Today I Took the Oath of Office and Will Begin a 54 Day Novena

5 At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

… 7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

 

My family and I made the trek to the capitol this morning for my swearing in.

Most of the rest of the representatives are still out there, going through the long ceremony, complete with speeches, of the regular, formal, swearing in. I decided, due to Gimpy the Foot, to go out early and get sworn in privately. However you do it, taking the oath of office is always a kick. Now I am legally the representative for District 89 in the Oklahoma State Legislature for the next two years.

I always begin a 54 Day Novena at this time of year. I ask God to use me however He wishes in the upcoming legislative session and to please protect me from my own stupidity so that I won’t accidentally do something that hurts people by mistake. I also pray Solomon’s prayer when he was first anointed king.

This is a good time to remember what happened to Solomon after he prayed this prayer. God heard him and gifted him with great wisdom and prosperity. But Solomon, despite his excellent intentions at the beginning of his reign, fell into apostasy, allowing his many political marriages to women who were not of his faith to re-introduce idolatry and human sacrifice into Israel.

That same thing has happened to our own country. Many of the leaders we’ve trusted, including some of our religious leaders, have led us into blatant human sacrifice to the gods of commerce, success, and a false sense of freedom. We abort our children, euthanize our elderly or warehouse them in nursing homes. We buy and sell young women as if they were chattel. Everything is forfeit to the pursuit of our private narcissism and the almighty dollar.

I remember all this when I pray Solomon’s prayer. It is a perfect prayer for any elected official, and the sad end to which Solomon fell after praying it is also worth pondering.

The 54-day Novena involves praying the Rosary for 54 days. For the first 27 days, you pray for your intention. For the last 27 days, you thank God for answering you. I do it every year before session. It focuses and cleanses me. I also think that it has been answered, usually in surprising ways that I would not have dreamed of at the time I prayed it.

So for me this business of being sworn in is another starting point. It signifies that I am, once again, committing myself to the job of being the voice for thousands of people within Oklahoma’s state government. I don’t take this lightly. In fact, it can be rather terrifying. Which is why I always turn to the Lord for support, guidance and help.

Christians can do nothing for God without God’s help. We are not are own. We belong to Him.

Prayer is the well-spring from which our grace and strength comes to us.

This is the beginning of my 17th year in elected office. My prayer is that God will use me however He sees fit. I am His.

Papal Nuncio: Threats to Religious Freedom Emerging in Western Democracies

Archbishop Carlo Maria Vigano CNA

South Bend, Ind., Nov 12, 2012 / 07:08 pm (CNA/EWTN News).- Archbishop Carlo Maria Vigano has told the University of Notre Dame that there is a concrete “menace” to religious liberty in the U.S. that is advancing in part because some influential Catholic public figures and university professors are allied with those opposed to Church teaching.

“Evidence is emerging which demonstrates that the threat to religious freedom is not solely a concern for non-democratic and totalitarian regimes,” he said. “Unfortunately it is surfacing with greater regularity in what many consider the great democracies of the world.”

The apostolic nuncio, who serves as the Pope’s diplomatic representative to the U.S., said this is a “tragedy” for both the believer and for democratic society.

Archbishop Vigano’s Nov. 4 speech keynoted the University of Notre Dame’s Institute for Church Life conference. He discussed martyrdom, persecution, and religious freedom, with a particular focus on the United States.

He cited Catholics’ duties to be disciples of Christ, not elements of a political or secular ideology. He lamented the fact that many Catholics are publicly supporting “a major political party” that has “intrinsic evils among its basic principles.”

“There is a divisive strategy at work here, an intentional dividing of the Church; through this strategy, the body of the Church is weakened, and thus the Church can be more easily persecuted,” the nuncio said.

Archbishop Vigano observed that some influential Catholic public officials and university professors are allied with forces opposed to the Church’s fundamental moral teachings on “critical issues” like abortion, population control, the redefinition of marriage, embryonic stem cell research and “problematic adoptions.”

