Divine Mercy Novena: Praying for Those Who are Neither Hot nor Cold

Photo Source: Flickr Creative Commons by Mark Cristino https://www.flickr.com/photos/streetunka/

Photo Source: Flickr Creative Commons by Mark Cristino https://www.flickr.com/photos/streetunka/

You say you are rich and need nothing. You don’t realize that you are wretched, pitiful, poor, blind and naked. You are lukewarm, neither hot nor cold. I am about to spit you out of my mouth. Jesus Christ

I doubt if there are any lukewarm Christians in Iraq. Ditto for Iran, Yemen, Saudia Arabia, North Korea, China and much of India.

Lukewarmness is the luxury of the privileged. In fact, it seems that the more privileged the person, the more tepid their faith. For instance, high school students staging walkouts and throwing tantrums at Catholic schools always seem to be among the over-privileged, too-entitled class. I doubt very much that we would see this kind of behavior if these schools were populated by students from the other side of those proverbial tracks.

When Christianity becomes the faith of the powerful, it becomes a powerless faith. Christianity thrives when it speaks with the radical and radicalizing voice of Jesus Christ. It grows when pastors preach Christ. It overcomes all before it when we follow Christ and Him crucified, Him resurrected.

We are the Easter people. But we are also the people of the cross.

There is no place in true followership of Christ for me-first lukewarmness. Following Jesus means doing what Jesus taught us to do, even when it hurts, even when people make fun of us, shun us and attack us for doing it.

Lukewarmness is another word for nothing much. Lukewarm Christians are nothing much. They can’t save anyone. They can’t transform the world. They aren’t the Light that shines in the darkness. They are, for all their money and glitzy worldliness, nothing much.

They use the privileges and the many gifts of their lives for self-pleasuring and self-deifying. They do not follow Christ, except when sorta following Christ feels good and fits in with the comfortable mud bath of warm worldliness where they dwell. They don’t bring people to Christ. In the overall, their lukewarmness leaves people indifferent and turns them from Him.

Today, Jesus asks us to bring to Him the Souls who have become Lukewarm … these souls wound me most painfully … My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls.

Loathing. Consider that, for a moment. Lukewarm souls caused loathing in the heart of Christ when He considered them at Gethsemane.

I would think that anyone with any intelligence at all would do most anything to avoid Jesus Christ looking at them with loathing. I can think of nothing more heartbreaking for these people.

Pray and pray again for those who are lukewarm. They have the faith and they reject it. They see the Way and they won’t walk it. They are perhaps the most lost of all.

Ninth Day
Today bring to Me the Souls who have become Lukewarm,

and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.” 

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

 

Jill Stanek: “I Expect that From the Democrats.”

Jill Stanek Photo Source: Flicker Creative Commons by Pro-Life Unity https://www.flickr.com/photos/24711181@N05/

Jill Stanek Photo Source: Flicker Creative Commons by Pro-Life Unity https://www.flickr.com/photos/24711181@N05/

We have two goals today. First of all, in our own way we want to pressure the GOP leadership in the House to present the Pain-Capable Unborn Child Protection Act for a vote.

From various sources on Capitol Hill, I have heard that we have already had an impact. There really wasn’t any particular rush felt on this issue, and now there is.

The other goal is to reorient this discussion back to the babies, who are literally being drawn and quartered on a daily basis. People don’t seem to have any sense of urgency about making that stop.  Jill Stanek

Jill Stanek is pro life.

Her pro life convictions were acquired the hard way: From being forced to do the dirt of abortion’s toughest kind of killing.

Infants born alive from abortions are often killed, usually from neglect. I’ve talked to nurses in Oklahoma hospitals who were ordered, as Jill Stanek was, to let babies that are born alive during abortions die slowly and unloved.

That was the inspiration for the bill that brought me within 50 votes of being censured by the statewide Oklahoma Democratic Party. It was the motivation behind the bill that drove a wedge between me and my Democratic colleagues that made the rest of my time in the legislature a kind of purgatory. It was why I could never attend another Oklahoma Democratic Party function again, even though I was the state party’s longest running elected official.

Ms Stanek was a nurse, working in a hospital who had to let a baby die. Unlike the doctors who gave the orders and walked away, she was a witness to these deaths. I heard stories from nurses about what happened here in Oklahoma when babies survived abortions in our state hospitals. I heard the same stories from clergy who worked as chaplains in these hospitals.

These situations drove some of the nurses who were forced to do these deeds to a moral crisis. Most of them just did what they were ordered to do and went on. I don’t know if it hardened them into a deformed version of themselves that was indifferent to killing, or if they suffer deep grief in silence.

