Only God would use lung cancer as a opportunity to offer a vocation.
I can’t imagine me being able to choke out any words at all if the pope shook my hand. But if I could manage to speak, I think what I would like to say is just “thank you for your life of service to our Lord,” and “God bless you.”
What would you say?
To join the discussion of Pope Francis: Why He Leads the Way He Leads, or to order a copy, go here.
Pope Francis has set the world spinning around the Catholic Church in a way that hasn’t happened for a long time. Like all great leaders, he has also inspired criticism from some quarters, most of it, ironically, from devout Catholics who fear change.
I understand these discomfited change-fearers. When it comes to the Church, I’m a bit of a change-fearer myself. I draw comfort from the liturgy and the teachings. What some people see as intransigence on the part of the Church, I see as stability and strength; something I can count on in this crazy world.
However, the Church is a living organism, the great Body of Christ in the world. As a living organism, change, however slowly it happens, is part of its essential nature. The key to successful change is the guidance of the Holy Spirit, primarily, but not entirely, through the leadership of the Pope.
Everywhere I look, everyone I read, is chattering about the Catholic Church these days. The reason? Pope Francis’ straightforward leadership style of going to people and meeting them where they are.
It is a simple fact that you can’t be a leader if nobody follows you. In our power-hungry world where so-called leaders insulate themselves from everyone except other leaders of their same rank and place, true leadership, as opposed to simply holding a position with a leadership title, is rare.
Witness our latest Congressional debacle. Was there any leadership in it? None that I saw, not from either side. It was a pie-throwing contest in which the pie throwers absolutely did not care if anybody followed their so-called leadership.
In truth, no one can be more alienated from their “followers” that those who occupy positions of “leadership” in commerce, industry, politics, and yes, religion, in America today.
That, more than anything else, is why the whole world is responding to Pope Francis. He is reaching out to them, and they are responding by reaching back.
Pope Francis: Why He Leads The Way He Leads, analyzes Pope Francis’ leadership through the author’s knowledge of Jesuit formation and the Holy Father’s own biography. As such, it is a fascinating read for anyone who wants to learn more about our pope. It is also just plain good advice for those who want to lead other human beings.
I have a master’s degree in management, and I’ve spend 18 years of my life holding a leadership position in the public sphere. I have never seen a better book on how a true leader gets people to follow him or her.
It’s simple actually. Leadership is service. Leadership is about the people you want to lead, not you. True leadership begins with a foundation of personal character and segues into a focus on serving others.
What that means is building products, providing services, writing books, making movies, enacting laws, preaching sermons, repairing plumbing and planting crops that enrich and elevate the people who use your wares. In commerce, it means that if you build a better mousetrap, it will sell. In child-rearing, it means that if you spend time with your kids, they will flourish. In politics, it means that if you put the people first, the country will thrive. In faith, it means that if you reach out to people in love, as Pope Francis is doing, they will reach back.
The author makes a strong case that Pope Francis’ leadership style is heavily influenced by his Jesuit training. But I believe it is even more heavily influenced by that other hands-on leader — Jesus of Nazareth.
He, like the Pope, did not refuse to dine with sinners, to speak complex truths simply, to reach out to sinful people in ways that the more persnickety of the religious of His day found scandalizing.
Pope Francis: Why He Leads the Way He Leads is an excellent analysis of our Holy Father’s leadership style. It provides insight into the origins of this pope’s thinking in a format that connects all this to our own leadership challenges in our workaday lives.
Pope Francis is more than just a rule-meister who issues guidelines like thunderbolts. He is a leader who gets down in the pits with the rest of us and leads by example and by inclusion.
This book makes that explicable. I highly recommend it.
We owe a great deal to Emilia Kaczorowska.
Emilia Kaczorowska is the mother of Blessed John Paul II. According to a new book, The Mother of the Pope, her doctor advised her to abort the future pope when she was pregnant with him. Evidently, she suffered from the after-affects of rheumatic fever, which often include damage to the heart valves.
In the days before antibiotics, rheumatic fever was fairly common. Damage to the heart valves was treated mostly by bed rest and efforts not to strain the heart. Pregnancy, as anyone knows, puts a strain on the entire body. I would guess that this is what led the doctor to advise abortion to the pope’s mother.
It almost certainly was not a trivial suggestion, and the possible consequences were extreme. It takes courage for anyone to risk their life for another person. That includes mothers who are willing to die for their children.
