Same Judge Who Turned Hobby Lobby Down, Now Grants Them a Stay on HHS Mandate

I’ve read the news reports on several outlets, and I’m not exactly sure what the judge did, except that it’s clear that he stopped the government from dropping the guillotine on Hobby Lobby next month.

The draconian HHS Mandate, which is scheduled to go into effect in August, would probably, in the judge’s own words, “cut the legs from under” any “individual or corporation” who is so bold as to say “no” to it. Judge Joe Heaton ruled that Hobby Lobby is exempt from compliance with the HHS Mandate, at least until higher courts rule in the matter. He also put the case on hold until October 1 to give the Obama administration time to respond.

What does this mean?

Well, it means that the government can’t start putting Hobby Lobby out of business because it won’t pay for abortifacients for its employees, at least not next month.

It also gives the Obama administration a bloody nose. The administration originally contended that First Amendment protections of the free exercise of religion only applied to churches. Then, when it began losing in court, the administration widened that out to include direct affiliates of churches. The administration has not budged in its position that the First Amendment protection of the free exercise of religion does not apply to you, me or any other individual.

I think this latest ruling puts other judges on the hot seat. Are they going to allow corporations and individuals to go down the tubes next month, or are they going to step up and grant similar stays for everyone?

One interesting fact: Judge Joe Heaton is the same judge who denied a somewhat similar request by Hobby Lobby in November 2012. His reasoning then read like Obama administration boilerplate.

What has happened to change his mind?

It may be that the reasoning of other justices who did not agree with him made him re-think the issue. It may also be that he finally wised up to the fact that the HHS Mandate is a challenge to the Constitution itself. It may also be that he came to understand what I saw when I first read about the nascent HHS Mandate months before it was promulgated: This thing has the makings of a Constitutional crisis of a magnitude not seen in this country since the Civil War.

There has been a huge overstepping of individual liberties in the culture wars lately. Whether the issue is abortion or gay marriage, those who promote these positions are not satisfied with laws that allow them to do what they want. They are pushing hard for laws that force other people to participate in doing it with them.

The HHS Mandate, by directly targeting the Church itself, along with its many ministries, stepped up the fight and made it something that was impossible to ignore. The days of going along to get along ended for believers in religious liberty and freedom of conscience when President Obama signed that thing.

It’s possible Judge Heaton got his wits together and realized the magnitude of what he was dealing with. It’s also possible that Hobby Lobby’s lawyers wrote a better brief this time around.

I don’t know.

I do know that this ruling today is a good and hopeful one for all of us who hold our Constitutional liberties dear.

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Imprisoned for Christ: Cardinal Van Thuan

I once worked with a woman who had lived through the fall of Viet Nam and then stayed in the country after the communist takeover.

She told me that where she lived, the officials would call someone in for questioning. She said that this person was never seen again. They simply vanished.

When they called her to come in for questioning, she and her large family stayed up all night discussing what to do. They decided to walk out of Viet Nam under darkness and take their chances on the open sea as stateless refugees. They did this as an entire family group.

She cried when she told me of the terrible things that happened in the boats with the other refugees.

Long story short, she and her family ended up in Oklahoma, where, when I knew her, they were working together to build a new life.

This lady was not a Christian. She was a Buddhist. They were rural people who had never had contact with the Americans during the war. Her crime was that her family was a well-to-do family who owned a granary in her small town. She was also an attorney.

Cardinal Van Thuan committed a much worse crime, one that continues to be punished in Viet Nam today. He was a Christian. Not only that, he was a leader in the Catholic Church.
The result was that Cardinal Van Thuan spent 13 years in solitary confinement inside a Viet Nam prison. He was so completely shut off from the world that most of his friends and followers thought he was dead. I would guess that what happened to him was somewhat like what happened to the people my friend knew: He went in, and was never heard from again.

I’ve read The Miracle of Hope by Andre Nguyen and Van Chau and also The Testimony of Hope which is a retreat Cardinal van Thuan gave for Pope John Paul II. I recommend both books to those who want to learn more about this great man of Christ.

My archbishop, Archbishop Paul Coakley, ordained our newest priest on June 29. Here is what he said:

We are living in an age of increasing indifference or even hostility toward faith and toward the Church. The generation of priests ordained today will, I suspect, witness increasing persecution and perhaps even a new age of martyrdom. It is already happening in other parts of the world.

