Freedom from Religion Foundation Hits Oklahoma City School

 

 

Kathy Schiffer brought this to my attention.

Then I discovered that the Blaze had also covered it.

It seems that the Freedom from Religion Foundation is not only opposed to praying in schools, it also opposes pictures of praying.

In one of their usual trivial harrassments of ordinary people going about their lives, the Freedom from Religion Foundation sent one of their lawyer letters to an Oklahoma City school, demanding they remove a poster of two toddlers with hands clasped in what appears to be prayer. According to the Blaze, no one filed a complaint with the school district. However the FFRF claims that a parent contacted them.

The FFRF is just doing its regular thing of harassing, intimidating and badgering people in the name of atheism. The local ACLU, headed by my former colleague, Ryan Kiesel, is joining the party. Former Representative Kiesel says he’s doing this to “protect” the students of “other faiths and no faith.” Since no particular faith is specified in the poster, I would assume that the students are being protected from the sight of toddlers with what appear to be praying hands.

The poster has hung in Riverwind School for about 18 years. The FFRF sent their lawyer letter a year ago. The school, which is in Putnam City School District, has no plans to remove the poster.

For my part, I’m bored with the boorishness of these Freedom from Relgion Foundation theatrics. It must be terrible to be them, roaming around the country, looking for something to be outraged about so that they can threaten and bully other people.

Their claims of how they are defending the Constitution stink with self-righteous hypocrisy. If they want to defend the Constitution, they should be working against the HHS Mandate and its intrusion into First Amendment rights. If they’re concerned about education, they might take a look at our two-tier public education system with good schools for the rich and lousy schools for the inner city. That seems like a possible Constitutional issue to me.

Frankly, I’m bored with the Freedom From Religion Foundation. They’re wasting their lives on hate. I don’t feel like letting them waste part of my life by being angry with them.

Our Lady of the Rosary is also Our Lady of Victory is also a Lady for Our Times

It has always been the habit of Catholics in danger and in troublous times to fly for refuge to Mary.

Pope Leo XIII

Today is the feast of Our Lady of the Rosary. It’s alternate name is the Feast of Our Lady of Victory.

This feast commemorates the battle of Lepanto, which took place in 1571, and which CatholicCulture.org says is the battle that saved Europe.

In our politically-correct, revisionist history that we use in place of real history these days, the Battle of Lepanto is one of those events about which we may not speak. It, along with the Crusades, has been re-written or, in the case of this battle, ignored, in order to create a version of history that demonizes Christianity and gives Islam a complete pass for its invasions and wars.

In truth, the Crusades, which were horribly executed, were a series of defensive wars against invaders who took over large areas of the world by the sword. There was corruption and terrible mis-use of victories in the Crusades. As such, there is much to criticize about the way they were executed. These points of legitimate criticism are the key to the Crusades ultimate failure to achieve their stated objective, which was to free people who had been conquered by invasion.

This objective is what current history has lied about. I say lie, because there is no other word for it.

The Battle of Lepanto was a sea battle fought to repel invading Muslim armies. The Ottoman Empire, which came about as a direct consequence of wars of conquest against peaceful countries, had spread throughout the Mediterranean. The Sultan’s fleet controlled the Mediterranean. The military goal was to bring all of Europe within the dar al-Islam, the “House of Submission,” i.e., submission to sharia law. They called Europe the dar al-harb, the “House of War.”

The reason for this name was simple: Europe was the land of the infidels, i.e., Christians.

The invading armies gained purchase for the same reasons they were able to conquer Constantinople in 1453: Divisions within Christianity. In that instance, the argument was over who should be pope. This  had led to a bitter division of Christianity. In the Europe of the 1500s, the argument was between Protestants and Catholics, with some Protestants becoming so insane with their hate that they actually welcomed the invading Muslims as fellow enemies of the Pope.

On the day of battle, October 7, 1571, the pope called on the faithful to pray the Rosary, asking for Our Lady’s intercession. Crew members on the Christian ships prayed the Rosary prior to battle, as did Christians everywhere. Churches were opened for people to gather together to pray the Rosary. It is said that Pope Pius V was given a miraculous vision of the victory.

The Battle of Lepanto was not only a pivotal victory for Europe and Christendom, but the loss was so costly to the invaders that it turned them back permanently. All but 13 of the nearly 300 Turkish ships were sunk, and 33,000 Turkish sailors were killed, wounded or captured. Twelve thousand Christian slaves were freed.

The deeper symbolism and symmetry of this historic battle connects like a row of dots with the miracles and warnings that Our Lady gave us at Fatima. Fatima, which acquired its name during the time the area was a territory under Muslim conquerers, was the place. Our Lady appeared at Fatima to warn us of the reality of hell, the fall of Russia to Communism and the cataclysmic wars of the 20th Century. She introduced herself to the shepherd children by using a name that harkens back to Lepanto.

I am the lady of the Rosary, she said.

 

 

Alton Nolen’s Imam: He’s as Far from Islam as He Could Be

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Jah-Keem Yisrael is the name he wanted to be known by. Everyone else calls him Alton Nolen.