Emilia Kaczorowska refused the doctor’s advice and gave birth to a baby boy that she and her husband named Karol. She survived the pregnancy, but died nine years later, leaving the little boy without a mother. I’ve often thought that Pope John Paul’s intense closeness to Our Lady may have begun with his longing for the earthly mother he lost when he was a little boy.
Blessed John Paul II was a great pope. Among other things, his fearless stand for the sanctity of human life ennobled and empowered a worldwide resistance to the evils of abortion, euthanasia, embryonic stem cell research, and the many ways in which humanity attacks the dignity and value of those who can’t fight back.
Judging by his mother’s courageous determination to give him life, the apple did not fall far from the tree.
A new report out today suggests Pope John Paul II’s mother rejected an abortion when pregnant with him.
Under the headline “Blessed John Paul II was in danger of not being born,” the Vatican Insider web site says the information was revealed by Milena Kindziuk in the book just came out.
The report suggests that the future Pope John Paul II was in danger of not being born because of the precarious state of health of his mother Emilia Kaczorowska. The book, “The Mother of the Pope,” indicates Emilia Kaczorowska, married in 1905 with Karol Wojtyla, the army of the Austro-Hungarian Empire, rejected an abortion.
How do you spell inconsistent?
Pro abortion people fought a bill we passed here in Oklahoma that was an attempt to discourage sex-selected abortions. Their excuse for fighting the legislation was that it was unnecessary, since no one wants a sex-selected abortion and no doctor would do them, anyway.
Half a world away, in Australia, a doctor is facing the loss of his medical license because he refused to do a sex-selected abortion or refer for a sex-selected abortion on a woman who was 19 weeks pregnant. According to a National Catholic Register article, the woman and her husband had decided to kill their unborn baby when they found out she was a little girl.
Now the doctor — not the couple — is under investigation by the Medical Board of Australia and the Australian Health Practitioner Regulatory Agency.
So … which is it pro abortion advocates? Are we working the side of the argument where a woman has a “right” to kill her baby because it’s a little girl and anyone who refuses to participate in this is going to be punished, or are we pretending that such things don’t happen, which means there should be no laws against it?
Maybe it’s just a matter of which argument is most likely to keep abortion on demand absolutely unregulated and unlimited — except for medical practitioners’ right to say “no,” that is.
From the National Catholic Register:
Pope Francis consecrated the world to the care of our Lord’s mother today.
I remember that Pope John Paul II consecrated Russia to Our Lady, and the impossible happened. Russia quit the Communist fight without firing a shot.
No one in the secular world has ever acknowledged the miraculous nature of what happened. Instead, they try to explain it in terms of economics and such. In truth, it was unprecedented, and economics do not explain it. Nothing, except the miraculous intervention of Our Lady could have ended the Cold War so suddenly and peacefully.
So, my reaction to Pope Francis’ action today is that I hope Our Lady leads this world out of its self-made hells in the same way. This world needs a miracle.
You can read the Holy Father’s homily here.
This is the full text of Pope Francis’ prayer by which he consecrated the world to Our Lady today. I pray my personal prayer of consecration to Our Lady almost every morning. If you have made a similar consecration, today would be a good day to renew it.
Holy Mary Virgin of Fatima,
with renewed gratitude for your maternal presence
we join our voice to that of all the generations
who call you blessed.
We celebrate in you the works of God,
who never tires of looking down with mercy
upon humanity, afflicted with the wound of sin,
to heal it and save it.
Accept with the benevolence of a Mother
the act of consecration that we perform today with confidence,
before this image of you that is so dear to us.
We are certain that each of us is precious in your eyes
and that nothing of all that lives in our hearts is unknown to you.
We let ourselves be touched by your most sweet regard
and we welcome the consoling caress of your smile.
Hold our life in your arms:
bless and strengthen every desire for good;
revive and nourish faith;
sustain and enlighten hope;
awaken and animate charity;
guide all of us along the path of holiness.
Teach us your own preferential love
for the little and the poor,
for the excluded and the suffering,
for sinners and the downhearted:
bring everyone under your protection
and entrust everyone to your beloved Son, Our Lord Jesus.
[Translation by Joseph Trabbic]
Pope Francis gave another one of his wonderful homilies this week. This one is on the devil, evil and Jesus’ triumph over both of them.
Divorce is one of the plagues of modern America. It is the root cause of much of the misery of our modern life. The damage it does to our children and their children and their children’s children is incalculable. It is almost as if we have visited a social plague of Biblical proportions on ourselves with our disregard for marriage, home and family.
