Should There be a Retirement Age for Popes?

Pope Benedict’s resignation, effective February 28, is not precedent setting. It has been done before.

However, the question remains: What does it mean for the Church as an institution?

Now that a pope has resigned, the possibility of a papal resignation is much more present than it was before. By doing it, the Holy Father has made it possible for all of us to consider that his heirs on the throne of Peter might do it also.

It is no longer unthinkable that a pope would resign his office.

I am from a political background, so I tend to look at things like this at least partly in terms of a transference of power. In my experience, power, wherever you find it, always attracts careerists who will shove, bully and manipulate to gain that power. The thought that came to my mind almost immediately after I heard of the pope’s resignation was, Will this lead to people hectoring and manipulating in an attempt to force popes to resign in the future?

Modern medicine gives more people the opportunity to live into a frail old age than ever before. This applies to popes as well as you and me. For any man to be elected pope, he must have lived long enough to have the experience and holiness the position requires. It takes years of walking with the Lord to become holy in the sense that a leader of His Church must be holy. Peter himself was a brash young man who had a lot of learn at the beginning.

Pope John Paul II was a surprising selection for pope for many reasons, his relative youth among them.

Yet, in time, everyone ages. So electing younger popes would only delay the questions I’m raising. It would not avoid them.

One possible way to avoid future popes being pressured to resign would be to do away with the possibility of resignation. Pope Benedict’s resignation was conducted by Canon Law, not dogmatic Church teaching. So, the ability of a pope to resign can be eliminated altogether, making the Papacy a lifelong sinecure with no off ramps.

Another way to do this would be to establish a retirement age for popes. I think it would have to be rather elderly, given that our previous popes have done some of their most marvelous work when they were well past 75.

These thoughts are just me, mentally noodling with the situation. They are thinking thinking, not suggestions, or even formed opinions. Still, I think it’s worthwhile to talk about it. Our pope has resigned. What does that mean to the Church in these perilous times?

There will be a new pope and he will lead us without departing from the Gospels of Christ. I do not doubt that.

But all human beings are frail and fallen. It is inevitable that this new pope — and all those who follow him — will be subject to the increasing viciousness of a world that is moving from moral nihilism to moral self-destruction. The pope, as the leader of the Catholic Church, must stand against the gates of hell.

I am praying for this unknown man as he goes about his days, almost certainly unaware of what awaits him in March. I am also grateful to the core for the steady and unyielding leadership Pope Benedict XVI has given us.

May his tribe increase.

 

Consider the Source. Then Consider the Rock.

Pope Benedict XVI gives the final blessing at the Nov. 14, 2012 general audience in Paul VI Hall. Credit: Matthew Rarey-CNA.

I haven’t had time to watch the news today, but I gather that some venues moved to negativity about the Church and the Holy Father almost as soon as the news of his resignation was delivered.

I also heard some crude things about both Pope Benedict and the Catholic Church at work today.

My feeling about all this is, Consider the source.

I mean that literally. Think about the source, the basis for this nastiness. It comes from anger because Pope Benedict XVI held the line on 2,000 years of Christian teaching. He did it in the face of enormous pressure and widespread Christian/Catholic/Pope bashing.

Consider the source. It comes from people who are so arrogant that they want the Pope to abrogate Church teaching and Christian morality and follow their lead in these things instead of Christ the Lord.

Consider the source. Then, be proud of our Papa for holding that line and refusing to budge when it comes to Jesus Christ, even in the face of criticism, calumny and apostasy.

Apostasy is the new trendy of our times. People are oh-so-fond of telling us how they “love” Jesus but hate His Church. What that usually means is that they love the cheap grace of a Jesus made in their image and reject a Church that refuses to bend on the moral teachings that tell them they are wrong in this.

Apostasy is nothing for us to fear. It is not new, and it is not surprising. It is prophesied.

