Knights of Columbus 2013 Donations to Charity and Hours of Service Hit Record High

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2013 was a record high for the Knights of Columbus.

The Catholic men’s organization gave record amounts of money and performed record amounts of service. They gave more than $170 million in donations. At the same time, the Knights themselves worked more than 70.5 million volunteer hours.

This money and work went to aid the shattered people of the Philippines after one-two punches of the Bohol earthquake in October 2013 and Typhoon Haiyan in November. The Knights were also here in Oklahoma, helping after the May 20 tornado, at the factory explosion in Texas and providing aid after the Boston Marathon bombing.

In the last 10 years, the Knights of Columbus has donated almost $1.5 billion to the needy while the Knights themselves worked 683 million volunteer hours.

From Catholic News Agency:

.- Catholic fraternal organization the Knights of Columbus set new records in donations and volunteer hours in 2013, continuing its long-standing service programs and responding to several natural disasters.

“Whether with funds or service, and whether quietly helping someone overcome a personal tragedy or assisting in the aftermath of a widely known humanitarian disaster, the outpouring of charity by our members produces meaningful results, especially by helping to bring peace of mind to those who find themselves in incredibly difficult situations,” Knights of Columbus head Carl Anderson said June 12.

The order gave more than $170 million in donations and its members worked more than 70.5 million volunteer hours last year, the Knights of Columbus said, citing its annual survey.

“Charity has been at the heart of the Knights’ mission for the past 132 years,” Anderson said.

Archbishop Carlson’s Deposition Reveals a Painful Truth: He’s Just Like Us

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It’s a bitter pill for Catholics, watching the videos of Archbishop Carlson’s testimony.

I understand and share the emotions it raises.

But we do not serve ourselves or our Church by pretending that it ain’t so. We’ve got to face this because it is reality. It doesn’t change in any way the simple fact that Jesus said “You are Peter and on this rock I will build my Church and the gates of hell shall not prevail against it.”

What it changes is the blind notion that many Catholics have — that we all want to have — that our religious leaders are sinless Christ figures themselves.

They’re just people, just like us. They are conduits of the graces of the sacraments. God can and does reach through them and into us when we go to them for support and help in our troubles.

But the miracle in that is all on God, not on them. They don’t create the miracle, they don’t control the grace. I know from personal experience that God can reach out and touch anyone, anytime. I believe that all that’s needed on our parts is a willing heart. All we have to do to receive God’s healing grace is say yes to it.

Why, then, a priesthood? If God can reach directly into us Himself then why do we need priests who are conduits of grace?

Because the priesthood is God’s instrument for bestowing this grace in an understandable, predictable and accessible way. I think that the emotionalism that is sometimes exhibited in some churches is an attempt to re-create that first transforming moment of grace when they originally said yes. It is an attempt to touch God and feel it again by using our own emotions to elevate ourselves to that level.

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The Eucharist gives us that healing moment of grace, that experience of touching God, of feeling Christ, without any effort on our part. All we have to do is say yes and partake. It is the same with confession. Confession bestows healing grace. So much so that there have been times, including long periods when I was feeling especially challenged, that I went to confession every week, even though my sins were not so grave, because I needed that encounter with Christ, that healing grace that confession gives.

Sacramental confession strengthens us in an almost unfelt way. The more often we go to confession, the stronger we are in resisting evil. In fact, my experience has been that if I confess something on a regular basis, I stop wanting to do it. It takes a bit of time, but that’s what happens.

These graces, as well as the graces of the other sacraments, flow through the priest in a way that is simple for those of us who receive it. We don’t have to understand theology. We don’t have to work ourselves into an emotional high. All we have to do is say yes and accept the grace that is freely given to us.

The crowning moment of grace is always the Eucharist, which is direct contact with Christ. So far as I’m concerned — and I’m not a theologian, so this applies only to me and my understanding — the Church is the Eucharist. And we are the eucharist. Because the Eucharist is Christ. The priesthood exists to bestow grace. Priests are conduits of grace, and it does not matter what kind of hooligan they are personally, the graces of the sacraments flow through them to us, regardless.