And we do disregard these things.
Social policy, especially as it pertains to how business activities are regulated, do not ever seem to consider the good the family. If you want to see what people really care about, look at what they serve. Judged by that standard, American government — and the American people as well — consistently put the Almighty dollar ahead of families, including, or perhaps most especially, children.
Divorce is a cause and a symptom of these values, as well as a result of them. In this way, we have created a divorce cycle that feeds on itself and appears to be endangering the survival of the institution of Holy Matrimony in the larger society. If we are heading toward a society where only certain groups of people maintain stable homes and families, there is no better place for one of those groups to form than among faithful Catholics.
It appears that the foundation for this sort of thing may already be in place.
According to a recent study by the Applied Research Apostolate at Georgetown University, Catholics divorce. In fact, Catholics divorce a lot. But compared to those other guys and gals out there, Catholics don’t divorce so much.
I suppose it’s a relief to learn that we’re not as prone as non-Catholics to steer our marriages — and our lives and our children’s lives — onto the rocks. In fact, I know it’s good news. The study shows that 28% of Catholics have been divorced at some time in their lives. I am assuming that this includes people who converted to Catholicism after they were divorced. If that’s true, the numbers for cradle Catholics might be even lower. Catholics who are married to other Catholics divorce at the slightly lower rate of 27%, so there may be something to that notion.
Protestants divorce at a rate of 39%, other faiths at 35% and people of no faith at 40%.
What this means is that, while we’re far from the point where we need to pop open the champagne and begin congratulating ourselves, we have a basis of solid Catholic families on which to build. Our ultimate goal should be the conversion of the larger society. But for now, I think it’s more than enough for us to look to ways to strengthen and build strong Catholic families which can raise children who will grow into productive and faithful adults.
I’ll talk about this more later, but we’re going to have to face the reality that our society is inimical to us and our values. If we want to live the true good life of stable homes that produce children who grow into equally stable adults, we face the necessity — not the choice, but the necessity — of pulling our families and our kids out of the cesspools of modern life.
We can no longer rely on the larger culture to be a safe place for our kids. And we certainly cannot rely on the larger culture to teach either us or them about what matters in life. Following Christ has always been counter-cultural. It was a scandal to the larger society from its beginning. In a very real way, we simply need to go back to our New Testament Gospel roots and live out our faith as the countercultural force it is and always has been.
From Catholic News Agency:
Washington D.C., Oct 1, 2013 / 05:14 pm (CNA/EWTN News).- Recent studies on marriage show that while their rates of divorce are significant, U.S. Catholics are less likely to divorce than people of other religious affiliations.
“Although the Catholic ‘divorce rate’ is lower than the U.S. average it is still a daunting figure,” said the Center for Applied Research in the Apostolate at Georgetown University.
In a Sept. 26 blog post, the research group explained that divorce among Catholics “represents more than 11 million individuals,” many of whom “are likely in need of more outreach and ongoing ministry from the Church.”
In its article, the organization explained that different ways of tallying divorce and marriage rates create a range of different divorce figures, including the oft-quoted statistic that “half of all marriages fail.”
Looking at national surveys, “Catholics stand out with only 28 percent of the ever-married having divorced at some point,” the blog post stated, compared to more than 40 percent of those with no religious affiliation, 39 percent of Protestants and 35 percent of those of another religious faith.
Furthermore, Catholics who marry other Catholics are also less likely to divorce than Catholics married to people of other faiths.
A 2007 survey from the Center for Applied Research in the Apostolate estimates that only 27 percent of Catholics married to other Catholics have ever experienced divorce, compared to nearly half of Catholics married to Protestants or to spouses with no religious belief.
Comments on this post about divorce have, as these things usually do, veered off into the subject of abusive relationships in marriage. Here, just for the record is my two cents on that topic.
Never can true reconcilement grow where wounds of deadly hate have pierced so deep.
John Milton, Paradise Lost
I chose the quote above because of it’s origin. It comes from Paradise Lost, which is the tale of Satan, cast out of heaven and down to hell because of his hatred.
People who beat and batter their own families seem like that to me. Ditto for the monsters who sexually abuse their own loved ones.
I am talking about people so cowardly that they spend their frustrations on the people who trust them and who deserve their protection because they, unlike the rest of the world, are unwilling or unable to fight back against their real problems.
What kind of monster would hit or batter their own spouse? Don’t they know that their husband or wife is their own self?
You can not harm you’re life’s companion, the person you create other people with, the only one who will be there beside you throughout your days in this life, without also harming yourself.
