Five Abortion Workers Quit on First “Leave the Abortion Industry Day”

No Abortion Workers = No Abortions

It’s a simple equation. One that Abby Johnson seeks to employ with her ministry Then There Were None. The ministry held its first Leave the Abortion Industry Day on Monday, April 8. Five abortion workers have contacted her ministry for help in quitting the industry so far.

In addition to the babies this ministry will save, these five people have been saved as well.

Thank you Abby, for what you are doing.

From LifeSiteNews:

April 11, 2013 (LifeSiteNews.com) – Abby Johnson, the organizer behind the first-ever “Leave the Abortion Industry Day,” also known as Exodus 2013, says she is thrilled with the outcome of Monday’s event.

So far, she says, five abortion industry workers have contacted her ministry for help to leave their jobs. In addition, numerous media outlets, including the Mike Huckabee show and America’s News HQ show, and 30 radio stations, publicized the event.

“On Monday, we were able to talk to 5 employees who were looking to quit their jobs!!” she wrote in an e-mail to supporters today. “Five more people OUT OF THE ABORTION INDUSTRY!!  Five more people on the road to healing!” (Emphasis in original.)

Former Planned Parenthood clinic manager Abby Johnson.

Johnson, who is a former director of a Planned Parenthood clinic, started her ministry to abortion workers, And Then There Were None (ATTWN), in June of last year. Even before Monday’s event, the ministry had already helped 47 abortion workers leave the industry.

ATTWN provides emotional, financial, and spiritual support for workers who have left their jobs and are looking for a new line of work.

ATTWN’s motto is: “No more abortion clinic workers, no more abortion clinics, no more abortions. It starts with the workers.” (Read more here.)

First Month as Pope: What We’ve Learned About Francis

In his first month in office, Pope Francis has shown us that he is a man of:

1. Simplicity

2. Approachability

3. Continuity and Fidelity to the Magisterium

4. Tenderness

5. Service

YouTube Preview Image

Pope Francis: One Cannot Proclaim the Gospel of Jesus Without the Tangible Witness of One’s Life

POPE FRANCIS facebook

Pope Francis preached another wonderful homily when he celebrated Mass today. 

This pastoral Pope seems to understand us. He is able to preach to us in a way that reaches into our lives and tells us directly how to follow Jesus as we wend our way through life.

His homilies are shot through with theology, but it’s theology that doesn’t announce itself. The Holy Father is able to teach and preach theology in a real-world way that his listeners can comprehend and take home with them to live out. 

Today’s homily was another of this type. Are we capable of bringing the word of God into the environment in which we live? he asks.

We should all ask ourselves: Do I have the courage … to think, to choose, and to live as a Christian, obedient to God? One cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.

In other words, Preach Christ. If necessary, use words. 

Or 

You’ve got to walk the walk before you can talk the talk. 

The Pope also talked a good bit about the need for worship instead of just asking God for things and then thanking Him. 

I’ve pulled out a few quotes, which I will put below. I also will give you a chance to read the full homily for yourself. 

Read it and be blessed. 

Pope francis soft smile

Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. 

And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? 

Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives?

… we all have to proclaim and bear witness to the Gospel.

We should all ask ourselves:

How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?

Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.

Worship 1

Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? 

 worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history. 

This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.

I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? 

Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.

Pope francis

Pope Francis: St Paul’s homily (full text)


(Vatican Radio) Pope Francis celebrated Mass on Sunday evening in the Papal Basilica of St Paul Outside the Walls. Proclamation, witness, and worship were the three key ideas on which Pope Francis focused in his homily, with especial emphasis on those who suffer for their witness to the Faith. Below, please find the full text of his homily, in English.

******************************************

Dear Brothers and Sisters!
It is a joy for me to celebrate Mass with you in this Basilica. I greet the Archpriest, Cardinal James Harvey, and I thank him for the words that he has addressed to me. Along with him, I greet and thank the various institutions that form part of this Basilica, and all of you. We are at the tomb of Saint Paul, a great yet humble Apostle of the Lord, who proclaimed him by word, bore witness to him by martyrdom and worshipped him with all his heart. These are the three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship.

