I stand with the bishops and the Catholic Church on the HHS Mandate.
If you stand with the bishops as well, look at the alert below and take action!
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Catholic in the Public Square
I stand with the bishops and the Catholic Church on the HHS Mandate.
If you stand with the bishops as well, look at the alert below and take action!
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Franks Weathers, the brilliant writer, retired Marine and all around good guy who bills himself “Joe six pack,” wrote a fantastic post about gay marriage yesterday.
Instead of going off into arcane reasoning and trying to avoid the moral implications, Frank went straight to the heart of the matter. His argument can be summed up in a few words that belie the eloquence of what he wrote but still get the point across:
1. Hell is real.
2. People go there forever.
3. Homosexual acts can send you to hell.
4. The Church will never condone gay marriage because it will never condone anything that will send people to hell beause
5. The business of the Church is helping people go to heaven, not sending them to hell.
Frank, who blogs at Why I am Catholic, said it a lot better than that. In fact, he said it so well I have nothing to add. For a politician to say that she has nothing to add is, well, it’s incredible.
Here, is an excerpt from the incredible post, The Number One Reason the Catholic Church Won’t Support Gay Marriage, Updated.
So what’s absolutely, positively, the A-1, best reason why the Bride of Christ won’t recognize Same-Sex civil unions as being a good?
Because Hell burns, and for all eternity. That’s why. The Church teaches that engaging in homosexual acts will lead one to eternal damnation.
Of course, the Church also teaches that committing all manner of other sinful acts, without compunction or repentance, leads one right to Hell too. Not much has changed in this regard since John the Baptist went around telling folks to “Repent!”
And the Church, that holy hospital built by Christ Himself to cleanse us, and lead us to the Promised Land, wouldn’t be doing her job properly for her Lord if she didn’t use every ounce of the Magisterial Authority she wields to do everything in her power to prevent souls from being destroyed forever in the Lake of Fire. (Read the rest here.)
Pope Francis reached out to women in a powerful way during Holy Week.
First, there was his wonderful action on Holy Thursday when he washed the feet of two young women. He spoke of women as the first witnesses to Christ’s resurrection during his Easter vigil homily and then on Tuesday, he spoke again about Mary Magdalene.
Yesterday, he delivered a powerful reflection on unique role of women as mothers.
Feminists have thrown motherhood over in many ways. I have sympathy for the reasons they did this. Pregnancy and motherhood was used as an excuse to limit women and to discriminate against them. This is true in some respects even today. However, instead of demanding change in this regard, they ended up settling for the horrible quick fix of abortion. In this way abortion became an accommodation to and an extension of misogyny.
Motherhood has always been degraded, or I should say, it always has in my lifetime. Women themselves degrade motherhood. We try to deny the demands it places on us for fear that we will be given short shrift in other areas of our lives. What too often happens because of this denial is that we end up doing the all-important job of mothering our children less well than we should.

In truth, motherhood is uniquely female. We are the life-bearers of humanity. We are the nurturers and shapers of each succeeding generation of people. Women are equipped for this work by temperament and talent. Yet our society has gotten so turned on its head that we not only devalue motherhood, we challenge women who do it.
“You are wasting your life,” I was told when I was a stay-at-home mom. “Your kids are too dependent on you,” I heard when my toddlers clung to me in strange situations or ran to me when they skinned their knees. These sentiments are ubiquitous throughout our society.
Back when many mothers stayed home with their children every mother had a built-in support group, right there in her neighborhood. Now, stay at home moms are isolated islands, all alone in seas of empty houses while everyone else is off at work. What that means in practical terms is that stay at home moms have it harder now than they did in any generation before. They do not have the coffee klatches and the over-the-fence conversations that mothers in earlier generations had to sustain them emotionally during the long days alone with small children. Their husbands, who are poorly equipped for it, have to meet this need for human interaction and girl-talk all by themselves.
We have isolated our families with moves and chasing jobs so that many times the husband and wife are going it alone in a big city just as much as a pioneer family living in a soddy out on the prairie ever was. In a fractured society which has lost its sense of community, children need to be more tightly bonded to their mothers and their homes, not less. We live in a society that is hell bent (I meant that literally, by the way) on its on deconstruction and moral unraveling. Our media pushes it on us. Our schools teach it to our children.