He said it is a “grave and major problem” when self-professed Catholic faculty at Catholic institutions are the sources of teachings that conflict with Church teaching on important policy issues rather than defend it.

While Archbishop Vigano noted that most Americans believe they are “essentially a religious people” and still give some importance to religion, he also saw reasons this could change.

He said that the problem of persecution begins with “reluctance to accept the public role of religion,” especially where protecting religious freedom “involves beliefs that the powerful of the political society do not share.”

The nuncio said it is “essential” to pray for a just resolution to religious freedom controversies, including the controversy over the new federal mandate requiring many Catholic employers to provide morally objectionable insurance coverage for sterilization and contraception, including some abortion-causing drugs.

The issues that the Catholic bishops have identified in this mandate are “very real” and “pose grave threats to the vitality of Catholicism in the United States,” Archbishop Vigano said.

The nuncio also discussed other religious liberty threats.

He cited a Massachusetts public school curriculum that required young students to take courses that presented same-sex relations as “natural and wholesome.” Civil authorities rejected parents’ requests for a procedure to exempt their children from the “morally unacceptable” classes.

“If these children were to remain in public schools, they had to participate in the indoctrination of what the public schools thought was proper for young children,” the archbishop said. “Put simply, religious freedom was forcefully pushed aside once again.”

Catholic Charities agencies have also been kicked out of social service programs because they would not institute policies or practices that violate “fundamental moral principles of the Catholic faith.” (Read more here.)

What is Wrong — and Right — With the Role of Faith in American Politics Today?

Reprinted with premission from St Peter’s List

What is wrong — and right — with the role of faith in American politics today?

Several Patheos bloggers took a shot at answering this question before the November 6 election. To be honest, I’m more interested in what you think.

Before we devise a plan for what we’re going to do, let’s stop and ask ourselves how we got here. This question is a good one for beginning the process of thinking that through.

You may have noticed that what I’m doing with Public Catholic is building. I am trying to build a community of thinking, committed Christians who can take on the culture of death and win. Before we can do that, we’ve got a lot of thinking and a lot of learning to do.

I want to focus specifically on what is wrong and right about the way Christians and Christianity have conducted themselves in the political process. People who are not Christians are welcome to participate if they offer constructive thoughts and forgo diatribes and canned attacks on Christians and Christianity. It’s ok to talk about ways that you feel the Church in particular or Christianity in general have failed or succeeded in their political activities. Just do it in a constructive, idea-generating way.

Jesus said, “By their fruits you shall know them.”

What fruits do you feel that 40 years of Christian political activism have borne? Why do you feel this way?

What, in your opinion, is wrong — and right — with the role of faith in American politics today?

Bishops Vow to Continue Fight for Religious Freedom, Marriage and the Family

Cardinal Sean O’Malley speaks at USCCB Assembly. Archbishop William Lori looks on. CNA photo

 

Baltimore, Md., Nov 12, 2012 / 03:54 pm (CNA/EWTN News).- In the aftermath of the Nov. 6 elections, the U.S. bishops stressed that they will push ahead with defending religious liberty from the Obama administration’s contraception mandate, which cannot be lived with as it stands.

“Currently the HHS mandate is on the books,” said Archbishop William E. Lori of Baltimore, who leads the bishops’ ad hoc religious freedom committee. “That’s what we actually concretely have to deal with now.”

“And as it stands, certainly we would not be able to live with it,” he explained, “especially the four-part definition of what Church activity is.”

“That’s just not who we are, and we don’t find it appropriate for any government to draw lines in our mission where we don’t draw them,” Archbishop Lori said.

The archbishop explained that Church leaders are monitoring and engaged in the ongoing federal rule-making process that will determine how religious organizations are accommodated under that mandate, and as that continues, “our range of options will probably become a little clearer.”

Archbishop Lori spoke at a Nov. 12 press conference during the U.S. bishops’ fall general assembly in Baltimore.

