ENDA and Bully Politics

GAY RIGHTS march

The United States Senate is quietly passing a law, known by the acronym ENDA, (Employment Non-Discrimination Act) that will place homosexuals in the same protected class as African Americans.

Personally, I am in favor of civil rights for gay people. They have the right to live their lives as they chose and to love whomever they want. They definitely should not be subjected to unjust discrimination. Homosexuals are human beings and American citizens.

However, I want the laws we pass to be just for everyone. Laws that seek to create a super category of citizen whose rights trump those of other citizens are, on their face, unjust laws. I am particularly concerned about issues of religious freedom.

I am also concerned about the way that Congress approaches legislation these days. I would wager that there are two incentives behind this particular bill. One is to pass a “hero deal” for the gay rights community. The motive for his is to pull gay activists and their dollars even closer to the Democratic Party. The other is to force the Republican House to either pass the bill and thus enrage a large part of their own base, or to kill and it and thus motivate the Democratic base.

One thing I’m reasonably sure is not under serious consideration is the impact ENDA would have on the lives and freedoms of ordinary Americans. I doubt if the question as to whether or not this is a good piece of legislation has been seriously discussed in the halls of Congress by either side of the debate.

According to a letter that the United States Conference of Bishops sent to members of the United States Senate, this proposed law would threaten religious liberty, support the redefinition of marriage, and reject the biological definition of gender. Those are serious charges, which should open the legislation for debate and amendment.

In the current climate, it is a stand-up action for the bishops to speak against this legislation. They, the Church, and faithful Catholics along with them, will be excoriated and called bigots and worse for having the temerity to suggest that the language of this legislation is flawed and too one-sided.

All this raises a couple of questions. First, is every piece of legislation that the gay rights community supports, by definition, good legislation that should not be debated, amended or critiqued for its content? Second, is expressing concern about bad language and specific components of a piece of legislation that is supported by gay rights advocates automatically, and by definition, an act of bigotry?

Have we reached the point where people of good will are unable to discuss legislation on its merits because of the mindless rhetoric and name-calling that is used to promote it?

I have the impression that Congress has moved past being a deliberative body and entered the arena of bully politics and don’t-read-the-bill-it-will-only-make-it-harder-to-vote-for-it.

I’ve done some of this myself, so I know a little bit about the emotions that push it. When a powerful special interest group wants something, every law-maker knows that the political price of opposing it will be terrible. If the special interest — in this case, gay rights advocates — wants something, and they are known for being a group that can turn on a dime and attack with intent to destroy in a personal way anyone who opposes them, the stakes grow higher.

If the special interest in question is also one that a law-maker has supported and been supported by in the past, the hill to climb to vote against or even amend a piece of legislation the special interest wants becomes a job-losing mountain.

Hence, the motivation to not read the bill. It’s easier to vote for a bad bill if you don’t read it or think about it or let yourself listen to requests to revise it.

I imagine the bishops would be happy to support a piece of legislation that addressed genuine discrimination against any group of people, and certainly something that addressed genuine discrimination against homosexuals.

It is truly a shame that Congress no longer deliberates about the legislation it passes, but just lines up the votes according to political consideration and then rams things through to see if they will hurt the opposing party in the next election.

I miss Congress. Congress matters.

Here is a copy of the letter issued by the USCCB concerning this law.

 

Bishop s end letter

Bishop s letter 2

Even if I Die, I Should be the First One

Even if I die, I should be the first one.

That was how Father Benny Putharayli evaluated the situation when the gunman who had invaded his church during mass gestured for him to step forward.

Father Putharayli’s parishioners were already on the floor, taking cover. A gunman had walked into the Church of St Michael in Ray, ND during mass and yelled, “Stop Father!”

“It was a shocking moment because I was preaching,” the priest recounted. The parishioners hit the floor and that left Father Putharayli the only one standing.

When the gunman gestured for the priest to come forward, Father Putharayli thought, “Even if I die, I should be the first one.”

I would guess that Father’s thoughts were almost instantaneous. This doesn’t sound like the kind of situation where someone has time to weigh their ideas and contemplate consequences. Moments like this strip away the intellectual boundaries we place between who we are and who we would like to be.

