Sabbath Rest and Thinking About War

Syria

My husband and I went to Sunday vigil mass a couple of hours ago. We followed that with dinner in a nice restaurant.

My Sabbath has begun, which means that I’m not going to blog on events in the next 24 hours unless events themselves force me to it. However, I want to leave you with a few things to think about before next week, when we take up the question of Syria in earnest.

Be assured that when we do get back to this, I am going to give every courteously-stated viewpoint a hearing in the comboxes. This is a serious matter. I will not try to bamboozle Public Catholic’s readers into one outlook or position. I want all of us to pray and think for ourselves.

In the meantime, please pray that God will lead this nation.

Here is some information for you to think over.

Official portrait of Francis

1. Pope Francis on US intervention in Syria. From LifeSiteNews

ROME, August 28, 2013 (LifeSiteNews.com) – Pope Francis, as well as other Christian leaders in the Middle East and around Europe are sounding the alarm of a possible global conflict should the US and other western powers launch an attack on Syria.In an interview with Vatican Radio yesterday, the Syrian Chaldean Catholic bishop of Aleppo, Antoine Audo, said that armed intervention in Syria could unleash a “world war.” “If there is an armed intervention, that would mean, I believe, a world war.

That risk has returned,” he said.

The Syrian Chaldean Catholic bishop of Aleppo, Antoine Audo, warned of a possible “world war” if the West intervenes in Syria.

The comments follow an urgent appeal by Pope Francis this weekend for the world’s powers not to intervene in the escalating Syrian conflict. On Sunday, Pope Francis called on the international community to do everything they could to avoid military action, calling for them “to be more sensitive to this tragic situation and make every effort to help the beloved Syrian nation find a solution to a war that sows destruction and death.”

“The increase in violence in a war between brothers, with the proliferation of massacres and atrocities, that we all have been able to see in the terrible images of these days, leads me once again raise my voice that the clatter of arms may cease,” he said during the Angelus.

“It is not confrontation that offers hope to resolve problems, but rather the ability to meet and dialogue.”Bishop Audo added to Vatican Radio, “We hope that the Pope’s call for real dialogue between the warring parties to find a solution can be a first step to stop the fighting.”L’Osservatore Romano, the Vatican’s quasi-official paper, also criticised the threats by Western powers, accusing US President Obama of pursuing a policy of “political expediency” rather “than of substance.”

 

David Cameron official

2. Great Britain on US Intervention in Syria. From Fox News

British lawmakers on Thursday voted against military intervention in Syria, in a major setback for both British Prime Minister David Cameron and the Obama administration in their push to punish the Assad regime for an alleged chemical weapons strike.

Cameron, who has been aligned with President Obama in advocating a tough response, indicated after the vote that he would abide by the outcome. The measure was narrowly defeated, by 285 votes to 272 votes.

The outcome raises serious questions for Obama, who has not yet made a decision on the way forward in Syria but had indicated his administration would need international support for any strike. After failing to win support for an anti-Assad resolution before the U.N. Security Council, U.S. officials were looking to allies like Britain and France to build a coalition for action in Syria.


Read more: http://www.foxnews.com/politics/2013/08/30/syria-strike-push-hits-hurdles/#ixzz2dbGjfbSi
 

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3. President Obama’s statement on Syria. From the White House

Statement by the President on Syria

Rose Garden

1:52 P.M. EDT

THE PRESIDENT:  Good afternoon, everybody.  Ten days ago, the world watched in horror as men, women and children were massacred in Syria in the worst chemical weapons attack of the 21st century.

Yesterday the United States presented a powerful case that the Syrian government was responsible for this attack on its own people.Our intelligence shows the Assad regime and its forces preparing to use chemical weapons, launching rockets in the highly populated suburbs of Damascus, and acknowledging that a chemical weapons attack took place.  And all of this corroborates what the world can plainly see — hospitals overflowing with victims; terrible images of the dead.

All told, well over 1,000 people were murdered.  Several hundred of them were children — young girls and boys gassed to death by their own government.

This attack is an assault on human dignity.  It also presents a serious danger to our national security.  It risks making a mockery of the global prohibition on the use of chemical weapons.  It endangers our friends and our partners along Syria’s borders, including Israel, Jordan, Turkey, Lebanon and Iraq.  It could lead to escalating use of chemical weapons, or their proliferation to terrorist groups who would do our people harm.In a world with many dangers, this menace must be confronted.