Given certain signs of our times today, it is naive to believe it could not happen here. It is important, therefore, to be clear. The priesthood is not a career; it is not a path for those seeking a comfortable life. The priesthood is a vocation of radical commitment and radical dependence on Jesus Christ, who came not to be served but to serve.

I’m glad my archbishop realizes this and has the courage to say it publicly. Far too many priests are either unaware of it, or indifferent to it. As a Public Catholic in the political realm, and more specifically as a Catholic Democratic elected official, I’ve been on the tip of the sword for a long time now. I can tell you without reservation that I saw this coming way back for the simple reason that I was the object of so much excoriation and social/verbal abuse in my office because of my faith.

I had the advantage of perspective, since I had been in office in the 1980s, then left to raise my kids and was later re-elected to the same position. The changes in attitude and behavior toward Christians by non-believers was stark. However, most Christians were reacting by either allowing themselves and their faith to be co-opted so they’d feel comfortable with this new world, or by withdrawing into their Christian friendships and refusing to see it.

I knew it was a matter of time before it started expanding to other Christians who try to follow the Gospels but who were not in the hot spot of being Democratic elected Catholics. I found then, as I do now, that not many people want to hear the truth of what is happening. This attitude further isolates the Christian who is being attacked for Christ and also encourages the attackers to continue. At the very least, we need to stand in solidarity with our brothers and sisters in Christ when they are attacked for the faith we hold.

These head-in-sand Christians compare themselves to people like Cardinal van Thuan and say, I’m not afraid of being arrested in the middle of the night and put in solitary confinement for 13 years, so there is no problem here.

My answer to them is the same one alcoholics anonymous says to its adherents who claim they aren’t so sick since they’ve never done what that other drunk next to them has done: Not yet.

If you consider where we are now compared to where we were even 10 years ago, I don’t believe you can honestly say that this country, and indeed the whole Western world is not on a trajectory of overt hostility and verbal abuse and lately legal discrimination against Christians. If this trajectory is not reversed, it will inevitably end up at active persecution.

This video about Cardinal van Thuan describes a priest who was Christ’s man first. May his tribe increase.

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The Secret’s Out: Devout Catholic Husbands and Wives Have the Best Sex

If you want great sex, trying marrying for love and committing yourself this person for life. It also helps if you worship the God Who made you in a Catholic Church every week.

That’s the upshot of a spate of articles floating around the internet, including this one that mentions Patheos blogger Dr Gregory Popcak. It turns out that devout Catholic husbands and wives have the most satisfying sexual relationships of any group.

Why?

Based on what we see on HBO, it would appear that the most satisfying sex must occur between people who don’t give a flip about one another. According to the media great sex is found in quickie relationships where one of person may even be paying the other to participate. Greatest sex probably occurs between groups of people or people who’ve slept with everybody in the telephone book before arriving at their latest coupling. Tossing in drugs to “heighten” the experience is also depicted as a useful way to get great sex.

Of course, that’s not real life. The hook-up culture is as empty of emotional sustenance as a steady diet of styrofoam would be of nutrition. Eat enough styrofoam and you will die physically. Engage in enough meaningless sex and you will lose the ability to connect with the people you are “sexing,” and the sex itself will become more about sweat and release than satisfaction and happiness.

This little lesson in human nature applies to just about everything in life. Is it more satisfying to eat in a crowded diner with strangers, or to spend the evening with someone you enjoy and who engages you? Is a movie more fun sitting in a theater full of strangers or alongside someone who shares your life and viewpoint and laughs and cries right along with you?

“It is not good for man to be alone,” the Lord God said after He created Adam. Adam was surrounded by all of creation, including the many creatures who populated it. But he was alone. When God made woman, Adam knew that this person was not just another creature, but “bone of my bone, flesh of my flesh.” He recognized her as his partner; another living soul made in the image and likeness of God.

Men and women are made for one another, in the best and most beautiful way. We are not insects who reproduce in a soulless exchange of genes. We are human beings who create life out of our mutual love and self-giving. Anything less always ends up dehumanizing us.