      In the First Reading, what strikes us is the strength of Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation.

 

        But let us take a further step: the proclamation made by Peter and the Apostles does not merely consist of words: fidelity to Christ affects their whole lives, which are changed, given a new direction, and it is through their lives that they bear witness to the faith and to the proclamation of Christ.
        In today’s Gospel, Jesus asks Peter three times to feed his flock, to feed it with his love, and he prophesies to him: “When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go” (Jn 21:18). These words are addressed first and foremost to those of us who are pastors: we cannot feed God’s flock unless we let ourselves be carried by God’s will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives.
        But this also applies to everyone: we all have to proclaim and bear witness to the Gospel. We should all ask ourselves: How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?
        To be sure, the testimony of faith comes in very many forms, just as in a great fresco, there is a variety of colours and shades; yet they are all important, even those which do not stand out. In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong.
        But in different parts of the world, there are also those who suffer, like Peter and the Apostles, on account of the Gospel; there are those who give their lives in order to remain faithful to Christ by means of a witness marked by the shedding of their blood. Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life.
      Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God! Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility.
        But all this is possible only if we recognize Jesus Christ, because it is he who has called us, he who has invited us to travel his path, he who has chosen us.
        Proclamation and witness are only possible if we are close to him, just as Peter, John and the other disciples in today’s Gospel passage were gathered around the Risen Jesus; there is a daily closeness to him: they know very well who he is, they know him.
        The Evangelist stresses the fact that “no one dared ask him: ‘Who are you?’ – they knew it was the Lord” (Jn 21:12). This is important for us: living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as “the Lord”, and to worship him.
        The passage that we heard from the Book of Revelation speaks to us of worship: the myriads of angels, all creatures, the living beings, the elders, prostrate themselves before the Throne of God and of the Lamb that was slain, namely Christ, to whom be praise, honour and glory (cf. Rev 5:11-14).
        I would like all of us to ask ourselves this question: You, I, do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? It means learning to be with him, it means that we stop trying to dialogue with him, and it means sensing that his presence is the most true, the most good, the most important thing of all.
        All of us, in our own lives, consciously and perhaps sometimes unconsciously, have a very clear order of priority concerning the things we consider important. Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history.


This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.
This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.
Dear brothers and sisters, each day the Lord calls us to follow him with courage and fidelity; he has made us the great gift of choosing us as his disciples; he sends us to proclaim him with joy as the Risen one, but he asks us to do so by word and by the witness of our lives, in daily life. The Lord is the only God of our lives, and he invites us to strip ourselves of our many idols and to worship him alone. May the Blessed Virgin Mary and Saint Paul help us on this journey and intercede for us.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Dominican Sisters Hear about the Election of Pope Francis

While rehearsing for a new album (which will be coming out this summer) the Dominican Sisters hear that there is white smoke …

YouTube Preview Image

Come Kneel Before Him Now

This is a Eucharistic flash mob. I wonder what the response to this would be in one of our malls; or on the Mall in Washington DC, or any number of public places.

Here in Oklahoma, we have so few Catholics, it might just lead to confused stares and dome scratching from all the Southern Baptists. :-)

 

YouTube Preview Image

Pope Francis and Spring Cleaning at the Vatican

I don’t usually write about internal Church government. The reasons are simple: I don’t know anything about it, and I don’t really care.

I am a pew-sitting Catholic who mostly takes from the Church rather than gives to it. I take the graces of the sacraments, the support and advice of very good pastors, and teachings which form a moral spine for my life.

All these squabbles about the Vatican Bank and the boys in the Vatican running amok don’t affect my mostly-taking relationship with the Church. However, I’ve been around government of another sort (and I think governments all have some of the same challenges) to have a silent opinion about what has happened inside the Vatican to fuel the situation that led to the recent problems.

I won’t say more than that because, as I said in paragraph one, I don’t know.

