We are the light of the world. Pope Francis reminds us not to hide that light, but to joyously let it shine.
We are the light of the world. Pope Francis reminds us not to hide that light, but to joyously let it shine.
Patheos Public Square included this interview that Pope Benedict XVI gave in September before his resignation about religion and violence.
THE ESSENTIAL MESSAGE OF RELIGION IS AGAINST VIOLENCE
Vatican City, 15 September 2012 (VIS) – As is traditional during the course of his apostolic trips, Benedict XVI granted a brief interview to the journalists accompanying him on his flight to Lebanon, in which he turned his attention to various issues associated with the situation in the Middle East.
Question: “Your Holiness, many terrible anniversaries are occurring at this time, for example that of the 11 September attacks, and the massacre at the Sabra and Chatila refugee camps. On the borders of Lebanon a civil war is being fought, amid much bloodshed, and in other countries too we see an ever-present risk of violence. Holy Father, … have you been tempted to cancel your trip for security reasons, or has anyone suggested that you should cancel it?”
Holy Father: “Dear friends, … I can tell you that no one advised me to cancel this journey, and for my part I never considered doing so, because I know that as the situation becomes more complex, it is all the more necessary to offer this sign of fraternal encouragement and solidarity. That is the aim of my visit: to issue an invitation to dialogue, to peace and against violence, to go forward together to find solutions to the problems”.
Q: “Many Catholics are expressing concern about increasing forms of fundamentalism in various parts of the world and about attacks that claim large numbers of Christians as victims. In this difficult and often violent context, how can the Church respond to the imperative of dialogue with Islam, on which you have often insisted?”
Holy Father: “Fundamentalism is always a falsification of religion. It goes against the essence of religion, which seeks to reconcile and to create God’s peace throughout the world. … The essential message of religion must be against violence – which is a falsification of that message, like fundamentalism – and it must educate, illuminate and purify consciences so as to make them capable of dialogue, reconciliation and peace”.
Q: “In the context of the surging clamour for democracy that has begun to spread in many countries of the Middle East through the so-called ‘Arab Spring’, and in view of the social conditions in most of these countries, where Christians are a minority, is there not a risk of an inevitable tension between the dominant majority and the survival of Christianity?”
Holy Father: “I would say that in itself, the Arab spring is a positive thing: it is a desire for greater democracy, greater freedom, greater cooperation and a revived Arab identity. This cry for freedom, which comes from a young generation with more cultural and professional formation, who seek greater participation in political and social life, is a mark of progress, a truly positive development that has been hailed by Christians too. Of course, bearing in mind the history of revolutions, we know that this important and positive cry for freedom is always in danger of overlooking one aspect – one fundamental dimension of freedom – namely tolerance of the other, the fact that human freedom is always a shared freedom, which can only grow through sharing, solidarity and living side by side according to certain rules. … We must do all we can to ensure that the concept of freedom, the desire for freedom, goes in the right direction and does not overlook tolerance, the overall social fabric, and reconciliation, which are essential elements of freedom. Hence the renewed Arab identity seems to me to imply also a renewal of the centuries-old, millennia-old, coexistence of Christians and Arabs, who side by side, in mutual tolerance of majority and minority, built these lands and cannot do other than live side by side. I therefore think it important to recognise the positive elements in these movements and to do all we can to ensure that freedom is correctly conceived and corresponds to growth in dialogue rather than domination of one group over others”.
Q: “In Syria today, as in Iraq a while ago, many Christians have felt obliged, reluctantly, to leave their homeland. What does the Catholic Church intend to do or say in order to help in this situation and to stem the flow of Christians from Syria and other Middle Eastern countries?”
Holy Father: “First of all I must say that it is not only Christians who are leaving, but also Muslims. Naturally, there is a great danger of Christians leaving these lands and their presence there being lost, and we must do all we can to help them to stay. The essential way to help would be to put an end to the war and violence which is causing this exodus. Therefore the first priority is to do all we can to halt the violence and to open up a real possibility of staying together for the future. What can we do against war? Of course we can always spread the message of peace, we can make it clear that violence never solves problems and we can build up the forces of peace. … Christian gestures may also be of help: days of prayer for the Middle East, for Christians and Muslims, to demonstrate the possibilities for dialogue and for solutions. I also believe that there must be an end to the importation of arms: without which, war could not continue. Instead of importing weapons, which is a grave sin, we should import ideas of peace and creativity, we should find ways of accepting each person in his otherness, we should therefore make visible before the world the respect that religions have for one another, respect for man as God’s creation and love of neighbour as fundamental to all religions. In this way, using all possible means, including material assistance, we must help to bring an end to war and violence so that all can help rebuild the country”.
Q: “Besides prayer and sentiments of solidarity, do you see concrete steps that the Churches and the Catholics of the West, especially in Europe and America, can take in order to support their brethren in the Middle East?”
