Jacqueline Kennedy’s Private Letters to Priest to be Auctioned

I started not to write about this. It’s one of those stories that I don’t like one bit.

Evidently a very young Jacqueline Bouvier met Father Joseph Leonard when she was in Dublin in 1950. This was three years before she married Senator and future President John F Kennedy.

She and the priest became friends and she corresponded with him at key points in her life — when she suffered a miscarriage in 1956 and later after the assassination of President Kennedy in early 1964. The letters were based on friendship, but they were also part of a pastoral relationship in which she discussed her faith.

Jacqueline Kennedy would not be the first public person who confided in a priest because she believed the priest wouldn’t gossip about her. Sadly, she’s also not the first person to be disappointed in this belief.

Now, these personal letters are on the auction block and their contents are being published everywhere.

Does no one but me see that this is wrong?

Kennedy big 2015

Father Joseph Leonard and Jacqueline Bouvier, 1950. Photo Source: Boston Globe

Why did Father Leonard keep these letters? I wrote earlier today that I will never talk about the private things that my constituents have shared with me through the years. I didn’t say, but it is true that I am also going to destroy any records of these conversations as soon as I leave office, such as phone calls or follow-ups related to them. Those are all I have, since I do not write down the personal things people tell me, and I do not keep their letters in which they confide deep things from their lives.

Not one word my constituents told me will ever surface.

I do not understand priests who gossip about their parishioners, especially when they talk about the gut wrenching things that people share with them. Jacqueline Bouvier Kennedy’s letters were clearly written not just to a friend, but to a friend who was a priest, because he was a priest. No one but the priest should ever have seen or heard about them. They certainly should not be on the auction block to make money.

From Catholic News Service:

DUBLIN (CNS) — Newly released letters between former U.S. first lady Jacqueline Kennedy and a Dublin-based priest reveal Kennedy’s struggles to keep her faith after her husband’s assassination.

The letters exchanged by Kennedy and Vincentian Father Joseph Leonard, who died in 1964, are set to be auctioned in Dublin in June. Excerpts were published in The Irish Times newspaper.

Lyndon B. Johnson is sworn in as U.S. president as former first lady Jacqueline Kennedy, right, watches in this Nov. 22, 1963, file photo. (CNS/courtesy LBJ Library)

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Saying Goodbye.

 

I am leaving the Oklahoma legislature. Last week was a week of formal goodbyes.

I gave a farewell speech to the House, which you can watch, if you’d like. Go here to see the video. The House Democrats held their annual Sine Die Party, and roasted me and other departing legislators. The Democratic Legislative Assistants prepared a delicious luncheon (Covered dish. All their best cooking. It was to die for.) with a cake with all our names and said another round of good-byes. I even got a small — and lovely — good-bye editorial in the Oklahoman.

We are still in the busiest time of the legislative process. We haven’t shut down. Not at all. That means I’m going to be tres busy until we actually do sine die. (Sine die is the motion we make to adjourn the legislative session.) But I am grateful beyond words to my colleagues for giving me these many avenues of good-bye.

Each of these things is a rite of passage for what has to be a huge transition in my life. Leaving the legislature is a little bit like a soldier, coming home from a war. You are leaving a combative, total environment which engages you on every level and returning to a world that now seems out of kilter by comparison.

Wherever people are for a period of time, that becomes their normal. Normal for me has long ago become the totally unreal world of elected politics.

At the same time, I am way past glad to be leaving. God gave me something like marching orders for the rest of my life a few years ago when I was sitting in the cathedral at Fatima. I’ve dithered since then, occupied and preoccupied by the legislative wars and the many needs of my constituents. If you don’t think that these things are a 24/7 occupation that devours of all your thoughts and passions, then, you my friend, have never been a legislator.

Those of us who legislate or who have legislated know that there are very few jobs that swallow you whole like legislating does. It is difficult to disengage enough to maintain your friendships and family and retain something of your personality.

As for fulfilling the call that God gave me, I found it well nigh impossible. I need more than corners of time in my days to write the things He wants me to write. I’m not going to discuss in detail what I think this is all about. I have a lot of praying to do first.

I do know that I am not going to abandon the political process. I am also not going to stop writing about the intersection of public life and Christianity on this blog. I will, if anything, be a lot more free to talk about these issues now that I’m not bound to protect the privacy of so many people.

That is not to say that I will be talking about closed door conversations with my colleagues or divulging the almost endless private things that my constituents have shared with me through 18 years of elected office.