Which brings me back to Archbishop Carlson. I wouldn’t call him a hooligan. In fact, I’m not sure how to label him. I don’t want to label him and his faults. It is enough for me that this is the situation in which we find ourselves, him and us. Because at this point, that’s what it’s about: Him and us.

Not, Jesus and us, or even the Church and us. But poor, messed up Archbishop Carlson and us. We don’t have to decide what to do about Archbishop Carlson. What we are tasked with is determining how we are going to relate to our dear Church in the light of the obvious fact that our leaders are ordinary people.

They can be cowards. Just like us.

They can be craven. Just like us.

They can lie, cheat, steal and run away when they get in trouble. Just like us.

They can gossip and betray confidences, hold grudges and be spiteful. Just like us.

They are not Christ.

What they are is men who have consented to be the conduits of grace to Christ’s Church, which is us. There is a moment when heaven comes to earth and the Eucharist becomes His Body, His blood, in which the divine flows through them.

The fact that a few of them become callous about this and begin to devalue it and even start thinking that it is all about them and not Jesus, does not change the impact it has on us. The Eucharist is still real, even if the priest is a messed-up welter of confusion and sin.

Archbishop Carlson reveals himself to be a lawyered-up citizen who ducks and covers under oath in an act of self defense. I have no idea why he didn’t do the obvious thing and exercise his right to take the Fifth Amendment. It would have been far less damaging to his credibility than this performance.

You can find the full text of his deposition here. Many of the salient comments are highlighted to make them easy to find.

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There really isn’t any point in trying to find an “out” for Archbishop Carlson in this. The deposition speaks for itself. Besides, it’s not our job to judge Archbishop Carlson. Our job is the much tougher one of working out how to be a faithful Catholic in a world of fallen leaders, including our leaders in the Church.

How do we follow these men when they are so nothing special as this deposition reveals them to be? Not, mind you, worse than us. Most of us would duck and cover in a deposition like this one, just like the Archbishop. Any of us who have brains would get the best legal counsel we could and do exactly what that attorney told us to do.

Archbishop Carlson doesn’t reveal himself to be a fiend in this deposition. He reveals himself to be no better than the rest of us.

Which brings us back to the task that faces us. We are fallen people, served by a priesthood that is composed entirely of fallen people, living in a fallen world.

Yet we serve a risen Savior, Who is God Incarnate. We are called to be “perfect as your Father in Heaven is perfect.”

But we can’t do it. We. Can. Not. Do. It. We don’t get through a single day without at least one and usually many sins of one sort or another.

We want heroes who will give us the illusion of the possibility of human perfection. But human perfection is always just that; an illusion.

To put it bluntly, we are all — priest and parishioner alike — down here in the pits together. As Jesus said, “There is none good except God.”

So how do we solve this conundrum of answering a call to be “perfect” while we are certain that there is “none good” among humankind?

We solve it by getting up every morning and giving our day to Jesus and His Mother. We solve it by availing ourselves of the certain graces of the sacraments. We solve it by forgiving each other and sustaining one another in our weakness.

How does this apply to the Archbishop Carlsons in our clerical leadership? More to the point, how does it apply to us and our response to the Archbishop Carlsons in our leadership?

My answer — and this is just me, talking about me — is that we need to cherish these men and help them as we can. At the same time, we need to stop pretending that they are anything other than fallen human beings. When they stand behind that altar and lift up the host, they are conduits of God’s grace. When they come down from behind the altar and scald us with a fit of rage or lie in a deposition, they are just people, wallowing around in the pit of failed good intentions along with the rest of us.

This is difficult for Catholics. It’s difficult for me. I am still working out how to deal with wounds inflicted by clergy. Some days I don’t do so well with it. Protestants can just dismiss their clergy as fallen people and be done with it. But Catholics are part of a hierarchical Church whose entire governance is built on the administration of these fallen men.