Holy Father: “I would say that we need to influence public opinion and politicians to make a real commitment, using all their resources, all their opportunities, with real creativity, in favour of peace and against violence. No one should hope to gain from violence, all must contribute positively. … Moreover, our charitable organisations should offer material help and do everything they can. We have organisations like the Knights of the Holy Sepulchre, specifically for the Holy Land, but other similar organisations could also provide material, political and human assistance in these lands. I would like to say once again that visible signs of solidarity, days of public prayer, and other such gestures can catch the attention of public opinion and produce concrete results”.
It promises to be the day of the popes, both living and canonized.
Never before have two living popes been present at the canonization of two other popes. But if Pope Emeritus Benedict feels up to it, that is what will happen at the Vatican this Sunday. Pope Emeritus Benedict says he will attend the upcoming canonization of Popes John Paul II and Pope John XXIII. Pope Francis, who is our sitting pope, will preside.
From Catholic News Service:
VATICAN CITY (CNS) — Retired Pope Benedict XVI is expected to attend the canonization of Blesseds John XXIII and John Paul II April 27, said Msgr. Liberio Andreatta, head of the Vatican-related pilgrim agency, Opera Romana Pellegrinaggi.
“Never before have there been two popes canonized and two popes living,” he said at a news conference in Rome April 23 to discuss final plans and preparations for pilgrims. “You can imagine their emotions!”
However, Jesuit Father Federico Lombardi, Vatican spokesman, continued to caution journalists, saying that while the retired pope certainly had been invited to the Mass, “we’ll have to wait and see” if, at 87 years old, he feels up to attending.
Pope Emeritus Benedict XVI gave a rare interview this week in which he discussed the upcoming canonization of Blessed Pope John Paul II.
“In the years i which I collaborated with him, it was ever clearer to me that John Paul II was a saint,” he said.
“John Paul II did not ask for applause nor did he look around worried about how his decisions were going to be received. He acted based on his faith and his convictions, and he was also wiling to take hits. The courage for truth is, in my view, a primary measure of holiness.
“My memory of John Paul II is filled with gratitude. I couldn’t and shouldn’t try to imitate him, but I have tried to carry forward his legacy and his work the best that I could,” the Pope Emeritus said.
Blessed John Paul II and Blessed John XXIII will be canonized this Sunday.
From Catholic New Agency:
Rome, Italy, Apr 23, 2014 / 12:47 pm (CNA).- In a rare interview, Pope Emeritus Benedict XVI recalled his close friendship with Blessed John Paul II, saying that the pontiff’s sanctity and deep spirituality were apparent during his life.
“In the years in which I collaborated with him, it was ever clearer to me that John Paul II was a saint,” said Benedict XVI during an interview with Polish journalist Wlodzimierz Redzioch, which was published April 20 in the Spanish newspaper “La Razon.”
“Naturally, his intense relationship with God, being immersed in communion with the Lord, needs to be taken into account above all,” the former Pope said of his predecessor.
Benedict XVI, who served under Pope John Paul II as prefect of the Congregation for the Doctrine of the Faith, said the Polish pontiff courageously “embraced his task in a truly difficult time.”
Archbishop Ignatius Kaigama of Jos, Nigeria spoke of Easter hope in the midst of suffering Sunday.
“We … cannot let Boko Haram have the final word … there is a greater force (than Boko Haram) and we there should not be overcome by a terrible fear and even paranoia that we are unable to even go out to worship,” he said.
Nigerian Christians celebrated the Resurrection in the midst of mourning. Seventy-nine people were recently killed in a bomb blast, and 129 school girls were abducted by the Islamic group to be used as slaves. Forty-four of these girls have managed to escape, a fact that gives hope.
I wrote a post earlier, asking why the government can’t track Boko Haram down and end them. It seems to me that having 44 girls who have escaped and could give information would be a major aid in doing just that.
In the meantime, Archbishop Kaigama says that Nigeria Christians, “… believe that God cannot abandon us and as a Church we continue to pray and preach nonviolence and we continue to inspire confidence in people. We should only succumb and subject ourselves to Jesus who is the Way, the Truth and the Life and who is the Resurrection.”
That thought, that we should only subject ourselves to Jesus is the essence of Christian freedom. It the call of every Christian, everywhere. Our only master should be Our Lord, which means that the many things we submit ourselves to in this life are a false calling. In the final analysis, none of us answers to anyone but Him, and, again in the final analysis, each and every one of us actually does answer to Him.
Pope Francis gave priests a homily at today’s Chrism Mass that could only come from a fellow pastor of souls who is also a pope.
The Chrism Mass is the annual mass at which the holy oils are blessed. These oils are used to anoint priests when they take their vows, as well as the laity during several sacraments.
Pastoring God’s people is a difficult task. Ministry to people of any sort is always difficult, because it requires the minster to empty themselves and to go beyond themselves into the other person’s needs. Every mother knows this to her core.
The priesthood is, in this way, a kind of parenthood, and like all parenthood, it is the end of me first and the beginning of living for God by living for and loving others.
A good priest is God’s instrument. God can and does reach right through him and into the hearts of His people. This is an awesome responsibility, to speak for God to hurting people.
Priests need our prayers, and sometimes, they need our forgiveness, as well.