Now, after careful deliberation, I have decided that the United States should take military action against Syrian regime targets.  This would not be an open-ended intervention.  We would not put boots on the ground.  Instead, our action would be designed to be limited in duration and scope.

But I’m confident we can hold the Assad regime accountable for their use of chemical weapons, deter this kind of behavior, and degrade their capacity to carry it out.Our military has positioned assets in the region.  The Chairman of the Joint Chiefs has informed me that we are prepared to strike whenever we choose.  Moreover, the Chairman has indicated to me that our capacity to execute this mission is not time-sensitive; it will be effective tomorrow, or next week, or one month from now.  And I’m prepared to give that order.

But having made my decision as Commander-in-Chief based on what I am convinced is our national security interests, I’m also mindful that I’m the President of the world’s oldest constitutional democracy.  I’ve long believed that our power is rooted not just in our military might, but in our example as a government of the people, by the people, and for the people.

And that’s why I’ve made a second decision:  I will seek authorization for the use of force from the American people’s representatives in Congress.

Over the last several days, we’ve heard from members of Congress who want their voices to be heard.  I absolutely agree. So this morning, I spoke with all four congressional leaders, and they’ve agreed to schedule a debate and then a vote as soon as Congress comes back into session. In the coming days, my administration stands ready to provide every member with the information they need to understand what happened in Syria and why it has such profound implications for America’s national security.  And all of us should be accountable as we move forward, and that can only be accomplished with a vote.

I’m confident in the case our government has made without waiting for U.N. inspectors.  I’m comfortable going forward without the approval of a United Nations Security Council that, so far, has been completely paralyzed and unwilling to hold Assad accountable.  As a consequence, many people have advised against taking this decision to Congress, and undoubtedly, they were impacted by what we saw happen in the United Kingdom this week when the Parliament of our closest ally failed to pass a resolution with a similar goal, even as the Prime Minister supported taking action.

Yet, while I believe I have the authority to carry out this military action without specific congressional authorization, I know that the country will be stronger if we take this course, and our actions will be even more effective.  We should have this debate, because the issues are too big for business as usual.  And this morning, John Boehner, Harry Reid, Nancy Pelosi and Mitch McConnell agreed that this is the right thing to do for our democracy.

A country faces few decisions as grave as using military force, even when that force is limited.  I respect the views of those who call for caution, particularly as our country emerges from a time of war that I was elected in part to end.  But if we really do want to turn away from taking appropriate action in the face of such an unspeakable outrage, then we must acknowledge the costs of doing nothing.

Here’s my question for every member of Congress and every member of the global community:  What message will we send if a dictator can gas hundreds of children to death in plain sight and pay no price?  What’s the purpose of the international system that we’ve built if a prohibition on the use of chemical weapons that has been agreed to by the governments of 98 percent of the world’s people and approved overwhelmingly by the Congress of the United States is not enforced? Make no mistake — this has implications beyond chemical warfare.

If we won’t enforce accountability in the face of this heinous act, what does it say about our resolve to stand up to others who flout fundamental international rules?  To governments who would choose to build nuclear arms?  To terrorist who would spread biological weapons?  To armies who carry out genocide? We cannot raise our children in a world where we will not follow through on the things we say, the accords we sign, the values that define us. So just as I will take this case to Congress, I will also deliver this message to the world.

While the U.N. investigation has some time to report on its findings, we will insist that an atrocity committed with chemical weapons is not simply investigated, it must be confronted.I don’t expect every nation to agree with the decision we have made.  Privately we’ve heard many expressions of support from our friends.  But I will ask those who care about the writ of the international community to stand publicly behind our action.

And finally, let me say this to the American people:  I know well that we are weary of war.  We’ve ended one war in Iraq.  We’re ending another in Afghanistan.  And the American people have the good sense to know we cannot resolve the underlying conflict in Syria with our military.

In that part of the world, there are ancient sectarian differences, and the hopes of the Arab Spring have unleashed forces of change that are going to take many years to resolve.  And that’s why we’re not contemplating putting our troops in the middle of someone else’s war.