Without families, without mothers and fathers, children will be raised by this dishonest, sick, larger culture. They will themselves become sick and dishonest.
It is not enough to shuttle our children from one lesson, one activity, to another. It most certainly is not enough to live in the “right” school district and dress them in the latest fashions. Children need their parents. They especially need their mothers. They don’t need chauffeurs. They need mothers who read to them, talk to them and are with them.
Pope Francis spoke of this during his reflection Wednesday. At one point, he departed from his prepared text to say, “Mothers, go forth with this witness to the living Christ.” I didn’t hear it, but I like to think that he was referring to the fact that women were the first messengers of the risen Christ when Mary Magdalene took the news of His resurrection to the disciples and that the pope is urging mothers everywhere to be the messengers of the risen Christ to their families, in particular their children.
The Holy Father gave a beautiful reflection on women and the value of mothers in the world.
Here is part of it from Vatican Radio, emphasis mine:
Today, however, I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!
Another element. In the professions of faith of the New Testament, only men are remembered as witnesses of the Resurrection, the Apostles, but not the women. This is because, according to the Jewish Law of the time, women and children were not considered reliable, credible witnesses. In the Gospels, however, women have a primary, fundamental role. Here we can see an argument in favor of the historicity of the Resurrection: if it were a invented, in the context of that time it would not have been linked to the testimony of women. Instead, the evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria: the first witnesses of the birth of Jesus are the shepherds, simple and humble people, the first witnesses of the Resurrection are women. This is beautiful, and this is the mission of women, of mothers and women, to give witness to their children and grandchildren that Christ is Risen! Mothers go forward with this witness! What matters to God is our heart, if we are open to Him, if we are like trusting children. But this also leads us to reflect on how in the Church and in the journey of faith, women have had and still have a special role in opening doors to the Lord, in following him and communicating his face, because the eyes of faith always need the simple and profound look of love. The Apostles and disciples find it harder to believe in the Risen Christ, not the women however! Peter runs to the tomb, but stops before the empty tomb; Thomas has to touch the wounds of the body of Jesus with his hands. In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.
After the apparitions to women, there were others: Jesus becomes present in a new way: He is the Crucified One, but his body is glorious; He did not return to an earthly life, but a new condition. At first they did not recognize him, and only through his words and deeds were their eyes opened: the encounter with the Risen Lord transforms, it gives new strength to faith, an unshakable foundation. The Risen Christ also reveals Himself to us with many signs: Sacred Scripture, the Eucharist, the other Sacraments, charity, these gestures of love bring a ray of the Risen One.
Let us be enlightened by the Resurrection of Christ, let us be transformed by His power, so that through us the signs of death give way to signs of life in the world! I saw that there are many young people in the Square! Young boys and girls, to you I say bring forth this certainty the Lord is Alive and walks beside us on our life’s journey! Bring forth this hope, be anchored in this hope, the hope that comes from heaven! Be anchored and bring forth the hope! You witnesses of Christ bring forth hope to this world that is aged by wars and sin! Go forward young people! (Read the rest here.)
His name is Dominic Gondreau. He is eight years old and he has cerebral palsy.
His father, Professor Paul Gondreau, is living in Rome with his wife and five children while he studies theology. Dominic was allowed to sit up front in the seating for disabled people. His mother was with him, but since there were only two seats available, Dominic’s father stayed back in the crowd with Dominic’s brothers and sisters.
Dominic’s father has written an essay about the event. You can also see an interview with Dominic’s dad, here.