How do we, as Catholics, remain faithful when we see by their actions that we must be judicious about how and when we follow our clergy?

This is a tough one. It’s not always or even mostly about big public dilemmas like Archbishop Carlson’s dipping and dodging deposition. It is usually more personal, and because of that, far more damaging to us as Christians and Catholics.

How do we, say, disregard things a priest or spiritual director says to us in a fit of rage? How do we decide what to believe and what not to believe about the things they say to us? How do we overcome the sense of betrayal when a priest gossips about our deepest hurts? These are more the kinds of things that most Catholics must overcome in their walk of faith. The big public falls from grace seem easy to me compared to those much deeper personal dilemmas. How do we live together as Catholics in this fallen world?

These are hard questions with no easy answers. I’m going to leave it open for discussion and see what the rest of you think. In the meantime, take a look at Archbishop Carlson’s deposition. It’s clearly not a case of dementia or anything like it. He’s dipping and dodging and doing it quite well. Just like us.

Saint John Paul II and the Korean Church

Saint John Paul II’s effect on the Church in Korea. There are now 5,000,000 Catholics in Korea.

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The UN and the Vatican: Politicizing Torture to Defend Abortion

The Vatican went before the UN Convention on Torture to answer questions about the clergy child abuse scandal and Church teachings on abortion and homosexuality, not as a church, but as a government.

In addition to raising the preposterous idea that Church teaching on abortion is torture of women, the Convention also raised the issue of the practice of transferring child abusing priests from one parish to another.

I am guessing that the Convention’s position on the Vatican and child sexual abuse is based on the contention that sexual child abuse, when it is allowed by a governmental body, is a form of government-sanctioned torture. I may be giving them more credit than they deserve, but that’s the only hook I can see on which they could hang these charges.

I don’t know how they get to their other positions that the Church should change its teachings abortion and homosexuality because they are torture. There is no basis for such claims. I think that these idiotic charges reveal the real motivations behind this line of attack against the Catholic Church.

The Vatican’s position regarding the charges concerning the child sexual abuse scandal is that it did not, as a city state, have governing control of the child-abusing priests around the world who perpetrated these crimes. The Vatican says that the abusers were under the laws and governance of the countries in which they resided.

This is true in a legal sense; in a moral sense, not so much.

The Vatican itself is a city state, and as such can be called to account as a government. However, the Catholic Church, whose head resides in the Vatican, is a church and not a government. That’s a complicated situation which can — and obviously does — lead to all sorts of political gamesmanship.

As a Catholic, I do not think of myself as a citizen of the Vatican. I am a member of the Roman Catholic Church, with the emphasis on Church. 

The Roman Catholic Church is called to a much higher purpose, and is required to behave in an entirely different manner, than any government. It makes claims for itself that go far beyond governance. The leaders of our Church ask for a level of compliance and respect from the laity that good governmental leaders do not ask and bad governmental leaders cannot get.

To be blunt about it, if you are going to go around saying that you speak for Christ, you have a responsibility to not behave like the sons of Satan.

I think that trying to claim that the Church committed torture in the sexual abuse scandal as defined by the Convention on Torture is a callous political ruse. The fact that the Convention added the additional charge that the Church’s teachings on abortion and homosexuality are a form of torture makes that clear.

I think this ruse is designed to lessen the Church’s moral teaching authority on issues such as the sanctity of human life and marriage.

As a tactical action in the culture wars, it is a strong move. The Church’s power, such as it is, comes directly from its moral and prophetic voice.

The clergy sexual abuse of children scandal degrades that moral and prophetic voice in a way that the Church’s enemies, with all their attacks and criticisms, never could. It is a forceful weapon in the hands of those who want to destroy the persuasive power of the Catholic Church’s moral voice. That is why people who hate the Church’s teachings in certain areas seem to delight in talking about the scandal.