Instead, we’ll continue to support the Syrian people through our pressure on the Assad regime, our commitment to the opposition, our care for the displaced, and our pursuit of a political resolution that achieves a government that respects the dignity of its people.But we are the United States of America, and we cannot and must not turn a blind eye to what happened in Damascus.

Out of the ashes of world war, we built an international order and enforced the rules that gave it meaning.  And we did so because we believe that the rights of individuals to live in peace and dignity depends on the responsibilities of nations.  We aren’t perfect, but this nation more than any other has been willing to meet those responsibilities.So to all members of Congress of both parties, I ask you to take this vote for our national security.

I am looking forward to the debate.  And in doing so, I ask you, members of Congress, to consider that some things are more important than partisan differences or the politics of the moment. Ultimately, this is not about who occupies this office at any given time; it’s about who we are as a country.

I believe that the people’s representatives must be invested in what America does abroad, and now is the time to show the world that America keeps our commitments.  We do what we say.  And we lead with the belief that right makes might — not the other way around.We all know there are no easy options.

But I wasn’t elected to avoid hard decisions.  And neither were the members of the House and the Senate.

I’ve told you what I believe, that our security and our values demand that we cannot turn away from the massacre of countless civilians with chemical weapons.  And our democracy is stronger when the President and the people’s representatives stand together.

I’m ready to act in the face of this outrage.  Today I’m asking Congress to send a message to the world that we are ready to move forward together as one nation.

Thanks very much.

END

2:02 P.M. EDT

India: Faith Grows Among Persecuted Christians in Orissa

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We have been faced lately with the defection of a number of highly-placed American Christians on serious matters of faith. 

In particular, there has been a large retreat among political and intellectual Christian leadership on the question of the sacrament of Holy Matrimony. They are either tossing marriage out the door altogether, or they are, as I was once counseled concerning abortion, urging the rest of us to leave our beliefs at home or inside our houses of worship. 

I’m not talking about one, specific, runner. I’m talking about a whole group of people who have grown fat off denouncing other people for not supporting the very values they are now running from themselves. Excuse me please if I won’t go along with their self-serving patter. 

But I’m not going to. 

I think they’re self-serving phonies. 

I also think that they should consider persecuted Christians around the world who are holding fast to the cross in the face of horrific suffering. 

A case in point is the persecuted Christian population of Orissa, India. Archbishop John Barwa of Cuttack-Bhubaneswar (Orissa, eastern India) says,

“Faith in Orissa is growing because of the persecution. This mission, in the face of violent persecutions, has become the focus of religious and priestly vocations.”

Consider, for a moment, what sincere Christians face in India. According to Archbishop Barwa, 

… the district of Kandhamal, where the majority of Catholics of the Archdiocese live, has faced untold persecution”. The highest point were the pogroms of 2008: “During the persecutions, there was an ethnic cleansing of all Christians in 400 villages, more than 6,000 houses, 340 churches and chapels, clinics and schools were burned and destroyed. Thousands of believers were injured, several women and girls, including a nun, were raped and about 60,000 men, women and children were left homeless”. The Bishop recalled that 75 Christians (22 Catholics, 28 Baptists, 12 Pentecostals, 5 of independent churches) and 8 non-tribal Christians were brutally murdered.

The text continues: “Five years after the persecutions, visiting the affected communities, the faithful say to the Bishop: the persecutors burned our houses, property, and killed our loved ones, but they did not manage to destroy our faith and cannot separate us from the love of Jesus Christ .We are proud to be Christians and proud of our faith”. Words and actions of this kind “are clear signs of growth in faith. They may be poor and illiterate, but rich people of faith”, he comments.
The Archbishop explains that still there is no guarantee that persecution will not be repeated: “We live trusting in God and making every effort, as individuals and communities, to build peace in Kandhamal, but we surrender to God and say: Let there be your will”.

He goes on to describe what I believe is beginning to happen here in the “Christian” West when he says, “Each growth is a process that requires pruning, trials and suffering.”

The devil is collecting the low-hanging fruit with the runners who are running away from traditional marriage in America today. These folks don’t need persecution to make them tuck tail and skeedaddle. If you stop and think about it, they’ve never really talked about following Jesus. Their focus for decades has been on denouncing other people. They haven’t urged us to live by our faith or even to bring people to Christ. Their entire focus has been on manipulating us into believing that being a Christian was summarized by how we vote.

