in the form of deliberate misinterpretations of sentences in the Pope’s statements that are pulled out of context and twisted to say things they never said. They also come by means of the use of enormous talent to produce “entertainment” that glamorizes and normalizes aberrant lifestyles. There is also the subtle factor of media refusal to report stories that matter, but which don’t agree with the worldview of the news outlets.

In all these cases and many more, we are going to have to learn to exercise our prudential judgement and simply recognize these things for what they are. They are lies. Know it, and stop believing them.

Here is a brief list by Rome Reports of the most important things Pope Francis has said in his first year as Pope.

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21% of Americans Say Religion is ‘Not That Important’ in Their Lives

According to a poll by NBC/WSJ, 21% of Americans say that religion is “not that important in their lives.”

This isn’t a big surprise. It’s consistent with other polls. The details are pretty much the same as those in previous polls, as well. An NBC news article says that “Less religious Americans are more likely to be men, have an income over $75,000, to live in the northeast” and be under 35.

The only comment I have to make about this is that it’s something to consider as we contemplate how to approach re-converting this culture. Do we start with these “not that importants,” or do we begin elsewhere?

I don’t claim to have a decisive answer. But my personal opinion, based mainly on years of political campaigning, is that we should begin with our own people. I think the first great need for active conversion is to be found in the pews of our own churches.

There are over 1 billion Catholics on this planet, and almost all of us are laity. We are the Church. The need to educate, inspire and lead this laity to an active evangelistic fervor is so obvious that I’m not going to waste the words to substantiate it in this brief post.

I think the place to begin the great work of conversion that is in front of us is our own laity. The question I have is, does the laity have to do the work of converting itself?

We need leadership.

How to Present the Christian Message When the Message is the Medium

 

The media is hard-selling abortion, euthanasia, gay marriage and now polygamy and polyamory. It is also pushing farming women’s bodies for eggs and using women as pregnancy surrogates.

That is the real-world situation. We need to be aware of it. We need to do what we can to make other Christians aware of it, so that they see it for what it is. But what, beyond that, should we do?

We must learn how to communicate our message in today’s world. We can, you know. We’ve just got to stop bemoaning the situation and start thinking about what we can do.

This video gives a brief discussion of how Christianity has historically communicated its message. That’s a good place to start as we move forward to how we will communicate it in today’s world.

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The Media is Selling Anti-Christian Morality

Marshall McLuhan famously said, “The medium is the message.”

Our use of the phrase “the media” as shorthand for all journalistic endeavors reflects the truth of that.

This media/”message” is hard-selling abortion, euthanasia and the destruction of marriage.

This video contains a reflection about this situation.

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Please Pray for Me

Please pray for me. 

That is Pope Francis’ tweet for today.

I think we should certainly pray for our Holy Father.

We should also pray for all priests.

I am part of a prayer group. It began when we were homeschooling mothers with small children and has held together through the years as our children have grown up, gone to college, married and had children of their own. Our daughters have now joined us.

The purpose of this Rosary group is to pray for our priests. This is a prayer we pray at every Rosary. I think it is a prayer we should all pray. I can think of no better practice to begin this Lent.

God our Father, please send us holy priests, all for the sacred and eucharistic heart of Jesus, all for the sorrowful and immaculate heart of Mary, in union with St Joseph. Amen

The Problem with Catechesis Is that It’s Been Found Difficult and Not Tried

Gilbert Chesterton famously said, “The problem with Christianity is not that it’s been tried and found wanting, it’s been found difficult and not tried.”

If you change the word Christianity for Catechesis, you have a description of the problem with the “unfaithful laity” in many parts of this country, if not the world.

As exhibit A, let me point you toward the mess at Eastside High School in Seattle. This school, which is nominally Catholic, appears to cater to rich little kids and provide them with a full blast of self-actualizing claptrap with a layer of do-gooderism and little c catholicism on top to make them feel good.