I am thankful for Pope Benedict’s time as Pope. He has kept the barque of Peter on the steady Gospel course. The Church he will hand to his successor is one whose teachings have not faltered in the face of public opprobrium from certain quarters. It is a Church that has shown a willingness to stand alone, if necessary, rather than compromise on 2,000 years of Christian morality. His successor will inherit a Church that is a beacon in a time where the lights of basic morality are going out all over the world.

I have no doubt that our new Pope, whoever he may be, will disappoint these pundits, along with my Church-hating co-workers by keeping the same steady course of consistent Catholic Truth that Pope Benedict has done.

After all, our Church is built on a rock. And the gates of hell will not prevail against it. 

A Few Quick Takes on Holy Father’s Resignation

Quick takes from news reports on the Holy Father’s resignation:

  • Pope Benedict XVI will revert to his old title of Cardinal Josef Ratzinger after his resignation.
  • Cardinal Josef Ratzinger will be able to participate in the conclave to elect the new pope, but Vatican sources says he will not do so.
  • The resignation announcement was a surprise, even to Vatican officials:   “The pope took us by surprise,” said Father Lombardi, who explained that many cardinals were in Rome on Monday for a ceremony at the Vatican and heard the pope’s address.
  •  Pope Benedict XVI has been pope from 2005 to 2013, a total of 8 years.
  • The last pope to resign was Gregory XII in 1415
  • The Vatican says that after his resignation, Pope Benedict will move to a monastery in the Vatican.
  • Pope Benedict turns 86 in April.
  • The pope’s 89-year-old brother, Georg Ratzinger, told a German news agency that the pope has had difficulty walking recently and has considered stepping down for months. “His age is weighing on him,” Georg Ratzinger said. “At this age my brother wants more rest.”

Sources for these facts and news stories about the Holy Father’s resignation can be found here, here, here, and here.

Pope Benedict XVI Will Resign

The Holy Father, Pope Benedict XVI, announced that he will resign, effective February 28.

A conclave to elect a new pope will convene in March. According to the Associated Press, this is the first papal resignation in 600 years.

My prayers go with His Holiness as he moves into retirement. My mother is two years older than he is. I have often thought about the Holy Father as I have cared for her. To be honest, I did not see how he — or anyone his age — could handle the tumultuous affairs of state that must be necessary for a pope to administer.

I am grateful to him for the years of faithful service to Our Lord that he has given us. He has remained true to the Gospels and 2,000 years of Christian teaching in the face of criticism and what must have been painful attacks.

I hope that this retirement comes in time for him to have at least a few years of quiet and happiness on this earth before he goes to heaven.

Deacon Greg Kandra has written an excellent news roundup of this announcement. I encourage you to go here to read it. 

The announcement from Vatican radio is below. 

From the Vatican Radio website:

Pope Benedict XVI on Monday said he plans on resigning the papal office on February 28th. Below please find his announcement.

Full text of Pope’s declaration

Dear Brothers,
I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013

HHS Mandate: Bishops Say Obama’s Proposed Compromise “Falls Short.”

I held back on extensive comments on President Obama’s recent “compromise” to the HHS Mandate.

My personal feeling when it was announced was that the compromise would, in the words of today’s announcement from Cardinal Dolan, “fall short.”

My reasons were political, based primarily on my understanding of how politicians behave when they are forced to give the appearance of doing something that they really don’t want to do. I expected smoke and mirrors, and in at least one very serious way, that is exactly what the President gave us.

He left private employers out of his “compromise,” and by doing so essentially stopped the First Amendment at the church door. There is, if you’ve been thinking about the militant secularism in our world, nothing new in this position.

Evangelical atheists and militant secularists (who often but not always overlap) have said repeatedly that their goal is for Christians in particular and religious people in general to “keep their faith at home.” They allow (for now) that we can worship inside the confines of our churches without government interference, and that we can believe within the privacy of our homes (again, for now) as we choose.

But they declaim loudly and vociferously that we should not, must not, may not carry our faith further than that. They do not want us to pray in public, speak about faith in debate or follow our faith when we go to work or interact with other people. They carry this so far in other countries that they have attempted to cost people their employment for wearing a cross around their neck. This happened in Britain and was recently overturned by a court order.

