I Can Never Undo What Happened to Those Boys says Church Whistleblower

 

I can never undo what happened to those boys, and that hangs incredibly heavy on me, says Jennifer Haselberger.

That is evidently the motivation that led Ms Haselberger, who is the former chancellor for canonical affairs for the Archdiocese of St Paul Minneapolis, to turn whistle-blower against her employer.

Ms Haselberger found what she describes as child pornography on the computer disks of a priest who is still in active ministry. She resigned her position with the archdiocese after her attempts to get action concerning this priest from her boss, Archbishop John Nienstedt, failed.

Personally, I am all out of patience with the bishops who do this. When a bishop’s response to photos from a priest’s computer of a child engaging in sexual acts is to confiscate the evidence and refuse to act, there’s something wrong with that bishop as a man and a human being. That kind of behavior is also, at least here in Oklahoma, a felony, with serious jail time attached to it.

These bishops who do this are not following Jesus. Followers of Christ do what Ms Haselberger did and defend children from sexual assault, regardless of the cost to themselves.

This set-in-concrete, stubborn refusal to defend little children from sexual assault by at least some of the bishops makes no sense. They are contributing to the scandal which has so greatly damaged the Church’s moral witness in these perilous times. They even set themselves up for criminal prosecution.

This isn’t a lapse in either judgement or morals. It’s gone on too long for it to be a lapse of any sort.

Why do they keep doing this?

What is wrong with these men?

From Minnesota Public Radio:

ST. PAUL, Minn. — The church lawyer turned whistleblower at the center of a series of investigative reports involving the Archdiocese of St. Paul and Minneapolis was described glowingly as “studious, thoughtful and extremely well prepared” by the archbishop who hired her in 2008.

As of last week, a lawyer for the archdiocese was referring to her as a disgruntled former employee.

Jennifer Haselberger, who left her position as chancellor for canonical affairs last April, was appointed to the post in August 2008 by Archbishop John Nienstedt. She resigned four and a half years later after a series of unsuccessful attempts to get her superiors to take action on problem priests.

One of those efforts, which she later described as the “nuclear option,” involved copying pornographic images that had been found on a priest’s computer onto a word document and sending them to the archbishop. Some of the images, she said, appeared to show boys engaged in sexual acts.

After Nienstedt failed to call the police, his deputy, the Rev. Peter Laird, ordered Haselberger to hand over the images. She did so, she said — and called Ramsey County authorities. She also contacted MPR News.

The Exorcist Author Signs Petition to Halt Georgetown’s Drift From the Church

 

Many Catholic universities have become salt that has lost its savor.

They’ve drunk so deeply from the post Christian cup that if you took the word Catholic from their names, you would never guess they were anything other than another state-run school. Their alums, as well as the rest of us, feel cheated by this. After all, a lot of blood, sweat and tears went into building these schools, all of it dedicated to the proposition that a Catholic education was distinguishable from the education provided by secular schools.

It’s as if a great treasure of Catholic culture has been stolen from us, and the theft has been instituted by people we trusted to care for it — our priests and religious who run these schools.

Evidently, Peter Blatty, Georgetown alumnus and author of The Exorcist, shares these feelings. He recently signed a petition asking Georgetown to either implement Ex Corde Ecclesiae or stop the false advertising of claiming to be a Catholic university.

While I understand the emotion, I also think there should be more that we can do than just ask these schools to either be Catholic or stop saying they are Catholic. After all, this “drift” they’ve taken into anti-Christ secularism is not just a harmless thing. It amounts to the theft of the treasure of many people, as well as a violation of their trust.

I wonder if there aren’t civil remedies of some sort. I’m not sure what kind of lawsuit could be mounted against these schools, but it’s certainly worth looking into. I also wonder if it wouldn’t be possible to change their leadership. After all, many of the worst offenders are run by Jesuits. Surely they are answerable to somebody; maybe somebody in Rome.

All this is just musing on my part.

For now, here’s the story about Peter Blatty’s actions. From the National Catholic Register:

WASHINGTON — When William Peter Blatty won a four-year scholarship to Georgetown University in the 1940s, he arrived at the Jesuit campus with a sense of relief.

During his childhood, Blatty and his mother suffered through more than 20 evictions for non-payment of rent. For the first time, he knew he could stay put without unwelcome interruptions.

More than a half century later, after winning an Academy Award for the screenplay adaptation of his bestselling novel The Exorcist, Blatty still calls Georgetown “home.”