The purpose of all this wasn’t our souls or the conversion of our culture. It was their power.

All they needed to switch horses on these issues they were pushing in lieu of actual Christianity was for the manipulations to stop delivering enough votes to give them the power. They are switching — and trying to get us to switch along with them — on 2,000 years of Christian teachings because denouncing people over those teachings has stopped being profitable. The minute they see the money is leaving the fight, they leave the fight right behind it. 

Christianity is growing in India because the Christians there are following Christ. 

Cowardice and Christianity don’t mix. Opportunism and political manipulations don’t mix with Christianity, either.

They never have.

Christianity was so ascendent here in the West that its popularity covered for the manipulators and cowards in our midst. But things are changing. Faithfully following Jesus is beginning to be a career breaker, rather than a career maker. 

We shouldn’t be surprised when people who were only pretending to follow Jesus in the first place fall away under these circumstances. It is inevitable. 

I am humbled by the persecuted Christians in our world today, those in Orissa among them. I know that God holds them close, because I know that none of us has the courage to stand toe to toe with satan incarnate and not run unless the Holy Spirit is empowering them. 

We need to help our persecuted brothers and sisters in Christ in every way we can, including by praying for them every single day. I hope they in turn will pray for us.

Because their prayers avail much. 

Because they walk with God. 

 

The link to this article is courtesy of reader Fabio. 

Calling Catholic Writers

Rub shoulders with Al Kresta, Michelle Buchman and other Catholic writers.

Pick up a few tricks of the writing trade and grow closer to the Lord through the sacraments at the same time.

The Catholic Writers Guild is sponsoring a retreat for Catholic Writers that sounds like a skill and career-builder for anyone who wants to take advantage of it.

Here are the details:

When: October 13-17, 2013

Where: St Francis Retreat Center, DeWitt, MI

Cost: $450.

You can find the schedule for the retreat here. Click the “special offerings” tab to have a look at the schedule. 

A copy of the brochure is below.

CWG Retreat electronic mktg Catholic Writers Retreat 2013 brochure

Pope Francis: Following Jesus Requires Sacrifice

As we move into the post Christian world, we are going back to a time when the Way was indeed “narrow” and “few were chosen.”

The cheap grace of following the world in Jesus’ name is not grace at all. It is a lie we tell ourselves to keep from having to “chose this day whom” we “will serve.”

Sadly, it is also a delusion. Trendy jesus, pragmatic jesus and all the other false messiahs these theological snake-oil salesmen are selling having nothing to do with the real Jesus Christ Who was crucified on Calvary and calls each succeeding generation of Christians to “pick up your cross and follow Me.”

Following the real Jesus exacts a price. As the Light is smothered by the ever-encroaching darkness of humanity’s fealty to its own passions rather than the living God, the price for those who do not accede to the darkness goes up exponentially.

We may be willing to be friends with those who serve other gods, but they will not be friends with us. We may find our careers truncated, our friendships forfeit, our lives troubled in many ways when we follow Christ. He told us this would happen. If the world hates you, remember that it first hated me, He said.

The anger directed at us is just a side-blow, a glancing near miss of the object of the real hatred, which is satan’s hatred for the Savior of Humankind. Those who attack people for following Christ, even if they only do it with rudeness and exclusion, are the unwitting pawns of this evil.

Our task is always to be the witting servants of the good. God has no use and no desire for “unwitting pawns.” We can blunder into following satan, but we always chose to follow Christ.

Life in Christ is an intentional, moment by moment, living out of the faith. It can only be done through grace, and that grace does not come from us. There is no intelligence, courage or intuition we possess in and of ourselves that can equip us for following Jesus in a post Christian world.

The capacity to follow Him is a free gift of divine grace. He equips us to run the race that is before us if we ask Him daily and trust Him constantly. When we fail, all we have to do is reach out to Him and ask for forgiveness. That’s all there is to life in Christ: Just say “yes” to Him, and keep saying “yes” as each new challenge arises.

This is the Living Lord Who stood before Pilate, endured the blows and humiliations, hung from the cross and died. He understands everything He is asking of us because He has already endured all of it and far worse for us. He can help us on the Way as someone who has walked it Himself.

