5 Groups of People to Ignore When They Talk About the Encyclical

Photo Source: Flickr Creative Commons by squidish Photo Source: Flickr Creative Commons by

Photo Source: Flickr Creative Commons by squidish Photo Source: Flickr Creative Commons by

By their agendas you shall know them.

In our agenda-laden society, you can almost write the scripts ahead of time for certain groups’ reactions to Pope Francis’ Encyclical on the Environment. In fact, you could have written what they are going to say six months ago, or a year ago.

Stretching it a bit further, I think you could have predicted how most of these people would have responded to this situation 10 years ago.

These are people who don’t have to read the Encyclical to know what they think of it, because they aren’t paid to think. They make their $$ by following a party line and spitting that party line out on command. They have no part in informing the rest of us, even though they may be working for what claims to be a news organization.

Their jobs are to shape our views by the use of propaganda, not to inform us so that we can come to our own conclusions.

These are good people to ignore. One of my goals here at Public Catholic is to help you see through these propaganda machines and think for yourselves.

Here are 5 of these groups to ignore on the subject of the Encyclical, or indeed on most any serious topic.

1. Anyone who makes their $$ selling a political viewpoint to the detriment of the truth and common decency. This group includes the Rush Limbaughs, Rachel Maddows, Michael Savages and other crazy means of the media. Don’t look to any of them for a factual or even slightly accurate rundown on the Encyclical. If you can’t predict what they’re going to say before they even read the Encyclical, you probably don’t know who they are, anyway.

2. Anyone who makes their $$$ by bashing Christians, Catholics in particular. This includes almost all atheist bloggers. Again, you can predict what they’re going to say before they read the Encyclical. If they make their money trading on Christian bashing and anti-Catholic bigotry, their opinions shouldn’t matter to you.

3. Politicians of either party who are currently raising large amounts of $$ for a political campaign. These folks will dance to the tune of whoever gives them the money to win their election. Each political party has its favorite watering troughs, but unknown to most voters, both political parties also go to the same troughs for a lot of their $. That’s because buying government is so cheap compared to the payback that it’s good money well spent to just buy everybody. None of these people will speak with authenticity and personal integrity about this Encyclical. Not one of them.

4. Catholics who hate the Church. Sadly, there are groups of Catholics out there who can not say a good word about our Church. I don’t now what’s wrong with them. But I think they are so angry and full of rage that their opinions can not be taken seriously.

5. People who just repeat words like Marxist without the first clue what they mean. Also people who repeat things they’ve heard from numbers 1, 2, 3, and 4 in a monkey see, monkey do fashion. They simply have nothing to contribute to the discussion since, for whatever reason, they have chosen not to engage their brains.


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I’m Not Going to Rush Out There With a Verdict on the Encyclical Tomorrow.

I know, I know.

Everybody and his dog is going to jump right over the starting gate and make absolute pronouncements about the Encyclical tomorrow. Some folks are even promising to tweet their responses as they read; kind of like taking their own mental pulse every few minutes and tossing the numbers out there on the internet.

Not me.

I am not Everybody, much less his dog.

I’ll try to give you a smallish, first blush look at what I think, but it’s a long read and a longer ponder before I will be able to say with any intelligence what I believe the encyclical really means.

I expect that this will leave me in the corral still trying to saddle up when the wagon train pulls out of town and heads for Dodge. I also expect that a good number of you are going to be whipped to a frazzle by all the bizarro, politically-motivated sewage, both from the left and the right, that will be dumped on your little heads.

My advice — and I say this as someone who values and respects your thinking processes — is to hold onto yourself and not let the incoming tsunami of off-the-cuff verbiage drown your brain. For sure and for certain, don’t let it damage your faith.

Pope Francis is not going to come out with anything that contradicts 2,000 years of Church teaching, and he is not going to turn his back on the Church’s stand for the sanctity of human life and the value of every human being.

Far from it.

I fully expect that this encyclical will affirm the sanctity of human life and the value of human beings as they relate to the charge that God gave us to have dominion over creation. It may not go down well with our politics. I may have as much trouble accepting all of it as some of the rest of you.

But I can assure that I will accept it.

Pope Francis is the pope. I will try to understand his teachings, and I will seek to apply them in my life within the limits of my own experiences and abilities. Other faithful Catholics will do the same, and that will lead us into legitimate areas of discussion and disagreement. But we must – must – begin at the point of our common faith and our common acceptance of the teaching authority of the pope and our Church.