They constantly seek new ways to raise that clear failure of Christian discipleship on the part of so many Church leaders and keep it before the public eye because it damages the Church’s claim to holiness.

The sexual abuse of children by predatory adults is widespread in this world. There appears to be certain industries and organizations which routinely cover up for abusers. For instance, the entertainment industry deserves a good looking over in this regard.

Focusing on the Catholic Church to the exclusion of other offenders is not only dishonest, it enables these other predators to continue harming children.

Limiting public outrage about the sexual abuse of children to anger at the Catholic Church does not serve children well. It allows abusers in every other walk of life to keep on abusing. But, even though it does not serve children well, it does serve a political purpose. The purpose is to provide a platform for taking aim at the Church’s teachings that the attackers disagree with.

By using a Convention against torture that the Vatican signed to attack the Church, the enemies of the Church’s teachings in areas such as abortion, gay marriage, embryonic stem cell research and questions of economic exploitation weaken the Church’s voice against those things.

I think that is what this whole line of attack is about. In truth, torture is a narrow word that does not lend itself to this kind of politicized use. That is why the word has such historic power. The Convention is broadening the definition of torture beyond its original meaning to raise these charges.

By doing that, it cheapens the moral prohibitions against torture. By callously using torture as a misplaced and politicized gotcha attack instrument, the Convention weakens the very thing it is designed to strengthen, which is the international effort to end the use of torture.

I have strong feelings about the use of torture, based on actual knowledge of torture and contact with victims of torture. I have equally strong feelings about diluting the meaning of the word torture so that it becomes useless. I think this kind of political gamesmanship — which is really about abortion, gay marriage, economic exploitation, embryonic stem cell research, euthanasia, etc — enables torturers and lets them continue.

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Benedict XVI: I knew during his life that Pope John Paul II was a saint.

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Pope Emeritus Benedict XVI gave a rare interview this week in which he discussed the upcoming canonization of Blessed Pope John Paul II.

“In the years i which I collaborated with him, it was ever clearer to me that John Paul II was a saint,” he said.

“John Paul II did not ask for applause nor did he look around worried about how his decisions were going to be received. He acted based on his faith and his convictions, and he was also wiling to take hits. The courage for truth is, in my view, a primary measure of holiness.

“My memory of John Paul II is filled with gratitude. I couldn’t and shouldn’t try to imitate him, but I have tried to carry forward his legacy and his work the best that I could,” the Pope Emeritus said.

Blessed John Paul II and Blessed John XXIII will be canonized this Sunday.

From Catholic New Agency:

Rome, Italy, Apr 23, 2014 / 12:47 pm (CNA).- In a rare interview, Pope Emeritus Benedict XVI recalled his close friendship with Blessed John Paul II, saying that the pontiff’s sanctity and deep spirituality were apparent during his life.

“In the years in which I collaborated with him, it was ever clearer to me that John Paul II was a saint,” said Benedict XVI during an interview with Polish journalist Wlodzimierz Redzioch, which was published April 20 in the Spanish newspaper “La Razon.”

“Naturally, his intense relationship with God, being immersed in communion with the Lord, needs to be taken into account above all,” the former Pope said of his predecessor.

Benedict XVI, who served under Pope John Paul II as prefect of the Congregation for the Doctrine of the Faith, said the Polish pontiff courageously “embraced his task in a truly difficult time.”

We’re Gonna Need a Bigger Bus

The chickens are coming flapping home.

And it turns out that these chickens walk on two legs and have roosting habits that are nothing more than mob action.

Catholic education’s easy bargain of don’t ask, don’t tell concerning dissent against Church teachings and morality has coalesced into “outrage” from parents and students when high schools try to teach and enforce Church teachings. Consider this, this and this.

Bishops, when faced with these angry mobs have turned to the time-honored bureaucratic practice of court-martial-the-private/fire-the-secretary/shoot-the-messenger. Sister Mary Tracy resigned in Seattle. Sister Jane Dominic Laurel took a sabbatical in North Carolina. Father Rocky Hoffman hasn’t been cashiered the way the nuns were, but he has been properly apologized for to the mob.