I do know that a few nurses were not able to go on with it. Both here in Oklahoma and in Illinois, they stepped out. That is how Jill Stanek became pro life. She held a dying baby in her hands and it changed her. Then, she got involved in seeking a political end to this killing, and that changed her again.

She met President Barack Obama when he was Senator Obama. She lobbied him to pass the law that would allow infants born alive in abortions to receive medical treatment. What she got instead was a dose of what legislators do when they want to kill bills by sleight of hand. The guy who took the hit for the whole pro abortion movement in Illinois was Senator Obama, chair of the committee where the bill died.

The fight for this bill went on for years. When it finally came to a vote, Senator Obama continued to fight it on the floor.

Then, presidential candidate Obama lied about having done this.

Jill Stanek was well-schooled in the ways of politics. But she harbored illusions. She thought that this behavior was a Democratic failing. She evidently honestly believed that Republicans were different.

If she had asked me, I would have told her the truth. But I doubt that she would have believed me. Because this is a hard truth, that people detest. It rips away illusions that make things easy and simple. The pretend that there is a moral safe house in politics simplifies and comforts. The truth, not so much.

When the Speaker of the United States House of Representatives withdrew the bill that would have stopped abortions after 20 weeks off the agenda, a good number of pro life organizations rushed to defend him. That’s the way it works, you know.

Some of these pro life organizations have become Republican organizations first and pro life second. Many of them receive substantial funding from the Republican Party. Others, including most big name Republican-backing clergy, enjoy the backslapping and the “access” to people in power so much that they will not jeopardize it by publicly calling powerful politicians out when they betray the pro life cause.

They have deified a political party, and, no matter what they say to the contrary, that political party is where they bend their knee.

Not so Jill Stanek. She didn’t come to the pro life cause through theological reasoning or political allegiance. She held a dying child in her hands. She was the unwilling participant in the murder of innocents.

Her pro life convictions, unlike that of these other folks, is why she’s involved in all this. She’s there because of the babies, not the political goodies on the periphery of elective office.

She had seen Democrats use legislative ruse to kill pro life bills. But she evidently did not believe that Republicans, once they were in power, would do the same thing.

She didn’t understand the core truth of party politics. I repeat this truth like a mantra. Here it is again: The political parties are about getting power and keeping power. Everything else they say is a lie.

I’m not saying that there are no differences between the Rs and the Ds. What I am saying is that  those differences are not as meaningful as the similarities. At their core, the Rs and the Ds are the same. Both of them are about gaining and holding political power.

So, Jill Stanek joined together with people from the Christian Defense Coalition and Operation Rescue to hold a prayer vigil in front of Speaker Boehner’s office. Ms Stanek said she was there to put the emphasis back on the babies. She ended up getting arrested, along with other pro life leaders.

I am going to add that in this, at least, the Rs and the Ds are different. The Ds treat their allies better than the Rs. I saw it in the Oklahoma legislature and I see it again in this arrest. The Ds don’t have Planned Parenthood people arrested. In all my years in office, I never saw the Democratic leadership disrespect liberal clergy the way I saw the Republican leadership tell pro life clergy to sit down and shut up.

Pro abortion advocates do not grovel before pro abortion Democrats. They work together with them as a team. That’s a huge part of why they’ve seen so successful at keeping abortion legal these past 40 plus years.

The Ds treat their allies on social issues better than the Rs do theirs. And that’s a fact.

According to Ms Stanek, the actions that she and her allies have taken have put the bill to end abortions after 20 weeks back on the legislative map.

Hopefully, she is right.

From Charisma News:

Since the U.S. House of Representatives pulled the Pain-Capable Unborn Child Protection Act from consideration on Jan. 21—the evening before March for Life 2015—pro-life blogger Jill Stanek has been relentless in calling for the bill to come back to the House floor for a vote.

With the bill yet to be reintroduced two months later, Stanek felt the voice of pro-life activists was not being heard.

When she teamed up with Rev. Pat Mahoney of Christian Defense Coalition and Troy Newman of Operation Rescue to announce a Sit-in/Pray-in at Speaker John Boehner’s Congressional office, within days the Speaker of the House responded.

Before the protest, Stanek agreed to an interview as her team met at Pete’s Diner on Capitol Hill—a location they knew was one of Speaker Boehner’s favorite spots for breakfast.

Within two hours, she was handcuffed and arrested by Capitol Police outside the Congressional office of Speaker Boehner along with seven other pro-life activists.

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From Hitler to the BTK Killer, How Do You Forgive a Monster?