Thinking my way through the encyclical will not be done in a day. But I can promise you that I will do it prayerfully and with an understanding that I follow the Catholic Church and the pope.

Tomorrow is Encyclical Day.

Fasten your seatbelts. The nuts are going to be driving the commentary vehicle for a while.

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Bishop Tobin, You Can’t Lead People by Bashing and Shaming Them.

Bishops are teachers, leaders and administrators.

They are also priests.

When a bishop becomes so exasperated with his flock that he no longer likes them or feels love for them, it’s time for that bishop to go back to God in prayer.

Bishop Tobin of Rhode Island has published a letter to is flock that is a case in point.

I can’t say what Bishop Tobin feels in his heart, but various comments he’s made and things he’s done lead me to believe that he’s more than a little disappointed in the people in the pews in his diocese. He runs a diocese that is more densely Catholic than most, but also less publicly committed to following the Church.

Bishop Tobin has experienced the personal and pastoral debacle of seeing members of his flock defy him and vote to pass laws legalizing gay marriage. He preached and taught the right things, but they didn’t listen, or rather, not enough of them listened.

Poor man, he took their sins on his own back and blamed himself for the failure of those who should have followed hm to do what was right. It must have been a bitter black moment for him as a leader of souls.

This exasperation, this disenchantment, with the people he is tasked to lead comes blasting out in a recent article he posted concerning the way that Catholics dress when they go to mass. He wants his flock to show their respect for the Lord by dressing up a bit when they come to Church.

Fair enough.

Catholics are notoriously casual in the way we dress at mass. I wear a lot of jeans and t-shirts to mass myself. Maybe we should be a bit more polished in our appearance. Many of my fellow Catholic Patheosi think they should. Me, I’m not so sure that I agree. I think that casual is the new normal of our culture and there are much bigger fish for a bishop to fry than taking on the role of fashion cop.

But I’m not a bishop and I don’t set bishops’ agendas. If Bishop Tobin looks out over his flock and sees attire that is unseemly and disrespectful of the Lord, it is will within his job description for him to admonish the faithful to spiff up a bit. It is the job of Catholics in the pews to listen to him and try to follow his teaching. He is, after all, their spiritual leader.

What is unfortunate is that, when he attempted to do this, he let loose with his anger at the people he leads. Here’s a bit of what he said:

You know what I’m talking about; you’ve seen it too. Hirsute flabmeisters spreading out in the pew, wearing wrinkled, very-short shorts and garish, unbuttoned shirts; mature women with skimpy clothes that reveal way too much, slogging up the aisle accompanied by the flap-flap-flap of their flip-flops; hyperactive gum-chewing kids with messy hair and dirty hands, checking their iPhones and annoying everyone within earshot or eyesight.

These displays reveal a gross misunderstanding of the sacred space we’ve entered in the church and the truly sacred drama taking place in our midst. C’mon – even in the summer, a church is a church, not a beach or a pool deck.

Every member of the worshipping community should dress appropriately for Mass, but the obligation is even greater for those who fulfill public ministries during the liturgy – ushers, lectors, servers, and Extraordinary Ministers of Holy Communion. Because they’ve assumed a public role in the sacred liturgy and are in the public eye, it’s important that they give good example to others in the way they dress, speak and present themselves during Mass.

Certainly the people of God should dress with appropriate modesty when they go to mass. I agree that those who participate in the mass should make an effort to be visually presentable when they do so.

But I can tell the good bishop that long-term leadership of a group of people depends on trust and inspiration, not verbal flogging and public shaming.

Every person who comes to mass is a volunteer. Every single one of them has something else they could be doing. Every person who is sitting in a pew is there because, at least at some level, they are seeking Christ the Lord. That deserves respect, which is exactly what I think Bishop Tobin is trying to ask for himself and the mass in his misbegotten post.

I think that the bishop wants people to respect the mass, and I am guessing that he would also like for them to respect him. However, I do not think that talking to the people in the pews in the manner I quoted above will garner the respect he is seeking.

The reason why is simple: To get respect, you have to give respect, and Bishop Tobin disrespects his flock in this letter.

People will follow a leader through all kinds of hell and high water if they trust that leader. They will respect and support a leader who respects and supports them. That respect and support is the basis of trust and inspiration, and trust and inspiration is the basis of leadership.