“Like any American, any Oklahoman, my heart was broken.” This comment came from Imad Enchassi, Senior Imam at the Islamic Society of Greater Oklahoma City. This is the same place of worship Mr Nolen is standing in front of in the photo above.

I don’t know Imam Enchassi, but I have talked to him. He was one of the signatories of the pledge to work for an end to violence against women. This pledge was signed by religious leaders who attended the two Days of Prayer for an End to Violence Against Women that I helped organize. Imam Enchassi was not able to attend the Day of Prayer, but he came to my office afterwards and signed the pledge.

I understand that Islamic groups around the country have condemned this barbarous murder. However, I’m only really interested in what Imam Enchassi had to say. He’s our Oklahoma Islamic religious leader. His comments are in the interview in this story. I’m glad he gave this interview and spoke so feelingly about his reaction as a religious leader to this crime.

I couldn’t find a copy of this interview so I could link to it directly. If it’s on YouTube, I didn’t see it. I hope you follow this link and watch it for yourselves.

In other Oklahoma news, a second Muslim, this time an immigrant from Kenya, threatened to behead a coworker in the nursing home where he was employed. He’s now in jail. It chills me to think that this man was working in a nursing home, of all places.

We are one week out from the black mass and counting.

 

Here are a few videos related to the crime. It’s a random roundup, including one link to a story with a video from MSNBC, pulling their pants down to reveal their politically correct inanity in the face of tragedy.

Oklahoma Highway Patrol Trooper talks about Alton Nolen’s previous attack on her.

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Alton Nolen’s mother makes a comment.

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I couldn’t find a direct link to this, but you need to see it. It’s MSNBC commenters being total, absolute ninnies; pushing their politically correct agenda onto events with no regard for anything, including basic decency. 

To put things in perspective, here is another comment (at an entirely different time and in another context) from the panel’s moderator, Melissa Harris.

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Christians are Suffering and Dying for Christ. We Must Stand Witness.

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The first genocide of the 20th Century, the “forgotten genocide,” was the genocide of Armenian Christians.
We must not “forget” again. 

 

Nobody knows. 

Nobody sees.

Nobody knows but me.

That is the lament of victims of discrimination and violence throughout time.

They are trapped in the unimaginable alone experienced by people who fall into the hands of human monsters. It is impossible to describe the depth of terror, horror, pain and absolute, total and complete isolation that is part of the shock of being helpless in the hands of satan’s disciples on this earth.

The survivors can’t tell of it, not really. Because if they try, there are no words. Because if they try, they find that they are speaking to blank walls of incomprehension and denial.

The rest of us don’t want to hear these stories because they remind us of our own deep helplessness. People who have never looked into the pitiless eyes of satan in another person’s face and known that they were his to do with as he chose, do not want to consider that the only thing separating them from a similar fate is geography or chance.

There is nothing special about American Christians that we have not been subjected to the violence that attacks other Christians around the world. We are not more faithful. We are not more holy. Quite the opposite.

The difference between them and us is a matter of government. It is not innate in ourselves. The tightening noose of social discrimination that Christians face here either is a harbinger of worse to come or not, and that, whether we want to accept it or not, does depend on us.

We can choose to fight back and not go there. We can boycott the products of media outlets that defame us. We can speak out about our faith and defend ourselves.

They can’t.

Christians who live in places where killing Christians is always a question and not an anathema, live their lives under a genocidal Sword of Damocles.

We can not turn our backs on them and their stories of great suffering because it upsets us to be reminded that satan walks the earth in human form. We must not avoid them for fear that satan will come at us through the rage we feel over their suffering, that standing witness for them can open a doorway to satan in our own hearts.

People are suffering and dying for Christ, and it is our vocation in these times to stand witness.

Christians in the Middle East and in much of Africa are suffering their own Shoah. They are being annihilated and driven from their homes. They are being kidnapped, raped and sold into slavery.

The satanic barbarity of ISIS, Boko Haram, the Islamic Brotherhood and al-Qaeda are a testament to what giving your heart to satan and following him can turn people into. These men who do these things are fallen, fallen, fallen. They are satan’s disciples.

They are fallen, but the Christians they murder are lifted up. They are martyrs to Our Lord in the same way that Christians have been martyred for Jesus throughout our history. They are His saints. Every Christian that ISIS and Boko Haram murders goes to heaven. And each one of their murderers — unless they face the horrible reality of what they have done and repent from the heart — is destined for the flames of eternal hell. They will burn there alongside Hitler, Pol Pot, Idi Amin, Stalin, Osama bin Laden and all their followers.

No matter how they lie to themselves, these things they do are not of God. They are from the pit.

Our job, dear brothers and sisters, is to stand witness to our fallen brothers and sisters in Christ. We must tell their stories. We must lift them and their sacrifice up because they are being lifted up in the exact way that Our Lord was and for the same reason, so that the world can see them and be healed by turning to Him.

We need healing desperately in this world, and that healing we need can only come from one place: The Cross.

When we witness the violent persecution of Christians, we are seeing a re-enactment of Calvary in our world right in front of our eyes, today. Every Christian who suffers and dies at the hands of these satanic human monsters is Christ crucified again in real time in front of our eyes.

Can you wait with me one hour? Jesus asked Peter, James and John.

