A real, live person provides the organ music at Papal ceremonies, and he has stories to tell.
What kind of people kill a 3-year-old child to as part of an execution of his grandfather?
Evidently, the mafia in Italy.
This isn’t the movie mafia of the Corleones and the Sopranos who have a “code” and love bambinos. These are cold-blooded killers who kill a baby in a car seat.
Pope Francis denounced this act. It’s interesting that there are people in high places who feel the Holy Father is already “being watched” by the mafia because of his work to reform corruption. I considered whether or not to talk about that. But my experience has been that the light of day is the best disinfectant, and the best preventative.
From the Irish Times:
Speaking at his Sunday Angelus, the Pope called on the faithful to pray for Coco Campolongo, burned to death as he sat in a baby seat in his grandfather’s car.
“This ferocity against such a small child seems unprecedented in the annals of organised crime,” said the Pontiff. “Let us pray with Coco, who is surely now in heaven with Jesus, for the people who committed this crime so that they might repent and be converted to the Lord”
Little Coco had the misfortune to be sitting in his baby seat in the back of a Fiat Punto car when mafia killers shot his grandfather, 52-year Giuseppe Iannicelli along with his 27-year-old Moroccan partner, Ibtisssan Tous. Police believe that the car was then immediately burnt in the remote rural zone where it was later discovered by a hunter out for a Sunday shoot.
When investigators examined the car, they found three bodies with Coco’s grandfather shut in the boot, whilst the Moroccan woman was still in the front passenger seat and the child was still in his baby-seat. Police point to a 50 cent coin left on the roof of the burnt-out car as an ‘Ndrangheta “signature”.
The Holy Father’s remarks to Notre Dame strike to the core mission of all Catholic Universities. I hope that they are listening.
What does it mean when the Holy Father is Man of the Year for both Time Magazine and the nation’s number one gay publication?
What, pray tell, is the significance of a pope on the cover of Rolling Stone?
1. The Catholic Church is not irrelevant.
2. The Pope is showing us how to evangelize through love.
This adulation from the press won’t go on forever, of course. Sooner or later the media will figure out just how tough and immovable Jorge Bergoglio is when it comes to the Church and her teachings.
I think we should just roll with it and enjoy our Pop Pope’s popularity while it lasts.
And, in what is probably the most sincere of the bunch, the Holy Father has achieved super hero status in graffiti land.
Violent persecution of Christians continues in Nigeria.
At least 99 people were murdered in attacks on worshippers at a Christian church. The attackers also razed homes in the same town.
From ABC News:
Suspected Islamic extremists used explosives and heavy guns to attack a village and worshippers during a Christian church service in Nigeria’s northeast, killing at least 99 people and razing hundreds of homes, officials and witnesses said Monday.
The attacks in Borno and Adamawa states resulted in one of the highest death tolls in recent attacks by militants who are defying an 8-month old military state of emergency in three states in northern Nigeria designed to halt an Islamic uprising there.
Attackers set off several explosions in Kawuri village in Borno state after launching their assault near the weekly market as vendors were packing up on Sunday night, the security official said.
He said 52 people died and the entire village was burned down, including 300 homes. He also said two improvised explosive devices thet were left behind went off Monday morning, narrowly missing security personnel who were collecting bodies in Kawuri. The official blamed suspected Boko Haram militants for the attack.
A police official who evacuated wounded victims confirmed at least 52 people were killed and 16 wounded. Both officials spoke on condition of anonymity because they are not permitted to speak to reporters.
Ari Kolomi, who fled from his village, which is 70 kilometers (45 miles) outside Maiduguri, the Borno state capital, said, “No house was left standing” by the more than 50 extremists who attacked, armed with explosives and guns. Kolomi was searching for relatives in the village to make sure they had survived the attack.
State Police Commissioner Lawan Tanko confirmed the attack but said he was awaiting details on the casualties.
Also on Sunday, suspected militants in Adamawa state, south of Borno, stormed a Roman Catholic church during a Sunday morning service in Wada Chakawa village. They fired guns into the church, set off explosives and took people hostage during a five-hour siege, residents said. The Rev. Raymond Danbouye, a spokesman for the Catholic Diocese of Yola, said dozens of people were killed.
Archbishop Cordileone called on young people at the West Coast March for Life to defend both the sanctity of human life and the sanctity of marriage.
His message is especially powerful, coming as it does from an area of the country in which much of the population appears to be hostile to traditional values.
I see Archbishop Cordileone’s statement as the first of what will grow into a movement in the future. Promoters of gay marriage often tell us that in a few years, people will look back on those of us who support traditional marriage and say that we were on the wrong side of history.
Not so, my friends.
In future years, the struggle for traditional marriage will still be on-going. Like the pro-life movement, it will grow stronger as the debacle we have brought on ourselves becomes more apparent.
The first step is for Christian people to reclaim the sanctity of marriage in their own lives. This means that Christian spouses should keep their vows to love and cherish one another, forsaking all others.
From The National Catholic Register:
SAN FRANCISCO — A massive crowd stretching out for a mile in sunny downtown San Francisco showed the growing momentum of the Walk for Life, which celebrated its 10th anniversary for participants from across California and neighboring states.