Photo Source: Flickr Creative Commons by Tony Webster https://www.flickr.com/photos/diversey/

Photo Source: Flickr Creative Commons by Tony Webster https://www.flickr.com/photos/diversey/

When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer. Corrie Ten Boom

Corrie Ten Boom’s story was pivotal in my growth as a Christian.

My conversion to Christ happened when I was alone, driving my car. No other person, no church or clergy, participated in it. It was literally Jesus, reaching out to me and filing me with His love.

I knew that what I had experienced was real. I knew that I had encountered Another, and that this Being bore no resemblance to the poisoned descriptions of Him that had been used as a club against me so many times in my life.

This was a Being of ecstatic love and joy.

I was changed by the experience, changed further by the on-going relationship with this Being, who I later came to understand was the Holy Spirit. However, even though this direct encounter and relationship with the Divine gave me an understanding of His nature, I had no parallel understanding of Christianity itself.

I did not hate Christianity with the frothing at the mouth propagandized carry-on of today’s Christian bashers. But I had experienced cruelty and dishonesty at the hands of Christians. I had also drunk deeply at the cultural well of Christianity deconstruction. I honestly believed many of the lies I had been told about Christian history.

One of my first encounters with positive Christian witness was when I picked up a book called “The Hiding Place” at a used book sale. I don’t know why I paid the fifteen cents to buy that book. I only know that it was the first time I’d read or heard anything about Christians who had stood against the evils of the Nazis based on their faith in Christ.

Every bit of information on the subject of Christianity and the Nazis that I had seen, read or heard up until that time had been a version of the many Christian bashing tropes that are circulated today. Nobody told me that Christians had worked against the Nazis to their great personal peril and had been themselves been persecuted and murdered for their defiance of the evils of that time.

Corrie Ten Boom was a saint of World War II and the years after. She was an unmarried watchmaker’s daughter and a highly skilled watchmaker herself when the Nazis invaded Holland. She was a woman in her fifties who lived a quiet life with her family, in the home where she had grown up.

She was also a devoted follower of Jesus Christ in a family of devoted followers of Jesus Christ.

Corrie Ten Boom’s family hid many Jews from the Nazis. They were betrayed by a man they had helped and sent to the concentration camps themselves. Corrie’s father, brother and beloved sister died at the hands of the Nazis.

Her sister Betsy was Corey Ten Boom’s best friend, companion and solace in the nightmare of the camps. After the war, Corey encountered the guard who beat Betsy and whose cruelty probably contributed to her death.

This past week has given me the opportunity to reflect on Corrie’s life. I originally intended to pray for the grace of forgiveness during Lent. But other things got in the way. Then last week I got clipped by some sort of flu-like illness. This bug has forced solitude on me. It has freed me to do what I should have been doing all along.

I have prayed deeply about issues of forgiveness in my own life. I’ve also watched more television this past week than I have in the entire year before it. Among other things, I watched a documentary about a man whose family was murdered by the BTK killer in Wichita Kansas. I also watched a documentary about Corrie Ten Boom.

The difference in how these two people responded to the horrific things that had been done to them was stark. I understand the man’s reaction. I’m not in any way condemning or criticizing him. I see a lot of myself in him.

He was a young person with a casual faith. He did not have the underpinning of years of walking with the Lord that Corrie had when tragedy overtook her. He was unable to look at the savage murder of the people he loved from an eternal perspective.

He did not have the sustaining relationship with God that upheld and sustained her even when she was, as she put it, in the pit. He was much like I was when bad things happened to me early in my life.

His life was savaged by the murder of his family. Hers was magnified. Corrie Ten Boom survived the camps and went on to become a great international speaker and evangelist for Christ.

She wrote books and traveled the globe, speaking to people everywhere about the power of forgiveness. “There is no pit so deep that His love is not deeper still,” she told people, and they believed her because she had been in the deepest pit of human devising.

The young man whose family was murdered spent time in prison. He fathered a son he did not raise and has spent his days trying to paste the shattered pieces of himself back together again.

The difference between these two people is faith and the grace of God. It is also the grace of forgiveness.

God used Corrie Ten Boom, but He did not give her an easy life. Not only did she endure personal suffering in the concentration camps, she lost the people she loved there. As if that wasn’t enough, God sent the man who had beaten her sister to her to ask for forgiveness.

This forgiveness was the decisive cleansing of Corrie Ten Boom. It was the surrender she had to make in order to be useful to Him and His purposes. If you pray to become a saint, pray carefully. God asks all of you.

This video is Corrie’s account of her post war encounter with the concentration camp guard who had tortured her sister. It describes the healing power of the Cross, which gives peace that passes all understanding.