Will you run away from me again? He asks us. Will you shout crucify Him! as they did? Or, will you just walk away and hide your faces because bearing witness hurts too much?

We must stand witness to these our brothers and sisters in Christ who are suffering and dying for Him. We must. It is our charge, our call and duty. It is our vocation before God.

We must write about them and develop a literature for them as the Jews did for those who died in the Holocaust. Because this is another holocaust. It is the holocaust of Christians in an entire region of the world.

Satan’s lessor disciples; the ones who make fun of Christian persecution and who try to bully into silence those of us who must bear witness, are our small cross. Their carping bits of nastiness should be meaningless to us. Offer up whatever pangs you feel for those who have died and pray for those who do this, then keep on keeping on bearing witness to the truth of this martyrdom of a whole people for their faith in Christ.

It is painful and exhausting to stand witness to atrocity. But we must do it, and we must do it in the Lord.

Any lessor action would be running away from Him all over again.

Oklahoma’s Black Mass Backfires. Opens the Doorway to Christ.

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Nuns Off a Bus. Sisters, arriving at the Benediction. 

 

I don’t know what to say about the whole “black mass” deal.

They did their uggidy-buggidy thingamajig.

I didn’t get near it. And I’m not going to get near it now. If you want to read about the uggidy-buggidy black mass and the brain-dead fools who attended it, google is ready when you are. You’ll find none of that here.

I went to the Holy Hour and Bendiction conducted by Archbishop Coakley. I suppose I could begin writing about all this by telling you that, based on what I experienced, this was a real deal.

I had a hard time getting to the Holy Hour and Benediction. All day the day before I experienced the most dreadful spiritual crisis I have been through since I converted to the Catholic Church. My mind was deluged with negative thoughts, to the point that I began to wonder if I even was Catholic or had a right to enter any Church.

Then, at mass that evening, I prayed and prayed and it let up.

Later that night, I got hit with a sudden and rather violent gastrointestinal thing.

It was at that point that I finally recognized old scratch.

The next day, I thought about skipping the whole Benediction. I felt so terrible, and now I was tormented with thoughts that I might meet a particular person there who had hurt me in the past and who I dread ever seeing again.

I prayed, and knew that I needed to go.

I told a friend of mine that all this made me feel as if the devil thought that if Rebecca Hamilton showed up at this Benediction he would be cast back into hell. I told her that if other people were getting a dose of what I was getting, I feared that the church might be empty.

But, despite all this, I went.

And what I experienced was the Presence and Love of Christ.

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There were a lot of young people wearing red t-shirts with Oklahoma on the front. The back read Sooner Born, Catholic Bred.

That’s a play on an Okie saying: I’m Sooner born and Sooner bred and when I die, I’ll be Sooner dead. 

 

The prayer service was, for me, an exorcism of sorts. I prayed more deeply than I have in many months, and during the praying I went down into the seamy side of my own soul and confessed sins I had walked into that service not knowing I was harboring. It was cleansing, renewing and deeply, deeply humbling in the most beautiful way possible.

I think the reason that the devil had such a good go at me before the Benediction was that he had his claws hooked into me already. Writing about ISIS, seeing the photos of what they’ve done to people, is a gateway for satan. That came on top the raw hurt and anger I have about a gay friend of mine who dumped our lifelong friendship (which was as close as family; he was my brother) and who then went out on the internet to attack me — all over gay marriage. Then, there was that person I mentioned, the one I was afraid I would encounter at the Benediction. I had allowed myself to become a seething pit of resentment because of them.

The first two, personal, things, made me an easy target. But ISIS, which is satanic through and through, raised it to an active rageful anger. ISIS, Boko Haram, and all their stepbrothers, are satanic. Their beheadings, rapes, kidnappings, buying and selling of women and children, church burnings and genocides are just as much a black mass as what happened in Oklahoma City yesterday. When they say they do these things in the name of God, they add unspeakable blasphemy on top of their unspeakable actions.

The difference is that, for all its crudity, satan takes off his mask in the black mass and comes out as himself. When he gets inside people and uses them as his instruments on a governmental scale, what you get is Stalin, Hitler, Pol Pot, ISIS, Boko Haram and al-Qaeda. I don’t know what you get when he comes out as himself as he did yesterday (except a carny sideshow conducted by a convicted rapist) but I do know that Christ is fully able to cast him down with a flick of the finger. I experienced that in a profound and deeply personal way yesterday.

I don’t know about the other people at the Benediction, but I needed what I got there. I barely managed to force myself to go, and what I experienced was a deeply cleansing encounter with Our Lord. It was, for me, a small and much-needed exorcism.

I was in the overflow in the church gymnasium. I got there an hour early, and the gym was already mostly full. I sat on a folding chair on what was then the back row. Later, they added more chairs behind me.

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The Eucharistic Procession. I was near the back of the line. 

 

I took bad photos with my iPhone and settled in. It wasn’t until the Benediction entered into its first time of private prayer that I plunged, head first, into a dialogue with Jesus. I found myself, my real self, in that time of prayer. I saw my sins, my need to forgive and how deeply God loves me. One thing that came to mind is so simple and powerful.

Before I went to the Benediction, I prayed and asked if, considering how really lousy I was feeling, I had to go. And He answered me.