On Jan. 25, more than 50,000 people gathered in front of San Francisco City Hall, and the diverse crowd included a mix of ages and ethnic and religious groups, with songs and prayer in English and Spanish.
Archbishop Salvatore Cordileone of San Francisco, during hishomily at the Mass proceeding the rally, congratulated the young people present for embracing the pro-life movement and for joining the hundreds of lay activists, priests, women and men religious and seminarians at St. Mary’s Cathedral.
“The steadily expanding presence of young people at the Walk for Life, he said, underscored a new generation’s awareness that abortion harms rather than helps women.
“Forty years and 58 million abortions later, the very painful truth has come to light: Yes, abortion does hurt women,” said Archbishop Cordileone.
The San Francisco Church leader credited an older generation of pro-life activists with helping to change the nation’s view of abortion and demonstrating “heroic virtue” during past decades when those who challenged the legalization of abortion were stigmatized. Now, he warned the students at the cathedral, they must help enlighten their own peers about the central role of marriage as the sanctuary of life.
“The pro-life movement is about more than saving the life of the baby,” said Archbishop Cordileone.
“It’s especially about connecting that baby to where he or she came from: the mother and the father. …There is no other institution that does that.”
… Archbishop Cordileone urged the young Catholics at the cathedral to stay “close to Christ” as they seek to present the truth about marriage.
“Future generations will understand that the natural truth of marriage benefits everyone and discriminates against no one,” he predicted.
“But prepare yourselves: It will require heroic virtue, for there is a lot of reverse bullying going on these days.”
One doctor’s answer to the argument that the baby is going to die anyway. This doctor also explains how Obamacare violates the consciences of medical practitioners with its enforcement of abortion at any cost.
As a side note, I know a number of people who have healthy children that they were told to abort because the baby supposedly had a terminal illness or grave disability and, when they refused the abortion (often they were under serious duress from their doctors to abort) the baby turned out to be fine.
New York Governor Andrew Cuomo, in a now-famous rant, put out the Not Welcome mat in front of Empire State pro lifers. New York Mayor Bill de Blasio, who is at odds with the governor over much else, followed up by announcing that he stands with Cuomo “100%” when it comes to this.
It’s not often that Bishops of the Catholic Church feel called to chastise a politician’s statements publicly. In my experience, they tend to bend over backwards to assume the best. They give the politician in question every opportunity to either correct themselves verbally, or show by their actions that they didn’t really mean it.
In addition, Bishops are not prone to take note of politician’s speeches. It has to be something major, extremely grave and dangerous to the welfare of the larger Catholic community before they inject themselves into pubic commentary about the various political gaffes floating around the internet.
I think it’s telling that Governor’s Cuomo’s outlandish remarks were so over the top, that the Bishop Richard Malone of Buffalo responded publicly.
Insofar as his job of Governor is concerned, the question of Governor Cuomo’s standing with the Church is a secondary issue. What matters specifically to his position of governor is his standing with the people of New York.
Is he the governor of those who agree with him and none others? Does he seriously think he’s been elected king of New York and it’s within his purview to go around announcing what kind of viewpoints and beliefs New Yorkers are allowed to hold?
His comments go far beyond normal political misbehavior and step over into is-he-nuts territory. What’s going on with the Governor of New York?
Here, for your delectation, is a bit of what Governor Cuomo said:
“Their problem is not me and the Democrats; their problem is themselves. Who are they? Are they these extreme conservatives who are right-to-life, pro-assault-weapon, anti-gay? Is that who they are? Because if that’s who they are and they’re the extreme conservatives, they have no place in the state of New York, because that’s not who New Yorkers are.”
I’ve held off writing about this because it is so over the top in terms of acceptable behavior from an elected official that I decided to give it a bit of time to jell. I wanted to allow Governor Cuomo a chance to issue a press release saying, I was suffering from gastroenteritis/drunk/grief-stricken-because-my-dog-had-died at the time and said things that in no way represent what I truly think. Nothing that carries the flat-out I-did-not-mean-it apology which I think is required for such outrageous comments from an elected official has ensued.
It appears that not just the Governor, but the mayor of New York (or, as we call it where I’m from, New York City) are standing pat. They may not agree on much else, but they agree “100%” that people who think differently from them on a whole range of issues are not welcome in New York.
This isn’t about pro life vs pro abortion. It’s not about gun control vs the Second Amendment. It’s also not about gay vs traditional marriage. It’s about two elected officials who, from all evidence, have totally lost their sense of what elective office means. Both the Governor and the attaboy mayor following in his footsteps have taken on attitudes and ideas that are antithetical to what public service in the form of elective office entails.
When you’re elected to office, you represent everyone in the area that elected you. That means, Mr Governor and Mr Mayor, even those who oppose gun control, gay marriage and abortion. You are their governor and their mayor just the same as you are the mayor or governor for your pals and cronies who blow smoke up your skirts and tell you what a “statesman” you are for kicking everyone else to the curb.