I have represented, cared for and cared about thousands of people for a very long time. In the course of that, many of them have opened their souls to me. I have never and I will never talk about the people who trusted me to be their voice in government and who honored me by opening their lives and hearts to me in conversations that were in fact and in truth non-sacramental confessions.

All these things I take with me to my grave.

What I will talk about is the intersection of public policy and publicly stated comments, actions, etc. I’ve operated for a long time using the standard that if something is published and circulated publicly, I can talk about it. That won’t change. It will, rather, be enhanced by the fact that I know what’s behind these things. I will be a lot less guarded in my opinions in the future when I do not have the responsibility for many thousands of people on my shoulders.

Christians in America have a mountain in front of us. After more than two hundred years of having things our way, we are faced with a society in which we are beleaguered. We live in post Christian America. Our task is to re-convert our nation to Christ.  Right now, we are not up to that task. We are, in fact, confused, divided and overawed by our opposition.

That’s what I’m going to write about. Because somebody needs to do it. And because I am uniquely qualified for the job.

 

IMAG0895

My favorite Representative Hamilton photo. From Rose Day 2014. 

I tried to remember to thank everyone in this speech, but I somehow forgot to mention — even though I wrote their names down and they were right in front of me — two of the most important people. Louise Scoles, who fought for my election and was my sponsor when I entered the Catholic Church. And George Violette, my brother by another mother, who is family in every way except blood. I love both of you.

The “Tony” I introduce in the video is Tony Lauinger, president of Oklahomans for Life and Vice President of National Right to Life. He is my friend. I know that he will remain my friend after I leave office.

If you want to watch the speech, go here.

 

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Pope Francis Will Travel to Holy Land with a Rabbi and Muslim Friend

Pope Francis does it his way.

In a complete departure from previous papal trips abroad, he is bringing two friends of other faiths along with him on his upcoming trip to the Holy Land.

Pope Francis’ longtime friends, Rabbi Abraham Skorka and Omar Abboud, a leader in Argentina’s Islamic community, will accompany him on his journey to the Holy Land later this week.

The Vatican spokesman called this a “novelty.” I think of it as a symbol of what this land of many faiths could, and hopefully one day will, be.

From The New York Daily News:

VATICAN CITY – A rabbi and a Muslim leader will join Pope Francis on his upcoming trip to the Holy Land, the first time an official papal delegation has included members of other faiths, the Vatican said Thursday.

Francis’ two longtime friends and collaborators from his days as archbishop of Buenos Aires, Rabbi Abraham Skorka and Omar Abboud, a leader of Argentina’s Islamic community, are on the official delegation for the May 24-26 trip to Jordan, the West Bank and Israel.

The Vatican spokesman, the Rev. Federico Lombardi, said their presence on the delegation was an “absolute novelty” desired by Francis to show the “normality” of having friends of other faiths.

Skorka and then-Cardinal Jorge Mario Bergoglio together wrote “On Heaven and Earth,” which explores Jewish and Catholic perspectives on a host of issues. Abboud, meanwhile, was Bergoglio’s main Muslim interlocutor in Buenos Aires and recently participated in an Argentine interfaith pilgrimage tracing the key stops of Francis’ upcoming tour.

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Vatican Acknowledges that Complaints about Georgetown University are Well Founded

 

The Vatican has acknowledged that complaints listed in a canonical petition it received from alumni of Georgetown University are “well founded.”

What this means in real life, I’m not sure. Hopefully, it signals the beginning of a return to Catholic education at Catholic universities.

William Peter Blatty, author of The Exorcist and Georgetown alum, submitted the petition, which contained 2,000 signatures, to the Vatican last September. Here is the text of the petition:

I, the undersigned, a Catholic in full communion with the Church, in keeping with the rights, duties and obligations of the Laity and the Christian faithful under the 1983 Code of Canon Law to make known our needs to our pastors through petition, to maintain communion with the Church, to perfect the order of temporal affairs, and legitimately to vindicate our rights in the Church, as well as the rights and duties we have under Article 4 of Ex corde Ecclesiae, we express our grave concern that our rights to know and follow the truth of the Catholic Church, to a Christian education, and others, have been violated by Georgetown University’s twenty-one year refusal to comply fully with the law of the Church through the implementation of the general norms of Ex corde Ecclesiae, and its eleven year non-compliance with certain particular norms adopted for the United States, which has led directly and indirectly to the tolerance and promotion of deviations from authentic doctrinal and moral teachings by Georgetown University authorities, a long series of Scandals to the faithful through actions inconsistent with a Catholic identity, and a growing threat to souls through the ever-spreading ideology of radical autonomy in Georgetown’s institutional initiatives, and to the academic freedom of professors and students in favor of new illiberal and intolerant orthodoxies.  I, therefore, petition in the protection of my rights and in fulfillment of my duties in accord with Canon Law, for such relief to obtain the implementation of canon law and Ex corde Ecclesiae that has been requested by the Petition submitted by William Peter Blatty.