It is entirely consistent for President Obama to attempt to divide Christians and other religious objectors to his HHS Mandate by “giving in” to allow Church related institutions out of the trap, but to turn around and leave private enterprises such as Hobby Lobby in a position of either compromising on core beliefs or facing massive government penalties.

The question then is, does the First Amendment stop at the church door, or does it apply to all Americans as we go about our daily lives, including those of us who do not wear clerical collars?

This is a massively important debate, striking to the heart of what it means to be a free people. Does the Bill of Rights apply to people, or is it only for institutions?

I don’t know of course, but I believe that President Obama expected the Catholic Church to accept his compromise and abandon the Hobby Lobbies out there. I am happy to report that, if that’s what he expected, he was wrong.

Today, the United States Conference of Catholic Bishops came down on the side of individual liberty and freedom of conscience. They reiterated their opposition to the HHS Mandate and proclaimed their support for all people of faith in their right to practice their faith without government bullying.

I am, once again, proud of the bishops. I am determined to stand with them and with my brothers and sisters in Christ of every denomination in this fight.

Cardinal Dolan addresses the Democratic National Convention, 2012

Cardinal Dolan’s entire statement is below. You can find more information at the USCCB website.

Statement of Cardinal Timothy Dolan Responding to Feb. 1 Proposal from HHS

For almost a century, the Catholic bishops of the United States have worked hard to support the right of every person to affordable, accessible, comprehensive, life-affirming healthcare.As we continue to do so, our changeless values remain the same.We promote the protection of the dignity of all human life and the innate rights that flow from it, including the right to life from conception to natural death; care for the poorest among us and the undocumented; the right of the Church to define itself, its ministries, and its ministers; and freedom of conscience.

Last Friday, the Administration issued a Notice of Proposed Rulemaking (NPRM) regarding the HHS mandate that requires coverage for sterilization and contraception, including drugs that may cause abortions.The Administration indicates that it has heard some previously expressed concerns and that it is open to dialogue.With release of the NPRM, the Administration seeks to offer a response to serious matters which have been raised throughout the past year.We look forward to engaging with the Administration, and all branches and levels of government, to continue to address serious issues that remain. Our efforts will require additional, careful study.Only in this way can we best assure that healthcare for every woman, man and child is achieved without harm to our first, most cherished freedom.

In evaluating Friday’s action regarding the HHS mandate, our reference remains the statement of our Administrative Committee made last March, United for Religious Freedom, and affirmed by the entire body of bishops in June 2012.

In that statement, we first expressed concern over the mandate’s “exceedingly narrow” four-part definition of “religious employer,” one that exempted our houses of worship, but left “our great ministries of service to our neighbors, namely, the poor, the homeless, the sick, the students in our schools and universities, and others in need” subject to the mandate.This created “a ‘second class’ of citizenship within our religious community,” “weakening [federal law's] healthy tradition of generous respect for religious freedom and diversity.”And the exemption effectuated this distinction by requiring “among other things, [that employers] must hire and serve primarily those of their own faith.”

On Friday, the Administration proposed to drop the first three parts of the four-part test.This might address the last of the concerns above, but it seems not to address the rest.The Administration’s proposal maintains its inaccurate distinction among religious ministries. It appears to offer second-class status to our first-class institutions in Catholic health care, Catholic education, and Catholic charities. HHS offers what it calls an “accommodation,” rather than accepting the fact that these ministries are integral to our Church and worthy of the same exemption as our Catholic churches. And finally, it seems to take away something that we had previously—the ability of an exempt employer (such as a diocese) to extend its coverage to the employees of a ministry outside the exemption.

Second, United for Religious Freedom explained that the religious ministries not deemed “religious employers” would suffer the severe consequence of “be[ing] forced by government to violate their own teachings within their very own institutions.”After Friday, it appears that the government would require all employees in our “accommodated” ministries to have the illicit coverage—they may not opt out, nor even opt out for their children—under a separate policy.In part because of gaps in the proposed regulations, it is still unclear how directly these separate policies would be funded by objecting ministries, and what precise role those ministries would have in arranging for these separate policies.Thus, there remains the possibility that ministries may yet be forced to fund and facilitate such morally illicit activities. Here, too, we will continue to analyze the proposal and to advocate for changes to the final rule that reflect these concerns.