It doesn’t matter if you agree with your constituents. It doesn’t matter if they agree with you. It certainly doesn’t matter if they like you or not. They can call you names and drive you nuts with weird accusations and oddball demands all they want. The office you occupy belongs to them. Not you.
Governor Cuomo occupies the office of Governor of New York. But the office belongs to the people of New York.
By the people of New York, I mean all of them, including those that the Governor and his mayoral echo say “don’t belong” in their fair state and city.
I want to wind this up by with two thoughts.
First, I extend my sincere condolences to the people of New York. I especially want to express solidarity with the traditional Christians, traditional marriage and sanctity of human life defenders who live there. You are, to quote Moses, strangers in a strange land.
Second, I would like to invite disaffected, disenfranchised New Yorkers of whatever belief to come on down to Oklahoma. We’ve got both pro life and pro choice people in Oklahoma. We’ve got gun control advocates and NRA members, sitting side by side in restaurants, eating their catfish and chicken fried steak. We’ve got gay people, demanding gay marriage, and supporters of traditional marriage arguing back at them.
Come to Oklahoma New Yorkers. Around here we are free, as Wesley suggested, to think and let think.
I haven’t written about this particular story because it seemed like just one of those things.
You know. People fail.
Christianity, as I live it, is largely a matter of falling down and getting back up to try again. That’s why we have confession. It’s why we need to be kind to one another about our various weaknesses. Because we are all sinners who are bound to fail. None of us gets out of that.
So, when I read the story about the nun in Italy who had a baby, I basically just thought that she needed mercy and probably some help with her baby. I did not see it as the worst — or even close to the worst — thing that I had heard that day, much less ever in my life.
Then, today I was reading through some headlines and I saw that a local Italian bishop has called for the nun to “leave her convent in the North of Italy after breaking her vow of chastity.” (Emphasis mine.)
My reaction to that was an immediate and heartfelt Wait a minute buddy.
I agree that now that the sister is also a mother, her first responsibility is to her child. I think she should rejoin secular life (not be cast out, but helped to do this) so that she can devote herself to full-time motherhood. I also think it would be nice if dear old dad stepped up and took responsibility for his child, too.
Just for the record, and even though nobody has asked me, I want to say that priests and men religious who father children should also rejoin the secular world and take up their responsibility to their child. That includes marrying the mothers of their children and forming a Christian family in a stable, Christian home.
So I was ok with the idea that Sister/Mama needs to leave religious life and take care of her new baby.
But … kick her out because she has broken her vow of chastity????
The day Bishops start sending priests and men religious back to private life for breaking their vows of chastity, we can talk about that.
I’m not going to go off on a rant about priests and men religious here. That’s really not the point.
What I am saying is drop the self-righteous, hypocritical double standard.
Chastity isn’t just for women. Men are called to chastity and are just as culpable when they violate it as the other half of humanity. So long as priests are forgiven for violating their chastity and allowed to return to ministry, that same standard should apply to the sisters.
That’s just the way it is.
I have much the same whimsical opinion about the news that our president is going to be visiting Pope Francis in March. When our Catholic-Church-attacking President steps foot on Vatican soil, will the Holy Water in the founts boil dry?
I don’t know of an American president who has been as aggressively anti-Catholic as President Obama. From his HHS Mandate, to the government’s many moves to close down Catholic adoption agencies, ministries to trafficked women and on to closing the American Embassy at the Vatican, this president has been an all-in anti-Catholic politician.
The fact that he’s got a Catholic Vice President and a Catholic Secretary of State, cheering him on, only makes the plot sicken.
Catholics who appear to take their moral guidance from the Democratic Underground, Daily Kos and the Christian-baiting atheist blogosphere seem to occupy all the Catholic-faith-based podiums in this country. From the Governor of New York and his prejudicial anti-life rants, to mush-minded Vice President Joe Biden and his revolving moral understandings, the big public voice of big public Catholics is a veritable Greek Chorus for the Church-is-wrong-long-live-relativism viewpoint.
The question is, do they speak for more than themselves and their upper crust cronies? Do they speak for the priests in Catholic parishes, the presidents of Catholic universities, and, maybe even more to the point, do they speak for pew-sitting Catholic people?
Based, completely unscientifically, on the comments I see here on Public Catholic, I’m guessing that the answer to that question is mixed. For some, absolutely not. For others, sometimes yes; sometimes no. We have the occasional blip of a commenter who is all in for the secular culture, but they are, at least in the Public Catholic universe, pretty much standing alone.
Personally, I think President Obama’s visit to meet our Pope is a good time for us to pray for the man. Who knows? Maybe God will get through to him.
It is also a good time for us to take a look at ourselves, as Catholics.
The real question, and the only question that any of us can answer with authority, is: Who do you follow?
Do you follow the fallen Catholics in high places who appear to have a total and absolute contempt for the requirements of our faith? Or, do you follow the Church, which has, in spite of the many failings of its clergy and people, held true to the teachings of the Gospels for 2,000 years?
When you die, who will say to you, You belong to me?
Will it be Jesus?
Will it be someone else?
If you want it to be Jesus, you need to follow the Church.
It is really as simple as that.