I repeat: What kind of monster attacks his or her own wife or husband, his or her own children?
Home is refuge, one that, in these increasingly traumatic times, we all need. Home is, as Robert Frost said, “where, when you go there, they have to take you in.” Home is that last place on earth where you can go, where you will be safe, even when the rest of the world is perilous.
Home is also the last place on earth anyone should defile with their violence and abuse of other people.
If batterers are so brave, let them take their rages to the world and try yelling at their boss or talking back to the cop who writes them a ticket. See who lets them in the house later when they’ve been fired, or who empties the piggy bank to pay their bail.
It will be those people no one should ever attack: Their family.
Manly men do not beat up women. Manly men do not rape children.
Womanly women do not batter their kids. Womanly women do not berate and belittle their husbands.
To paraphrase Emily Dickinson, home is meant to be the closest thing to heaven we will know in this life. But, with our propensity to evil, many of us turn our homes into all we need to know of hell.
What should a Christian do when they’ve married what they thought was a good person and find later that they have yoked themselves to a monster?
If there is violence or sexual abuse, you must divorce them. If you have to go to a shelter or take out restraining orders, do it. If they are violating your children, send them to prison. You owe that to the rest of society, so that they won’t do it again to other children.
I do not fully understand the nuances of the Church’s teaching in this regard and I am speaking here entirely for myself. But you and your children have a right to life, the same as everyone else. Physical violence or sexual abuse are threats to that right to life. They are an abrogation of your dignity as human beings made in the image and likeness of God.
There can be no marriage with a monster and people who do things like this to their own families are monsters. I do not know how the Church treats these things, but as far as I am concerned, a person who is so morally deficient that he or she will physically attack their own family is incapable of entering into a sacramental marriage in the first place. They are too morally blighted for the words of their vows to have meaning.
In short, get yourself safe and sort out the finer points later.
As for those readers who actually batter their wives or husbands, you need to go to a priest and, after confession, ask for referrals where you can get help. You also need to move out of the family home until you are safe for them. If you never are safe for them, then realize that you are not worthy of having a family of your own.
If, on the other hand, you have sexually abused your children, you need to turn yourself in to the police. I mean that. You can get counseling and whatever in prison. But you do not belong free.
I don’t know that people who commit these kinds of crimes against their own families ever turn themselves into the police. I have never personally heard of it. However, I do know people who have gone to prison for sexually abusing their children.
That is just the beginning for the children who have been through this. If they do not get immediate help, they will suffer the consequences of what was done to them all the days of their lives.
If your spouse has done this to your kids, you need to consider the best ways to get your children the therapy they need. As always, the Church is a great resource. Here in my archdiocese, the Church offers all sorts of help for families and children in distress, and most of it is free.
If you are the victim of battering or abuse yourself, you need to take care of yourself by getting therapy and assistance for you.
In the midst of all this, do not forget your spiritual healing. A kind priest can do wonders about helping you through times like this. If you should run into one of the occasional bad priests who are unsympathetic or who try to get you to stay in a situation that is violent and dangerous, just find another priest. You can talk to your bishop about this bad guy later, when you are stronger.
Many times, families who have an abusive member are isolated from other people. You may not have been attending church. Or, if you have, you may not have been able to participate in the guilds and groups that help you meet people and form friendships. Don’t let this stop you from seeking their help now. I would not hesitate to call the parish altar society or Knights of Columbus, and ask them for support and help.
If you’re lonely, say so. If you need a job, ask them for leads. You will probably be astonished by the help they give you and how much it enables you to move forward with your life.
If, for some reason, they don’t respond, try another parish.
Above all, pray, pray, pray. The Rosary is a wonderful prayer for bad times for the simple reason that you don’t have to come up with the words. When you are distraught and can’t think what to say, the Rosary will pray for you.
Ruth Graham once said that if two people are married and never disagree, then one of them is unnecessary. All marriages, even the best of them, have their times when the spouses are at loggerheads over something or other.
In a good marriage, this usually lasts only a few hours at most, then the love the two of them have for one another works its magic. But even the best marriages have times when one spouse is in their private misery over work or feelings of failure or grief and the other spouse cannot reach them. These are tough times. But they are not a reason for divorce.
But when a marriage descends into the hell of violence and abuse, that is a sure sign that there is no love there to persevere. Some things are not negotiable. One of them is that anyone who harms their family in this way does not deserve to have a family.
It’s as simple as that: They don’t deserve you.