Think about that.

God, the God who made the deep reaches of space and time and everything there is everywhere there is, stooped down and answered me. Who am I that God should notice my existence, much less engage in dialogue with me and answer my prayers?

He cares. He cares about us. He loves you and me and everyone else. Think about that, my brothers and sisters. Let it roll around in your mind and consider the magnitude of what it means to say, I prayed and He answered me.

He loves each and everyone of us. He enters into dialogue with us, despite our silly and limited little brains and our flawed and sinful souls. He loves us.

Let me say that again: He loves us.

By their fruits you shall know them. 

Jesus said that. And it is true.

The fruit of the Spirit is love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control. St Paul told us that, and it is also true.

When I read that list, I know — know — how far I am from truly walking with the Lord. God offers me love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. I nibble at these things, like someone sampling a salad bar.

But I save a huge portion of my spiritual plate for resentments, angers, self-righteousness, fear, blame and shame.

The truth is, to the extent that we cling to and protect ourselves, we deny ourselves the free gifts of the spirit. We have to lay it all down on the altar and trust Him.

That doesn’t, never has, come easily for me. I am not a trusting person. If I ever was a trusting person, happenings in my life have knocked it out of me. It is as if someone somewhere decided to teach me one thing and then to reteach it over and again throughout my life: You can’t trust people.

People will turn on you on a dime. People will abandon you when you are in disgrace. People will betray your confidences, search out and display your shames and, when you need them most, deny they ever knew you.

Does that sound familiar? It should. I began that paragraph writing about my own life experiences, and ended it with the realization that I was also writing about the Passion of Our Lord.

He wants to love us.

Why, I do not know.

But He does. And He wants it so much that He became one of us and allowed us to treat Him the way we do one another. He allowed satan to gloat and howl with delight as He was humiliated, stripped, tortured and murdered.

If the degradations of humanity that take place at the hands of satan’s disciples in ISIS, Boko Haram and all the other haters of humanity that stalk our world are a black mass, then, they also are, despite their evil intentions, the reenactment of His Passion. The victims of ISIS are the ultimate Eucharist, in human form. When I am writing about the victims of ISIS, and all its evil twins, I am writing about Him, and His Passion.

Satan intended his little uggidy-buggidy carny show to harm Christ. He can’t get at God, so he tries to get at God through us. He can do that because God loves us.

I allowed myself to become so overwhelmed by the evils of our day, and the sadness of humans hurting one another in my private life, that I gave him purchase in my own soul.

If the black mass was meant as a way into our world for satan, it backfired, at least where I am concerned. I experienced a little exorcism at the Benediction yesterday. God brought me back, snug against His side once again.

For this I am both awestruck and grateful.

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Archbishop Coakley, holding the Host aloft. 

ISIS and Genocide are Satan’s Delight

 

Oklahoma plans to execute a murderer in the next few months.

This murderer raped an 11-month old baby to death.

How does it make you feel when you read the sentence? Would you like to volunteer to dispatch this man yourself?

That’s satan’s delight. The dark lord’s pay-back for atrocity is a triple hitter. First, there is the payback of the deed itself; the horror and suffering of the victim, the sadism and utter degradation of the perpetrator. Then, there’s the horror and rage of those of us who must deal with the after effects. And finally, there is the fall from grace of those who see it and are moved in their hearts to murder as revenge.

Every outrage is a trifecta for satan. Every time.

Consider for a moment how much more delightful government-waged atrocity is to this being of hate and death. Genocide, and its evil twin the indiscriminate slaughter of innocents of every group, feed his craving for annihilation.

If the heinous murder of one innocent child can make good people crave the taste of bloody revenge, the mass slaughter of millions can raise up the murdering beast in all of civilization. Genocide has the power to make monsters of us all.

The antidote to that, if you are a Christian, is the certain knowledge that these murderous rages of retribution, no matter how tempting they may seem, are of the darkness and not the Light. You can not follow Christ and yield to them.

Recently, a blogger on a small web site posted an article setting out the roadway to an American genocide against Muslims. I could sugar coat it, but that would be a lie. The roadway of discrimination leading to organized violence against a specific group of people was explicit and clear.

The resulting carrying on was due, at least in my opinion, to the fact that the web site is a Christian site. It was precisely because the worldwide response of Christians everywhere, ranging from the Pope to those who are victims of this genocide has been so completely Christian that so many people have latched onto this obscure web site and its blog post. It may not be much, but it’s the best they’ve got.

The bulk of this reaction was gleeful denunciation from the same people who have heretofore been mostly or even entirely silent about the genocide in Iraq. These are the same people who bash Christians day and night.

It was accompanied by a more muted See? It’s not just us! response from a few Muslim commenters.

The truth is, I understand and sympathize with the Muslim response, while I take the “outrage” from the consistent Christian bashers as a pose that is simply part of their on-going hazing of Christians in general.

The point to me is that this writer has gone over the falls of giving satan his delight. Christianity is the religion of life, not death. We stand for the sanctity of human life from conception to natural death. We acknowledge that all human life is sacred.

We know that we will be persecuted and attacked for this. Our Savior told us that we would be persecuted for His name. He also told us that our reward in heaven would be great.