However, if what I think is true, then Pope Francis is doing exactly what needs to be done to set things right. Deacon Greg, as always, has the story. What it boils down to is that the Holy Father is getting ready to clean the Vatican house. He has appointed a new committee to help him run things. Only one current Vatican official is on it.

That doesn’t mean that everyone he’s giving the old heave-ho was a bad actor. But it certainly is the only real way to clear out the entrenched and what appears to be, ingrown, situation that created the previous bad acting.

I would guess that the change will be welcomed by some of the people who end up leaving. After all, the Pope isn’t killing them. He’s giving them new and different jobs. That will probably blow a fresh new breeze through their lives as well as the corridors of the Vatican.

Pope Francis is bringing in people from all over the world to run things in Vatican City. This, in my opinion, is a reflection of what the Church is. The Roman Catholic Church is not so much Roman as it Catholic. By that I mean that it is universal. It speaks every language and has every color, inclination and face that humankind presents.

It is, like Jesus Himself, incarnated human in order to speak for all humanity. Church governance needs to reflect that fact. The ingrown situation in the Vatican up to now is a relic of earlier centuries when transportation and communication with the various limbs of the Church could take months, or in some cases, even years. It was the functional solution for Church administration in those times.

Pope Francis is moving the Church forward without changing it one whit. It is and will always be the same Bride of Christ that it has always been. It’s just that this bride wears the face of all humankind.

From The Deacon’s Bench:

Pope Francis marked his first month as pope on Saturday by naming nine high-ranking prelates from around the globe to a permanent advisory group to help him run the Catholic Church and study a reform of the Vatican bureaucracy — a bombshell announcement that indicates he intends a major shift in how the papacy should function.
The panel includes only one current Vatican official; the rest are cardinals and a monsignor from Europe, Africa, North and South America, Asia and Australia — a clear indication that Francis wants to reflect the universal nature of the church in its governance and core decision-making, particularly given the church is growing and counts most of the world’s Catholics in the southern hemisphere.
In the run-up to the conclave that elected Francis pope one month ago, a reform of the Vatican bureaucracy was a constant drumbeat, as were calls to make the Vatican itself more responsive to the needs of bishops around the world. Including representatives from each continent in a permanent advisory panel to the pope would seem to go a long way toward answering those calls… (Read the rest here.)

Pope Francis: Do Not Get Into this Game of a Life of Complaints

Stop complaining


Pope Francis gave a homily at morning mass a few days ago that hits this lady right between the eyes. 

It was about one of my favorite hobbies: Complaining. 

My husband and I sometimes joke about a former member of the Oklahoma House that we both know. If you gave this guy a check for a million dollars all he would do is gripe about the taxes. One of my husband’s jokes is that you can walk outside with this guy and remark that it’s a beautiful day and he would reply, “Yeah, but that makes for darn dark nights.”

I’m not in this man’s league when it comes to complaining and looking on the dark side, but I do have more than a small dose of the same disease. It can seem that focusing on the bad that might happen is a way to ward off disappointment when it really does happen. But in truth, all it does is ruin the good times you’re having now. If something bad happens, worrying about it ahead of time won’t make it hurt one bit less.

As for complaining, you can beat people down with too many complaints. You can blight their happiness and take away their joy. Constant complaining dampens initiative and makes people feel helpless when they’re not. You can push them down to their emotional knees and them hold them there with your carping and complaining and hand-wringing and whining.

Debbiedowner

I once knew a woman who was never able to just say “Thank you.” If her husband worked all day painting the house for her, when he was finished she would look at it and say, “We really need to re-seed the lawn” She didn’t mean to be a Debbie downer. In fact, I don’t think she knew what she was doing. It was habitual; something she probably learned as a child. But how sad for her that she wasted so many good moments by focusing on the negative, and how destructive to her relationships that she complained when she should have been complimenting.