Sex is a great gift to humankind, a gift with a purpose. We create life with it, and we also bind ourselves man to woman for life by the tenderness and trust of life-long fidelity and sharing that is true marriage. True marriage between a man and a woman is the simplest and best way to have a satisfying and productive life. Satisfying sex is not the purpose of marrying for love, for life and within the Church. It is a free gift and a natural by-product of this free commitment of two lives to one another.

It doesn’t surprise me that devout Catholic wives and husbands who are living together in the sacrament of holy matrimony are also blessed with fulfilling sex lives. What does surprise me is that anyone ever doubted it.

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Gosnell Was Not Alone


Roe v Wade set the limit for viability at 26 weeks into pregnancy.

That was based on 1973 medicine and judicial imaginings. Today, babies are being saved as early as 21 or 22 weeks into pregnancy. But we still live under the law created by the Supreme Court which set viability at 26 weeks.

After 26 weeks, doctors can still do abortions if they decide the mother’s life or health is at stake. In actual practice, that means that abortionists kill babies right up to the day of birth.

Dr Kermit Gosnell ran an abortion clinic that prosecutors described as “a chamber of horrors.” Dr Gosnell is now in prison. But he was not sent to prison for running a chamber of horrors. He is in prison because a few of the babies he killed lived through the abortion and he killed them afterwards.

The takeaway of the Gosnell verdict for the abortion industry is not to stop killing late-term babies. Based on all the pushback in Texas, it’s also not to provide standard medical care during abortions. Rather, it is to make absolutely, no-doubt-about-it-sure that the baby is dead before it is delivered.

Killing a baby while it’s inside its mother’s body is not a crime. Killing the same baby when it’s separate from its mother is murder.

In today’s tragic world, the right to life is defined by geography.

This Live Action video is of a doctor and counselor discussing an abortion on a woman who is 27 weeks pregnant.

Think about it: Twenty-seven weeks. That is a viable child, even by 1973 standards.

To top if off, they are telling the young women that she will go through labor alone in a hotel room. They even give her instructions about what to do if she delivers the baby while she’s on a toliet.

They blithely assure her that going through labor and delivering alone in a hotel room is safer than giving birth in a hospital under ideal medical conditions.

How does this benefit the woman? In what way is it medically necessary? If there was a medical reason to stop the pregnancy at 27 weeks to save the mother’s life, it would be far safer and better for her to deliver her baby in a hospital with pain-killing medication and to also provide medical care to save the life of her baby.

Should abortion clinics be exempt from the health care requirements of other surgical centers? That is the argument pro abortion people make, and they make it in the name of “women’s health.”

That is not feminism. It is not in the interest of women’s health. This child could and almost certainly would live if it was delivered properly, so it certainly is not in the interest of the baby.

Who and what do late-term abortions serve except the demons of death?

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Conscience Rights and the Obama Administration

The USCCB released a new video today discussing the war on the right of conscience in America.

I think it’s a powerful video that expresses the issues far better than anything I could say. All Americans should be upset about what the Obama administration is doing to our First Amendment liberties.

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Can a Christian Be a Democrat?

Every so often I do something that gets press coverage beyond the Oklahoma border.

If this coverage includes the fact that I am (a) a Democrat, and (b) pro life, I know that several commenters on whatever news story or blog my name appears are going to chime in with the opinion that no one can be both (a) a Democrat and, (b) pro life, and that I must be phony, bogus, a Judas goat and a liar. These verbal brickbats come from both sides of the political divide.

It seems that my dual citizenship in both the Democrat and pro life political kingdoms makes me something of a universal hate object.

When it was just the abortion issue, this seemed a bit over the top. After all, the Republican party is not exactly true to the Gospels, either. Religious leaders and their followers in both the Democratic and Republican camps torture the Gospels to make the teachings of Christ conform to their political party. I see it all the time.

However, it’s not just abortion any longer. It seems some days as if the National (as opposed to the local) Democratic Party has declared total, all-out war, not just on certain aspects of basic Christian morality, but on the First Amendment and Christianity itself.

I stopped attending Democratic Party functions in Oklahoma a number of years back simply because it was such an unpleasant experience. I mean, who wants to go spend an evening with people who lie about you and slander you and call you names that you can’t even repeat in polite company? Why would I want to be around folks who attack my faith and tell me repeatedly in every way they can, that they want me to go away?