It sounds as if that split second thought was Father Putharayli, offering his life for that of his parishioners.

The gunman was a killer. He had murdered two people, including his 82-year-old mother, before coming to the church. Fortunately, he only wanted money from the parishioners. But Father Putharayli didn’t know this when he was looking down the barrel of that shotgun, and given that he was dealing with someone so depraved that he had killed his own mother, things could easily have turned bloody in that church that evening.

The world gets crazier and violent acts multiply. But, even in the midst of this violence, individual acts of heroism and self-sacrifice witness to the best that’s in us. That is one of the messages we need to take away from the many terrible events in our society. Good happens, and it happens in the worst of times.

I’m tired of asking the question “Why?” about the senseless violence in our society? The operative word about these terrible crimes is that they are senseless by ordinary thinking. There will never be a comprehensible answer to the question Why? or at least not one we want to hear.

The truth is, our society has become a psycho-breeder. We don’t want to face that and the implications it has for some of our cherished misbehaviors. But without a willingness to forego easy answers and quickie fixes that will not work, the eternal whys of the victims have no answers.

As I said a few months ago, we are going to have to learn to live with this. This is our new normal.

I understand the shattered victims who ask Why? That is the first and deepest response of the grievously wounded. Coming from those whose lives have been shattered, Why? isn’t a question so much as it is a statement. I am worth something it says. My loved one who is dead or injured is a beautiful gift from God and their worth is beyond counting. Don’t you see that?

That is what Why? means when it comes from a shattered victim.

But as a rhetorical question from a stunned public, it has ceased to resonate, at least for me. I am tired of asking Why?

I refuse to go where these rhetorical Whys? lead to, which is a fixation on the monsters who do these things. I don’t want to talk about them. I would rather we never spoke their names and, when the times comes, that we salt their graves so nothing can ever grow there again.

So, if you want to gabble about the various shootings and tragedies of this week or the weeks before, go elsewhere. The silence on this blog is my salt on the monster’s graves. They are anathema to me. When I speak, it will be about the beautiful acts of heroism and love that ordinary people rise to as a result of these pitiless assaults.

We need to focus on the brave and selfless people who look down the barrel of a shotgun and think Even if I die, I should be the first one. 

Because, even in the worst of times, good happens.

From Chicago Sun-Times.com:

The Rev. Benny D. Putharayil was conducting Saturday night mass at the Church of St. Michael in Ray, N.D. when a man armed with a shotgun barged in.

“It was a shocking moment because I was preaching,” Putharayil recalled Monday night, only after learning the man had been wanted for murder. “He stepped in with a gun and shouted, ‘Stop, Father.’”

Heads in the pews turned to catch sight of 54-year-old Billy Varner, who has since been charged with the murder of two women in north suburban Antioch, according to the priest and authorities.

Nearly three-dozen parishioners hit the floor, taking cover in the pews, leaving Putharayil the only one standing, the Catholic priest said in a phone interview.

Then the man gestured with his gun for Putharayil to come forward.

“My thought was, ‘Even if I die, I should be the first one,’” Putharayil said. “By God’s grace I was a spared.”

Akita: Fire Will Fall From Heaven

We’ve already talked about Fatima in a previous post.

This is more information about Akita and what happened at Kibeho, Rwanda, before the genocide. Our Lady prophesied the Rwandan genocide and warned against it a decade before it happened.

Sister Agnes Sasagawa
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Kibeho with Immaculee

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Kibeho prophecy Immaculee

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Fatima and Akita: The Third Secret



Oh my Jesus, forgive me my sins and save me from the fires of hell. Bring all souls to heaven, especially those most in need of your mercy.

Our Lady specifically asked at Fatima that we insert this prayer into each decade when we pray the Rosary.

These are the other prayers we were taught at Fatima:

Pardon Prayer
My God, I believe, I adore, I trust and I love you. I beg pardon for those who do not believe, do not adore, do not trust and do not love you.

When we offer something to God
Oh my Jesus, it is for love of you, in reparation for the offenses committed against the Immaculate Heart of Mary, and for the conversion of poor sinners.