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After 9 Years Ripping Off the Priesthood, Gay Priest Leaves, Blames Church for His Life of Lies

Photo Source: Flickr Creative Commons by https://www.flickr.com/photos/theologhia/

Photo Source: Flickr Creative Commons by https://www.flickr.com/photos/theologhia/

Priests are human.

I think I established my belief in the humanness and fallibility of priests a couple of weeks ago. I managed to outrage a lot of people by not being all that surprised or all that outraged by the fall from grace of one of our local priests. To be honest, I was a lot more surprised by the anger people felt toward him than by his action.

Based on the reaction to that post, I’m buckling my seatbelt in preparation for this one. Before I begin, I want to caution you. This post is about the self-serving ramblings of a gay man named Ben Brenkert who left the Jesuits after 9 years in formation, but before his ordination. He has published essays blaming the Catholic Church for what he views as the moral failing of being Catholic. He plans to go to the Episcopalians, and his essays basically condemn the Catholic Church for not becoming Episcopalian too.

He reveals all sorts of scandal-causing things about his former brother seminarians and priests that he knew. He also reveals himself to have lived a reprobate life. By his own admission, this man didn’t believe what the Church taught. He  lived a libertine life while in the collar. His every interaction with the laity had to have been based on a web of lies.

It’s important as we read his essays and think through their implications to remember that this is the diatribe of an angry, self-serving and very dishonest young man. However, I think what he has to say is based on an actual situation. Most of our priests aren’t like this. But some of them are. It’s time we dealt with the truth of that.

It seems that Mr Brenkert decided nine years into his “formation” as a Jesuit priest, that he just couldn’t take it anymore and had to go be an Episcopalian. The reasons he gives are a bit, shall we say, self-serving.

It seems that he wants us to believe that he was working to reform the Church from the inside on issues such as gay rights. According to him, he “struggled” throughout his time in the “upper middle class lifestyle that religious life gave me” to allow distribution of condoms to prevent AIDS in Africa, end mandatory celibacy, bring about the right of women to ordination, and communion for divorced and remarried couples.

Of course, in the meantime, while he was “working” for his good causes, he was also living the gay high-life-inside-the-collar. By his own admission, he had affairs, including affairs with his superiors, whom he said “groomed” him for sex, and participated in the “fraternity of men” whose priestly life was compromised by gay bars and visits to “the 4th house” where … all sorts of things happened. He tells us he saw straight Jesuits fathering babies and gay Jesuits fondling each other in vans and on the way to retreats. His stories make his years in the Jesuits sound like time spent in a bordello.

While in St. Louis I met a fraternity of men just out of similar novitiates, whose newfound freedom led them to gay or straight bars, but also to “the 4th house” where we would all gather for libations and pizzas. I was shocked by how much drinking went on that first year. I was more shocked by the stories I’d hear of younger Jesuits fathering babies, and gay Jesuits fondling each other in vans on the way to retreats.

These men were gay Jesuits whom the Church and the Society of Jesus embraced, gay men who according to the church’s teaching were still objectively disordered, intrinsically deviant from the natural world and social order.

Was the Society of Jesus doing us, or the LGBTQ community, any favors by keeping us?

…  There were the gay Jesuits who were so closeted that they hid behind conservatism, leaving the Jesuits for formation programs in dioceses across the United States. There were gay Jesuits who were put in clerical prison for embracing undergrads too long, and others who attended Sexaholics Anonymous, or whose personal collection of pornography was mistakenly played during high school lectures.

I myself was groomed for sex by several older Jesuits. I saw the vehement internalized homophobia of some Jesuits, and knew of certain gay pastors removed from jobs so that less out and more passable gay Jesuits replace them at gay-friendly parishes.

There were gay Jesuits who traveled the world to scuba dive or taste French wine. One gay Jesuit offered to marry me as I departed the Society of Jesus. I lament that these gay Jesuits remain silent while their gay or lesbian lay colleagues are fired from jobs and brought closer to poverty.

FWIW, I’m glad this young man has decided to leave the Jesuits. He shouldn’t have been there in the first place. He was ripping it off.

However, his posts raise a couple of questions that I think Catholics need to think about. The first question revolves around the fact that this guy does everything except directly “out” people. He coyly gives the initials of men with whom he had affairs. How tough is it going to be for those who want to do so to figure out who these guys are? He gives enough details about at least one superior that it would be pretty easy to track him down, too.

Once when I told my acting superior Fr. S. about M.B.’s advances he shrugged his shoulders and said, “Why resist? To him you’re so exotic.” I surmised that I was exotic because of my good looks and charm, but was that an excuse to break my vows and give in to M.B.’s aggressive advances?