The question arises, if I’m not a phony about my religious beliefs and my positions on issues concerning the sanctity of human life and the family, then, why am I Democrat? Is it stubbornness, or is it stupidity?

In truth, I am stubborn.

Very.

And I can be stupid.

Very.

But in this instance of party affiliation it’s more complicated — or maybe more simple — than that.

The things I described above broke my heart and made me so miserable that I did consider changing political parties. I wanted to get away from the political party that treated me like dirt. I just plain wanted out.

I have a habit of asking God what I should do before I act on a decision this big. Sometimes I get an answer, other times, I don’t. This time I got an answer, and a strong one. I asked if I should change parties, and the answer was …

No.

I waited a few weeks then asked again. This time, the answer was …

NO.

A few months later, I asked one last time, and the answer was no, with an explanation that I won’t share here.

After that, I decided to stop badgering God and accept His will. I didn’t understand it. But I knew that I could not change parties.

And I continued to get kicked around by my fellow Democrats. And it continued to hurt me. And I wondered why God would want me to keep on taking this garbage.

And God used me in the next few years to do things for issues such as pro life that I could not have done if I hadn’t been a Democrat.

That D after my name was like a key in a lock that turns it over, click, and opens the door. There was one time in particular where I was like a chess piece that He had moved into place and then left there until He needed me. We passed one monumental pro life bill that stopped horrible carnage only because I was a Democrat. If I had been sitting on the other side of the chamber, that bill would have died. There was a reason why I couldn’t change parties, and, in time, I saw it played out.

The short answer to the question Can a Christian be a Democrat is, yes. In fact, I would say that He needs more Christians to be Democrats, and He needs them now more than ever before.

We are now in a post Christian era in which Christians and Christian values are under attack from almost every quarter, including the political. This is, to paraphrase that great agnostic Thomas Paine, not the time for summer soldiers and sunshine patriots. These really are the times that try men’s souls.

Christians need to retreat to a life of prayer, scripture and the sacraments to build their spiritual strength. We need to find our deepest friendships with one another, where we can be accepted and loved for our faith. Then, we need to join the battle by engaging the world in a constructive, consistent and unwavering manner.

There is no place where we should not go with our faith, including, absolutely, the Democratic Party.

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Lumen Fidei, Part 1: The Light of Faith and Conversion

Lumen Fidei, The Light of Faith, by Pope Francis and Pope Emeritus Benedict, is a wonderful piece of writing that I think is exactly right for us in this time.

It talks about the many ways that faith illumines our walk with Christ in this life, and how that faith leads us to the world beyond. It is about the transforming power of conversion. I was struck over and again while I was reading it by how completely its words seemed to speak directly to my own experience of conversion, from that first abrupt turn to Jesus and throughout the on-going conversion that has been my life since.

This experience of seeing my own walk of faith and my own needs — both intellectual and emotional needs — addressed in papal encyclicals is not new to me. I have been consistently amazed by the power the Holy Spirit infuses into the writings of the various popes to speak accurately of and directly to the broader human condition.

The fact that I saw my own experiences of conversion reflected in Luman Fidei leads me to believe that my conversion and my walk are far more universal than I had ever supposed. There is so much in Lumen Fidei that applies to us as individuals and as Christians in a newly post-Christian world that I am not going to attempt to summarize it in a single post. Instead, I’m going to unpack it a bit at a time and ponder what I learn from it.

Each of you would probably learn something different if you read it. Great spiritual writing is always like that. Ten people can read the Sermon on the Mount and experience 10 different insights. That is because the Sermon on the Mount has so many dimensions and also because the Holy Spirit guides us in our reflections to learn what we need at that time in our lives.

It is the same with this encyclical, or just about any of the encyclicals, for that matter. I encourage you to read it and reflect on it for yourself, then bring your thoughts here to try them out. Mind on mind generates better thinking that just going off alone. I think we can teach one another.

Conversion is not just a one-off, falling-off-a-cliff moment. It can be that, but, if it is real, it is always more than that. Conversion is a process of re-orientation.

The way I’ve always put it is that Jesus doesn’t change what we do. He changes what we want to do.

Lumen Fidei puts it like this:

Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives. Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great supernatural gift, becomes a light for our way, guiding our journey through time … faith is also a light coming from the future and opening before us vast horizons which guide us beyond ourselves towards the breadth of communion.