He and other panelists reacted to the outcome of various ballot measures in the Nov. 6 election. The bishops explained that the Church does not identify with any one political party because Catholic social teaching transcends party agendas.

And Catholic teaching should not be seen as divided, added Archbishop Salvatore J. Cordileone of San Francisco, who leads a conference subcommittee on defending marriage.

He called it unfortunate that “a lot of our people view these issues politically, rather than through the lens of the Gospel.”

If Catholics saw societal issues through the lens of the Church’s social teaching and the common good, Archbishop Cordileone said they would see “the consistency among all these issues,” including life, the economy and immigration.

The San Francisco archbishop said he was disappointed at the outcome of referenda in Maryland, Maine and Washington state that approved a redefinition of marriage, as well as the rejection of a constitutional amendment to protect marriage in Minnesota.

“But rather than being a cause for giving up, it is a call to intensify efforts to strengthen and defend marriage,” he said.

The archbishop observed that “this election is a symptom of a much larger problem,” namely, that many people do not understand what marriage is.

“Marriage is not a matter of two consenting adults simply coming together for the state to ratify their romantic relationship,” he said. “Rather, marriage is the only institution that unites a man and a woman to each other and to any children born of their union.”

“It’s child-centered, and its meaning is written in our nature,” Archbishop Cordileone told the press. “It’s either this, or it’s nothing at all.” (Read more here.)

Cardinal Dolan’s Speech to USCCB General Assembly

This is Cardinal Dolan’s address to the Fall USCCB General Assembly. I’m going to put the entire address here for you to read it. I will add one spoiler: There’s talk about bringing back meatless Fridays. How would you feel about that if it happens?

Here’s the address, from the USCCB website.

Cardinal Timothy Dolan of New York,
president of the U.S. Conference of Catholic Bishops (USCCB)

Address given at the USCCB General Assembly Fall meeting on November 12, 2012.

My brother bishops,

Yes, we have “a lot on our plate” as we commence our meeting, urgent issues very worthy of our solicitude as pastors — the suffering in vast areas not far from here caused by the Hurricane of two weeks ago, the imperative to the New Evangelization, the invitation offered by the Year of Faith, and our continued dialogue, engagement, and prophetic challenge to our culture over urgent issues such as the protection of human life, the defense of marriage, the promotion of human dignity in the lives of the poor, the immigrant, those in danger from war and persecution throughout the world, and our continued efforts to defend our first and most cherished freedom — all issues calling for our renewed and enthusiastic commitment.

But I stand before you this morning to say simply: first things first. We gather as disciples of, as friends of, as believers in Jesus Christ, our Lord and Savior, “the Way, the Truth and the Life,” who exhorted us to “seek first the Kingdom of God.”

We cannot engage culture unless we let Him first engage us; we cannot dialogue with others unless we first dialogue with Him; we cannot challenge unless we first let Him challenge us.

The Venerable Servant of God, Fulton J. Sheen, once commented, “The first word of Jesus in the Gospel was ‘come’; the last word of Jesus was ‘go’.”

Fifty years ago, on October 11, 1962, Blessed John XXIII courageously convened the Second Vatican Council “the greatest concern of which,” he insisted, “is that the sacred deposit of Christian doctrine should be guarded and taught more efficaciously.”(Allocution on the occasion of the opening of the Second Vatican Council, Gaudet mater ecclesia).

We gather for our plenary assembly in our nation’s premiere see, at the close of the XIII Ordinary General Synod of Bishops, still near the beginning of the Year of Faith. Both occasions have the same origin, the same goal expressed by Blessed John XXIII: the effective transmission of the faith for the transformation of the world.

A year ago we began our visits ad limina Petri et Pauli. I know you join me in expressing deep gratitude for the extraordinary affection, warmth and fraternal care with which our Holy Father welcomed us.

But Pope Benedict did not stop with his gracious hospitality. No. He also gave us plenty of fatherly advice — for our ministry as pastors of the Church and our personal role in the New Evangelization.