When a leader — it does not matter if it is a priest or a president — disrespects the people he or she is trying to lead, they damage that essential element of trust and inspiration. When they do it repeatedly, they can destroy the trust, quench the inspiration, that is necessary for them to lead.

Bishops have a tough job. I’m pretty sure that it’s going to get tougher as time goes forward. Their authority is battered and tarnished by their own failings in the priest sex abuse scandal.  The Church itself has become the sign of contradiction against the satanic influences that are ripping at our whole society.

Those satanic forces are gathering and will attack the Church without ceasing so long as it stays true to its mission of preaching the whole Gospel of Christ. Bishops, as the generals in the Lord’s army, are the top targets in these attacks.

But they can no go to ground and take cover. Bishops need to stand and lead. They must lead, and they must do it fearlessly and with the kind of strength and faith that only the Holy Spirit can give.

It is not possible for any man to do the job that confronts our bishops out of his own wisdom or strength. If God does not support these men, they will fail. That means that they have to unlearn the lessons of clericalism that have formed so many of our religious leaders and take on the humility of true followership of Christ. There is no other way for a bishop in today’s world to effectively do the job that is set in front of him.

Leadership requires a lot of those who take it up. Among other things, it requires self-discipline. That self-discipline includes a refusal not to indulge personal pique in public venues.

That’s what I read in Bishop Tobin’s remarks: Personal pique.

He is dangerously close to giving the impression that he flat-out dislikes the people he must lead. He needs to stop this and stop it now.

If he is genuinely concerned that the level of casual dress in his parishes has become so extreme that it endangers the sanctity of the mass, he must, as is his job, teach in that area. But it is imperative that he do so as a bishop, a priest, a father and shepherd of a flock that he loves and longs to lead to heaven.

There aren’t many chances when it comes to publicly dissing the people you lead. Such behavior violates the compact between leader and those who are led. If they trust you deeply, they will give you one or two second chances, but only if they love you deeply and trust you absolutely. No one ever gets more chances than that, and most leaders get no second chance at all.

All bishops, not just Bishop Tobin, need to take this to heart. I know what I’m talking about here.

I want to see our bishops succeed. I pray for their success. When I see a bishop shoot himself in the foot this way, I think it’s important to say something.

Bishops must respect and love the people God has entrusted to them. If they do that, they will find the job of leadership a natural outgrowth of the trust they receive in turn.

For a comprehensive dust-up on this whole question, check out The Anchoress who, as usual, says it best, or, have a look at Jen Fitz who employs old-fashioned story-telling to make her point.

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Cafeteria Catholics Wear Red as Well as Blue

Photo Source: Flickr Creative Commons by Surly Girl https://www.flickr.com/photos/jm_photos/

Photo Source: Flickr Creative Commons by Surly Girl https://www.flickr.com/photos/jm_photos/

It was a rout.

They knocked one another down, running away from Him.

The temple guards tried to catch John Mark by grabbing his clothes. When his clothes tore lose, Mark ran away naked into the night like a panicked bunny rabbit.

A few days before, John and James had been arguing over who would sit at the places of honor in His Kingdom.

Now, they ran.

It was ignominious defeat, an end to all their boasting and bragging about their great loyalty.

Jesus has suffered many Gethsemanes since that night, many times when His followers ran from Him and straight into the maw of the world. People stampede the same as a herd of cattle. When they are panicked, they will run right over a cliff and to their destruction.

We are the weakest of followers for a Heavenly King. The question isn’t why we choose Him. The question is why He chooses us.

Given our behavior, that question is so confounding that only one answer is possible. That answer is love. He loves us, and love makes all things right, even our tawdry behavior.

The disciples ran that night because they were panicked, afraid for their lives. They also ran because, as Jesus told them, This is satan’s hour. 

But satan doesn’t have just one hour. His taunts and beguilements are an ever-renewing source of spite, hate, malice and lies. This time in which we live is every bit as much satan’s hour as that night in the garden.

Satan will use any doorway into us, including what we think of as our faithfulness to Him. One clear sign that we can use to discern that we are on the wrong path is when we begin to base our righteousness on the sins of other people.

That is the first sin of cafeteria Catholics, of the red and the blue, the left and right. They are forever attacking one another and claiming righteousness for themselves based on the sins of the other.