In other words, God loved us before we were conceived, and has called us to Himself when we were apart from Him. That initial moment of conversion is built on the first spark of faith that allows us to say “yes” to this love. In my case, I said “Forgive me.”

My first conscious experience of God as Another was the instantaneous experience of love and joy pouring into me as soon as I said that. It was God’s answer to my “yes” to Him.

Just as the love of our parents when we are little gives us the security to explore the world and learn about it without fear, this powerful love of God that we can actually feel as a sensation transforms us from the inside.

The fact, the simple fact, that God Is, that He Is a reacting being whose first persona is ecstatic love and joy of a quality we have never known was possible, changes everything else. Faith, which was a spark of desperation when we said that first “yes,” becomes a certainty in the reality of this love.

Faith in Him, in His goodness and His love, teaches us a new kind and level of security. It is security built on a different reality at a different plane than the ones we ordinarily build our lives around.

The foundations and walls of security people try to erect for themselves are made of labor, blood and money. We amass wealth, commission armies, put up buildings and buy locks, all to give us security from the thief, the tyrant and the caprice of life. All these things are open mouths into which we feed our days erecting, maintaining and controlling them in the vain hope that they will keep us safe. Whatever safety they give is predicated on the fact that they themselves also devour our energies and strength. None of them can, in the end, save us from our own weaknesses and mortality.

The security of Christ is built outside of time and without our work. We do not supply it, and we do not maintain it. Time cannot erode it and death does not end it.

Faith is the light, shining in the darkness of our narrow existences which illumines this security and lets us experience it. Faith does not create the security of living in Christ. Rather, it lets us experience it to its fullest.

Faith in Christ allows us to see the new path before us. It opens our hearts to the teaching and promptings of the Holy Spirit, which in turn, change us from the inside out. Over time, we are converted to a new way of looking at ourselves, other people and life. We are changed, re-oriented. The things that matter to us change, and the things we do change right along with them.

We become new creatures in Christ.

This is the full experience of conversion, which is on-going, life-long and radical. It is how Christ transforms the world; by transforming each one of us individually.

And it all depends on that first radical turn away from flat, one-dimensional life of no faith, no hope, and doing it all for ourselves. It depends on that initial “yes” of faith.

 

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Samuel Adams: Once Might be a Mistake. Four Times is a Pattern.

Kathy Schiffer wrote a post yesterday that moved Samuel Adams beer from a purveyor of too-politically correct advertising to dedicated Christian basher and misogynist.

I wrote a couple of days ago about the Samuel Adams beer commercial in which the company aired an ad that conflated their beer with the Declaration of Independence and then paraphrased it to take the words “endowed by their Creator” out of this quote?

Once the not-so-surprising backlash began, Samuel Adams issued the meaningless comment (I wouldn’t call it an apology) that they were just following the guidelines of the beer manufacturer’s association. I assume that Samuel Adams beer is a member of this association and voted on these “guidelines” which hardly makes them binding. The comment is, as I said, meaningless.

However Kathy moved the discussion to a whole new level by informing her readers of Samuel Adams’ past behavior. She is speaking of Samuel Adams’ company chairman, Jim Koch, when she says (emphasis mine):

It appears that Mr Koch made the usual lame comment when the public got angry. “We are not in control of the program,” he claimed, “and it was never our intent to part of a radio station promotion that cross the line.” In 2002, Boston Beer Company Chairman Jim Koch (pronounced “Cook”) was the so-called Grand Marshall of the “Sex for Sam” stunt, a radio contest on WNEW-FM in Manhattan.  Syndicated radio shock jocks Opie and Anthony staged a contest, challenging couples to engage in sexual activity in risky public places:  in taxis, in ATM vestibules, in the Disney Store and—wait for it!—in St. Patrick’s Cathedral.   Couples earned points (5, 10 or more) for each tryst in a public place.  The couple who succeeded in engaging in sexual intercourse in St. Patrick’s Cathedral were awarded 25 points for their effort.  The only way to earn more points was to engage in coitus at Koch’s feet—for which enterprising exhibitionist couples earned 30 points.

There are a few holes in the denial I put in italics. 

First, as Kathy points out:

Of course, this was the third time Koch’s company sponsored the “Sex for Sam” contest. And while acknowledging that his “presence on the show was a lapse in judgment, a serious mistake,” Koch has avoided describing just what he was doing in Opie and Anthony’s studio.