But his love for the pontifical institution has inspired him to support and sign a canon-law petition that asks the “Catholic Church to require that Georgetown implement Ex Corde Ecclesiae, a papal constitution governing Catholic colleges.”

If that effort fails, the petition signed by Blatty and 2,000 other Catholics calls for “the removal or suspension of top-ranked Georgetown’s right to call itself Catholic and Jesuit in any of its representations.”

Asked to explain why he has backed a petition that could damage the reputation of his alma mater, Blatty told the Register, “Today’s Georgetown isn’t Georgetown, but more like a living Picture of Dorian Gray.”


Read more: http://www.ncregister.com/daily-news/william-peter-blatty-submits-petition-to-halt-georgetowns-drift-from-the-ch/#ixzz2iTOlkmQz

Book Review: Building Christian Family by the Sacred Rules

To join the conversation about Six Sacred Rules for Families; A Spirituality for the Home, or to order a copy, go here

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Family life will either be the salvation of America, or the death of it, depending, almost entirely on whether or not American Christians begin living their home lives like the Christians they say they are. 

That has long been my opinion about both family life in this country and the future of the country itself. We are imploding as a nation because we have allowed our homes and families to implode along trendy lines. 

The authors of Six Sacred Rules for Families; A Spirituality for the Home, have written a simple how-to book for husbands and wives who want to create true Christian family and home for themselves and their children. There is no more important work than the rearing of little children to be strong, Christian adults who can take their place as the shepherds of the next generation after themselves. 

That is what parents are: Shepherds of the home. If they fail with their little flock, then nothing else they do in life matters. 

Let me repeat that: If you fail in raising your kids, then all the other things that seem so important — career, houses, cars, expensive vacations — all of it is for naught. I don’t believe that God ever created a person for the purpose of having a big house, driving an expensive car and taking lavish vacations. Those things, if they come your way, are the garnishes. They are not life. 

Child rearing is becoming a lost art. We are inundated with childcare books for the early years, when things are easy, and a stale silence for the drug-infested, sexual-experimenting later years of childhood, when they are not. Our cultural role models are all about dissolution, parental selfishness, broken homes and designer babies. 

True parenting is not about taking. The me-first, kids-are-tough-and-can-take-it philosophy has led us to the where we are today, which is the place where a huge number of our young people are not able or willing to form families and raise children of their own. From the throwaway kids of the inner cities to the trophy children of the rich and shameless, family life has far too often devolved down to a sad manifestation of the narcism of self-satisfying adults. 

How are Christians, especially those who were themselves shaped by this malformed and malfunctioning social milieu, going to learn the techniques for raising their kids in a true Christian home?

Possibly, from books like Six Sacred Rules for Families. 

This is not an in-depth book. It is rather, a faith-filled starting point. Sue and Tim Muldoon wrote a book that shares both their personal experiences of child-rearing, and the humility they faced in having to accept that they would not have children of their bodies, but would rather adopt children of their hearts. All this is informed by their professional work in the areas of faith formation and counseling. 

They built the book around six rules that can get parents started in a dialogue about how best to build a Christian home. The rules are:

  1. God brings our family together on pilgrimage.
  2. Our love for one another leads to joy.
  3. Our family doesn’t care about ‘success.’
  4. God stretches our family toward His Kingdom.
  5. God will help us.
  6. We must learn which desires lead us to freedom. 

If you want to learn what these rules mean, you will have to read the book. I will say that I found number 3, “Our family doesn’t care about success” thought provoking in a personal way. I’ve got some changing to do myself, and reading this book helped me see that. 

We’re going to have to be Christian in new ways in this post-Christian society. Perhaps the best way to begin that project is by resurrecting the lost art of Christian homemaking. Six Sacred Rules for Families provides simple direction on how to start down that path. 

The Bishop of Bling and the Pope

 

Government money is not free.

It is a hammer than can beat people and institutions into the government mold. It is also a great corruptor.

The Church in Germany has been dealing with one particular manifestation of this corruption in the person of the bishop the press and people have dubbed “The Bishop of Bling.”

Germany levies a church tax on those who register as members of a recognized church. The government then cuts a big check to the church where these people are registered.

What that means is that the Catholic Church (among others) does not have to deal with the messiness of the people in the pews in order to get their do-re-mi. The government sends them a check to the tune (in the Catholic example) of billions of dollars. Not only does this lead inexorably to a Church that is out of contact with its people and content to be fat and indifferent, but it can and does lead to the personal corruption of individual bishops.