Cafeteria Catholics of the left claim, often rightfully, that those on the right ignore the cries of the poor, that their economic policies concentrate wealth in a few hands and impoverish all others. They are accurate when they say that this is not free enterprise, because it isn’t. It is corporate fascism, the corporatism that has been consistently condemned by every recent pope.

Cafeteria Catholics of the right claim, often rightfully, that those on the left attack the human, that they seek to destroy the very foundations of civilization with their destructive nihilism. Abortion, gay marriage, mutilating surgeries used on mentally ill people, euthanasia, egg harvesting, porn; these are the crimes of the left.

Both groups condemn the pope and the Church for violating the “teachings” of their side. The Pope is a sign of contradiction to this world. Cafeteria Catholics of both the right and left react violently when the Holy Father’s teachings contradict and lay bare their own departures from following Christ.

They don’t respond to this revelation that they are walking outside the faith with humility and a desire to change. They don’t even do as I often do when the Pope’s teachings contradict my shibboleths, by twisting and turning, arguing and complaining, before I ultimately give in and follow.

Hardened cafeteria Catholics respond to the teachings from the pope that contradict their politics by going into spittle-throwing, self-righteous rages. They attack and defame the pope himself for calling them to a conversion they do not want to make.

Cafeteria Catholics of the right have, for many years, condemned and excoriated anyone who departed from what they termed obedience to the Holy Father and the Magisterium of the Church.  Their brittle self-righteousness in condemning everyone who departed from their standard of faithfulness has driven many people from the Church, turned people away from Christ.

It was not their faithfulness that drove people away. It was their self-righteousness, their ugly use of the Church as a club to beat their political opponents over the head.

But when the pope, this Pope, dares to teach the truth about corporate fascism, they turn hard about 180 degrees and attack the Church, and the Holy Father themselves. I have deleted the most appalling comments about Pope Francis in the past 24 hours, comments that come from the pit of spiritual death.

That, of course, is nothing new. I delete appalling comments about the pope and the Church almost every day.

Cafeteria Catholics on the left chime in on a regular basis, letting me know that the Church has failed to live up to their self-righteous standards, as well. The Church, they say, is cruel and has no compassion because it “condemns” the sick and elderly to suffering when a good dose of poison would end it for them.

The Church is cruel because, while it admits anyone, including homosexuals, it will not tell homosexuals that their sins are not sins.

The Church supposedly hates women because it will not support them in killing their children with abortion.

Both sides, cafeteria Catholics of the right and the left, the red and the blue, abandon the Church founded by Christ the Lord to bend their knee and give their loyalty to the false gods of this world. Both sides, cafeteria Catholics of the right and the left, seek to limit the Church’s teaching to areas that goad the other guy’s ox and not theirs.

Jesus Christ doesn’t mean all that much to either side. They will abandon Him on behalf of their political philosophies anytime. Any time at all.

They do not follow the Vicar of Christ. They follow the pundits and talking heads who taught them this false gospel of self-righteousness and condemnation of others in the first place. They are comfortable in their mushy wallows of false doctrine and self-congratulation. They like pointing the finger at the other guy and declaring that he is not faithful, while, they proclaim, they themselves are absolutely faithful.

Left wing cafeteria Catholics loved to attack Pope Benedict XVI. They piled onto Pope John Paul II. But they’ve decided to patronize Pope Francis by misinterpreting what he says to fit their politics. They are attempting what the right wing accomplished by doing the same thing with the teachings of the earlier popes: Self deification.

Right wing cafeteria Catholics breathe fire at Pope Francis. I’ve deleted comments from them that say outrageous things about him. This is especially poignant, coming as it does from people who have long based their claims to righteousness on their faithfulness to the teachings of the Church.

In truth, neither group of cafeteria Catholics is looking for leadership from the Pope. What they both want is validation of their sins. That, and holy verbiage they can use to condemn their enemies in the wars of this world.

They aren’t looking for redemption and forgiveness. They have no use for salvation that comes at the price of a cross. They have convinced themselves that they don’t need it.

They are so certain of their theological omniscience that they lecture the pope on Church teaching. They are so proud of their righteousness that they use themselves for the measure by which they judge what is right and what is wrong.

Cafeteria Catholics are exactly like the political movements they have made the lords of their lives. The only difference is that the puppet masters at the top of these movements know what they are doing. They got their 30 pieces of silver.