Third, the bishops explained that the “HHS mandate creates still a third class, those with no conscience protection at all:individuals who, in their daily lives, strive constantly to act in accordance with their faith and moral values.”This includes employers sponsoring and subsidizing the coverage, insurers writing it, and beneficiaries paying individual premiums for it.Friday’s action confirms that HHS has no intention to provide any exemption or accommodation at all to this “third class.”In obedience to our Judeo-Christian heritage, we have consistently taught our people to live their lives during the week to reflect the same beliefs that they proclaim on the Sabbath.We cannot now abandon them to be forced to violate their morally well-informed consciences.

Because the stakes are so high, we will not cease from our effort to assure that healthcare for all does not mean freedom for few.Throughout the past year, we have been assured by the Administration that we will not have to refer, pay for, or negotiate for the mandated coverage.We remain eager for the Administration to fulfill that pledge and to find acceptable solutions—we will affirm any genuine progress that is made, and we will redouble our efforts to overcome obstacles or setbacks.Thus, we welcome and will take seriously the Administration’s invitation to submit our concerns through formal comments, and we will do so in the hope that an acceptable solution can be found that respects the consciences of all.At the same time, we will continue to stand united with brother bishops, religious institutions, and individual citizens who seek redress in the courts for as long as this is necessary.

Cardinal Timothy Dolan of New York
February 7, 2013

Do Easy Annulments Degrade the Value of Marriage? The Pope Says Yes.

 

Some people call it the “Catholic Divorce.”

It is often treated as a pro forma ritual that divorced people go through to “normalize” their relationship with the Church.

It requires a lot of paperwork, but it doesn’t cost much money. In fact, the Church will waive any fees if they would prevent people seeking it.

The “it” I’m talking about is annulment. Annulment is the somewhat lengthy process Catholics go through when they want the Church to “invalidate” their marriage.

As I understand it, the whole process is predicated on the fact that marriage is a sacrament instituted by Jesus Christ. This is the same Jesus who did away with divorce with the statement “What God has put together, let not man put asunder.”

Marriage is a life-long commitment between a man and a woman. It involves, among other things, a willingness to create life through the bodily union of these two people. Marriage is the nest, so to speak, in which young human beings are nurtured and shaped into responsible and productive adults who can then repeat the cycle with their own marriages and children.

As such, marriage is of premier importance, not just to the two people who marry, but to the whole of society. Without responsible, productive adults who can marry and raise their own children to be productive and responsible adults, our society and indeed, all of civilization will founder.

Marriage is not only essential to the good of society, it is also holy.

This holiness is where annulments come in. Since marriage is a sacrament instituted by Our Lord, it is not possible for people — including priests, bishops and popes — to undo it or, to phrase it as Jesus did, “put it asunder.” Our Lord told us we can not do this. Not, notice that we may not, we can not, for the simple reason that marriage is created by God.

What God creates in this deep sacramental fashion, no one can uncreate.

However, there can be instances in which no marriage actually took place. For instance, the infamous “shot gun weddings” in which one partner or the other was forced into the marriage would not be a sacramental marriage because at least one of the parties involved did not consent to it.

There can be many ways in which consent or understanding or an intention to be married in the full sacramental sense was not present at the time of the marriage vows. I am not a canon lawyer, so I would not and could not begin to discuss them in depth. This is the purview of the marriage tribunals of the Church who, on the request of the couple, review the marriage in question to determine if it is a sacramental marriage, or, as they put it, if it is “valid.”

The process is called an “annulment.” It has become something of a scandal in the Church because of the easy way these annulments are granted.

This is complicated by the many converts who come into the Church with matrimonial baggage. There are other people who should be granted an annulment but can’t get through the paperwork for some reason. If the former spouse and the marriage witnesses are violent, dangerous, out of pocket or simply uncooperative, they can exercise what amounts to veto power on the annulment process.