Even more to the point is his expressed desire that gay priests “come out.”

I spent many years praying and reflecting about the growing orthodoxy in the younger generation of Jesuits. I came away intolerant of religious hypocrites, especially closeted, celibate gay men, gay men who should be the first homosexuals to come out of the closet, yet remain the last.

The threat of being outed hangs over gay priests like the sword of Damocles, and Mr Brenkert is pulling on the cord that keeps it from falling. Notice, he specifically threatens celibate gay priests, not the boys who break their vows.

That leaves us, the pew sitters, with a big, fat question: What are we going to do if somebody outs Father Kind-Heart, our parish priest?

I know I’m going to get a verbal clubbing for saying this, but I won’t do much of anything, except call Father Kind-Heart and tell him that I appreciate all he’s done for me, and that I will stand by him in this trial.

I’ve done the same thing many times when one of my political colleagues got their head caught in a vise of some sort. I’ve gone to courthouses and sat with them while they were on trial; I’ve stood by them when everyone else was throwing mud; I’ve told people to stop gossiping to me about them.

If I’m going to jump on somebody, it will be when they’re standing upright and can swing back. I just don’t care for the old lynch mob mentality of kick him when he’s down.

That doesn’t mean that I think priests should be free to rip off the priesthood and turn the Church into a gay bar. I also don’t think that straight priests should have women on the side. It simply means that I’m not going to let someone with a political agenda use me for a club to beat a man who has never been anything but kind of me in all the time I’ve known him.

I’m talking about me and what I will or will not do. Because I am not God. I am limited to me and what I am going to do. That’s all I really control. And I will stand by the Fathers Kind-Heart when they are maliciously attacked in this way.

Make no mistake about it, if your parish priest gets outed in this fashion, malice is the motive: Malice toward the Church, and malice toward the priest.

The other question I want to raise is, how does this situation affect the Church’s ability to take stands in favor of the Gospel in today’s post-Christian America?

In my opinion, the effect is devastating. As Mr Brenkert tells us in his blabby coming-out posts:

Some of these very gay men are presidents, principals and campus ministers at any one of the Jesuit colleges, universities or parishes throughout the world.

A number of our most revered Catholic institutions of higher learning have become a scandal to many pew-sitting Catholics. Priests on the beat, which are parish priests, often avoid controversial issues such as gay marriage that might get them attacked by the gay community. Even bishops run and hide from high school students over gay marriage.

How much of this stems from the fact that these priests, like Ben Brenkert, don’t believe what the Church teaches? How much of it is due to the fact that they are, like him, enjoying the cushy ‘upper-middle-class life,’ and their access to what Pope Francis has called “a gay lobby” inside the Church? On the other hand, how much of it is simply that they are afraid of being outed if they take stands that run contrary to the gay rights movement’s “teachings?”

This is a serious issue. In this day and age of Christian bashing and Christian persecution, we need shepherds who will inspire and lead us.

I don’t much care if a priest is gay or straight. But I do care if he believes in Jesus Christ and Him crucified. I care very much if he is a genuine and sincere son of the Church and if he has the courage and guts for the job he’s undertaken.

I am glad that Ben Brenkert decided to give up his life of lies and leave the Jesuits. He should never have been admitted to the seminary in the first place, and he should have been asked to leave as soon as his problems asserted themselves. The Episcopalians pay their priests well, so he should be able to continue living a good life there.

As for my Church, he’s done us a favor by leaving. We need priests, but we need holy priests. Men who are ripping it off should make honest guys of themselves and take up another line of work.

I know that the priesthood is cushy. It provides a very good life and all kinds of respect and adoration from the people of God. It’s easy to live a double life and keep the good folks in the pews in the dark. However, in the final analysis, these men are not getting away with anything with their phony lives. God is not mocked, Scripture tells us. It is a terrible thing to fall into the hands of the living God.

Priests who deliberately live a life of ripping off the priesthood are in fact, ripping off themselves. They spend their lives consecrating the Host and lifting the Body of Christ into the air with hands that are fouled with grave sin. That they become hardened into this and it doesn’t bother them does not mean that they are out of peril. It means that God has let them go. He has given them over to their sin.

I wrote a post that inflamed sensitivities a few weeks ago because a priest here in Oklahoma City had gotten married in a civil ceremony a few months back and then got caught. He’s now going through the process of dealing with all that. To me, the situation was simple. He did it. He got caught. He’s now facing the consequences and will hopefully begin to live an authentic life as a husband and, in the future, a father. Sometimes, the best thing that can happen to you is to get caught in your sins.