The essay by Dominic’s father from Catholic Moral Theology:
“Small acts with great love,” Mother Teresa was fond of saying. Yesterday, Pope Francis bestowed an extraordinary Easter blessing upon my family when he performed such an act in embracing my son, Dominic, who has cerebral palsy. The embrace occurred when the Pope spied my son while touring the Square, packed with a quarter million pilgrims, in the “pope mobile” after Mass. This tender moment, an encounter of a modern Francis with a modern Dominic (as most know, tradition holds that St. Francis and St. Dominic enjoyed an historic encounter), moved not only my family (we were all moved to tears), not only those in the immediate vicinity (many of whom were also brought to tears by it), not only by thousands who were watching on the big screens in the Square, but by the entire world. Images of this embrace quickly went viral, and by Easter Sunday afternoon it was the lead picture on the Drudge Report, with the caption, “Change Hatred into Love” (a paraphrase of Pope Francis’ Urbi et Orbi message that followed shortly thereafter), where it remains even as I write this. Fox News, NBC Nightly News, ABC Nightly News, and CNN all showed clips of it. Lead pictures of it were found in Le Figaro, the New York Post, The Wall Street Journal, the Philadelphia Inquirer, inter alia.
It is often difficult to try to express to people who do not have special needs children what kind of untold sacrifices are demanded of us each and every day. And as for Dominic, he has already shared in Christ’s Cross more than I have throughout my entire life multiplied a thousand times over. What is the purpose in all this, I ask? Furthermore, I often tend to see my relationship with Dominic in a one-sided manner. Yes, he suffers more than me, but it’s constantly ME who must help HIM. Which is how our culture often looks upon the disabled: as weak, needy individuals who depend so much upon others, and who contribute little, if anything, to those around them.
Pope Francis’ embrace of my son yesterday turns this logic completely on its head and, in its own small yet powerful way, shows once again how the wisdom of the Cross confounds human wisdom. Why is the whole world so moved by images of this embrace? A woman in the Square, moved to tears by the embrace, perhaps answered it best when she to my wife afterward, “You know, your son is here to show people how to love.” To show people how to love. This remark hit my wife as a gentle heaven-sent confirmation of what she has long suspected: that Dominic’s special vocation in the world is to move people to love, to show people how to love. We human beings are made to love, and we depend upon examples to show us how to do this.
But how can a disabled person show us how to love in a way that only a disabled person can? Because the Cross of Christ is sweet and is of a higher order. (Read the rest here.)
The parents of a disabled little boy were speechless and moved to tears when Pope Francis cradled the child and kissed him.
I watched the video, and it brought a lump to my throat as well.
Recents tests indicate that the Shroud of Turin was created somewhere between 300 BC and 400 AD.
This places its origin within the time of Christ. That does not mean that the Shroud is the burial cloth of Christ. But it does mean that it could be.
I am not a scientist, so I can’t evaluate the tests which have given us these dates. I can’t read the original documents written by the scientists who performed the tests because they are in Italian.
What I can do is tell you that I have read that the tests were preformed on the same strands taken from the Shroud for the 1988 carbon dating tests that concluded the Shroud originated in the Middle Ages. Scientists who performed the more recent tests which yielded the dates of origin for the Shroud that place it in the time of Christ say that the original samples were contaminated and that this is why they gave inaccurate results. They also say that the technology employed in these new tests yields more accurate results than that used in 1988.
If all this is true — and it has been published widely on various media — then it leaves us with the proposition that the Shroud is either genuine, or it is an extraordinary fake. The questions that come to mind are how someone of this era could have managed to fake something like the Shroud and why, since Christianity was a persecuted sect during much of the latter half of this time, would they do it?

Is the Shroud the burial cloth of Christ? Was the image on it created by the Resurrection?
I don’t know and I don’t think anyone now living does. However, the Shroud definitely is a powerful witness to the ugliness and suffering of the Crucifixion. Whether it received the imprint of the body of Our Lord at the moment of His resurrection, or it is just an incredible and utterly unique piece of art that was created by unknown means, the testimony it gives is still a compelling witness to Passion and death of Our Lord.

From the Washington Post:
New testing dates Shroud of Turin to era of Christ
By Doug Stanglin| Religion News Service, Published: April 1
New scientific tests on the Shroud of Turin, which went on display Saturday (March 30) in a special TV appearance introduced by the pope, date the cloth to ancient times, challenging earlier experiments that dated it only to the Middle Ages.
… The new test, by scientists at the University of Padua in northern Italy, used the same fibers from the 1988 tests but disputes the earlier findings. The new examination dates the shroud to between 300 B.C. and 400 A.D., which would put it in the era of Christ.