Bishop Franz-Peter Tebartz-van Elst, bishop of Limburg, Germany, has been called to Rome to explain his actions regarding the finances of his diocese. The reason is that he has used the vast government monies that are dumped in his coffers for himself. He’s spent tens of millions renovating his house, flies first class, drives an expensive car and otherwise lives large.

There is also a question as to whether or not the bishop lied under oath about these expenditures. That is something I want to let the courts — rather than public outrage — decide.

All this runs counter to the kind of Church that Pope Francis is calling for. It harkens back to the embarrassing excesses of half a millennia ago.

It is also entirely different from the behavior of the bishops I have known. My own archbishop lives in an unpretentious ranch-style house and flies in the we-hate-our-passengers class at the back of the plane. I know. I’ve coincidentally ended up on several flights with him. He’s patient and kind to the people — including me — who come up to him in airports, and he stands in line with his roller bag along with the rest of us.

Behavior like that of Bishop Tebartz-van Elst denies the people in their diocese the rightful use of their monies, harms the trust that people should have in their Church and smears good bishops like mine whose behavior is the antithesis of these abuses.

The Holy Father has requested a report concerning Bishop Tebartz-van Elst’s activities. In the meantime, Bishop Tebartz-van Elst has been called to Rome to explain himself.

This is one time I would not want to be a fly on the proverbial wall while a conversation is going on. I’m happy to leave the bishop in the hands of our pope. I believe that the Holy Father will sort this out in a way that only a follower of Christ could.

From ABC News:

After being kept waiting nearly one week for an appointment, German Bishop Franz-Peter Tebartz-van Elst was able to meet with Pope Francis today at Vatican to explain his lavish use of church funds.

The Bishop of Limburg – now known as the Bishop of Bling — has spent some $42 million to renovate his official residence and is accused of falsifying expense reports.

The pope, who has used the Throne of St. Peter to preach for a “poor” church and has set the example by rejecting the opulence available to his position, released no statement following the meeting.

Pope Francis had been briefed last week by the head of the German Bishop’s conference. German press reports say the Vatican has asked Archbishop Robert Zollitsch to file an official report on the affair, speculating that the fate of Bishop Tebartz van Elst may only be decided after it is filed.

The bishop of Limburg admits using church funds to restore his residence but has defended his actions, saying the renovations of the church property involved 10 different buildings that had to be upgraded according to historical preservation laws. But the scandal has caused a great uproar in Germany, where a mandatory church tax for members brings in billions of dollars the German Catholic Church each year.

Christian Weisner, of the lay organization We Are the Church, said the bishop’s actions seriously damaged the reputation of the church.

Pope Francis: There is No Way to Avoid Growing Old

Copyright: Rebecca Hamilton. All Rights Reserved.

This one is for my precious Mama.

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Projecting the Popes: A Look Inside the Vatican Film Library

 

The Vatican has a film library. Who knew?

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This Way of Life Fulfills Me. I am Very Happy.

 

Only God would use lung cancer as a opportunity to offer a vocation.

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What Would You Say to Pope Francis?

 

I can’t imagine me being able to choke out any words at all if the pope shook my hand. But if I could manage to speak, I think what I would like to say is just “thank you for your life of service to our Lord,” and “God bless you.”

What would you say?

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Book Review: How to Lead Like Francis

To join the discussion of Pope Francis: Why He Leads the Way He Leads, or to order a copy, go here

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Pope Francis has set the world spinning around the Catholic Church in a way that hasn’t happened for a long time. Like all great leaders, he has also inspired criticism from some quarters, most of it, ironically, from devout Catholics who fear change.

I understand these discomfited change-fearers. When it comes to the Church, I’m a bit of a change-fearer myself. I draw comfort from the liturgy and the teachings. What some people see as intransigence on the part of the Church, I see as stability and strength; something I can count on in this crazy world.

However, the Church is a living organism, the great Body of Christ in the world. As a living organism, change, however slowly it happens, is part of its essential nature. The key to successful change is the guidance of the Holy Spirit, primarily, but not entirely, through the leadership of the Pope.

Everywhere I look, everyone I read, is chattering about the Catholic Church these days. The reason? Pope Francis’ straightforward leadership style of going to people and meeting them where they are.