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Want to See Pope Francis? Here’s How.

First, you’ve got to go to Rome.

Here’s what to do next if you want to be part of one of Pope Francis’ General Audiences while you’re there.

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Novena for the Persecuted Church, Day 8

St Michael

Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. Rev 12: 17 – 18

This is day 8 of the Novena to St Michael. We are praying for our persecuted Christian brothers and sisters around the world.

For today’s meditation, let’s think about the onlookers at Calvary.  

Every year on the Sunday before Easter, we re-enact the Gospel of Mark. In my parish, it’s the custom for the priest to take the role of Jesus and the parishioners to take the role of the condemning crowd that yelled “Crucify Him!”

But the actual crowd of that day when they crucified Our Lord was more mixed. The onlookers ranged from the holiness of Our Lady and the faithful women, to the taunting cruelty of the priests. 

These priests were not satisfied with what they had wrought. They followed Jesus to Golgotha and stood at the foot of the cross to taunt Him. 

“If He is the messiah,” they said, “let Him come down from the cross. He saved others. Let Him save Himself.”

This taunting mockery tells us two things. It demonstrates how completely these fallen priests were in the grip of satan, and it also shows how afraid they were of Jesus. 

This Jesus they were murdering had raised three people that we know of from the dead, but the one that upset the priests the most was Lazarus. In fact, it was the resurrection of Lazarus that pushed them into moving forward with their murderous plot. Now, they stood at the cross where Jesus hung, helpless and in agony, and mocked Him. He saved others. Let Him save himself, they said, as if to reassure themselves. 

But the priests were not the only ones who mocked Him. All along the way to the cross, the road had been full of gawkers, mockers and a smattering of genuine mourners. Most of these people probably left once the show of watching this desperately injured Man attempt to drag his cross up the hill was over. After he’d been nailed to the torturous device and, as He foretold, “lifted up,” there was nothing left to see but the slow dying of a totally humiliated human being. 

Most of them probably left, because they got bored. 

There were two groups to whom this whole affair was so deeply personal that they shared in His agony with Him. The first, oddly enough, was a group of people who were, by their own choosing, not there. The disciples who had followed Him, lived with Him, been taught and loved by Him, had run away from Him in His hour. 

Anyone who doubts the veracity of the Gospels should consider the raw and unflattering way these men described themselves. John Mark was in such a panic that when one of the soldiers who arrested Jesus grabbed his garment, he jerked free of both it and the soldier and ran away into the night naked. Peter suffered the ignominy of denying and cursing Jesus while Jesus looked at Him. The others fled like bunny rabbits into the darkness. 

They all went into hiding. They left Him to His fate. 

The other group stayed with Him throughout the ordeal. They stood at the foot of the cross, they buried Him in the tomb, and they came back a few days later to anoint his body for burial. 

This group was led by His Mother and included the women who followed Him, plus one disciple. John ran away with the others on the night He was taken. 

But He came back.

And he stood there with the women all that day long. 

Let’s consider what these faithful followers witnessed. The crucifixion of Our Lord did not resemble the prettied up presentations we see in the art that hangs on our church walls. 

It was ugly.

It was meant to be ugly. This kind of death was not meted out to Roman citizens, because Roman citizens were exempt from being reduced to the level that crucifixion took people. 

The cross was a protracted, humiliating death in which the person died alone, naked, in terror and in agony. 

The cross was then, and it is now, the full and complete message of how much God loves us. It was also then and is now a scandal and an embarrassment to those who want to follow a good-times god of prosperity and social acceptance. 

Those onlookers who gawked, mocked, ran away from and stood faithful before the cross can teach us a lot. It is not so much a question of which one of them would we have been back then as it is which one of them are we today. 

Christians are dying for Christ all over the globe. They suffer persecution, discrimination and terror on a daily basis. They are carrying their cross. 

But what of us? 

There is a large group of people who deny the fact of Christian persecution. They mock and jeer if the topic comes up.

There is another group who shrugs and says, What can we do? “What can we do?” is a fair question, if it is a question. “What can we do?” can easily be re-phrased to mean “How can I help?”

Put like that, as a beginning of a search for what we can, in fact, do, the question is both honorable and positive. 