… It determined that the earlier results may have been skewed by contamination from fibers used to repair the cloth when it was damaged by fire in the Middle Ages, the British newspaper reported. The cloth has been kept at the cathedral since 1578.
… The new tests also supported earlier results claiming to have found traces of dust and pollen on that shroud that could only have come from the Holy Land. (Read the rest here.)
(Doug Stanglin writes for USA Today.)

I focused on Holy Week issues last week.
I would love to continue doing the same thing this first week of Easter. In fact, it might be nice to never do anything else. But the world and our duty to engage the world for Christ goes on.
Challenges to the HHS Mandate continue to wend their way through the judicial process.
Hobby Lobby was granted a hearing of its appeal against the HHS Mandate before a full federal panel of nine judges. Most appeals are heard by three judges. The fact that the whole panel will hear this one reflects the seriousness of the issue involved. I can think of few issues more serious than whether or not the First Amendment applies to applies to everyone.

We need to continue to support both EWTN and Hobby Lobby, as well as all others who have stepped up to fight for our freedoms. I got paid today. I’ll be too busy to do any shopping for a few days, but the first chance I get, I’m heading to Hobby Lobby. I may top it off with lunch at Chick Fil-A. I hope you do the same.
From CNA:
Washington D.C., Apr 1, 2013 / 05:02 pm (CNA/EWTN News).- Christian-owned craft giant Hobby Lobby will be able to make its appeal against the federal contraception mandate before a full federal panel of nine judges, rather than the usual three.
“Full court review is reserved only for the most serious legal questions,” explained Kyle Duncan, general counsel for the Becket Fund for Religious Liberty in a press release on March 29. The Becket Fund is representing the owners of Hobby Lobby in court.
Duncan said that the decision to grant a full nine-judge hearing speaks to the gravity of the issue.
“This case asks whether the First Amendment protects everyone’s right to religious freedom, or whether it leaves out religious business owners like the Greens,” he explained.
As its religious freedom case comes before a federal court, Hobby Lobby had petitioned for an “en banc” hearing, or an appeals hearing before the full bench of nine judges.
“We are grateful that the court granted Hobby Lobby’s petition,” said Duncan. (Read more here.)

Meanwhile, EWTN’s lawsuit against the HHS Mandate was dismissed by an Alabama court because the court said the case “wasn’t ripe.” I would make a comment about the choice of the word “ripe,” but it’s too easy. EWTN has vowed to fight on.
If you’re getting the idea that going to court is a roll of the dice, you’re right. It all depends on which judge you draw and if their lunch agreed with them.

From CNA:
Birmingham, Ala., Mar 26, 2013 / 12:23 pm (CNA/EWTN News).- The EWTN Global Catholic Network is “extremely disappointed” by a Monday court ruling that dismissed as “unripe” its lawsuit against a federal mandate that could require the organization to violate Catholic teaching.
“Contraception, sterilization and abortion-inducing drugs are not healthcare. EWTN cannot and will not compromise our strongly held beliefs on these moral issues,” EWTN President and CEO Michael P. Warsaw said March 25.
On Monday Judge Sharon Lovelace Blackburn of the U.S. District Court in Birmingham dismissed the Irondale, Ala.-based organization’s lawsuit until new regulations are “created and finalized.” The March 25 court decision agreed that EWTN has standing to sue, but it sided with Obama administration lawyers who contended that the case is not ripe for review. (Read more here.)
They should be ashamed.
I watch The Passion of the Christ by Mel Gibson at some point during Holy Week each year. The movie, whatever the much-publicized weaknesses of its producer, is deeply meaningful to me.
This year I ended up watching it late, late Good Friday and early, early Holy Saturday, after my family had gone to bed. Earlier in the day I had shared a meal with one of my dearest friends. This lady is a cradle Catholic who doesn’t analyze the Church, she just believes it. She also uses her computer for work and turns it off. She’s not an internet junkie. Since we are blessed to live in a diocese where the bishops have always allowed women’s feet to be washed along with men on Holy Thursday, she had never encountered the discussions about this that float around the internet.