Their followers down below do not have the respect of those on top these movements. These hapless souls who’ve sold their birthright for a bowl of pundit porridge are just things to be used by those they follow.

Do not run away from the Lord of all life. Do not feed your salvation to the dogs of this world.

The simplest way to know that you are following Christ is to follow the teachings of the Catholic Church. Scripture tells us to Trust in the Lord with all your heart, and lean not on your own understanding. 

I would make that more explicit. I would say trust the Vicar of Christ and do not follow the pied pipers of the media and the internet to your own destruction.

Save. Your. Soul.

Turn your back on the death-dealing philosophies of this world, whether they are from the right or the left.

Choose Christ.

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Vatican Puts Former Nuncio to Dominican Republic on Trial for Child Sex Abuse, Porn.

Photo Source: Flickr Creative Commons by Dennis Jarvis Photo Source: Flickr Creative Commons by

Photo Source: Flickr Creative Commons by Dennis Jarvis Photo Source: Flickr Creative Commons by

The Vatican plans to put former Archbishop Jozef Wesolowski, who served as the Vatican ambassador to the Dominican Republic on trial for child sex abuse offenses while he was overseas, as well as additional charges of possession of child pornography while he has been living at the Vatican.

Former Archbishop Wesolowski was laicized in 2014. He was found guilty of “grave crimes” under Canon Law. He is being tried under Vatican City State law — as opposed to Church law. Possession of child pornography is a criminal offense under statutes of the Vatican City State.

From National Catholic Reporter:

The former papal ambassador to the Dominican Republic who left his post in 2013 after being accused of sexual misconduct with minors will stand trial next month at the Vatican with possible “international legal cooperation.”

Former archbishop Jozef Wesolowski, a Polish-born prelate who served in the Latin American country from 2008 to August 2013, will stand trial beginning July 11, the Vatican announced Monday.

Wesolowski was recalled to Rome nearly two years ago after allegations of abusing young boys and possessing child pornography. While originally free to roam the city upon his arrival, he has been living at the Vatican under a form of house arrest since Vatican officials arrested him in September 2014

Monday’s statement said the president of the Vatican City-State’s tribunal “has ordered the trial” of the former nuncio, for offenses from his time in the Dominican Republic and while living at the Vatican since 2013.

“With regard to the period spent in Rome, the nuncio is charged with the offence of possession of child pornography,” the statement reads. Charges from the former prelate’s time in Latin America, the Vatican said, are “based on evidence transmitted by the judicial authorities of Santo Domingo,” the Dominican Republic’s capital city.





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I’m Not Going to Cover the “Leaked” Encyclical. I’ll Wait for the Official Version

Don't be fooled by a copy. Wait for the real thing. Photo Source: Flickr Creative Commons by Catholic United Financial https://www.flickr.com/photos/catholicaid/

Don’t be fooled by a copy. Wait for the real thing. Photo Source: Flickr Creative Commons by Catholic United Financial https://www.flickr.com/photos/catholicaid/

This just a note to readers.

Somebody in the Vatican “leaked” a copy of Pope Francis’ encyclical on the climate a few days early. First, of all, shame on them. Second, I’m not going to bother to read or write about this bootlegged version of the encyclical.

Here are my reasons:

1. It’s a bootlegged version. Somebody got their grubby little hands on a copy of something, which might be a rough draft or might be something else. No one knows. All we know for certain is that somebody took something that wasn’t theirs and fed it into the maws of the internet. I don’t know their motives, and I don’t care. This leaked document could be anything.

2. My time is valuable. And so is yours. I’ll read the real encyclical when it comes out and write about it at length. It will take me a while, because I write opinions, and opinions — at least mine — don’t form instantaneously. I need to think things through. What I won’t do is waste my time read a who-knows-what-it-is bootlegged version.

3. I don’t really like playing fool for whoever did this. There are times when leaked documents are a public service. Government documents which are being withheld to keep the people from knowing the truth are an example. However, this encyclical is going to be officially released in full in a matter of hours. There are no good reasons for leaking this document and I can’t think of any good reasons to bother with this faux version. The real thing is right around the corner.

I guess that’s enough said. I’ll wait and see what the encyclical says when I read what I know is the actual encyclical.

In the mean time, stay cool, folks. And don’t play fool for whoever did this.