Which brings me back to gay priests and other gay men who may decide to out them to those of us in the pews. My feeling about this is the same as it was about the priest who got married. If he was a good priest to me, then that’s all I am going to concern myself with. I will support and stand by this poor pilgrim while things move forward. Hopefully, this will never happen, but if it does — and I really think it may be coming — we need to let the Church handle whatever discipline needs to be done and remember that these men are human beings. Don’t kick them when they’re down.

If you want to argue with or even yell at a priest, go do it when he’s full of himself and getting adored by his parish. Don’t join the mob that wants to hit people when they’re hurt.

We Catholics need to stop pretending that we don’t know that a large number of our priests are gay. We need the same standard for all our priests, gay or straight. That standard is authentic Catholic witness in their lives and authentic Catholic teaching in their leadership. We need holy priests. We need Shepherds.

 

 

 

Pope Francis Condemns the ‘Intolerable Brutality’ of ISIS

Photo Source: Wikimedia Commons. http://www.presidencia.gov.ar/

Photo Source: Wikimedia Commons. http://www.presidencia.gov.ar/

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History of the Crusades: Pelayo and the Dawn of the Reconquista 715-722

 

Photo Source: Flickr Creative Commons by http://maps.bpl.org

Photo Source: Flickr Creative Commons by http://maps.bpl.org

This video describes beginning of the Spanish Reconquista. It discusses people and events that are unknown to most of us today. I think the story of Pelayo, testifying to faith in Christ to the co-opted bishop, is especially dramatic.

I am aware that there are Islamic teachings which lead to a more peaceful application of that faith. I think that the interpretation referenced here is an accurate depiction of of the application of Islamic teachings in 633-638 AD. It also seems that it is still relevant to Islamic extremists today.

I want to emphasize that this video discusses events which happened almost 1400 years ago. The reason I am posting it here is to correct the inaccurate  history of the Crusades which is being used in the popular media to attack and degrade Christians and Christianity.

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Do You Qualify to Attend the Father Dan Stoning Party?

Photo Source: Flickr Creative Commons by Artforthegloryofgod by Sharon's photo stream https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Artforthegloryofgod by Sharon’s photo stream https://www.flickr.com/photos/4thglryofgod/

Be kind to one another, tender-hearted, forgiving each other because Jesus Christ has also forgiven you. St Paul

My goodness we’re all perfect and holy.

We’re also fragile. Oh, so fragile.

I went off-line for the Sabbath and when I come back, what do I find? A veritable meltdown of comments both here and on Facebook declaiming that, since I plan — and yes I do plan to do this — to

Accept Father Dan Letourneua and his new bride as my brother and sister in Christ and,

I absolutely wish them all the best and,

I hope that they have a long, holy, happy marriage with a great, big Catholic family,

I am … what? … failing at my job of hating sinners to death????

Let me tell you something folks, it is a fortunate thing that you are not God, because if you were, every single person on this earth would go straight to flaming hell for lack of forgiveness.

And frankly, I find the cries of how badly Father Dan has “hurt” the people of his parish to be a bit … ummm … what’s that word? Oh yes, the word is ridiculous.

The people of this parish are supposed to be irreparably hurt because they found out that priests are human beings who commit sins? They didn’t know this?

Father Dan did not rape a child. Father Dan did not use a woman as a concubine for years and refuse to marry her while he went around ripping off the priesthood. Father Dan fell in love and sneaked around and got married outside the Church. Then he spent a few months running and hiding and living a double life. The good people at St Joe’s found out that their priest had a big, fat secret life.

Is that a sin?

Yes.

Is it our place to stone him for this? I don’t think so, or at least not most of us. There may be exceptions.

Here are the people who are qualified to attend the Father Dan Stoning Party:

1. Those people who never did anything stupid, sneaky, foolish or wrong because of falling in love

AND

2. Those who also never told a lie

AND

3. Those who also never tried to hide their sins

AND

4. Those who also never spent months and years in fear that something they’d done would be found out

AND

5. Those who also never went to a priest in confession expecting mercy and forgiveness and got mercy and forgiveness.

If you can tick off all these things, then you might have cause to go at Father Dan. However, you will be sinning — you know sin, like what Father Dan did — if you do.

There’s that Jesus guy and His admonitions about forgiveness, etc. You remember those words “forgive us our sins as we forgive those who sin against us?” Or, how about, “by what measure you judge, that measure shall be used to judge you?”

Think carefully before you pick up those stones, grab that hammer, erect that cross for Father Dan. The execution you’re planning may be your own.

How many of the people at St Joseph’s Old Cathedral in downtown Oklahoma City have gone to Father Dan in confession and received mercy and forgiveness from him? How many people at all the parishes where he’s been have gone to him in times of trouble or hurt and received support, love, mercy?