Here’s an especially striking example from his first ad limina address: “Evangelization,” the Successor of St. Peter noted, “. . . appears not simply a task to be undertaken ad extrawe ourselves are the first to need re-evangelization. As with all spiritual crises, whether of individuals or communities, we know that the ultimate answer can only be born of a searching, critical and ongoing self-assessment and conversion in the light of Christ’s truth.”

As we bishops at the just concluded Synod of Bishops confessed in our closing message:

“We, however, should never think that the new evangelization does not concern us as Bishops personally. In these days voices among the Bishops were raised to recall that the Church must first of all heed the Word before she can evangelize the world. The invitation to evangelize becomes a call to conversion.”

“We Bishops firmly believe that we must convert ourselves first to the power of Jesus Christ who alone can make all things new, above all our poor existence. With humility we must recognize that the poverty and weaknesses of Jesus’ disciples, especially us, his ministers, weigh on the credibility of the mission. We are certainly aware – we bishops first of all – that we can never really be equal to the Lord’s calling and mandate to proclaim His Gospel to the nations. We… do not hesitate to recognize our personal sins. We are, however, also convinced that the Lord’s Spirit is capable of renewing His Church and rendering her garment resplendent if we let Him mold us.” (Final Message of the Synod of Bishops to the People of God, October 28, 2012)

The New Evangelization reminds us that the very agents of evangelization – you and me — will never achieve that abundant harvest Blessed John XXIII described unless we are willing and eager to first be evangelized themselves. Only those themselves first evangelized can then evangelize. As St. Bernard put it so well, “If you want to be a channel, you must first be a reservoir.”

I would suggest this morning that this reservoir of our lives and ministry, when it comes especially to the New Evangelization, must first be filled with the spirit of interior conversion born of our own renewal. That’s the way we become channels of a truly effective transformation of the world, through our own witness of a penitential heart, and our own full embrace of the Sacrament of Penance.

II.

“To believers also the Church must ever preach faith and penance,” declared the council fathers in the very first of the documents to appear, Constitution on the Sacred Liturgy. (SC, n. 9)

To be sure, the sacraments of initiation – - Baptism, Confirmation, the Eucharist – - charge, challenge, and equip the agents of evangelization. Without those sacraments, we remain isolated, unredeemed, timid and unfed.

But, the Sacrament of Reconciliation evangelizes the evangelizers, as it brings us sacramentally into contact with Jesus, who calls us to conversion of heart, and allows us to answer his invitation to repentance — a repentance from within that can then transform the world without.

What an irony that despite the call of the Second Vatican Council for a renewal of the Sacrament of Penance, what we got instead was its near disappearance.

We became very good in the years following the Council in calling for the reform of structures, systems, institutions, and people other than ourselves.That, too, is important; it can transform our society and world. But did we fail along the way to realize that in no way can the New Evangelization be reduced to a program, a process, or a call to structural reform; that it is first and foremost a deeply personal conversion within? “The Kingdom of God is within,” as Jesus taught.

The premier answer to the question “What’s wrong with the world?” “what’s wrong with the church?” is not politics, the economy, secularism, sectarianism, globalization or global warming . . .none of these, as significant as they are. As Chesterton wrote, “The answer to the question ‘What’s wrong with the world?’ is just two words:’I am,’”

I am! Admitting that leads to conversion of heart and repentance, the marrow of the Gospel-invitation. I remember the insightful words of a holy priest well known to many of us from his long apostolate to priests and seminarians in Rome, Monsignor Charles Elmer, wondering aloud from time to time if, following the close of the Council, we had sadly become a Church that forgot how to kneel.If we want the New Evangelization to work, it starts on our knees.

Remember a few years back, when Cardinal Cahal Daly led us in our June retreat? Speaking somberly of the Church in his home country, he observed, “The Church in Ireland is in the dirt on her knees.” Then he paused, and concluded, “Maybe that’s where the Church is at her best.”