The Vatican replied to the petition on April 4. Here is the text of their letter to Mr Blatty from Archbishop Angelo Vicenzo Zani, the secretary for the Congregation for Catholic Education.

CONGREGATIO DE INSTITUTIONE CATHOLICA

(DE STUDIORUM INST!TUTIS)

Rome, 4 April 2014

Dear Mr. Blatty,

Further to our letters to you of 22 October 2013 and 19 December 2013, both with

the above protocol number, our Congregation has examined your petition for hierarchical

recourse in the matter of Georgetown University. We hereby notify you that:

(1) The matters to which you referred in your communications to this Dicastery

cannot be considered grounds for a hierarchical recourse, inasmuch as the

petitioner in such a recourse must be able to show that he/she has suffered an

objective change in his/her condition due to an administrative act.

(2) Your communications to this Dicastery in the matter of Georgetown University

instead constitute a well-founded complaint. Our Congregation is taking the issue

seriously, and is cooperating with the Society of Jesus in this regard.

Taking the opportunity to express to you our sentiments of consideration and

esteem, we remain

Sincerely yours in Christ,

Archbishop Angelo Vincenzo Zani

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Vatican: Place the Family at the Center of all Concerns

 

May 15 is the United Nation’s International Day of the Family.

Monsignor Vicenzo Paglia, the president of the Pontifical Council on the Family, will go to New York to address the United Nations for this event. He also had a few words to say in advance. He commented that people will say “forever” to a soccer team (or here in Oklahoma, to the Sooners) but to their own husband or wife, not so much.

The family has been sliced and diced almost out of existence by our modern culture. Now, it is being legally defined into meaninglessness. Without the family as a base, other forms of community fail alongside it.

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Saint John Paul II and the Korean Church


Saint John Paul II’s effect on the Church in Korea. There are now 5,000,000 Catholics in Korea.

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Singer Celines Diaz Gave Up Fame to Worship God Through Her Music

 

God calls each of us to use our talents and whatever years of life He gives us to further the Kingdom.

There is no one way to do this. In fact, there are as many ways as there are people. I believe that the most Christlike thing I have ever done was to raise my children. The sacrificial love of a mother truly is a Gospel love. When mother love fails, nothing can replace or compensate for it.

Celine Diaz is a beautiful young woman with an equally beautiful voice. She had the option to move into the world of fame through secular music, but felt called to turn to Christian music, instead.

In that way, her gift has become a gift to all of us.

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Vatican: Boko Haram Releases New Video of Kidnapped Girls

 

I’m a little disappointed in Public Catholic readers.

I posted a video yesterday of First Lady Michelle Obama talking about the girls who were kidnapped by Boko Haram. The first lady also discussed the attacks on girls in a more general fashion.

A number of Public Catholic readers responded with knee-jerk denunciations of the first lady that sounded very much like anything-she’s-against-I’m-for. The really ugly — and flat-out shameful — comments are now sleeping in the delete file.

If Michelle Obama finds a cure for cancer, are Public Catholic readers going to come out in favor of cancer?

It appears that if she speaks in support of hundreds of school girls who have been kidnapped, forced to convert to Islam and are being sold as slaves, then at least some Public Catholic readers will evince difficulty in supporting the girls alongside her. They will instead launch into divisive and rather ugly attacks on her and by doing that, come out, at least obliquely, in support of violence and atrocities against women.

Is there violence against men and boys, as well? Yes. But to suddenly start proclaiming that women and girls are not treated as second class citizens all over the globe and that they are not subjected to horrific violence is not only ridiculous, it is disgusting.

I’m going to put a video from the Vatican below in support of the kidnapped girls. Boko Haram has released another of their charming videos. It appears that they are now demanding some sort of prisoner exchange for the girls they haven’t already sold.