This happened to a friend of mine who was a refugee from a violent and troubled past before attempting to convert to the Catholic Church.

The whole process appears, at least on the outside, to be fraught with troubles. One of the many problems is that it can seem that these same tribunals who sometimes refuse a just annulment over an inability to fill out the paperwork also sometimes grant annulments almost like slot machines for those who can wend their way through the process successfully.

I don’t think for a minute that there is any deliberate desire to harm people or to cheapen marriage by any of this. I believe that the priests who do this work want to help people. I believe they grant annulments more easily out of compassion for the people involved. On the other hand, the intransigence over paper work in situations that are life-threatening confuses me. I honestly don’t understand it.

Pope Benedict has weighed in on all this, echoing the thoughts of Pope John Paul II on the same subject. They both came down on the side of greater discretion in granting annulments. One of the reasons Pope Benedict  gave was that the practice of granting annulments too easily created pessimism in the public mind about our ability to “engage in lifelong commitments to love another person.”

I agree with the Holy Father about this. I think our divorce culture has damaged us in deep and difficult to heal ways, including teaching many of our young people that marriage is a futile and hopeless enterprise.

As a woman who has been married to her only husband for 30 years, I can tell you that this is untrue. I can also say that marriage is a wonderful, sustaining and nurturing lifestyle that enhances your life in ways that you cannot imagine until you partake of them.

Unfortunately, we have damaged many of our young people so badly with our serial marriages and serial monogamies that they don’t value stable relationships, and don’t know how to form them even if they want to.

We have a lot of things to answer for from our excesses and self-indulgences, and this destruction of the ability to marry for life and raise children who will become stable, productive adults in our young people is one of the most serious.

A CNS article describing Pope Benedict’s recent statement about too-easy annulment says in part:

Pope cautions tribunals against granting annulments too easily

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) — Granting marriage annulments too easily and without real cause plays into a modern form of pessimism that basically says human beings are not able to make lifelong commitments to loving another person, Pope Benedict XVI said.

“We run the risk of falling into an anthropological pessimism which, in the light of today’s cultural situation, considers it almost impossible to marry,” the pope said in a speech Jan. 29 to members of the Tribunal of the Roman Rota.

The tribunal mainly deals with appeals filed in marriage annulment cases.

Pope Benedict said there is still a need to deal with a problem Pope John Paul II pointed out in a 1987 speech to the Roman Rota, that of saving the church community from “the scandal of seeing the value of Christian marriage destroyed in practice by the exaggerated and almost automatic multiplication of declarations of nullity.”(Read more here.)

Princes, Human Beings and Doing the Things We Hate

 

John Corapi shook people’s faith.

The bishops who repeatedly transferred child-abusing priests shook people’s faith.

I tremble to think of it, but I imagine that if I fell into some deep disgrace, that would shake a few people’s faith.

I can’t speak for other people, but I want everyone who knows me to understand that I fall flat on my spiritual face on a pretty regular basis. Don’t look to me for salvation, or even a good example. If you look to me for anything, it should be proof that God’s love is greater than all our sins and weaknesses, that the only thing we have to fear is living by our own understanding rather than His.

Despite the love and forgiveness God has showered on me, I still sin. I will always sin until I go home to Him.

St Paul said it best: “I do not understand the things I do. I do not do what I want to do, and I do the things I hate.”  

That’s one of the greatest saints talking. If he couldn’t manage to live sinlessly, why should I expect that of myself? How can I expect it of anyone else?

I am not asking anyone to “forgive” these failed priests and bishops. I am offering an admonition, a plea, for people to stop confusing them with Christ the Lord.

“Do not put your faith in princes and human beings, who cannot save.” the Psalmist tells us.

Do not worship your spiritual leaders or expect them to be more than the fallen human beings they are. Priests and bishops are our spiritual leaders. They are our teachers. They are men who have consented to be conduits of God’s grace by way of the sacraments. They bring us Jesus in the Eucharist, which makes them precious to us. God can and does reach through them and into us to deliver healing and help.