But if it’s a dismissal, as in “What can we do,” said with a shrug and a turning away, then it is both dishonorable and deplorable. 

We are the onlookers as Christ is being crucified in our persecuted brothers and sisters today. 

Our first task is to pray. We need to pray for them, and for God’s guidance about what we can do for them. Our second task is to tell their story. Lift them up as the true martyrs for the faith that they are. Give them the respect they deserve by respecting their sacrifice for Our Lord. 

Never shrug and turn away from Christ crucified right in front of you. 

Pray and speak for them. Pray and witness to their witness. Pray and refuse to be silenced by the sneers and jeers of satan, speaking through the mouths of those who support this murder of innocence with their demands that we say nothing and do nothing for our persecuted brothers and sisters in Christ. 

Christ is crucified in the world today. We are the onlookers.

Mocker, gawker, run-away or faithful: Which one are you? 

 

Here is the Novena to St Michael for the Persecuted Church, Day 8. Please pray it and ask others to join you.

Glorious Saint Michael,
guardian and defender
of the Church of Jesus Christ,
come to the assistance of His followers,
against whom the powers of hell are unchained.
Guard with special care our Holy Father,
the Pope, and our bishops, priests,
all our religious and lay people,
and especially the children.

Saint Michael,
watch over us during life,
defend us against the assaults of the demon,
and assist us especially at the hour of death.
Help us achieve the happiness
of beholding God face to face
for all eternity.

Amen.

Saint Michael,
intercede for me with God
in all my necessities,
especially

for the conversion of the world, 
that from pole to pole, 
dateline to dateline, 
all will call out Jesus' name. 

Obtain for me a favourable outcome
in the matter I recommend to you.
Mighty prince of the heavenly host,
and victor over rebellious spirits,
remember me for I am weak and sinful
and so prone to pride and ambition.
Be for me, I pray,
my powerful aid in temptation and difficulty,
and above all do not forsake me
in my last struggle with the powers of evil.

Amen.
 
Novena for the Persecuted Church, Day 7
Novena for the Persecuted Church, Day 6
Novena for the Persecuted Church, Day 5
Novena for the Persecuted Church, Day 4
Novena for the Persecuted Church, Day 3
Novena for the Persecuted Church, Day 2
Novena for the Persecuted Church, Day 1

Professional Christians, Pragmatic Jesus and Finishing the Race

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So some guy named Joseph Bottum wrote a flabby-blabby essay for Commonweal about how he’s a born-again gay marriage supporter.

In certain Catholic circles Mr Bottum’s decision to change political horses, is BIG NEWS.

I’m barely Catholic so far as the intellectual Catholic culture is concerned, which means that all this carrying-on and hand-wringing went right over my little Okie head. Everybody else seemed all worked up about it, so I googled the guy.

It appears he’s a former editor of a conservative Catholic publication called First Things and the author of several books. He basically sounds like a man who’s been making his living off being a Faithful Catholic bringing The Truth according to him to the uninformed masses. 

Based on what little I’ve read of First Things, it is a big sea change for its former editor to kick the real Jesus to the curb and recommend that we all follow politically pragmatic Jesus and “accept” gay marriage. In fact, such a thing would have been unthinkable — career suicide, if nothing else — for someone with Mr Bottum’s resume even a few months ago. 

But with respect to Bob Dylan, the times they are achangin’ and lots of Professional Christians are going to find that their bread is buttered on the opposite side of what it once was.

What I’m trying to say is that we’re going to see a lot of this. Successful people follow the money. That’s what they do. It’s how they got to be successful people. For a long time now, the easy money on the Catholic side of the street has been to try to out-faithful the faithful, at least in public. John Corapi road off on his Harley as a millionaire.

I have no knowledge of Mr Bottum’s finances. In fact, other than a quick read of his execrable essay and an even quicker google search, I have no knowledge of Mr Bottum.

I’m not writing this about him. I’m writing it about us.

We officially entered post Christian America with the Supreme Court decision on gay marriage last summer. A lot of Christians haven’t gotten the memo yet, but that doesn’t change the situation. As we move deeper into this new reality, the smart money types among us are going to betray Christ. 