That does not mean that we are called to sit idly by while millions of innocent people are being slaughtered. Self defense is always allowed, and the defense of those who cannot defend themselves is part of that.

But we may not ever — ever — engage in bloody battles of vengeance aimed at expiating the rage and hurt we feel over the atrocities we witness. That savagery is not Christian. It is anti-Christ. And it dooms those who do it to the same hell where the followers of ISIS are sending themselves.

Make no mistake about it: God is not mocked. And calling for the indiscriminate slaughter of any of the people that He made in His image is mocking Him, big time.

ISIS and genocide are satan’s delight.

Don’t allow yourself to become his delight, as well.

Thy Will be Done as It Is in Heaven

 

Our Father, Who art in heaven, hallowed be Thy name. Thy Kingdom come. Thy will be done on earth, as it is in heaven. Jesus Christ

We pray it every Sunday and at the beginning of each decade of the Rosary. My children and I began each homeschool day by praying it.

It is the Our Father, the prayer that Jesus gave us when the disciples asked Teach us to pray. 

This prayer is the answer, given to us by God Himself in human form. It begins with a new way of looking at God.

Our Father, Jesus teaches us to address Him. Not YHWH whose name may not be said. Not I am, the unknowable infinite.

But, Our Father. 

For those of us who had fathers in our lives, that is a beautiful image. It betokens a loving, protecting presence. It speaks of always-there Daddies on the beat who kept us safe and taught us love by loving us, who gave us a place in the world that was ours and was safe and was home. Our Father, for those who have fathers, is a beautiful image.

Jesus teaches us to address God as Father. He tells us that He is the Good Shepherd; the protector and defender of our souls.

Jesus begins His prayer with Our Father and then moves to an acknowledgement of Who this Father is.

Hallowed be thy name. 

The name of God is like no other. It is the name of the One who created everything, everywhere, who spoke existence into existence with a single word and Who holds existence in existence with a thought. How can we address such a Being? Who are we to call Him Father? 

Jesuswho is God personified, God in human form, reminds us that Our Father Who art in heaven is also God, and His name is, as the Commandments told us, not to be taken in vain. We take this commandment too lightly these days, all of us, me included.

We take it lightly because we take God lightly. We have become so inured with the God-is-one-of-us way of thinking that we’ve forgotten Who He is and what He requires of us.

Our Father, Who art in heaven

Hallowed be Thy name. 

Jesus follows this acknowledgement of Who God is and the respect we owe Him, by praying that God’s Kingdom will come. In other places in Scripture, Jesus describes this Kingdom coming as leaven in bread and a mustard seed that grows into a great tree. He tells His followers that the Kingdom is now, that it is active in them (and us) when we hear His word.

Thy Kingdom come He prays, knowing full well that the Kingdom is coming, that its spark exists in the heart of every true follower of the Word, and that He is Himself this Word.

Look at nature, look at the long silent passage of time from that first word that spoke existence into existence and today’s world. It is an eye blink of time in the mind of God Who foresaw it from before the beginning, but it is time beyond our reckoning to us. God plants seeds, God sets events and forces in motion. God, the Good Shepherd Who answers our prayers and longs for relationship with us, is also a good gardener Who allows things to grow and ripen in their own time.

The Kingdom is coming in each of us individually and in our corporate history. It is no accident that the ideas of universal human rights grew in the hotbed of Christian culture. That notion was simply the fruit of the tree that grew from that first mustard seed.

Thy Kingdom come. Thy will be done on earth as it is in heaven. 

The Kingdom is coming in every believer who will trust Him and step out in faith to follow Him. But this kingdom is buffeted and attacked in direct proportion to how fruitful it is. Christ’s followers — His Kingdom on earth — suffer attack from what St Paul termed “powers and principalities.”

The darkness hates the Light. It has from the beginning. Our job as Christians is to be the Light, shining in the darkness.

We cannot leave the world outside our safe circles of faith lost in the blackness of a night without Christ.

We can not leave whole populations to the machinations of dead philosophies that teach death. The proponents of these philosophies seek death wherever it may be found. They lift up cruelty, killing and degradation of human beings and call these things rights. They label them good and teach them as freedom. And always, without end, they war against the Light.

Choose this day whom you will serve, Joshua enjoined the Israelites. As for me and my house, we will serve the Lord. 

Jesus took the command to serve the Lord our God and added another to it. Go into all nations teaching what I have taught you, baptizing them in the name of the Father, the Son and the Holy Spirit. 

We are called to do more than just save ourselves. Christianity is a lifeboat, headed for eternal life. Unlike a real lifeboat, it expands to take in everyone who wants to climb aboard. There is no qualification for entering into the Kingdom other than to accept Jesus as Lord.

Lord, how can we know the way, Thomas asked Him.

I am the Way,  Jesus answered.

No one comes to the Father, except through Me. 

Our job, as Christians, is to point the way to the Way. We are on a lifeboat headed for salvation, floating through waters filled with angry, lost, drowning people. We are called to shine the light on them and let them know the lifeboat is there, to help those who are willing to be saved to climb on board.

That is evangelization. We should not — must not — be the church that builds the fancy church house full of gorgeous accouterments and then sits, hands folded and utterly complacent, waiting for lost people to find their way to us.