But they are also made of dust, just like the rest of us. They can and will betray you and hurt you and, yes, betray and dishonor the vows they’ve taken and the trust people place in them. They can do this. And they will. They will, because that is our common human fate as co-inheritors of original sin. Yes, we are also co-inheritors of eternal life in Christ. Yes, we are forgiven this blight on our souls, washed clean of its eternal smear by the blood of Calvary. But so long as we live in this fallen world and eat of its fruits we will be subject to our own fallen natures.

“I do not understand the things I do. I do not do what I want to do, and I do the things I hate.”  

That’s all of us, including these fallen priests and bishops who have betrayed themselves and their own souls along with the great trust that was placed in them. That is why we should never confuse these men with the God they serve.

I try to follow the teachings of the Catholic Church because I know they are inspired by the Holy Spirit. I respect the work that priests do because I know that they, however weak they may be as men, are conduits of grace in the sacraments, and that this grace is freely available to all of us through them. But I do not worship them or expect them to be anything other than the ordinary people they are.

When they fail, I do not doubt Christ because of it for the simple reason that they are not Christ. I know whom I have believed, and He is not them.

“Do not let your hearts be troubled. Trust in God; trust also in me,” Jesus told us.

Trust in me,” He said.

Not John Corapi. Not any bishop or priest.

Do not forfeit your eternal salvation over the weaknesses of other fallen human beings, no matter how exalted they have become in your eyes. Trust in Jesus and Him alone and no matter how you fail, or how others fail you, you will never lose your way.

 

Pedophilia, Comments from the Pit, Cardinal Mahony and Following Jesus

Trust in the Lord with all your heart, and lean not on your own understanding. Proverbs 3:5

 

I wrote Is Legalizing Pedophilia the Next Amoral Social Movement?  a couple of weeks ago.

The response to this post (along with another post about a transsexual teacher in a Catholic school) was one of the more sobering experiences I’ve had in a while.

Comments supporting pedophilia and basically saying that concerns for children in our schools was unimportant compared to the “rights” of transsexuals rolled in like a wave of sludge. They had a crazy-queezy quality that stayed with me, even after I deleted them.

I felt like needed to take a long shower, vacuum out my brain, and have my computer de-slimed.

I always intended to write another post about this, but I didn’t know at the beginning that I was going to include the self-serving excuses of a prince of the Church in my analysis.

Those pedophilia-supporting, child-trashing comments came from the pit. They are what people devolve down to when they lean on their own understanding. There is no bottom to human behavior once we stop feeling we have to answer to God.

If you doubt this, think back. Sixty years ago, even Planned Parenthood said that abortion was wrong because it took the life of a child.

Copy of an old Planned Parenthood brochure.

Now, anyone who says this in public can be sure that the pro abortionists will settle on them like blow flies, declaiming that a “fetus” is not a human being, and those who say otherwise are not only religious fanatics but woman-hating moral ingrates, as well.

Thirty years ago euthanasia was considered anathema; the stuff of scare tactics by those who wanted to push women back to the back alleys. I was among those who sneered when pro life people warned that the disrespect for life that legal abortion created would lead inevitably to a push for mercy killing. I thought they were nuts when they said this. Unfortunately, I was wrong.

We are now at the pass where it is not possible to make a statement in opposition to legalized medical murder without being jumped out by the pro deathers.

Likewise with gay marriage. Fifteen years ago, the idea was bizarre to most people. It was laughable. Now, people who try to defend traditional marriage will find their conversations hijacked by those who tell them they are “haters” and “homophobes” for thinking this way.

 

There. Is. No. Bottom.

As soon as we accept one depravity, sometimes even before we accept it, the push is on to deepen the moral pit under our feet and push us down to the next new low. Whatever we accept, there is another step down where the purveyors of moral destruction want to take us.

This is where we go when we try to create a moral code out of our own thinking and debate. We simply can’t do it. What we construct is not a fixed mark. It moves as we move it like a ball in a soccer match. Inevitably, our morality becomes a matter of what we can wrest from political action and media public relations. It changes according to what the richest and most well-connected say it is.