Pope Francis has spoken in favor of these girls and against their kidnapping. I realize that by posting a video from the Vatican, I will now have to start deleting the comments from people who hate Pope Francis as well as those who hate Michelle Obama.

Because, you see, there are those — all of whom feel they are not only faithful Catholics, but more more faithful in their Catholicism than the pope himself — who, if Pope Francis discovered a cure for cancer, would come out in favor of cancer.

This kind of thinking is not thinking at all. If someone you don’t like says something that is true, then they said something that is true. When you attack the truth, or in this case, the plain facts and reality itself, in order to discredit them, you don’t discredit them. You discredit yourself.

Do not be driven by your hatreds people. In fact, take a look at yourself and stop hating others because you disagree with them. Don’t let your ideologies drive out your capacity for compassion, fair play and common sense.

I’m too busy this week and for the next couple of weeks to write as much as I normally do. And I’m going to be tired, grumpy, irascible and mistake-prone. If I’ve said this too harshly, please remember that I respect and like Public Catholic’s readers. But don’t come on here and speak out, even obliquely, in support of the atrocities committed against women and girls because someone you disagree with politically said that these atrocities are wrong.

Stop knee-jerking. And think.

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Satanic Statues in Okieland and Black Masses at Harvard, Oh My!!

 

So it turns out that those pesky Satanists who want to decorate my state capitol lawn with what is one ugly bit of Satanic statuary also have their eyes set on higher ed.

The Satanic Temple evidently plans to hold a black mass at the Harvard Extension Cultural Studies Club. That’s Harvard, as in the hugely expensive university where so many of the poobahs that run this country for their own benefit get their tickets to power punched.

I chose to ignore this story when it first surfaced because I had no idea if it was true, and I had zero time for tracking it down. But Elizabeth Scalia, aka, The Anchoress, who is easily as busy as I am, made the time to do just that.

It turns out that yes indeed, Harvard is playing host to the black mass folks, and at least one of them is claiming that they’ve managed to procure a consecrated host to use in their alternative culture extravaganza. Others of them aren’t so sure they have a host, and after thinking it over (and getting flak from The Anchoress) they’ve announced that, even though they have — or don’t have, depending on who’s doing the talking — a consecrated host, they won’t be using it (if they do have it) at their shindig.

Of course, Satan is the father of lies, and these are his disciples, so who knows if they have a consecrated host or not? Who knows if they’ll use it?

In an interview on Mobile Movement, the leader of this hardy band of the damned first says that they do, in fact, worship Satan. Then, he goes off on a riff about literary constructs, referencing Milton and Anatole France. Since, as I said earlier, Satan is the father of lies, I don’t think it matters all that much what this guy says. Believe it or don’t, as it suits you. But, if you’re smart, don’t bet anything valuable on it.

Deacon Greg Kandra reminds us that Harvard was once a Christian university, that it was, in fact, founded on Christian principles. But that, as they say, was then. This is now.

Academic pretensions aside, Harvard today is the premiere ticket-puncher for the power elite of this country. Go to Harvard, rule the unwashed masses. There’s nothing, but absolutely nothing, Christian about that.

So, it doesn’t surprise that in addition to worshipping power and mammon, they’re taking the mask off that deal and putting the guy behind the mask right out there in public where we can all see him.

Not to be limited to ugly art and profaning the mass, the followers of the dark lord are also getting into politics. According to their Facebook Page, The Satanic Temple is running an Adopt a Highway campaign, and plans to hold a tongue-in-cheek rally in support of Florida Governor Rick Scott, an honor which I doubt the good governor really wants.

What do I advocate in response to Harvard’s foray into cultural experimentation by way of satan worship and talk of maybe defiling what might be a consecrated host that is the Real Presence of Christ the Lord?

Just this: Don’t send your kids to Harvard. And write your senators and representatives about taking a good long look at all those government grants that get funneled into that one school.

We need to do this anyway, you know. Harvard and its little troupe of elite schools are not healthy for this country. They create a 1% that is disconnected from and hostile to the rest of us. They are, in many ways, predatory. It would be much better for this country if we offered some of those grants to other institutions, including non-academic organizations.

The only other thought I have is to pray for these satanists. Not only are they desperate for attention and more than a little crazy acting, they’ve got horrifically bad taste in art.

Screen Shot 2014 05 01 at 1 26 43 PMThis is the ugly statue that the Satanic Temple wants to put on Oklahoma’s Capitol grounds.  