This is where Pope Francis’ homily comes in. He preached on the Gospel story from St Luke about the two disciples on the road to Emmaus. These men were bereft and broken-hearted because of Jesus’ death on the cross. I have not been able to find the full homily on the Vatican web site. But here are a few quotes that resonated with me:

“And they stewed, so to speak, their lives in the juice of their complaints and kept going on and on and on with the complaining,” the pope said. “I think that many times when difficult things happen, including when we are visited by the cross, we run the risk of closing ourselves off in complaints.”

When all people can think of is how wrong things are going, Pope Francis said, the Lord is close, “but we don’t recognize him. He walks with us, but we don’t recognize him.”

Like the disciples joined by the risen Lord on the road to Emmaus, people can hear beautiful things, but deep down, they continue to be afraid, the pope said.

“Complaining seems safer. It’s something certain. This is my truth: failure,” he said.

But the Gospel story shows how very patient Jesus is with the disciples, first listening to them and then explaining things step by step, until they see him.

“Jesus does this with us, too,” the pope said. “Even in the darkest moments, he is always with us, walking with us.”

Complaining and griping — about others and about things in one’s own life — is harmful “because it dashes hope. Don’t get into this game of a life of complaints,” he said.

“Do not get into this game of a life of complaints.”

I need to print that out and put it on my bathroom mirror. The Holy Father is exactly right when he says that “when we are visited by the cross, we run the risk of closing ourselves off in complaints.” At least, he certainly is about me. My most public cross has been the many attacks I’ve endured for being a pro life Catholic Democratic elected official.

When I speak of deliberate slander and character assassination for gain, I am describing what was done to me.

Pick up your cross

instead of remembering that Jesus told us to “rejoice and be glad when men say all manner of evil against you falsely on my account,” I complained and whined and focused on my hurt and anger. “Great is your reward in heaven,” Jesus told us, but I concentrated on how much it hurt me at the time.

Pope Francis’ words cut right across my own behavior like a giant x mark. God gave me the opportunity to suffer just a little bit for Jesus, and for the babies. It was never a punishment. It was always a gift. I saw that some of the time. But far too often, I looked right past the honor of taking a hit for Jesus to my own anguish about how much it hurt.

Part of stepping out in faith means laying aside our complaints about the way the world reacts to us when we do it. In truth, when they attack us and revile us for standing for Jesus, they are handing us the Kingdom of Heaven. 

If we can just remember that, we’ll realize that there is nothing for us to complain about.

 

 ”Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” Jesus Christ

United States Army and Catholic/Christian Bashing

UNITEDSTATESARMY I held off on writing about this because I was trying to figure it out. 

An Army Training Manual designated Catholicism and Evangelical Christianity as terrorist organizations, alongside the Ku Klux Klan, Hamas and al-Queda. Reports say that the manual was used (presumably as a teaching device) during an Army Reserve Equal Opportunity training brief on religious extremism. You can find the entire training manual here. This is a screen shot I took of the slide in question:

Army slide

Fox News said that Army spokesman George Wright told them that this training manual “is not condoned” by the US Army and was an isolated incident. “This slide was not produced by the Arny and certainly does not reflect our policy or doctrine … It was produced by an individual without anyone in the chain of command’s knowledge or permission,” he said.

I held back on writing about this because the Army was claiming the manual was the product on one wacko soldier and that they had corrected the situation. I didn’t exactly buy that, but I also didn’t know enough to have an opinion about what was happening.

Enter Lt Col Jack Rich who appears to be on active duty and is stationed at Fort Campbell in Kentucky. Lt Col Rich is reported to have sent an email to his subordinates listing the American Family Association and the Family Research Council as “domestic hate groups.” 

The email said in part:

“Just want to ensure everyone is somewhat educated on some of the groups out there that do not share our Army Values,” the note read, according to Starnes’ report. “When we see behaviors that are inconsistent with Army Values — don’t just walk by — do the right thing and address the concern before it becomes a problem.”The email ran on for 14 pages and listed The Southern Poverty Law Center as a source for its material. According to Fox News, it documented groups the “military considers to be anti-gay” among other things.