Along with handing out bottles of Sam Adams to contestants who stopped by the studio to take a break from having sex in cabs, ATM vestibules, and the Disney Store, Koch also served as the contest’s official “celebrity” voyeur. That meant if couples had sex in front of Koch, they were awarded 30 points (by comparison, sex in St. Patrick’s Cathedral was worth 25 points).

According to the audio clips you’ll find below, Koch watched as five couples attempted to obtain those 30 points (only two, um, succeeded). While Koch said he felt embarrassed for the three couples who failed to complete the act before him, he told Opie and Anthony that the competitors were, “awesome, all of ‘em, better teams. The quality gets better every year. (To read the rest go here.)

Second, he was advertising on and participating in the Opie and Anthony Show. Does anybody remember Opie and Anthony? They’re the sorry excuses for men who “interviewed” a “homeless” man and laughed approvingly and joked with him as he described in graphic terms how he wanted to rape and beat then Secretary of State Condoleeza Rice and also how he wanted to rape First Lady Laura Bush to death. I’ve heard a recording of this routine. I am not going to say more about it, because it makes me too angry.

One ad might mean that the advertiser approved the campaign and was not aware of exactly what each specific ad had in it. Lame comments about following their own manufacturer’s association guidelines are admission that they knew, approved the ad, are not sorry and think we’re all stupid enough to buy their little comment as a reason.

But four times is a pattern, especially when three of those times involved active participation by the company’s founder and chairman. It moves the question from political correctness carried to the point that we are now editing the Declaration of Independence (which is bad enough) to deliberate Christian and Catholic bashing. The kind of thing the company sponsored on Opie and Anthony puts them outside the line, or at least it does with me. The fact that they supported Opie and Anthony …. no words.

I believe that the “comedy” routine about the First Lady and Secretary of State came after Samuel Adams’ beer sponsored the Sex for Sam promotion. But it is in keeping with what the continuous message of the show. Opie and Anthony had one “joke:” degradation of women and overt misogyny. In my opinion, misogyny, including incitment to violence against, and in some cases such as the one concerning the First Lady, murder of women, for laughs was the Opie and Anthony show.

Frankly, I don’t see how any decent human being would ever advertise on Opie and Anthony, based on their misogyny and support of violence and degradation of women.

My advice to those who want a clean conscience: Lay your money down for a product that does not support Catholic bashing, Christian bashing, dehumanizing and degrading exhibitionist sex and does not buy advertising on shows that promote the rape, battering and murder of women.

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I Believe

I taught my kids the Apostles Creed when they were little.

During the homeschooling years, we prayed the Apostles Creed after our daily Bible study every morning. We were Protestants at that time and I wanted to prepare them for the marketplace of ideas and ideologies that make up the wide world of many denominations. I told them that if a church did not believe what the Apostles Creed teaches, then it was not a true church and they should not join it.

If I was raising my kids today, I would have to take on a plethora of attacks on the Gospels, many of which are more subtle than simply denying the basic tenets of the faith that the Apostles Creed teaches. However, I think my original way of looking at the subject is still valid. A church — or a person, for that matter — who denies the basics contained in the creeds is missing the essentials of what constitutes Christian belief.

I view the Apostles Creed as the bedrock statement of the faith, the non-negotiable foundation on which everything else the Gospels teach is built.

What do you believe?

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Death. And What Comes After.

Death.

And what comes after.

Near death experiences happen to a lot of people. I know people who have been through near death experiences. I know that what these people say is the truth as they understand it.

What do these things mean? Well, first of all, the person did not die. They were near death, not dead. So, I think it’s safe to say that what they experienced was not death itself. At the same time, these are not just dreams or hallucinations as dreams and hallucinations usually are. There is a profound quality to what happened, and it fits with what also happens to the person afterward.

The near death experiences I know about that I feel secure in believing involve a good afterlife. However, this video contains the story of a Catholic priest who had to deal with the reality of judgement and hell. We will all stand before God one day and give an account of our lives. None of us will escape this. As the priest in the video says, the self-serving explanations we give ourselves for our actions here won’t avail us much on that day.

The video raises some of the most important questions any of us will ever have to answer. Give it a watch and see what you think.

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