It is a simple fact that you can’t be a leader if nobody follows you. In our power-hungry world where so-called leaders insulate themselves from everyone except other leaders of their same rank and place, true leadership, as opposed to simply holding a position with a leadership title, is rare.

Witness our latest Congressional debacle. Was there any leadership in it? None that I saw, not from either side. It was a pie-throwing contest in which the pie throwers absolutely did not care if anybody followed their so-called leadership.

In truth, no one can be more alienated from their “followers” that those who occupy positions of “leadership” in commerce, industry, politics, and yes, religion, in America today.

That, more than anything else, is why the whole world is responding to Pope Francis. He is reaching out to them, and they are responding by reaching back.

Pope Francis: Why He Leads The Way He Leads, analyzes Pope Francis’ leadership through the author’s knowledge of Jesuit formation and the Holy Father’s own biography. As such, it is a fascinating read for anyone who wants to learn more about our pope. It is also just plain good advice for those who want to lead other human beings.

I have a master’s degree in management, and I’ve spend 18 years of my life holding a leadership position in the public sphere. I have never seen a better book on how a true leader gets people to follow him or her.

It’s simple actually. Leadership is service. Leadership is about the people you want to lead, not you. True leadership begins with a foundation of personal character and segues into a focus on serving others.

What that means is building products, providing services, writing books, making movies, enacting laws, preaching sermons, repairing plumbing and planting crops that enrich and elevate the people who use your wares. In commerce, it means that if you build a better mousetrap, it will sell. In child-rearing, it means that if you spend time with your kids, they will flourish. In politics, it means that if you put the people first, the country will thrive. In faith, it means that if you reach out to people in love, as Pope Francis is doing, they will reach back.

The author makes a strong case that Pope Francis’ leadership style is heavily influenced by his Jesuit training. But I believe it is even more heavily influenced by that other hands-on leader — Jesus of Nazareth.

He, like the Pope, did not refuse to dine with sinners, to speak complex truths simply, to reach out to sinful people in ways that the more persnickety of the religious of His day found scandalizing.

Pope Francis: Why He Leads the Way He Leads is an excellent analysis of our Holy Father’s leadership style. It provides insight into the origins of this pope’s thinking in a format that connects all this to our own leadership challenges in our workaday lives.

Pope Francis is more than just a rule-meister who issues guidelines like thunderbolts. He is a leader who gets down in the pits with the rest of us and leads by example and by inclusion.

This book makes that explicable. I highly recommend it.

Doctor Urged John Paul II’s Mother to Abort Him

 

We owe a great deal to Emilia Kaczorowska.

Emilia Kaczorowska is the mother of Blessed John Paul II. According to a new book, The Mother of the Pope, her doctor advised her to abort the future pope when she was pregnant with him. Evidently, she suffered from the after-affects of rheumatic fever, which often include damage to the heart valves.

In the days before antibiotics, rheumatic fever was fairly common. Damage to the heart valves was treated mostly by bed rest and efforts not to strain the heart. Pregnancy, as anyone knows, puts a strain on the entire body. I would guess that this is what led the doctor to advise abortion to the pope’s mother.

It almost certainly was not a trivial suggestion, and the possible consequences were extreme. It takes courage for anyone to risk their life for another person. That includes mothers who are willing to die for their children.

Emilia Kaczorowska refused the doctor’s advice and gave birth to a baby boy that she and her husband named Karol. She survived the pregnancy, but died nine years later, leaving the little boy without a mother. I’ve often thought that Pope John Paul’s intense closeness to Our Lady may have begun with his longing for the earthly mother he lost when he was a little boy.

Blessed John Paul II was a great pope. Among other things, his fearless stand for the sanctity of human life ennobled and empowered a worldwide resistance to the evils of abortion, euthanasia, embryonic stem cell research, and the many ways in which humanity attacks the dignity and value of those who can’t fight back.

Judging by his mother’s courageous determination to give him life, the apple did not fall far from the tree.

From LifeNews.com:

A new report out today suggests Pope John Paul II’s mother rejected an abortion when pregnant with him.

Under the headline “Blessed John Paul II was in danger of not being born,” the Vatican Insider web site says the information was revealed by Milena Kindziuk in the book just came out.

The report suggests that the future Pope John Paul II was in danger of not being born because of the precarious state of health of his mother Emilia Kaczorowska. The book, “The Mother of the Pope,” indicates Emilia Kaczorowska, married in 1905 with Karol Wojtyla, the army of the Austro-Hungarian Empire, rejected an abortion.

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