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The UN and the Vatican: Politicizing Torture to Defend Abortion

 

The Vatican went before the UN Convention on Torture to answer questions about the clergy child abuse scandal and Church teachings on abortion and homosexuality, not as a church, but as a government.

In addition to raising the preposterous idea that Church teaching on abortion is torture of women, the Convention also raised the issue of the practice of transferring child abusing priests from one parish to another.

I am guessing that the Convention’s position on the Vatican and child sexual abuse is based on the contention that sexual child abuse, when it is allowed by a governmental body, is a form of government-sanctioned torture. I may be giving them more credit than they deserve, but that’s the only hook I can see on which they could hang these charges.

I don’t know how they get to their other positions that the Church should change its teachings abortion and homosexuality because they are torture. There is no basis for such claims. I think that these idiotic charges reveal the real motivations behind this line of attack against the Catholic Church.

The Vatican’s position regarding the charges concerning the child sexual abuse scandal is that it did not, as a city state, have governing control of the child-abusing priests around the world who perpetrated these crimes. The Vatican says that the abusers were under the laws and governance of the countries in which they resided.

This is true in a legal sense; in a moral sense, not so much.

The Vatican itself is a city state, and as such can be called to account as a government. However, the Catholic Church, whose head resides in the Vatican, is a church and not a government. That’s a complicated situation which can — and obviously does — lead to all sorts of political gamesmanship.

As a Catholic, I do not think of myself as a citizen of the Vatican. I am a member of the Roman Catholic Church, with the emphasis on Church. 

The Roman Catholic Church is called to a much higher purpose, and is required to behave in an entirely different manner, than any government. It makes claims for itself that go far beyond governance. The leaders of our Church ask for a level of compliance and respect from the laity that good governmental leaders do not ask and bad governmental leaders cannot get.

To be blunt about it, if you are going to go around saying that you speak for Christ, you have a responsibility to not behave like the sons of Satan.

I think that trying to claim that the Church committed torture in the sexual abuse scandal as defined by the Convention on Torture is a callous political ruse. The fact that the Convention added the additional charge that the Church’s teachings on abortion and homosexuality are a form of torture makes that clear.

I think this ruse is designed to lessen the Church’s moral teaching authority on issues such as the sanctity of human life and marriage.

As a tactical action in the culture wars, it is a strong move. The Church’s power, such as it is, comes directly from its moral and prophetic voice.

The clergy sexual abuse of children scandal degrades that moral and prophetic voice in a way that the Church’s enemies, with all their attacks and criticisms, never could. It is a forceful weapon in the hands of those who want to destroy the persuasive power of the Catholic Church’s moral voice. That is why people who hate the Church’s teachings in certain areas seem to delight in talking about the scandal.

They constantly seek new ways to raise that clear failure of Christian discipleship on the part of so many Church leaders and keep it before the public eye because it damages the Church’s claim to holiness.

The sexual abuse of children by predatory adults is widespread in this world. There appears to be certain industries and organizations which routinely cover up for abusers. For instance, the entertainment industry deserves a good looking over in this regard.

Focusing on the Catholic Church to the exclusion of other offenders is not only dishonest, it enables these other predators to continue harming children.

Limiting public outrage about the sexual abuse of children to anger at the Catholic Church does not serve children well. It allows abusers in every other walk of life to keep on abusing. But, even though it does not serve children well, it does serve a political purpose. The purpose is to provide a platform for taking aim at the Church’s teachings that the attackers disagree with.

By using a Convention against torture that the Vatican signed to attack the Church, the enemies of the Church’s teachings in areas such as abortion, gay marriage, embryonic stem cell research and questions of economic exploitation weaken the Church’s voice against those things.

I think that is what this whole line of attack is about. In truth, torture is a narrow word that does not lend itself to this kind of politicized use. That is why the word has such historic power. The Convention is broadening the definition of torture beyond its original meaning to raise these charges.

By doing that, it cheapens the moral prohibitions against torture. By callously using torture as a misplaced and politicized gotcha attack instrument, the Convention weakens the very thing it is designed to strengthen, which is the international effort to end the use of torture.

I have strong feelings about the use of torture, based on actual knowledge of torture and contact with victims of torture. I have equally strong feelings about diluting the meaning of the word torture so that it becomes useless. I think this kind of political gamesmanship — which is really about abortion, gay marriage, economic exploitation, embryonic stem cell research, euthanasia, etc — enables torturers and lets them continue.

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