When their openly-gay vice principal “married” his partner, the school, in what was probably a stunning display of unexpected fidelity to Church teaching, decided to enforce its school contract and employee guidelines and dismiss him. The student body, which had clearly been catechized more by the vice principal and his supporters than anyone imparting Catholic teaching, reacted by staging a walk out.

Instead of expelling the students for walking out of class, the school pretty much caved on a later problem with another teacher.

Now, for all their what’s-happening-now weak-as-water Catholicism, the school is being sued by said vice principal.

Exhibit B would be the Seattle priest who wrote a column for a national magazine, taking a public stand against the teachings of the Church whose collar he wears.

Exhibit C would be the many Catholic politicians I know whose knowledge of what the Church teaches on issues such as the sanctity of human life and the sacrament of marriage is limited to slogans, and most of them come from the media which is openly hostile to their Church. You can place the parish priests who’ve told them it’s ok to vote against pro life legislation and for gay marriage, even while their bishops are begging them to do the opposite, alongside the politicians on the exhibit table.

What’s wrong with catechesis?

1. It stops at the little-kid-in-Sunday-school level.

2. Despite the fact that most priests are faithful to the Church, nobody with authority in the Church says a word to disagree with those who aren’t. Don’t any of these guys answer to superiors in this hierarchical Church of ours? How, exactly, can the bishops expect the laity to respond to their leadership when their own priests are either ignoring the bishop or flat-out telling their parishioners that their personal ideas trump Church teaching in matters of mortal sin?

3. Nobody seems interested or able to answer the onslaught of attacks from the world at large that the laity is facing. We need leadership, and we’re not getting it. At the very least we need an acknowledgement of what the laity must endure in this post Christian America.

4. Too much catechesis in more liberal parishes preaches a little g social gospel that is almost totally silent on Church teaching about justice. On the other hand, too much catechesis in conservative parishes focuses on sanctity of life and marriage to the exclusion of social issues. Worse, they do this in a political, rather than a moral manner.

The American Church has grown soft. It is no longer the Church Militant. It seems more like the church self-indulgent.

I keep wanting to shake people and paraphrase the line from the movie Aliens, “Maybe you haven’t been keeping up with current events, but we’ve been getting our rear ends kicked.”

There is no reason to panic or sink into depression because of the recent losses in the courts and at the polls on social issues. We can turn that around. All it takes is the will and determination to do it on the part of the laity. 

That is the key, you know: The laity.

We’ve got the task of changing the world. The clergy has the task of catechizing/inspiring/leading us so that we are equipped to do that. Unfortunately, before the laity can convert the world, the laity itself needs to be converted. Too many Catholics treat Jesus as their cop-out instead of their Lord.

I know that’s a tall order for our priests. I also know that it most decidedly is not what a good many of our men in collars thought they were signing up for when they took their vows. Most of the priests we have today entered a priesthood rolling in automatic respect and trust for their calling which spilled over onto them personally. They saw themselves giving homilies, administering parishes, providing comfort, healing hurts, taking on an occasional pilgrimage and basically doing predictable and rewarding work throughout the long slide to safe and predictable retirement.

What has changed is that they now have to do all those things, with a call to battle heaped on top of it. They must somehow find a way to deal with demoralized and angry parishioners while they play catch up in preparing their people to be strong in their faith in the face of hostility, and learn how to convert a self-dissembling culture.

They’re not up to it. I know that.

But this is the our time. These are our challenges. And the job in front of us is the one the Holy Spirit has chosen for us.

We’ve got to support our priests who are trying to be faithful while learning how to do a whole new job and add it on top the job they already have. As for Catechesis, the parish and diocese which needs it the most are probably also the ones which will mount aggressive resistance to it. When priests try to teach what the Church teaches, parishioners who are also faithful to the Church need to stand by them absolutely, especially in the face of hostility from parishioners who have grown accustomed to the Church teaching what the world teaches.

Catechesis as we’ve been doing it is failing our children, our families, our Church and Our Lord. The evidence is all around us.

That’s the first fact we have to face. The second, which is that we must change our way of doing Catechesis, follows on its heels. Everything after that is detail.

 

 


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