We kneel in the Sacrament of Penance because we are profoundly sorry for our faults and our sins, serious obstacles to the New Evangelization. But then we stand forgiven, resolute to return to the work entrusted to us – as evangelizers of the Gospel of Mercy.

I recall a conversation about a year ago with one of our brother bishops, newly ordained, attending his first plenary assembly. I asked his impressions of the meeting. “Well organized, informative, enjoyable,” he replied, but he went on to observe that it was one moment in particular that had the greatest impact on him. It was during our closing Holy Hour, as he entered the large room next to the chapel, to see dozens and dozens of bishops lined up to approach the Sacrament of Penance. This new Bishop told me that he felt that moment had more of an influence upon him than anything else at the meeting.

Who can forget the prophetic words of repentance from Blessed John Paul II, during the Great Jubilee, as he expressed contrition – publically and repeatedly – for the sins of the past? He mentioned the shame of the slave trade, the horrors of the holocaust, the death and destruction wrought by the crusades, the injustices of the conquest of the new world, and the violence of religious wars, to name only a few.

I remember during the celebration of the 50thInternational Eucharistic Congress in Ireland last June, when Cardinal Marc Ouellet, the Papal Legate, expressed this so forcefully as he spoke on behalf of the Holy Father at the penitential shrine of St. Patrick’s Purgatory: “I come here with the specific intention of seeking forgiveness, from God and from the victims, for the grave sin of sexual abuse of children by clerics. . . In the name of the Church, I apologize once again to the victims, some of which I have met here in Lough Derg.”

And so it turns to us, my brothers. How will we make the Year of Faith a time to renew the Sacrament of Penance, in our own loves and in the lives of our beloved people whom we serve? Once again, we will later this week approach the Sacrament of Penance.

And we’ll have the opportunity during this meeting to approve a simple pastoral invitation to all our faithful to join us in renewing our appreciation for and use of the Sacrament. We will “Keep the Light On” during the upcoming Advent Season!

The work of our Conference during the coming year includes reflections on re-embracing Friday as a particular day of penance, including the possible re-institution of abstinence on all Fridays of the year, not just during Lent. Our pastoral plan offers numerous resources for catechesis on the Sacrament of Penance, and the manifold graces that come to us from the frequent use of confession. Next June we will gather in a special assembly as brother bishops to pray and reflect on the mission entrusted to us by the Church, including our witness to personal conversion in Jesus Christ, and so to the New Evangelization.

We work at giving our people good examples of humble, repentant pastors, aware of our own personal and corporate sins, constantly responding to the call of Jesus to interior conversion. Remember the Curé of Ars? When a concerned group of his worried supporters came to him with a stinging protest letter from a number of parishioners, demanding the bishop to remove John Vianney as their curé, claiming he was a sinner, ignorant, and awkward, St. John Vianney took the letter, read it carefully … and signed the petition!

III.

As I began my talk this morning, my brothers, so I would like to end it, with Blessed John XXIII.

It was the Sunday angelus of October 28, 1962.The message the Holy Father delivered on that bright Roman afternoon never even mentions the phrase New Evangelization.But it strikes right at the heart of the mission entrusted to each of us as shepherds.

“I feel something touching my spirit that leads to serenity,” Good Pope John remarked. “The word of the Gospel is not silent.It resonates from one end of the world to the other, and finds the way of the heart. Dangers and sorrows, human prudence and wisdom, everything needs to dissolve into a song of love, into a renewed invitation, pleading all to desire and wish for the establishment of the Kingdom of Christ. A kingdom of truth and life; a kingdom of holiness and grace; a kingdom of justice, love and peace.”

How could we not see it alive in those holy men and women of every time and place, the heroic evangelizers of our faith, including most recently St. Kateri Tekakwitha and St. Marianne Cope?