A Yahoo News article made this comment:

Some cultural warriors would likely look at this, teamed with some of the other incidents unfolding of late, and assume that there’s a war on Christianity — one that has worked its way into the U.S. military. Of course, others would dismiss such a notion as silly and unfounded. While Tony Perkins, who heads FRC, called the e-mail evidence that the military has become anti-Christian in nature, a Pentagon spokesperson denied such allegations.

I guess I’m one of those “culture warriors” the article talks about, because I am beginning to see a pattern here and it’s a twin to the pattern that’s formed in our universities. Those in authority are twisting the original intent of phrases such as “equal opportunity” to legitimize overt prejudice and hazing of Christians and Christian groups who support traditional Christian morality.

I know full well that sounds simplistic. But when we see one university after another attempting to kick Christian groups off their campuses under the guise of “inclusiveness,” it begins to form a pattern. When the United States Army experiences a similar rash of anti-Christian rhetoric in training manuals and now from a high-ranking officer, it does point in that direction.

These incidents with the Army are also certainly not the only ones that have occurred. They are just the ones we have learned about. It appears that the Army is breaking out with a case of Christian-bashing measles. 

The point I want to make is these two incidents were not private, off-the-cuff incidents between a couple of individuals. One was an Army Training Manual used at an Army Reserve Equal Opportunity Training Session and the other was an officer sending instructions to his subordinates. 

The United States Army is easily one of the most efficient killing machines on the planet. This kind of behavior coming from inside its ranks is not something to be taken lightly or dismissed.

It is ironic to me that things like equal opportunity training sessions are being used to foment discrimination. But that corruption of the original intent of these things appears to be widespread.

MilarchLOGO It seems that the Archdiocese for Military Services, which knows a lot more about these things than I do, reacted to the training manual in a similar, “I dunno for sure”  way. Their official statement about it said they were “astounded” by a training manual that

 … expressly listed “Catholicism,” “Evangelical Christianity” and other religious groups as examples of “religious extremism” alongside groups such as “Al Qaeda”, “Hamas” and the “KKK.”  

I am wondering how they will react now that another shoe has dropped. Army

Other recent incidents against Christians in the United States Military include:

  • A War Games scenario at Fort Leavenworth that identified Christian groups and Evangelical groups as being potential threats;
  • A 2009 Dept. of Homeland Security memorandum that identified future threats to national security coming from Evangelicals and pro-life groups;
  • A West Point study released by the U.S. Military Academy’s Combating Terrorism Center that linked pro-lifers to terrorism;
  • Evangelical leader Franklin Graham was uninvited from the Pentagon’s National Day of Prayer service because of his comments about Islam;
  • Christian prayers were banned at the funeral services for veterans at Houston’s National Cemetery;
  • Bibles were banned at Walter Reed Army Medical Center – a decision that was later rescinded;
  • Christian crosses and a steeple were removed from a chapel in Afghanistan because the military said the icons disrespected other religions;
  • Catholic chaplains were told not to read a letter to parishioners from their archbishop related to Obamcare mandates. The Secretary of the Army feared the letter could be viewed as a call for civil disobedience.

Also:

Military Says Crosses Disrespect Other Faiths

Army Silences Catholic Chaplains 

Army Removes Steeple, Crosses, From Chapel

Air Force Removes God from Logo

Pope Francis: The Struggle to Reject Gossip

Pope francis hugging disabled child


Pope Francis is a priest.

That sounds like an absurdly redundant statement. Of course he’s a priest. But I’m not talking about the collar and the black clothes. I’m not even referring, for the moment, to the fact that he is one of those men whose life work it is to gift the world with the sacraments. From priests’ hands we receive the Eucharist.

I don’t mean that right now. I am referring to the fact that Pope Francis is a pastor of souls. He is the good shepherd we’ve been given. Not all priests are pastors of souls. Some are more turned to other things that can range from mysticism to a flair for administration. None of these things are bad. In fact, taken together, they give us the whole of the faith.