We need to go to them. Because they are perishing. Because He told us to do it.

Our own inner cities would be wonderful places to begin. I’m not talking about ministries to clothe and feed these people, although those are certainly good things. I am talking about bringing them Christ; converting them. I am talking about evangelization.

How many churches in the inner city have closed down because they say all the people have left? That absurdity is emblematic of our failure to do what Jesus explicitly told us to do.

As the moving vans from those churches drive toward the suburbs, they go through neighborhoods that are full of people. They’re just not the people those churches want.

Oh, the churches come back to those neighborhoods. They come to do “ministry.” These “ministries” are good things. They offer help. But most of them do not stay around after dark and they do not offer Christ.

Which of you, if your child asked for a fish, would give him serpent, or if he asked for bread would give him a stone? Jesus asked.

If we give people bagels and coffee, warm winter coats and help with paying their utilities, but we don’t also offer them eternal life, what are we doing?

Do we think that eternal life is too rude to give to people? Are we afraid of being attacked for proselytizing? If that’s the problem, we need to get over it. The people who attack us for that have proven that they’ll find something else to attack us for if we stop sharing Jesus.

The existence of Christians and Christianity is what offends them. The only way we can stop them from attacking us is to follow the world instead of Him. In other words, we can stop their attacks if we stop being what they hate. If we give up our own eternal life and join them in their living death, they’ll stop harassing, hectoring, suing and hating us.

Do we fail to offer Christ along with the canned goods and clothing because it embarrasses us? Are we ashamed of Jesus? Are we afraid that Christian bashers will accuse us of making conversion a condition for our aid?

That would be a devilish thing, if it were true. We need to help people, whether they accept Christ or not. But we also need to offer them Christ as part of our help.

What they do with the offer is their decision. Nobody has to follow Jesus to get a can of beans or a pair of socks. But they have a right as human beings to know that eternal life can be theirs. They accept or don’t. Our only responsibility is to offer Him to those who are dying.

All we need to do is make sure that we are walking in His way. If people want to accuse us falsely, that’s on them.

Who determines your behavior: Jesus Christ, or His critics?

Evangelization is not some new-fangled marketing ploy. It is a Commandment from Jesus Christ. Protestants call it a Commission: The Great Commission. And so it is. Our Lord explicitly directed us to evangelize the world. He didn’t make exceptions, and He didn’t put caveats on it.

Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and I will be with you always, to the end of the world.

Seems pretty clear to me.

Family Missions Company has put out a beautiful new video about evangelization. I think it’s worth watching.

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Christianity: The Religion of Life

 

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. 

 

In a world beset with narcissistic -isms, Christianity is the one light.

Every other philosophy, sooner or later, gets around to death. But the Gospel message of Jesus Christ is a message of life. And that light of life and love not only illumines our deepest darkness, it plants hedges around our most pitiless impulses.

In a world where the power to kill helpless human beings is labeled “compassion” or a “human right,” both compassion and human rights become matters of definition, and the defining is done by those who want to kill at will. What is in fact, monstrous, we call good. And what is in fact good, we call monstrous.

Christianity, with its unyielding call to life and love, is the light that shines in this darkness. And the darkness hates it.

This attraction — I cannot call it love, for love is not in it — to ever deeper darkness grows from our most selfish impulses. It creates an upside down world based on language mis-used that demands that everyone — everyone — accede to the lies of manufactured definitions of our finest words. Killing, we are told, is a “right” of the killer, as in abortion is a “right.” Murder is compassion, as in euthanasia is compassionate. Genocide is godly, as in the bestial behavior of Boko Haram and ISIS.

In this upside down world of lying definitions, we can pretend that homosexual couples are the same as a man and a woman, is the same as groups of people consorting sexually, is the same as … whatever. We can label the deliberate killing of people who are slightly different from the norm — such as those with down’s syndrome — a moral necessity. We can reduce women and children to commerce with surrogacy and egg harvesting, sex trafficking, prostitution and porn and call it variously, freedom of expression, creation of families and, once again, the “right” of the purchasers.

Whatever our dark desire to degrade, exploit or kill other people, we can use our facile gift of language to construct a lie to convince ourselves that it is good.

This darkness slides over all life like sludge from a tar pit. It seeks, always, to take us back to the time before; before Christ, even before Abraham. It wants to take us back to the time when we used our big brains in the service of our reptile brains without the hedgerow of Christian teaching to fence them in.

Without God, without Christ, we are capable of anything. There is no bottom to our depravity, no end to our malignant craving for self-gratification. Because we are not animals. Or rather, we are not animals entirely. We are made of the same dust of this earth as any other living thing on this planet. But we alone of all the life on this planet teeming with life have the breath of God within us. We know that we are creatures. We know that we are finite and temporary.

And, if we will admit it, we also know that there is an Other, a being outside ourselves, greater than us, Who is both infinite and eternal. Our inchoate longing for this Other can haunt us. It can drive us to brittle anger and rageful hate that sends us screaming through our years, leaving a past of toppled lives behind us.