We have beheld it in the Church’s unrelenting corporal and spiritual works of mercy, in the heroic witness of persecuted Christians, in the Church’s defense of unborn human life, the care of our elders and the terminally ill, advocacy for the unemployed, those in poverty, our immigrant brothers and sisters, victims of terror and violence throughout our world, of all faiths and creeds, and in our defense of religious freedom, marriage and family.

And, I have suggested today, that as we “come and go” in response to the invitation of Jesus, we begin with the Sacrament of Penance.This is the sacrament of the New Evangelization, for as Pope Benedict reminds us, “We cannot speak about the new evangelization without a sincere desire to conversion.” (Homily for the Opening of the XIII Ordinary General Synod of Bishops).

With this as my presidential address, I know I risk the criticism. I can hear it now: “With all the controversies and urgent matters for the Church, Dolan spoke of conversion of heart through the Sacrament of Penance. Can you believe it?”

To which I reply, “You better believe it!”

First things first!

St Martin of Tours and Building a Christian Counter-Culture

St Martin of Tours offers an example for Christians in these times of aggressive secularism.

According to a recent CNA article, Professor John Bequette, of the University of St Francis, says that “Martin of Tours challenged a dying Roman culture by presenting a radical Christian counter-culture.”

The article says in part:

St Martin of Tours gives half his cloak to a beggar.

Washington D.C., Nov 10, 2012 / 04:04 pm (CNA).- St. Martin of Tours’ “Christian valor” is an example of how to sustain and rebuild Christian culture in a time of “moral exhaustion” and cultural decay, theology professor John P. Bequette said.

“Martin of Tours challenged a dying Roman culture by presenting a radical Christian counter-culture, rooted in Christian valor,” Bequette, a professor at the University of Saint Francis in Fort Wayne, Ind. wrote in Crisis Magazine Nov. 8.

“This re-orientation saved what was truly worthwhile of Roman culture and give it new life within the emerging Christian culture.”

“As Christians, we have a responsibility to build a distinct, living culture in the twenty-first century, just as our forebears had the same responsibility in their time, a culture which will manifest itself in education and humanitarian institutions.”

Bequette recounted the life of St. Martin of Tours in the fourth century Roman Empire, comparing it to the contemporary United States.

He said the Roman populace had lost its traditional civic devotion and its readiness to sacrifice, instead engaging in “an impoverished attitude of hedonism and self-promotion.”

“The cultural foundation of Rome was disintegrating, and since political life follows culture, Roman civic life was collapsing,” he said. The Catholic Church was cultivating “an alternative culture and alternative civic life” by “transforming what was good in the Roman legacy .” ….

…. Bequette said that in the present day the Church is “increasingly under attack by a new, secular imperium which would strip the Church of her right to evangelize, educate, and minister.”

“This new imperium is possessed of the same ferocious hostility that beset the Church in reign of the pagan emperors,” the theology professor concluded. “In the face of this new, militant paganism, may God grant us the full measure of the Christian valor of Saint Martin of Tours.” (Read the full article here.)

Red Sky At Morning …

Red sky at morning …

Long before this election, I felt that our religious leaders had focused too much of their attention on helping political parties gain power and too little on preaching and teaching their followers to follow Christ. One of the commenters on this blog made the point that it seems as if we have “two different ‘types’ of Christians.”

I believe that is a direct result of religious leaders in the different denominations cutting the Gospels down to fit the party platforms of either the Democrats or the Republicans. They have taught this false Gospel to their trusting followers for decades. The result is a Body of Christ that doesn’t follow Christ. It follows political parties and calls that following Christ.

The following article from CNA Daily News quotes various pro life leaders as they try to deal with the new political realities. Part of those realities is that the decades-long strategy of packing the Supreme Court to overturn Roe v Wade is now officially a failure. Another reality is that the new administration is openly hostile to religious freedom and has already taken a huge step toward truncating it with the HHS Mandate. Yet another reality is that Christians’ over-concentration on party politics has not converted the culture. While our religious leaders have led us into the heresy of ballot box righteousness, the larger culture has been literally going to hell.