But pastors of souls, true shepherds of God’s people, are what Jesus specifically mentioned when He commissioned Peter. “Feed my sheep,” he said. 

I am beginning to look forward to the reports each day coming out of Pope Francis’ morning homilies. These homilies are deeply pastoral, dealing as they often do with ordinary sins and vices, daily weaknesses and challenges, that every Christian faces. He gave a homily this morning on complaining. When Vatican radio posts it, I’ll put it here for you to read.

Today, I’m going to share one of his previous homilies. This one is about gossip.

Gossip norman rockwell1

Gossip is such a common vice. Everyone does it. People are interested in other people. We live with, love, cherish, compete with, hate and hurt one another. For most of us, our whole world is other people. Walk through any cemetery, and what you will see on the gravestones are words linking the dead person to relationships with the living. Beloved Father, Dearest Mom, Sister, Brother, Son and Daughter; that’s what we inscribe on the stones we leave to mark the fact that there was a life here, a life lived in relationship with other people.

We know ourselves through other people. Most of what we think of ourselves comes from what they tell us. They are the mirror we have for our selves and our lives.

Which is precisely what gives gossip its power. Idle chit-chat gossip is usually harmless, and can even be kind. But the darker kind of tale-telling that involves dwelling on people’s faults and criticizing their weaknesses can hurt. If it gets to the point that it becomes a group judgement, it can inflict deep wounds. I am not talking here about deliberate calumny and character assassination for gain. That is an obvious, terrible and mortal sin; the kind of thing you can go to hell for.

What I am talking about is the picking and pecking away at another person to the point that the whole group of people they associate with — be it family, classmates or co-workers — makes a kind of group assessment of them and fixes it on them. Gossiping about someone in this way is almost always unkind. Fixating on them in some small and critical way is cruel. When a group of people they have to associate with decides through gossip that this is what they are, it is destructive.

It wounds the person who is the object of the gossip. It dirties the souls of those who engage in this gossip. It damages the harmony and happiness of the group or community which has allowed this to happen to itself.

Gossip hurts people. It fractures community and damages the ability of people to work together for a goal. Whether that goal is a happy home life or building a bridge, gossip can make achieving it a hard and thankless slog.

If we are truly born again into a new way of living and thinking, then gossip that wounds can not be a part of us. The ultimate harm of gossip is that it separates us from who we are meant to be in Christ. It not only weakens our witness for Him, it weakens our relationship with Him.

“With the tongue we praise our Lord and Father, and with it we curse human beings who have been made in God’s likeness,” James tells us.

I need to remember that as much as anyone else. When it comes to gossip, I think almost everyone could take a good look at themselves. Let’s consider what the Holy Father had to say about it.

Pope francis soft smile

From Vatican Radio:

(Vatican Radio) May the Holy Spirit bring peace to Christian communities and teach its members to be meek, refusing to speak ill of others. With this hope, Pope Francis concluded his homily at Mass Tuesday morning with staff from the Vatican medical services and office staff of the Vatican City Government. “The first Christian community is a timeless model for the Christian community of today, because they were of one heart and one soul, through the Holy Spirit who had brought them into a “new life”. Emer McCarthy reports: RealAudioMP3 

In his homily Pope Francis reflected on the Gospel passage that recounts the dialogue between Jesus and Nicodemus, who did not immediately grasp how a man can be “born again”. Through the Holy Spirit, the Pope said, we are born into the new life which we have received in Baptism.” However, Pope Francis added, it is a life that has to be developed, it does not come automatically. We have to do all we can to ensure that our life develops into new life”, which may be “a laborious journey” but one that “depends chiefly on the Holy Spirit” as well as our ability to be “open to his breath”.

And this, the Pope pointed out, is exactly what happened to the early Christians. They had “new life”, which was expressed in their living with one heart and one soul. They had, he said, “that unity, that unanimity, that harmony of feeling of love, mutual love …”. A dimension that needs to be rediscovered. He noted that today, for example, the aspect of “meekness in the community,” is a somewhat ‘forgotten virtue’. Meekness is stigmatized, it has “many enemies”, the first of which is gossip. 