When we pray before the Blessed Sacrament
Most Holy Trinity, I adore you! My God, my God, I adore you in the most blessed Sacrament.

The Angel’s Prayer
With the Blessed Sacrament suspended in mid-air, the Angel of Fatima prostrated himself and prayed,

Most Holy Trinity — Father, Son and Holy Spirit — I adore you profoundly. I offer you the most Precious Body, Blood, Soul and Divinity of Jesus Christ — present in all the tabernacles of the world — in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg the conversion of poor sinners.

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Can You Imagine Jesus Using a Word Like Catechesis?

 

Can you imagine Jesus using a word like catechesis?

Me neither.

How many blank stares would He have gotten if He had announced, “The Father and I are consubstantial?”

That might have ended His mission right there. No one would have been able to charge Him with heresy since they wouldn’t have had the first clue what He was talking about. Think about it: No Calvary, no redemption and no salvation for humankind, all because of the obscurity of the word “consubstantial.”

Unfortunately, that is exactly what is happening to a lot of individual people in the world today. People are by-passing the Church that has the words that lead to eternal life, or they are shunning its teachings, because they don’t “get” what religious leaders are trying to tell them.

The Vatican plans to survey Catholics around the globe in an attempt to figure out why their message isn’t getting through to the faithful. Since I am a sort of Catholic (there are days when I feel pretty marginal in my worthiness to say that) I am going to give my own completely unsolicited idea as to what might be done to improve the ability of Church teaching to actually teach.

In my humble opinion, our religious leaders need to teach more like Jesus and less like their theology professor.

I’ll wager it was a small group in their theology classroom, and it will be a small group in heaven if the leaders of the Church don’t clear their palates a bit.

Jesus taught people all the truths that all the theology these guys have stuffed into their heads is based on, and He taught it in accessible and simple terms. There really is a difference between being simple and speaking simply. Direct language, used in straight-forward declarative sentences, communicates. Obscure language in sentences that are long strings of dependent clauses hung together with commas, confuses.

It really is as easy as that. Eloquence is not necessary for communication. But clear thinking and direct language are.

The reason I’m focusing on this is twofold:

1. The number one gripe I hear from other pew-sitting Catholics has nothing to do with gay marriage or contraceptives. It is about being forced to say ugly words like consubstantial. I don’t personally hang out with Catholics who actually read the Pope’s encyclicals. I also don’t personally know a Catholic who lies awake nights worrying about the color of the Pope’s shoes.

These people exist, and they make a lot of noise. But they are very small in number compared with the huge Catholic ocean of believers who just want know what they need to do to get to heaven.

2. The fact that Church directives of every sort fail to communicate with the just-tell-me-what-I-need-to-do-to-get-to-heaven crowd leaves these people wide open to be led by those who do bother to read the various communications. In short, it leaves them at the mercy of people like me.

The Catholic blogosphere has become a sort of second magisterium. Sadly, this bogus magisterium of the blogosphere often trumps the true magisterium in terms of the fidelity of its followers. The temptation to become a tin-plated god for a lot of hapless people runs strong in some folk. I lost count a long time ago of the number of things I’ve read in which members of the laity excoriate the pope — the pope! — because he doesn’t live up to their itty bitty interpretation of things.

That is a natural outgrowth of vague, inaccessible teaching from the Church itself. If those who are charged with leadership don’t lead, that creates a vacuum that someone else will step up and fill. We don’t need more demagogues in the blogosphere, but we will get them so long as the Church continues to communicate in such an inaccessible way.

I think that the Church needs to teach its teachings in language that is clear-cut and that communicates.

It can begin by finding a better word than catechesis.

I May Fall, But I Will Rise

We are surrounded by a great cloud of witnesses …

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The Tragedy of Not Becoming a Saint

 

Father Robert Barron on our universal call to sainthood.

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Let My Lifesong Sing to You

 

May you have a happy and holy All Saints Day.

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Forbes Names Pope Francis the World’s Fourth Most Powerful Person

 

Pope Francis managed to make Forbes most powerful list, and he did it without a single Tomahawk missile.