Now, the shoe is on the other foot. We have a priest who has sinned and then lied about it and got caught in his lie.

Let those holier-than-thous who never sinned go at him.

Everybody else needs to get real.

 

Coptic Christians Cry Out to Jesus

Photo Source: Flickr Creative Commons by gkaruna karan https://www.flickr.com/photos/35888164@N06/

Photo Source: Flickr Creative Commons by gkaruna karan https://www.flickr.com/photos/35888164@N06/

This is the real deal. Coptic Christians know and understand martyrdom.

Evidently, before the 21 Christian men were beheaded by ISIS a few days ago, they testified to their faith in Jesus Christ. They are true martyrs, saints of the Lord, who are in heaven right now.

This video is, like so much that comes from our persecuted brothers and sisters in Christ, deeply humbling.

Lent is a good time for us to consider the question: What will we do with this Jesus they are crying for? How will we stand for Him?

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Would Die for Your Ashes? Cardinal Wuerl Reflects on Modern Christian Martyrs

Photo Source: Flickr Creative Commons by Roman Catholic Archdiocese of Boston https://www.flickr.com/photos/bostoncatholic/

Photo Source: Flickr Creative Commons by Roman Catholic Archdiocese of Boston https://www.flickr.com/photos/bostoncatholic/

Cardinal Wuerl delivered a powerful homily on the present-day Christian martyrs yesterday.

“We can go out those doors with ashes on our forehead … however … there are parts of the world where that will just as well be a death certificate,” he said.

“There are parts of the world where Christians are regularly martyred. Where their churches are destroyed, their homes burned, their children sold into slavery.

“The first thing we owe our brothers and sisters is a sense of solidarity with them. If they suffer, we should feel that suffering. And we owe them our prayerful support, but we also owe them our voice.

“It has gone on for the longest time, because of the silence. The silence of the world community, the silence of all of us in the face of this extraordinary violence against the Gospel of Jesus Christ”

These are powerful words, but I think we should go a lot further than they ask. We should — at the least — speak often of Christian martyrdom and Christian persecution. We should agitate to allow Christians who are being persecuted to seek asylum in this country. We should gather together in prayer services for persecuted Christians around the world.

We should write about these martyrs. Pray for them. Pray to them. Help the survivors. And get serious with our elected officials who don’t get the message. We are Americans. Our government is us. That means we have immense power to change things, if we will work together, and if we can keep our focus and not lose interest because of the next sensation.

We must not forget our brothers and sisters in Christ who are suffering and dying for His Name. Remembering is the least, the smallest thing, that we can do.

From Catholic News Agency:

.- Catholics owe solidarity, prayer and a voice against injustice to their fellow Christians being martyred and persecuted around the world, Cardinal Donald Wuerl of Washington, D.C., stressed on Ash Wednesday.

“(W)e can go out those doors with ashes on our forehead” as a public display of faith, the cardinal said. However, “(t)here are parts of the world where that will just as well be a death certificate.”

Cardinal Wuerl spoke at the end of his Ash Wednesday Mass at the Cathedral of St. Matthew the Apostle in Washington, D.C.

Ash Wednesday marks the beginning of the penitential season of Lent which culminates in the Easter Triduum – Holy Thursday, Good Friday, and Holy Saturday – followed by the celebration of Easter Sunday and the ensuing Easter Season.

On Ash Wednesday, Mass attendees may receive ashes on their forehead in the sign of a cross, to signify penance and the remembrance of human morality.

Focusing on the reality of Christian persecution in many parts of the world. Cardinal Wuerl pointed to Nigeria, India, Syria, Iraq and the Holy Land as particular areas of concern.

January 22 and Bunnygate

Photo Source: Flickr Creative Commons, Public  by Elvert Barnes  Protest Photography https://www.flickr.com/photos/perspective/

Photo Source: Flickr Creative Commons, Public by Elvert Barnes Protest Photography https://www.flickr.com/photos/perspective/

I’ve ignored the flap over Pope Francis’ latest airplane interview, mainly because it has no merit.

What I mean is that the carrying-on about the Holy Father’s use of certain phrases has no merit. It seems that Pope Francis affirmed the Catholic Church’s teaching on artificial birth control. In the process, he said that this teaching doesn’t mean that people need to have babies “like rabbits.”

Big deal.

All he meant was that people can use natural family planning. Big news.

The reaction was predictable.