When we try to create our morality according to the fashions of the times, we will find that it changes according to those fashions and is dictated to us by other people who have an agenda that does not often jibe with what is best of us, our children, our country or our world.

That is why I’ve become simple-minded about my morality. I tried mightily to follow the dictates of what I thought was right and wrong in my past and I reaped a whirlwind of remorse as a result. I no longer believe in my own moral superiority. I am not and never want to be a moral leader. I am a follower.

The One I follow is Jesus Christ. But I don’t rely on my own understanding, even in this.

Do you want to know how to discern God’s will?

I will tell you.

Read the Catechism and do what it tells you. Follow the 2,000 year old teachings of the Catholic Church.

When you fail in this, go to confession. Then begin again.

That is the only way I know to reliably discern God’s will. It is a reliable, simple and absolutely correct way to know if what you are doing is right or wrong. The trouble is, it often tells you to do things that will get you in bad with your buddies, cost you inconvenience or worse still, get you shunned and mocked for being a religious nut.

Which leads me to the Prince of the Church.

I wasn’t going to write about Cardinal Mahony. I don’t want to now.

But I think this needs to be said. The Cardinal has made excuses for himself. He claims that back when he was transferring priests who had molested children, he didn’t know how damaging this was to the children in question. He even published a letter yesterday in which he said that he’d never taken a course on this topic, as if that somehow or other excused his behavior.

The problem wasn’t a lack of proper coursework. It also wasn’t bad advice from “experts.” The problem was that the Cardinal was not following Jesus.

Even now that he’s been caught, humiliated and excoriated, he clings to secular excuses for what is, among other things, a grave moral wrong. Instead of relying on his education and failure-ridden secular “specialists” and “experts,” he should have paid attention to the Gospels he proclaimed and the teachings of the Church he represented. 

The Cardinal, no less than the rest of us, appears to have been beguiled by the world. I repeat: When he did these things, he was not following Jesus. If he had been following Jesus, he would not have been able to continue on and on treating little children this way. He could not have done it. Even if he had ignored the Gospels and the Catechism, the Holy Spirit would have stopped him.

He was following the world, not Christ.

We need holy priests. We don’t necessarily need priests who are stars, or who are brilliant or who can raise a lot of money. We need priests who follow Christ, who preach Christ, who teach Christ and who believe in Jesus with their whole hearts. We need servant leaders who are not so much stellar leaders as faithful followers of the One they should be pointing to every day of their priesthood.

We — you, me, all of us — can not create or enforce a moral standard for ourselves. That’s like a book writing itself, a statue carving itself. We are too finite, too fallen, too selfish and caught in the narrowness of our own selves to even attempt such a thing. When we do, we always end in a moral train wreck, whether we have the humility to admit it or not.

“Trust in the Lord with all your heart, and lean not on your own understanding,” the Bible tells us.

Whether your are homeless and living under a bridge or a Prince of the Church, it’s good advice.

 

Obama Didn’t Blink. We Can’t Either.

I’ve found that evil usually triumphs…unless good is very, very careful.

–DR. MCCOY, Star Trek: The Original Series, “The Omega Glory”

I’m going to take my time commenting about President Obama’s recent “compromises” on the HHS Mandate. I want to let the fur fly for a while.

In the meantime, here are a few facts and a couple of opinions that I want you to think about as we winnow through the political/media chaff.

1. President Obama did not offer this “compromise” because he was being a statesman. He was responding to the fact that his administration was under a court order to live up to its promises concerning the mandate. I wrote about this when it happened. You can find that post here.

A Hobby Lobby store. Photo courtesy of the Becket Fund.

2. Hobby Lobby’s attorney made a statement to ProLife News affirming what many people had already surmised: The President’s “compromise” will not help companies like Hobby Lobby. I will put an excerpt of this statement and another link to it below.