I would guess that this is a bow to the pope’s worldwide popularity. What is ironic is that despite the fact that the pope has none of the trappings of raw power that the other members of the Most Powerful list possess, he really does have a kind of power.

The power to persuade through love and hope is and always has been the most potent kind of power that anyone can possess. What these other people have is the power to destroy — through weapons, taxes regulations., or expenditures of monies. They can, if they are careful, creative and deeply good people, shape this power to the purposes of good.

But Pope Francis has the healing power of Christ at his disposal. This acts on the many cruelties and sins of individual lives in the same way that water acts on stone. It slowly wears away the rough edges and transforms, but it does it so gradually and painlessly that the observer can not see it as it happens.

What is interesting is that every Christian has access to this same healing power, if they will just use it. Scripture tells us that love is stronger than death. I don’t think this refers only to physical death. I think it refers to our whole death-worshipping culture and, on a personal scale, to the many little deaths of cruelty and indifference that we encounter in our daily lives.

Love is stronger than death. God’s love is stronger than the entropy of decaying civilizations and the slow deconstruction of wasted lives. His love cancels out the annihilation that is the core craving of all deep evil.

God’s love is the not just the transforming power in human society. It is the glue that holds everything, everywhere, together. We see the corrosive effect that rejecting God has on individuals, on their belief systems and their overall behavior. We see it writ large on societies that fall away from Him. But the truth is, God is still holding those people and this world in existence, even as they reject Him. If God ceased to love existence into existence, there would be nothing, absolutely nothing, anywhere. Existence itself would cease to exist without the power of God holding it in place.

When the scriptures tell us that He holds us in the palm of his hand, they are telling a truth that is simultaneously metaphorical and literal. We exist because He wills existence itself into being. And yet, for all that incomprehensible power and grandeur, He cares for and knows each of us as the individual lights that we are.

The Holy Father, who speaks for His Son’s Church, does have power. It is the power of the words that lead to eternal life spoken to a world dedicated to following after its own death.

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Doc Told Bishop’s Mother to Abort Him: “This Baby Will Be a Freak”

The new bishop at the Archdiocese of St Paul and Minneapolis was marked for death before he was born.

If his mother had listened to her doctor, she would have aborted her baby. “You’re carrying a freak,” the doctor told Judy Cozzens during her fifth month, “you shouldn’t continue this pregnancy.”

When Mrs Cozzens refused to have an abortion, the doctor told her she would have to get another physician. She did, and the baby was born reasonably healthy. He suffered from the skin disease eczema and developed asthma in his childhood.

Now, he is the new auxiliary bishop for the Archdiocese of St Paul and Minneapolis.

From LifeNews.com:

Freak becomes a bishop. That’s the quick and easy storyline describing the path Father Andrew Cozzens took to becoming the next auxiliary bishop in the Archdiocese of St. Paul and Minneapolis.

But, here’s the strange part — the person who called him this name was a doctor. And, he pinned this label on Father Cozzens, called Drew throughout his childhood, without even seeing him.

In fact, Father Cozzens was still in his mother’s womb.

This takes some explaining, and so it was that his parents, Jack, 75, and Judy, 69, took a good chunk of time on a recent afternoon recalling the circumstances surrounding the birth — and life — of their No. 2 child, a boy who remarked to another doctor when he was just 4 years old that he was going to “do the Lord’s work” someday.

Troubling news

The drama began during Judy’s fifth month of pregnancy. She was teaching part time at a Catholic school in Connecticut. Her stomach hurt, and she figured she was getting the stomach flu that had been going around the school.

“Then, all of a sudden, I realized I’m getting my pains every five minutes, and I realized I was in labor,” she said. “So, Jack met me at the hospital and we went in. I almost lost [the baby], but they stopped the labor.”

She felt relief, but only momentarily. The tension over her son’s condition skyrocketed the following morning when the doctor came in to talk to her about what was happening.

“He said, ‘You’re carrying a deformed fetus, and you need to not continue with the pregnancy’” she said. “And, I said, ‘What do you mean? This is my baby.’ And, he said, ‘No, you don’t understand. You’re carrying a freak, and you shouldn’t continue with this pregnancy.’” (Read the rest here.)


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