The response to angry mobs demanding that Catholic schools not teach Catholic teaching has been to wave the white flag and toss the hapless offender who committed the crime of doing what the Church says we should all do under the bus.

It appears that our Catholic schools have become something other than what we thought they were. I keep wondering, are they nothing except a place for well-to-do people to send their kids in order to avoid the public schools? Is there no moral component to Catholic education these days?

And what about these bishops? Are any of them capable of being stand up guys? I don’t have any sympathy with the bishops about this court-martial/fire/shoot and then-cut-and-run routine they’re doing. If the bishop runs away, the people will be lost.

If every Catholic who believes what the Church teaches gets thrown under the bus for being politically incorrect enough to say so in public, we’re going to need a lot bigger bus.

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It’s Getting Awful Crowded Under that Bus. Another Catholic School Apologizes for a Speaker Teaching Catholic Morality

It’s getting awful crowded under that bus.

Another Catholic high school has apologized to “outraged” parents for a speaker who spoke on Catholic morality. The lucky winner this time is Prout School in Rhode Island.

It’s the same old, same old song once again. According to an article in Catholic Culture Father Francis “Rocky” Hoffman, who is the executive director of Relevant Radio, gave a talk to a group of high school students whose parents were subsequently “outraged” by its content.

Outraged parent, Kathleen Schlenz, says that the talk was “offensive regarding divorce, homosexuality, and even adoption.”

Just like the proverbial slot machine, David Carradini, principal of the Prout School apologized, saying that Father Hoffman’s answers to student questions “were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues.” Dan Ferris, the Providence diocesan school superintendent, followed up with a statement proclaiming that the remarks were “disappointing and pastorally insensitive to Church teachings.”

In an interesting twist, Father Hoffman’s presentation was recorded so that it could be aired on Relevant network. Parents at Proust School said that the address should not be aired.

First Sister Jane. Now Father Hoffman. And I’m not even mentioning the mess in Seattle.

If this keeps up, we’re going to need a whole fleet of buses.

From Catholic Culture:

For the 2nd time in recent weeks, parents of students at a Catholic high school are protesting that a speaker’s presentation on Catholic morality was harsh and insensitive.

Parents of students at the Prout School in Rhode Island have expressed outrage over an appearance by Father Francis (“Rocky”) Hoffman, the executive director of Relevant Radio, a network of 33 Catholic stations. Kathleen Schlenz, whose daughter attends the school and heard the lecture, said that the presentation was offensive “regarding divorce, homosexuality, and even adoption.”

Father Hoffman, who was on retreat, was unavailable to comment. But David Carradini, the principal of the Prout School, apologized for the presentation and said that Father Hoffman’s answers to students’ questions “were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues.” The Providence diocesan school superintendent, Dan Ferris, also issued a statement, saying that the priest’s remarks were “disappointing and pastorally insensitive to Church teachings.”

Chinese Christians Form Human Shield to Protect Church from Government Destruction

Chinese Christians form human shield for protect their church. Photo source: The Telegraph

Officials in China’s Communist government are denying that they are engaging in a campaign of systematic destruction of Christian churches.

They make this claim despite the fact that they have ordered the destruction of approximately a dozen churches. Churches in the Zhejiang province are reportedly facing either destruction or government-ordered removal of their crosses.

Christians who live in the province have responded courageously. They have formed human chains around the churches to prevent their destruction.

Even though officials deny a demolition campaign, the Communist Party’s provincial official in charge of religious affairs said publicly that the growth of Christianity was “too excessive and too haphazard.”

The interesting thing to me is how completely these government officials misunderstand the mustard seed of faith that is Christianity. It’s not now and never has been about church buildings. Christ grows in people’s hearts, not buildings.

They can tear down every church, and it will only serve to spread the Gospel further and faster.