The terrors we weave of our unsatisfied longings for God and our refusal to live in the light of His life are the terrors that only a living soul, a creature made in His image who rejects that image in an irrational self-deification, could devise. We are not just animals. We are cathedral builders and bomb builders, poets and beheaders, we are slavers and freedom fighters, abortionists and mothers who lay down their lives for their child. We are the men who protect their families, and the men who kill their families. We are destroyers and builders, killers and nurturers.

No animal possesses this grandeur of good and bottomless capacity for evil. We do.

That is our darkness. It is the darkness of freedom that runs so frantic that it becomes a prison. We are, and we have always been, free. We are not spiders who spin the same web from one generation of spiders to the next. We are free. We can create. We can destroy. We can reject this Other, this God Who calls us but will not force us to love Him. We can even create alter-gods of our own devising, bastardized versions of the real God in whom we attempt to deify our deepest darkness.

The Light of Life that is Christ is the only beacon in the darkness of the hidden places in our own souls. The Gospel message is the message of life. Christianity is the religion of life.

The darkness fights to overcome it with weapons that appeal to our vaunting need to be our own gods. It uses our great facility for language, our enormous creativity, to shape the lies, excuses and bogus philosophies of false belief and disbelief that become tools for tearing down our common humanity and the walls of our civilization.

But the darkness, however many it pulls into its quagmire of lies, never overcomes the Light of Life. This Light shines through us, through ordinary weak and willful Christians who are as afflicted by the fallenness of this world as any other human. We are different in that, though we stumble on the path, we know the Way.

Christianity in general, and the Catholic Church in particular, is the bulwark against the forces of death. It shines the light of Life into the darkness of abortion, euthanasia, eugenics, egg harvesting, surrogacy, human trafficking, the destruction of the family and the whole range of degradations, humiliations, and destructions of the human person who is made in the image and likeness of God.

The howling hatred which is directed at Christians and Christianity is the rage of those who wallow half alive in the sludge and do not want to be awakened from their nightmare. Christianity is the religion of life. It defends life in this world, and, to those who are willing to accept Christ, it gives eternal life in the next.

We are not made for the sludge pits of evil that so many of us call home. We are eternal beings who are made for the Light.

Our great dignity is that of all the creatures and living things on this planet, we alone are free. God sets before us each and every day life and death. We can chose the life of His Light. Or we can chose the death of our many false gods and self gods.

It is no accident that the powerful ideas of the value of the individual, the splendid notion of inalienable human rights and the essential equality of all human beings came into existence within Christendom. Such ideas could not have come to fruition anywhere else. Only the Light of Christ, the enlightening mustard seed of Christianity which teaches that there is neither Greek nor Jew, there is neither slave nor free, there is neither male nor female, for all are one in Christ Jesus, could have grown and blossomed into the progenitor of the idea of universal human rights.

This is not a Western notion. It is a Christian teaching.

Even the hairs of your head are numbered.

If you have done it for the least of these you have done it for me. 

Blessed are the poor.

If you do not forgive others their sins, your Father will not forgive your sins. 

The thief does not come except to steal, and to kill, and to destroy. I have come that you may have life and that you may have it abundantly. 

Christianity is growing rapidly throughout the world, even as we are moving into a new age of martyrdom. It is growing the way it always has: By voluntary conversion. People who are attracted to the Light, who hunger for Life, are drawn to Jesus because He is the Light and the Life.

Christianity is the religion of life because Christ is the Light of Life.

And the darkness will never overcome Him.

Black Mass News: Satanist Offers Twisted Tales About How He Got the Consecrated Host, and Catholic Bashers Bash On

 

Kate O’Hare did an interesting interview with the attorney who handled the consecrated Host case for the Archdiocese of Oklahoma City.

My favorite part:

Daniels has claimed various things about how he obtained the Consecrated Host, which is kept under lock and key until distributed to a Catholic for communion by a priest, deacon, or authorized lay person.

At first, Daniels said he got it from a “friend” in the mail.

In a phone interview with Catholic Website Aleteia on Aug. 20, Daniels said, “One of my priests in a foreign country is also a Catholic priest, and he is the one who consecrated it himself and mailed it to me, and I’m not going to reveal what country he’s from.”

But an Aug. 21 post at The Wall Street Journal‘s Law Blog quotes Daniels–an Oklahoma City area resident and a registered sex offender–as saying the wafer came from a “Catholic priest working as a satanist in Turkey.”

Also on Aug. 21, an article at The Oklahoman newspaper’s website, NewsOK.com, said, “Daniels said he got the consecrated wafer in the last four or five weeks. He said it was sent to him by a woman who served as the ‘flesh altar’ for a Catholic priest in Turkey who secretly worshiped Satan and who recently was killed by Muslims for his satanic beliefs.”

Said Caspino, “And if he kept going with this story, martians would get involved with it, and Disney characters, and everything else. It’s just some crazy story he came up with. I lend zero credence to the claim. Zero.”

I’ve tried to emphasize this several times, but the point keeps getting lost. You can’t believe a sex-offender/satanist with a bad case of media-hype fever. So stop giving him an audience.

Meanwhile, in other black mass news, I’ve been getting more than a spate of outraged comments from the unbeliever peanut gallery. Most of them roll around the rather charming idea that if the Catholic Church fights to defend that which is sacred to it from deliberate theft and desecration, why then, the Catholic Church — and not the thief/bully/slimeballs who engage in Catholic baiting — is the aggressor.