On the one hand, Margery Egan, over at Crux, came out as a full member of The Pope is Catholic, Egad crowd. She reacted with hurt and outrage because Pope Francis stands by the Church’s teaching that artificial birth control is illicit. Here’s a bit of her reaction:

The news that Pope Francis has strongly defended the Church’s ban on artificial birth control left me, in a word, devastated.

I had hoped for so much more from this man.

Although he has not lived it himself, I had thought he understood something about good people living real lives in real marriages. I had thought he even understood something about the beauty of sex in marriage, the need for sex in marriage.

Then we have The Pope is Human, Egad crowd, going full tilt, as well. Most of this is showing up on Facebook and in chat rooms. A lot of people like their popes neat and straight-edged. What they want are popes who come out for display, recite Scripture and Church teaching as if they were programmed by a computer and then quietly go back inside to say their Rosaries.

In case you haven’t gotten the news, Pope Francis is not that kind of pope. He’s so completely relaxed in his papal skin that he just says whatever comes into his head. Fortunately for us, nothing that comes into his head is against the Church. Every single time he makes a comment that the press latches onto and tries to massage into a change in Church teaching, they are using an off-the-cuff comment that did no such thing. Misinterpret as they might, Pope Francis is not going to teach modern nihilism instead of the Gospels.

This good man, our Pope Francis, is Catholic. He’s also human. He’s a pastoral pope who loves to forgive sinners and who is using his papacy to say in every way he can that Jesus meant it when He said He came to save lost sinners.

Margery Egan asked if Pope Francis understands the real lives of real people, including the beauty and goodness of marital sex. The answer is yes, he does. That’s where the ‘you don’t have to reproduce like rabbits’ comment came from. All he meant was that Natural Family Planning works and Catholics should feel free to make use of it.

Now what does Bunnygate have to do with January 22? After all, Bunnygate is just Pope Francis, making good copy, and the media, proving once again just how significant the Church really is in today’s world.

If you doubt that, go stand on your front porch and should “reproduce like rabbits.” Do it several times. The only thing that might happen is that your neighbors will have something new to talk about. The New York Times, BBC, NBC, CBS, CNN and all their pals will give your behavior a big pass.

But when the pope uses such phrases, it’s front page news all around the world. Everything he says, every little gesture he makes, is observed, reported and interpreted according to the interpreter’s prejudice in every media outlet going.

Why?

Because what he says matters.

Because the Church is not irrelevant.

Because Jesus Christ, despite all the attacks and attempts to destroy faith in Him, is Lord, and billions of people bend their knee to Him.

That’s why Bunnygate is Bunnygate. It’s a big deal because the Church and Jesus are big deals.

How does that apply to January 22?

Just this.

The early Christians stopped the practice of exposing infants, primarily baby girls, by three methods. First they refused to do it themselves. Second, they went out and rescued these babies, brought them home and raised them as part of their families. Third, they said it was wrong, over and over and over, until the message finally got through.

January 22 is the anniversary of the day when we resurrected the old practice of discarding unwanted children. We went further after that with our rights talk and brought back the Baals in new form as we sacrificed our babies, our elderly, our sick and even our unhappy people to the little g gods of modern convenience.

In our world today, bunnygate matters because it is the Vicar of Christ, however awkwardly he might phrase it, affirming once again that He is Catholic and that this means that he stands for life. The Church did not waver one inch in that airplane interview. The pope just stuck his foot in his mouth a bit. That’s all.

But he said the right things. He just said them in an off-hand and humorous way.

That is the only part of the interview that matters, which is why I haven’t bothered talking about it until now. The pope reiterated Church teaching. He practiced number three of the three things the early Christians did to overturn the practices of human sacrifice and exposing unwanted babies.

We do our version of number three when we go out into the streets today and march for life. We are saying, once again, that the Supreme Court was wrong. We will continue saying it until the message finally gets through.

At the same time, pro life people must also refuse to engage in abortion, euthanasia, embryonic stem cells research, egg harvesting and the attendant anti-life activities that saturate our world. Our most important testimony for life is living pro life.

That means we take care of other people. We put people ahead of profit and ahead of convenience. If we believe that the right to life is the first and most essential human right, then we have to behave that way in our private lives and our public lives.

We are called to follow Jesus when we are in the shower and when we are on a stage; when we pay our bills and when we go to work. Most important of all, we are called to follow Jesus in our homes and with our families, in how we treat the people closest to us.

January 22 and Bunnygate go together because they are of a whole. The United States Supreme Court unwittingly called forth Christians to witness to the sanctity of human life. The Holy Father has affirmed that the Church does not back down from this call.

Today is a special day for each of us to re-affirm to ourselves and to others that we stand for life and that we will continue to stand for life in our homes, on our jobs and on the streets until the world finally gets the message.

 


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