They will try at first to broker themselves as negotiators for the other side of this culture war, as Mr Bottum has done in his essay. He’s being hailed as a hero in certain high-profile circles, but that won’t be true of the stragglers who switch further down the road. Professional Christian deserters lose their cachet when there’s a glut of them. 

Mr Bottum’s argument to other Catholics as to why they should abandon Church teaching on marriage is just about the crudest argument anyone can make. 

We’re gonna lose anyway, he contends, so let’s give this one to the culture and concentrate on areas where we can win. 

That, and he had a casual friend who is gay that he sees once in a while who won’t talk to him anymore, which proves that people hate the Church for its support of traditional marriage, which proves … I dunno … that Jesus was right when He said,

Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law — a man’s enemies will be the members of his own household.’

Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it. 

Mr Bottum’s viewpoint doesn’t exactly track with the Jesus who said that. In fact, it is so mind-bogglingly anti-Christian that it takes a moment for a Christian to grok it. Who told Mr Bottum that Christians are called to win, and if they don’t win, to walk off the field? For that matter, who told him that following Jesus wouldn’t cost him the loss of friends?

Not Jesus, that’s for sure. 

People are suffering and dying all over the world because they won’t turn their backs on Jesus. They aren’t being pragmatic. They are being faithful. 

More and more of the professional Christians who’ve been living high off the religious fat are going to cut and run. Christianity has been on the ascendant in Western society for so long that a lot of people have built lucrative careers and garnered our respect and trust by posing as super Christians while they were ripping it off the whole time. Now that we live in a post-Christian culture, they’re going to begin, as gay people say, to “come out.”

I don’t know if Mr Bottum is one of these. What I know is that he’s done well by being a professional conservative Catholic and now he’s backing up on an issue that conservative Catholics have long deemed “non-negotiable.”

My point is that we’re going to see more of this and we shouldn’t let it bother us. We certainly shouldn’t follow these guys. 

We need to keep close to God in prayer and through the sacraments and, as St Paul would say, finish the race. 


For more on this story see Why I Am Catholic, Feast of Eden and Catholic and Enjoying It

Novena for the Persecuted Church, Day 5

St

Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. Rev 12: 17 – 18

This is day 5 of the Novena to St Michael. We are praying for our persecuted Christian brothers and sisters around the world.

Our Lord was crucified by a group of corrupt priests and a cowardly politician. Yesterday, we looked at the cowardly politician. Today, let’s meditate on the corrupt priests. 

The Levitical priesthood of Jesus’ day was corrupt. It had become a priesthood that, as Jesus said, does not practice what it preaches. 

This was so widespread that Jesus bluntly warned His followers to beware the leaven of the Pharisees, which is hypocrisy. 

He went on with a warning that nothing that is covered up that will not be known, which was a frightening warning for those with the good sense to heed it that all our pretenses to goodness will be shown for the pretense they are when we stand before God. 

Both Jesus and John the Baptist before Him denounced this corrupt priesthood in unforgettable language. When the priests went to where John the Baptist was baptizing people, he said Brood of vipers! Who told you to flee the coming wrath?

Our Lord was no gentler in His condemnation of them. He repeatedly called them Hypocrites … blind guides … snakes … brood of vipers … white washed tombs that on the outside are beautiful but inside are full of corruption. 

The Levitical priesthood was corrupt. It had become a collaborator with the Roman conquerors to keep the people down. It used its power to interpret the Law of Moses to create new and more difficult regulations that it heaped on an impoverished and suffering people. These priests lorded it over the people of God. They used the law to punish and batter them. 

At the same time, the priests themselves lived large on the Roman beneficence. They did not follow the harsh laws they put on the people. Their faith was performance art, not faith. They demanded that the people that God had raised up and led through the desert to this land bow down to them and their pretend holiness.

They were, in Jesus’ words, blind guides.

His description of them to his disciples would fit any fallen priest or clergy today:

… they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.

“Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.

Their priesthood was for themselves, not God and certainly not God’s people.

Jesus condemned them as He condemned no one else. He diagnosed their spiritual poverty in a series of condemnations, beginning each condemning diagnosis with the words Woe to you, teachers of the law and pharisees. 

At the end of this long diagnosis of their fallen priesthood, He cursed them by prophesying:

You snakes! You brood of vipers! How will you escape being condemned to hell?

Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.