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From The Telegraph:

Communist officials in China have denied waging a “demolition campaign” against churches in the country’s most Christian regions, after reportedly ordering a dozen to be destroyed.

The churches – in the eastern province of Zhejiang – are currently facing demolition or having their crosses removed, activists claim. Other churches are said to have been ordered to make themselves “less conspicuous” by turning their lights off at night.

Local preachers accuse Party officials in Zhejiang, a wealthy coastal province, of “gross interference” in Church affairs and have urged them to abandon what they believe is an orchestrated campaign.

Last week, Christians flocked to the Sanjiang church in Wenzhou – a rich port city known as the “Jerusalem of the East” because of its large Christian community – after its demolition was announced.

Officials denied launching a church demolition movement.

Maybe the Only Honorable Place for a Catholic to be is Under the Bus

Under the bus

Fear God, and you will have no need of being afraid of mortal man. What can anyone do against you by his words and injuries? He rather hurts himself than you, nor can he escape the judgement of God, whoever he be. Keep God before your eyes. Thomas a Kempis

It’s getting crowded under the bus.

I would imagine that it’s also lonely and a bit shattering for the people who are under there.

First, we’ve got Mozilla, throwing their founder and the inventor of JavaScript under that old bus because he made a political donation six years ago in favor of Prop 8, or, to put it more simply, in support of traditional marriage.

Next, we’ve got Sister Jane Dominic Laurel who committed the “crime” of using sociological studies that the gay marriage/gay rights people claim are bogus in a presentation to high school students. Evidently, she said nothing, nothing, that was against Church teaching. The only half-way legitimate criticism that anyone can dig up is that parents  weren’t “informed” of the talk beforehand. Informing the parents beforehand sounds to me like the administrative responsibility of the school, not Sister Jane.

I’ll toss in one more. Father Marcel Guarnizo says he was removed from ministry for refusing communion to a woman who had informed him she was living in a sexual relationship with another woman.

Meanwhile, this priest (who is a Jesuit, so has different superiors, but the principle is the same) is supporting open defiance against Church teachings and writing about it in national Catholic magazines.

I wonder how many others are out there lying under buses for standing for what the Church has taught us we should stand for?

The forced resignation of Brandon Eich from Mozilla is different because the people who abandoned him were not bishops of the Church. I am not in any way abrogating their responsibility for acceding to an egregious and unconscionable attack on the principles of civil liberties which have allowed us to all live together in peace in this country for over 200 years.

I am saying that when a bishop of the Church throws people under the bus for following Church teaching, it … well … it gets too ripe to breathe.

When the zeitgeist turns, it sometimes turns ugly. You can get ugly mobs at your Catholic high schools, demanding the head of a nun. Situations like that are the ones that let true leaders shine. They are also the situations that lead the weak links to tarnish themselves and shame the rest of us.

A bishop who is a good leader must be a great follower. He must be a follower of Christ before anything else. A bishop who follows Jesus and lets the Holy Spirit work through him, will be able to deal with mobs without running away and abandoning his people. But bishops who decide that being a bishop is all about them, will not stand in the tough times.

Such is our fallen state. Jesus Himself told us that the tares would grow up alongside the wheat and not be separated out until Judgement Day. We, meaning you and I, have the task of remaining faithful to Our Lord, even if we have to do it alone, even if our priests and bishops abandon us, even if it makes social martyrs of us.

Make no mistake about it, those who destroy people’s careers and push them to the sidelines for supporting traditional marriage are making martyrs of them. I include bishops who do not stand by them among the martyr-makers.

The suffering of a Brandon Eich who had the corporation he founded and his life’s work stolen from him in what can only be described as an act of malice and spite, must be exquisite. Imagine what it is like to be Sister Jane or Father Guarnizo, who have given their lives to the Church, to have that Church cashier them as a matter of convenience for a bishop who won’t make a stand? Meanwhile those who ignore the Church’s teachings, or even deride them, are riding high.