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Pope Accepts Resignation of Two US Bishops Who are Charged with Sex Abuse Cover-Up

Photo Source: Wikimedia Commons. http://www.presidencia.gov.ar/

Photo Source: Wikimedia Commons. http://www.presidencia.gov.ar/

Pope Francis has accepted the resignations of two more American bishops because the bishops were charged with sex abuse cover-ups.

The pope accepted the resignation of Bishop Robert Finn in April after Bishop Finn was convicted of a charge of failure to report child abuse.

Now, he has accepted the resignations of Archbishop John Nienstadt and deputy bishop Lee Anthony Piche of St Paul Minnesota. Both bishops offered their resignations under canon law, which allows bishops to resign due to illness or other “grave” reasons.

From The Independent:

Pope Francis has accepted the resignation of two bishops in the US who face charges of failing to protect children from a paedophile priest.

Prosecutors in Minnesota had charged the Archdiocese of St Paul and Minneapolis over an alleged sex abuse cover-up, accusing them of “turning a blind eye” despite repeated allegations against a priest who was later convicted of molesting two boys.

The Archbishop of St Paul, John Nienstadt, and a deputy bishop, Lee Anthony Piche, offered the Pope their resignations under a code of canon law which lets them step down due to illness or a “grave” reason leaving them unfit for office.


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Broken Papal Staff Fixed with Tape During Sarajevo Mass

Photo Source: Flickr Creative Commons by Republic of Korea https://www.flickr.com/photos/koreanet/

Photo Source: Flickr Creative Commons by Republic of Korea https://www.flickr.com/photos/koreanet/

When the Papal Staff breaks at the last minute before a really big mass in Sarajevo, what’s Pope Francis to do?

Whip out the tape!

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Six Sisters Who Serve American Indian Village Feel Blessed

Photo Source: Flickr Creative Commons by Stijn De Clercq https://www.flickr.com/photos/stijndc/

Photo Source: Flickr Creative Commons by Stijn De Clercq https://www.flickr.com/photos/stijndc/

Sisters who serve feel blessed, and they are a blessing.

From Catholic News Service:

BAPCHULE, Ariz. (CNS) — Sister Pamela Catherine Peasel is a rarity in modern Catholic religious life.

She’s in her 30s — only 1 percent of women religious are. And she’s an elementary school teacher. Fewer than 2,000 women religious — 2 percent of all sisters — teach in U.S. Catholic grade schools.

Yet she said she’s joyfully where she needs to be and is not discouraged by the few number women choosing religious life.

“I wouldn’t necessarily say there’s a drop in vocations as much as there is a drop in the ‘yes’ — you know, the response to the call,” she told Catholic News Service during a recent interview at St. Peter Indian Mission School in Bapchule. “I think God is calling and calling and calling.”

Life’s many choices can be overwhelming to young people. Considering religious life is a challenge for most, she said.

“It’s having to center your heart in prayer, listening for that call and then responding to it. The more we live that joyful attitude, I think that’s a big attraction to our life.”


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Hundreds of US Priests Ask Church to Stand Firm on Church Teaching

Photo Source: Flickr Creative Commons by Jeff_Golden https://www.flickr.com/photos/jeffanddayna/

Photo Source: Flickr Creative Commons by Jeff_Golden https://www.flickr.com/photos/jeffanddayna/

Catholic priests in the United States have joined their brothers in England in petitioning participants of the upcoming synod on the family to issue a “clear and firm” statement of support for traditional Church teaching on marriage and sexuality.

Nearly 1,000 American priests have signed this petition.

From Catholic New Agency:

.- Nearly 1,000 United States priests made their own a petition to the fathers of the upcoming Synod, originally made public and signed by nearly 500 English priests.

The statement’s wording is exactly that of the English version, and urges the fathers of the upcoming Ordinary Synod on the Family to issue a “clear and firm” proclamation of Church teaching on marriage and sexuality.

The organization Credo Priests has been circulating the petition and collecting online signatures, which are verified as U.S. Catholic clergy before appearing on the site. The signatory priests, sensing confusion among the laity after last year’s synod, said they wished to “re-state our unwavering fidelity to the traditional doctrines regarding marriage and the true meaning of human sexuality, founded on the Word of God and taught by the Church’s Magisterium for two millennia.”

Among the U.S. signatures are seven bishops – three active and four retired.

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