Just for the record, the Catholic Church didn’t go into someone else’s house and steal their property in order to mock them and desecrate what they hold dear. This is not a case of, say, the Catholic Church going to this satanist’s house and swiping his parole papers so they could dip them in urine and lay them on top a naked woman or some other idiotic whatnot.

The Catholic Church has not called anyone names. The Catholic Church even dismissed the lawsuit against this guy as soon as he gave their property back.

But somehow, when you’re Catholic, you do not have the right to defend yourself. You also do not have the right to speak out against brazen acts of public mockery and attacks on your dearly held beliefs.

The Archbishop has voiced continued concerns about opening the doorway to evil with satanic practices, specifically a black mass ceremony. So, we’re going to have a ceremony of our own, including maybe a procession or two.

Now, how does that make this, as several commenters said, the actions of the “Catholic Taliban?” Are we talking about the same Taliban that reduced women to the level of sub-humans, blew up buildings, killed 3,000 innocent Americans, and brought war onto a whole region of the world?

Is that the Taliban we’re talking about?

Because if it is, I don’t see the symmetry in that comment or the dozens of other comments like it. What I do see is the usual Catholic bashing and demands from the usual bullies that Catholics not defend themselves, even in the most peaceful and honorable of ways.

When people who spend what must be a good bit of their time dropping anti-Catholic insults in com boxes get all riled up at any response from the Catholics themselves, it does make one wonder.

In the words of every drill sergeant in every boot camp movie of the past few decades: What is your major malfunction?

Satanists Gave Back the Host, but We’ve Still Got a Black Mass Happening.

archbishop coakley

So, the satanists obeyed a court order and gave back the consecrated host they’d stolen.

Was it the “real” consecrated host?

All I know is that they signed a document saying it was, and that they no longer possess a consecrated Host and they will not use a consecrated Host in their ritual.

I’m guessing that if they turn around and lip off to somebody in the future, saying that they violated this court order, they might be in contempt of court (among other things). Their “priest” is a convicted felon, a sex offender. Does he really want to play that game?

Now, back to the black mass.

The short story is: It’s still on.

What that means is that our Archbishop needs all the support and backing he can get from us pew sitters.

We need to continue praying, especially the St Michael prayer.

We need to continue praying our Rosaries.

We need to go to mass and confession to keep ourselves clear from evil.

We need to show up for the Eucharistic processions.

Unless we’re having surgery or giving birth, we need to show up at St Francis of Assisi Church at 1901 NW 18 in Oklahoma City at 3 pm on September 21 for a Eucharistic Holy Hour with Archbishop Coakley.

I told a fellow Christian from another denomination this morning that this black mass is an opportunity for us to renounce Satan and all his works and take a stand for Christ.

That means all Christians, everywhere.

The fight’s not over until it’s over, and this fight ain’t over.

I support Archbishop Coakley 100%.

I hope I see you at the Eucharistic Holy Hour. It’s not often that we get to put our baptismal vows to such direct action. Don’t miss this opportunity to stand for Jesus.

Here is Archbishop Coakley’s Press Release:

OKLAHOMA CITY (Aug. 21, 2014) – Archbishop Coakley announced Thursday that the consecrated Host at the center of a lawsuit filed in Oklahoma County District Court has been returned.

An attorney representing the head of the satanic group presented the Host to a Catholic priest Thursday afternoon. The lawsuit sought return of the Host following multiple public statements by the head of the local satanic group that they planned to defile and desecrate the consecrated Host during a satanic ‘black mass’ scheduled next month in Oklahoma City.

With the return of the Host and an accompanying signed statement from the satanic group leader that the group no longer possesses a consecrated Host, nor will they use a consecrated Host in their rituals, the archbishop agreed to dismiss the lawsuit with prejudice.

“I am relieved that we have been able to secure the return of the sacred Host, and that we have prevented its desecration as part of a planned satanic ritual,” said Archbishop Paul Coakley of the Archdiocese of Oklahoma City. “I remain concerned about the dark powers that this satanic worship invites into our community and the spiritual danger that this poses to all who are involved in it, directly or indirectly.”

Archbishop Coakley has made repeated requests for the city’s leaders to cancel the satanic ritual in a publicly funded facility.

“I have raised my concerns … and pointed out how deeply offensive this proposed sacrilegious act is to Christians and especially to the more than 250,000 Catholics who live in Oklahoma.”

On Sept. 21, the day the satanic ritual has been scheduled, the archbishop invites the Catholic community as well as all Christians and people of good will to join him in prayer for a Eucharistic Holy Hour at 3 p.m. at St. Francis of Assisi Church, 1901 NW 18, followed by an outdoor Procession and Benediction.

“For more than 1 billion Catholics worldwide, the Mass is the most sacred of religious rituals,” the archbishop said. “It is the center of Catholic worship and celebrates Jesus Christ’s redemption of the world by his death and resurrection. We are grateful for the gift of the Eucharist and pray that this threatened sacrilege will heighten our appreciation and deepen our faith in the Lord’s Eucharistic presence among us.”


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