During our conversation, I told her about the happenings on Public Catholic, including the debate about washing women’s feet on Holy Thursday. When I mentioned that some people don’t think that women’s feet should be washed, she stopped and stared for a moment, then said, “Reaalllllyyyyy?”
It was the first time in all the years I’ve known her that I’ve ever seen this woman, who once thought about becoming a nun, angry over her faith. Why? Because she understood instantly that this attitude put her, as a woman, outside the circle of grace that the servant priesthood and the eucharist are meant to create for all humanity.
I explained it as best I could and moved on to other topics.
Later that night, as I was watching Jesus, standing before the Sanhedrin, something changed in me. Specifically, it was that moment in the film where He is condemned to death and the mob begins spitting on Him, hitting him and pummeling Him. He is surrounded, almost lost in the mob, fists coming at him from every direction. It was, as He said earlier that same evening, “Satan’s hour.”
I wasn’t thinking about my conversation with my friend. I wasn’t thinking about the outrageous attacks on the Holy Father because he had the temerity, by his actions, to include women in the whole of the humanity the Church serves. It was as if all the pieces clicked together by themselves with an almost audible snap.
This blog is a Catholic blog. I am a Catholic woman.
If you want to put the “teachings” of self-annointed internet magisteriums ahead of the legitimate authority of the bishops and the pope to determine the order of the mass and the liturgy, I can not stop you. But I will not publish you. This behavior is harming my Church, and I will not open my house to anything that furthers it.
You do not have to love the Holy Father to comment on Public Catholic. But you do have to refrain from disrespecting him, including posting links to those who are trying to make themselves his teachers in the rubrics of the mass.
I am not expert on this, but I’ve read that the girm that these people claim cancels out the teaching authority of the pope and bishops (not to mention the Gospels) was written around 50 short years ago in the 1960s. If I understand it correctly, the bishops have clear authority to modify certain things (including this one) in the girm, as part of their pastoral calling. I’ve read that Cardinal O’Malley of Boston specifically queried the Vatican about this issue after he was appointed to the Archdiocese of Boston and that this was the answer. He subsequently allowed women’s feet to be washed on Holy Thursday.
Presumably, other bishops, who had years more experience in this office than the Cardinal did at this time, already knew this. I know that (then) Bishop Bevilacqua asked the USCCB to clarify this issue as long ago as 1987, and got the same answer as Cardinal O’Malley received from the Vatican later.
I would guess that if I’m aware of this, the self-annointed internet magisteriums of which I speak are also aware of it. Since they’re making what is probably a very good living based on their supposedly superior knowledge of what they imply is the absolute and infallible dogma of the girm, they certainly should.
This fixation on one word and the obvious misogyny that fuels it are both serious problems for the people who are encouraging it. I mean they are serious spiritual problems for them. They are leading people away from obedience to their bishops and the pope in the name of the girm. They are appealing to the dark temptations of self-righteousness and clannish cliquishness that destroy community, limit faith and — worst of all — deny the core message of the Gospels.
I’ve been warned that by criticizing these people I am making myself the target of on-line attacks and defamation. If that doesn’t tell you that they are not of the Lord, then what does?
They should be ashamed of themselves.
Here is an excerpt from a Washington Post article describing the picayune grievances against the Holy Father by these people. Read it and weep.
VATICAN CITY — Pope Francis has won over many hearts and minds with his simple style and focus on serving the world’s poorest, but he has devastated traditionalist Catholics who adored his predecessor, Benedict XVI, for restoring much of the traditional pomp to the papacy.
Francis’ decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has become something of the final straw, evidence that Francis has little or no interest in one of the key priorities of Benedict’s papacy: reviving the pre-Vatican II traditions of the Catholic Church. (More here.)
This video shows news coverage of Pope Francis’ first Chrism mass as Pope and the Holy Thursday mass at which he washed the feet of 12 prisoners, including two young women. I am so grateful to the Holy Father for doing this.
Representative Rebecca Hamilton, 17-year member of the Oklahoma House of Representatives talks about life as a Public Catholic. Read her Bio Here
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