This was God made Man, speaking to His own failed priests. It is sobering beyond sobering how God deals with corrupt priests.

It was also inevitable that they would try to kill him. While the people suffered under Roman rule, the priests had a good deal. They lorded it over the people and lived lives of luxury off the Roman fat. They weren’t doing good. They were doing well.

In one of the most chilling passages in Scripture, they discussed what to do about this Jesus the people were following, how to end this threat to their sovereignty and good times.

It appears that they lied, even to one another. Rather than just say the truth that they hated Jesus for exposing them for what they were and they feared His influence with the people, they made up a fantasy about the necessity of committing murder to “save the people.”

Caiaphas, the chief priest, concluded the discussion by telling the others It is better for one man to die than the whole nation. 

This is how murderers justify murder, by claiming that they are doing something fine and necessary with their killing. But in the end murder is always about one thing: Me. 

Caiaphas took it a step further:

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.

In other words, he used his full authority as chief priest, as the religious leader who interceded with God for God’s people, to promulgate this plan to murder Christ the Lord. 

In this he was no different from religious leaders today who stand before crowds or go on television and incite their followers to murder and persecute the Body of Christ in the person of His followers. They, like Caiaphas, are using their power as priests to murder innocence. 

Shakespeare famously said, Lilies that fester smell far worse than weeds. 

Jesus put it differently when He said, To those whom much is given, much is required. 

Priests and religious leaders have been given much. They are entrusted first with the souls of many other people. They are also entrusted with the understanding of God in this world. 

Their smell when they become corrupt is associated in people’s minds with God Himself. 

These corrupt priests who Jesus said, Shut the door of heaven in people’s faces, had already turned their backs on God when Jesus began His ministry. Their priesthood was all about them, their power and the respect they loved to receive. 

But they entered history and became the manifestation of what a fallen priesthood is when they set themselves the task of procuring the judicial murder of God Himself. 

The Scriptures do not tell us that God warned these priests as He did Pilate. So far as we know, He sent no dreams to tell them what they were doing was wrong. He didn’t have to. They, unlike Pilate, had the law and the prophets. They knew beyond doubt that they were committing murder. 

They denied what they didn’t want to see: That Jesus was divine. They were, as He told them, the spiritual descendants of those earlier corrupt priests who had murdered the prophets. 

It is better for one man to die than the whole nation, Caiaphas said. 

How will you escape being condemned to hell? Jesus asked him. 

He is asking that same question of the religious leaders in various countries around the world who use their power over people to instigate the persecution of Christians. 

It cannot be said too many times that persecuted Christians are Christ crucified in today’s world.

Religious leaders who lead their followers in the almost unfathomable sin of attacking, persecuting and murdering Christ’s followers because they are Christ’s followers are these same Pharisees. The same satan who inspired them then, whispers calls to hate and kill in the ears of their descendants today. 

How will you escape being condemned to hell? Jesus asked. 

The question applies just as much to corrupt and fallen clergy today as it did when He first said it 2,000 years ago. 

 

Here is the Novena to St Michael for the Persecuted Church, Day 5. Please pray it and ask others to join you.

Glorious Saint Michael,
guardian and defender
of the Church of Jesus Christ,
come to the assistance of His followers,
against whom the powers of hell are unchained.
Guard with special care our Holy Father,
the Pope, and our bishops, priests,
all our religious and lay people,
and especially the children.

Saint Michael,
watch over us during life,
defend us against the assaults of the demon,
and assist us especially at the hour of death.
Help us achieve the happiness
of beholding God face to face
for all eternity.

Amen.

Saint Michael,
intercede for me with God
in all my necessities,
especially

for the conversion of the world, 
that from pole to pole, 
dateline to dateline, 
all will call out Jesus' name. 

Obtain for me a favourable outcome
in the matter I recommend to you.
Mighty prince of the heavenly host,
and victor over rebellious spirits,
remember me for I am weak and sinful
and so prone to pride and ambition.
Be for me, I pray,
my powerful aid in temptation and difficulty,
and above all do not forsake me
in my last struggle with the powers of evil.

Amen.
 
Novena for the Persecuted Church, Day 4
Novena for the Persecuted Church, Day 3
Novena for the Persecuted Church, Day 2 
Novena for the Persecuted Church, Day 1


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