I’m going to spend a lot of time these next few weeks, encouraging Public Catholic readers to work together to examine these problems and gather our strength and resolve to move forward from here. But first, I think we should follow the advice that Billy Graham and the Catholic bishops have given us. We are called to repentance and prayer. That includes me and you and every single one of us. Before a Christian tries to do God’s work in this world, they get right with God.

It’s fortuitous that Advent is coming in a few weeks. I think that is the perfect time to examine our consciences in a deep and honest way and cleanse ourselves of the many ways in which we have not followed Christ. Until then, I would like to spend a couple of weeks, just re-hashing and healing. Thanksgiving is coming and nothing should dampen our joy at this uniquely American family holiday.

As for today, it is Sunday. The Lord’s Day. Do not waste it. Use this day to relax, pray and enjoy your life, your family and the sweet peace of knowing that you follow a risen Lord.

The CNA Daily News article says in part:

CNA Daily News 11/9/12 5:11 AM US
Washington D.C., Nov 9, 2012 / 04:11 am (CNA/EWTN News).- Despite pro-life setbacks in the Nov. 6 election, there is still hope and ample opportunity for progress in promoting a culture of life in the coming years, pro-life advocates are saying.

Kristan Hawkins, president of Students for Life of America, explained that the election “confirmed for every pro-lifer that we cannot rely on politicians to abolish abortion.”

“We first must change the culture and then the culture will shape our politicians and laws,” she told CNA.

On Nov. 6, President Barack Obama was elected to a second term by the American people after committing himself to furthering tax-payer funded abortion without restrictions.

Deep political divisions between the U.S. House and Senate also make it unlikely that major federal pro-life legislation will pass in the coming years.

At the state level, a Florida measure that would have prevented taxpayer funds for paying for abortions failed, while a parental notification law for girls under 16 seeking an abortion in Montana was passed. An attempt to repeal the death penalty in California also failed to win voter approval.

But Hawkins believes there is still important work to be done in changing minds and hearts across America.

The election “showed that we can’t be afraid to talk about these ‘hard issues,’” she said, pointing to the Democratic Party’s strong emphasis on abortion at its national convention and throughout the campaign.

The Republican Party failed to respond with an equally strong emphasis, she said, and exit polls indicate that “there were a lot of pro-lifers missing” on Election Day.

“We need to march forward, courageously, doing what we have been doing for the past four years,” Hawkins asserted. She listed her priorities as reaching out to women in need, spreading the pro-life message and working through local efforts to expose and de-fund Planned Parenthood and remove its presence from schools.

“We need to work to develop better alternative and resource centers in our communities, so no women is ever forced to sacrifice her kids to and to put her life in the hands of Planned Parenthood,” she added.

Hawkins also stressed the importance of reaching out to young people. While support for Obama was down from 2008 among young voters, the president still captured a significant majority of the youth voting bloc.

“There is much more work to be done educating young people about abortion,” she said.

While Gallup polls indicate that this generation of young people is pro-life, it can be difficult for them – having been taught all their lives that truth is relative – to move from the understanding that abortion is wrong to the conviction that abortion should be illegal, she explained.

“We must continue forward, speaking to our young people about their worldview, why life is intrinsically valuable, and how making a horrific act such as abortion illegal is the morally right thing to do,” she said.(Read more here.)

Archbishop Chaput: Catholics May Not Be Able to Support Either Republicans or Democrats

Archbishop Charles J. Chaput says that when it comes to voting, Catholics may not be able to support either the Republicans or the Democrats, now and in the coming years.

“The day may come when Catholics can support neither of the main American political parties or their candidates. Some think it’s already arrived,” Philadelphia’s archbishop wrote in a Nov. 6 essay for The Witherspoon Institute.

“Serious Catholics” who believe in the Church’s teaching on social and life issues “can’t settle comfortably in either political party,” he remarked.