Pope Francis further developed this reflection. “When we prefer to gossip, gossip about others, criticize others- these are everyday things that happen to everyone, including me – these are the temptations of the evil one who does not want the Spirit to come to us and bring about peace and meekness in the Christian community”. “These struggles always exist” in the parish, in the family, in the neighborhood, among friends”. Instead through the Spirit we are born into a new life, he makes us “meek, charitable.”

The Holy Father then outlined the correct behavior for a Christian. First, “do not judge anyone” because “the only Judge is the Lord.” Then “keep quiet” and if you have something to say, say it to the interested parties, to those “who can remedy the situation,” but “not to the entire neighborhood.” “If, by the grace of the Holy Spirit – concluded Pope Francis – we succeed in never gossiping, it will be a great step forward” and “will do us allgood”.

 

Sebelius Says Government Will Enforce HHS Mandate Aug 1

Now, here’s a surprise.

Health and Human Services Secretary Kathleen Sebelius announced that the agency will go ahead with enforcement of the HHS Mandate on August 1.

Sebelius, more than any other government official, is responsible for this broadside against religious freedom. The hand-picked committee that wrote this regulation operated under her agency’s control. That is not to gainsay that President Obama signed it and has backed it to the max, despite promises he made to pro life Democratic members of Congress.

The Affordable Health Care Act, often called Obamacare, includes provisions for freedom of conscience and religious exemptions. The President also made public promises to Democratic Congressmen, primarily Congressman Bart Stupak, on this issue. The President was forced to do this in order to pass the Affordable Health Care Act. Former Congressman Stupak signed a letter in opposition to the HHS Mandate in which he referred to these promises and said that the President had failed to live up to them.

The Affordable Health Care Act included provisions that the Health and Human Services Department would promulgate rules and regulations to enforce the law. The committee charged with this came up with the HHS Mandate, which broke the President’s word and created what seems to be an on-going attack on religious liberty in America. Membership of this committee contained a heavy component of Planned Parenthood and abortion advocates.

Secretary Sebelius is the former Governor of Kansas. During her tenure as governor, she went so far as to use her power as the state’s highest elected official to publicly campaign against and defeat pro life Democratic state Senator Mark Gilstrap, presumably for opposing her on the issue of abortion. She also received and accepted large campaign donations from Dr George Tiller, the controversial doctor who was infamous for performing late-term abortions in Wichita, Kansas. Dr Tiller was murdered in 2009.

All this is to say that the HHS Mandate is not, as its supporters like to claim, a law. It is a regulation written by a committee of unelected, hand-picked abortion supporters many of whom were financially connected to organizations that will benefit from the mandate. As such, it has very little to do with “women’s health” or access to birth control, and a great deal to do with using the power of government to attack and, if possible, destroy, organizations that these groups such as Planned Parenthood see as their political opponents.

That committee was not a balanced and reasonable group of citizens working in good faith. It was a hanging jury designed to use the Affordable Health Care Act to promote the viewpoint of a few organizations and one side of the culture wars.

An article from The Washington Times concerning Sebelius’ plans to implement the HHS Mandate August 1, says in part:

President Obama’s top health official said Monday the administration will finalize its new rules granting free birth control, saying the controversial policy will go into effect in August.

Health and Human Services Secretary Kathleen Sebelius‘ comments came the same day that the public comment period for the contraception mandate ended, and even as a bevy of nonprofit groups and companies are fighting in court to overturn it.

“As of Aug. 1, 2013, every employee who doesn’t work directly for a church or a diocese will be included in the benefit package,” Mrs. Sebelius said at a forum moderated by Reuters that was held at the Harvard School of Public Health.

Read more: http://www.washingtontimes.com/news/2013/apr/8/free-birth-control-rules-to-be-finalized/#ixzz2Q3mvFX4S
Follow us: @washtimes on Twitter