Cardinal Dolan addresses the Democratic National Convention, 2012

3. The United States Conference of Catholic Bishops is taking much the same approach to this “compromise” that I am. They want to read through it and think. Their statement says:

In response to today’s release of revised regulations for the Patient Protection and Affordable Care Act (PPACA), Cardinal Timothy Dolan of New York, president of the United States Conference of Catholic Bishops, provided the following statement on behalf of the USCCB.

“Today, the Administration issued proposed regulations regarding the HHS mandate. We welcome the opportunity to study the proposed regulations closely. We look forward to issuing a more detailed statement later.”

4. I gave my initial reaction to the “compromise” yesterday when I wrote HHS Mandate: Did Obama Blink? My feeling then as now is that no, he did not blink. And we shouldn’t, either.

5. My opinion is that President Obama did the least he could do and still give an appearance of cooperating with the federal court order that his administration was under. I also think that his slave dogs in the media will tout this as the “great compromise” that it is not and that members of the public who either (a) worship President Obama, or, (b) hate Christianity in general and the Catholic Church in particular will follow right along with this obvious lie.

The article published by ProLifeNews about the statement from Hobby Lobby’s attorney says in part:

“Today’s proposed rule does nothing to protect the religious liberty of millions of Americans. The rights of family businesses like Hobby Lobby are still being violated,” Kyle Duncan, General Counsel for The Becket Fund For Religious Liberty, said.

He said, “The Becket Fund continues to study what effect, if any, the Administration’s proposed rule has on the many lawsuits on behalf of non-profit religious organizations like Ave Maria University, Belmont Abbey College, Colorado Christian University, East Texas Baptist University, EWTN, Houston Baptist University, and Wheaton College.” (Read more here.)

Will Legalizing Gay Marriage in Britain Result in Coercive Attacks on Freedom of Conscience?


Great Britain’s government will vote soon on gay marriage. Christians have expressed concern that such a change in the law might result in attacks on freedom of conscience.

Supporters of the measure have rushed to assure the public that such fears are groundless.

Now, where have we heard things like this before?

Oh yes. It was President Obama, promising that Obamacare would not infringe on religious freedom and individual rights of conscience.

That was only a few months before a hand-picked committee of the Health and Human Services Department “passed” the HHS Mandate, which the same president who had made these promises signed and then misrepresented to the American people as being about “women’s health care.”

Good luck, British Christians. Judging by what has happened elsewhere, you’re going to need it.

A Christian Post article concerning the upcoming vote on same-sex marriage and freedom of conscience in Great Britain says in part:

UK Government Source: Teachers May Face Firing for Refusing to Teach Gay Marriage
Katherine Weber (“The Christian Post,” January 25, 2013)

As Great Britain’s government prepares to vote on a bill legalizing same-sex marriage, an official from the Secretary of State for Education’s office reportedly has expressed trepidation toward the bill, arguing that primary school teachers in the country could possibly lose their jobs if they do not teach about gay marriage in the classroom.

One unnamed senior source from the office of Michael Gove, who serves as the country’s current Secretary of State for Education, has recently said that ultimately the U.K. government is not in control, should a teacher lose their job for refusing to teach same-sex marriage, and the case would ultimately go to the European Court of Human Rights in Strasbourg, France, where the European Parliament is located.

“We have had legal advice, the problem is that there is this inherent uncertainty about such matters,” the source told The Telegraph in a Jan. 25 report.

“These are all under the control of nine guys in Strasbourg, it is just fundamentally uncertain because Britain isn’t in control of this,” the source added.

Additionally, those critical of the upcoming same-sex marriage bill argue that hospital chaplains and other people in authority may be faced with difficult decisions when their conscience conflicts with their work protocol.

These statements come after human rights specialist Aidan O’Neill of the Queen’s Counsel argued on behalf of the Coalition For Marriage, a group that opposes same-sex marriage legalization, that he believes teachers, hospital or prison chaplains would be negatively affected by the legalization of the bill.

However, in response to these worries, Maria Miller, Secretary of Culture and Great Britain’s equalities minister, recently stated that teachers and the Church of England will not be put in a compromising position due to the same-sex marriage bill.(Read more here.)