But this is nothing new, Archbishop Chaput said, adding that Christians find their home and hope in heaven.

Saint Augustine, he recalled, “wrote the ‘City of God’ to remind us that we’re Christians first, worldly citizens second. We need to learn—sometimes painfully—to let our faith chasten our partisan appetites.”

The political tensions that Catholics are experiencing today flow from the cultural problems of individualism and a lack of virtue, he said. “In feeding the sovereignty of the individual, our public leaders fuel consumer self-absorption, moral confusion, and—ultimately, as mediating institutions like the family and churches wither—the power of the state.”

Archbishop Chaput concluded his column by calling on Catholics to live their faith, and so heal the culture. “In this Year of Faith, she (the Church) invites Catholics to a great new evangelization … our ambition must be to repair a culture of unbelief and to heal the inhuman politics that flows from it.”

“And if we can’t achieve that in concert with our fellow Christians, then we can at least live the Gospel more faithfully ourselves. It’s time, and long past time, to close the gap between our words and our actions; our preaching and our practice.”

Read more: http://www.ewtnnews.com/catholic-news/US.php?id=6507#ixzz2BqcFXdNu

 

Join the Discussions of the Year of Faith

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Standing Our Ground for The First Freedom


I’ve been saving this.

I’m not a seer. I don’t have a crystal ball. But I knew a couple of weeks out that President Obama was likely to be re-elected. I also knew that if I was right, we’d all need leadership from our bishops.

I guess they thought the same thing. The USCCB launched a website for religious freedom, FirstAmericanFreedom.com just before the election. We were all so caught up in casting our votes that I thought it would be better to wait and share it with you after the dust had settled a little.

There’s a message in this website, a partial answer to the questions I’ve been asking and the things I’ve talked about here and here. The answer, the plan, the message is this:

Stay the course.

If you are Christian and you know it, stay the course. Stand your ground. Re-think. Re-tool. Re-assess. Change your tactics to fit reality. But do not back down, go away or stop standing for Christ.

In fact, I would go the other way with this. I think one thing that has brought us here is that so many Christians are, in the words of Thomas Paine, “sunshine patriots and summer soldiers” in the cause of Christ. We must always be kind. We are required to avoid slandering and attacking other people personally. But we must also not back up, give up or quit in the hard work of being the light of Christ in a fallen world.

We cannot compromise the faith for anyone; including our political parties and our friends. Now is not the time to go along to get along. Now is the time to stand our ground for Christ.

Check out FirstAmericanFreedom.com. You might also drop you own bishop a note, telling him that he has your support in this great fight for the religious freedom of all Americans.

Christian Persecution: What Does the Election Mean to Christian Freedom?

Standing Against Christian Persecution

What does Tuesday’s election mean to Christians?

We have two polarized political parties who have demonstrated repeatedly that their only concern is battling one another. One of them is increasingly hostile to traditional Christians, the other patronizes us.

The question: What does this mean for Christians in the years ahead? Will we be able to continue with our many ministries which serve the poor, provide health care and education without bowing before the false idols of government demand? Will we be able to speak about our faith openly on college campuses, at work and in public discourse without being harassed and penalized?

How many Christians will side with those who seek to limit Christianity and push us from the public sphere? Who among us will chose political party affiliation over following Christ? Who will chose popularity and keeping their friends over following Christ?

We are harassed, hazed, verbally assaulted right now. We see our faith and our beliefs openly insulted everywhere from cable tv to our workplaces. Much of the things that are said about Christians and Christianity today is clearly hate-speech. That is now. It is happening today.

What will happen now? The HHS Mandate was a bold move into the territory of government control of religion. What will be next?

I’m going to leave this open and let you give me your ideas. Please avoid fear-mongering. Let’s just think about what we honestly believe might happen so that we can begin to develop our ideas for how we will take a stand against it. Those who come on here to try to use this conversation to insult and offend Christians and Christianity will be deleted. Play nice and talk it through. I want to hear what you think.