So long as individual Catholics, ranging from priests, to nuns, to laity, can not rely on their bishops to stand by them when the angry mobs of the zeitgeist come at them for standing for Christ, the only honorable and faithful place for Jesus loving, Jesus following Catholics may very well be under the bus.

Bishop Jugis Issues Long-Delayed Statement About Sister Jane. Says Nothing. Sister Still Under the Bus.

Bishop Jugis

Bishop Peter Jugis has finally issued his long-awaited statement concerning the trashing of Sister Jane Dominic Laurel at a meeting held in one of the Catholic schools in his diocese over a week ago.

I’m not sure why it took the bishop so long to issue this statement, since it says nothing. Here’s the gist of it:

The bishop is “shocked” at the “lack of charity and respect” at the meeting.

The bishop calls for “healing.”

The bishop assures us that Catholic schools will teach the Catholic faith “in its fullness and integrity,” and that the catechism is “accessible to all.”

The bishop stands by his priest.

The bishop leaves Sister Jane under the bus.

In a statement published in the local Charlotte press and then put on the diocesan news page, the author of the petition against Sister Jane announced that the petition was being shut down, adding:

“Thank you to everyone in the CCHS community who supported my petition. I have now removed it from change.org because I feel that its goal has been accomplished. I wanted to call attention to something I felt was wrong so that something similar would not happen in the future. Certainly enough attention has been brought to the issue, and I believe that our school system is working towards a meaningful change. The petition has served its purpose and can now be put to rest.

Indeed.

I appears that the petition was 100% successful. Hard to argue with that. In fact, it looks like the petitioners are running things.

I’m going to have to think about this for a little bit. But I do know that, so far as I’m concerned, everything I said in this post still stands. I am not surprised that Bishop Jugis punted. After a week of silence, any other course of action would have been a surprise.

Maybe we should follow the bishop’s advice and go buy copies of the catechism and be our own bishops to ourselves. Then, if anyone disagrees with us, we can start a petition, form an angry mob and take over.

I am afraid for our Church in these perilous times if this is our leadership.

Bishop Jugis’ statement:

Bishop Jugis’ full statement, issued April 9, follows:

Dear Brothers and Sisters in Christ,

The past few weeks have been very difficult for Charlotte Catholic High School. We have all experienced a great deal of pain. During this difficult time I want to express my support and encouragement for all the parents, students, staff and faculty at the high school. We must move forward toward healing with charity, the hallmark of our Christian life.

Different viewpoints regarding Sr. Jane Dominic Laurel’s presentation to students on March 21, 2014, have been discussed in a variety of venues.

At the parent meeting on April 2, 2014, many expressed concern about the lack of advanced communication with parents regarding the subject matter of the assembly. Apologies were made at the meeting for that lack of advanced communication.

The content of the Church’s moral teaching was not raised as a matter of contention at the parent meeting. All of our Catholic schools are committed to hold and teach the Catholic faith in its fullness and with integrity. The Catechism of the Catholic Church contains an explanation of our faith and is accessible to all.

During this difficult time I support the continued work of Fr. Matthew Kauth, the chaplain; Mrs. Angela Montague and Mr. Steve Carpenter, the assistant principals; and Mr. Randy Belk, the dean of students; and all they are doing for our Charlotte Catholic High School students. All of us are indebted to them.

I am shocked to hear the disturbing reports of a lack of charity and respect at the parents’ meeting, and outside the meeting in conversations and in social media. There simply is no room in the Catholic Church for such displays of uncharitableness and disrespect. If we have failed in this regard let us make amends to God and neighbor. Even when we disagree, that disagreement should be expressed respectfully in love.

We ask the Lord Jesus Christ for His mercy and His healing as we approach the celebrations of Palm Sunday, Holy Week and Easter Sunday of the Lord’s Resurrection. Please be assured of our continued dedication to the mission to teach and live the truth of the Catholic faith at our Charlotte Catholic High School.

Sincerely yours in Christ,

Most Reverend Peter J. Jugis

Bishop of Charlotte


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