I Wish I had a Dime …

I wish I had a dime for every time someone has maliciously lied about me during my 18 years in office.

I could retire the national debt.

If I took every instance of people with an agenda in the culture wars who lied about things I’ve supposedly done or things I’ve supposedly said and wrote them each on a separate piece of paper and laid those papers end to end, I could make a trail of lies that would go from here to Kansas.

When I was pro choice, the pro life people lied about me.

When I was pro life, the pro abortion people like about me.

I’ve had people put stories on the internet about how they heard me say something or other at speeches I never gave in places I’ve never been. I’ve had people I’ve never met give long, detailed descriptions of things I never said in conversations I never had.

The people who seem to know the most about me, including my deepest motivations, desires, and beliefs, are almost always people who’ve never met me.

I’ve been the object of witch hunts. Not once. Not twice. But as a way of life.

Why?

Because I was pro choice.

Because I am pro life.

Because I believe the Bible.

Because I do what I think is right and let the blamed chips fall.

So.

Do I believe that what has happened to Sister Jane in North Carolina and what happened to the priest who refused communion to a woman in Washington state are part of a widespread and systemic pattern of hazing and witch hunting against traditional Christians who support traditional marriage?

You bet I do.

Do I think we need to stand behind our own people when they are attacked in this manner?

Absolutely.

I can tell  you from personal experience that the people who are the best at standing with their own are the pro abortion, pro gay marriage crowd.

Those of us who favor traditional marriage and are pro life, have a real tendency to either stand back and watch while our people get machine-gunned, or to join in with the attackers by (1) believing their lies, (2) passing on their lies, (3) dumping our people and running away from them when they get in trouble.

I said it last night, and I’m going to say it again. If the bishop and priest who cashiered Sister Jane had my back, I would stand against a wall.

Sister Jane, Cowardly Clergy and Martin Niemoller Moments

 

First they came for the Socialists, and I did not speak out— Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me–and there was no one left to speak for me.

Pastor Martin Niemoller

Sister Jane Dominic Laurel is the latest victim of the group-think, all-things-homosexual movement. Her oppressor isn’t an amoral corporation. It’s the Catholic Church.

Sister Jane gave an hour-long presentation to students at Charlotte Catholic High School in North Carolina titled “Masculinity and Femininity: Difference and Gift”

Sister Jane is a member of the Dominican Sisters of Cecilia, which is known for its fidelity to the Magisterium. She has a doctorate in sacred theology from the Pontifical University of St Thomas Aquinas in Rome. Her presentation was based on a series of instructional videos created for Aquinas College in Nashville, where she is an associate professor.

The resulting uproar caused by this faithful Catholic nun faithfully teaching Catholic morality to a group of high school students in a Catholic High School immediately moved from disagreement to nasty confrontation.

In a meeting with “outraged” parents, the Rev Matthew Kauth, the school chaplain, apologized to parents and promised that the high school would develop “new policies that would better scrutinize visiting speakers in the future.”

Now, Sister Jane is “taking a sabbatical from teaching and canceling her other speaking engagements.”

After the fold-up of the Catholic Bishops in England, when they were scolded by a powerful British politician, I began to wonder exactly what’s with this all-male priesthood of ours. The craven behavior of the English bishops raised the question, at least in my mind, as to who is the teaching authority of the Catholic Church; the bishops or powerful politicians.

The situations in both Seattle and North Carolina make me wonder if the new teaching authority resides in angry mobs with tuition money.

Why are we bothering with an all-male priesthood, if the priests and bishops won’t act like men?

We. Need. Leadership.

We already have all the examples of collusion, running away, (what we call “crawfishing” here in Okieland) and back stabbing that anyone could want.

What those of us in the pews would like to see is active examples of manly defense of the Gospels and the Church by stand-up men of the cloth.

Scape-goating a nun during Lent, when we are remembering the sacrifice made by the Ultimate Scapegoat when He died on Calvary, is perhaps more apt than the boys in collars really want to be.

Are the men in our all-male priesthood men enough for these times? Are they men enough to pay the price of real leadership in ugly times when the Church is attacked, or are they going to sell the Gospels down the drain?

In politics, we have a saying, “I have your back.” That means that you are dealing with someone who will watch and not allow you to be blindsided; someone who will stick with you when things get dicey.

I have often criticized my fellow elected officials for certain behaviors, but I can tell you that I have not seen such a case of obvious cowardice as this from any elected official I ever served with.

The priests and the bishop put Sister Jane out on the ice and let the bears have her. How inspiring for the rest of us.

Why did they tuck tail and run away?

I don’t know.

Anyone can see that when the bears get through with her, they’re still going to turn and attack the boys in black. The only way to delay that is if they do sell out the Gospels, which, based on the comments by the school chaplain, is exactly what they plan to do.

Of course, the problem with that is that a lot of the rest of us aren’t going to trust them or follow them later, when they might need us; like when those bears come for them.

This was a Martin Niemoller moment. And they blew it.

When Pastor Niemöller was put in a concentration camp we wrote the year 1937; when the concentration camp was opened we wrote the year 1933, and the people who were put in the camps then were Communists. Who cared about them? We knew it, it was printed in the newspapers.
Who raised their voice, maybe the Confessing Church? We thought: Communists, those opponents of religion, those enemies of Christians – “should I be my brother’s keeper?”
Then they got rid of the sick, the so-called incurables. – I remember a conversation I had with a person who claimed to be a Christian. He said: Perhaps it’s right, these incurably sick people just cost the state money, they are just a burden to themselves and to others. Isn’t it best for all concerned if they are taken out of the middle [of society]? — Only then did the church as such take note. Then we started talking, until our voices were again silenced in public. Can we say, we aren’t guilty/responsible? The persecution of the Jews, the way we treated the occupied countries, or the things in Greece, in Poland, in Czechoslovakia or in Holland, that were written in the newspapers
I believe, we Confessing-Church-Christians have every reason to say: mea culpa, mea culpa! We can talk ourselves out of it with the excuse that it would have cost me my head if I had spoken out. From Wikipedia.

 

For more information, check out Deacon Greg Kandra, Katrina Fernandez, Jennifer Fitz, and Get Religion.

Who has Teaching Authority in the Church? The Bishops, or High-Profile Catholic Politicians?

 

How do Catholic politicians come to the conclusion that it’s A-Ok for them to vote, speak and advocate for abortion?

How do Catholic politicians decide that it’s not a big deal for them to vote for discriminatory laws against whole swaths of humanity?

How do Catholic politicians develop the belief that they can vote and speak for the HHS Mandate and not be attacking their own Church?

How on earth do Catholic politicians come to believe that, even though John Paul II expressly wrote a whole letter telling them flat out that politicians who vote for gay marriage are committing grave sins, that it’s still ok for them to vote for gay marriage and that they can march right up to the front of the church and take communion afterwards?

Where do these elected officials get the gas to denounce a bishop for having the temerity to teach the teachings of the Church? What is the source of the arrogance that allows a member of the Catholic laity to proclaim that a bishop’s teaching, which is based on papal documents and the constant teaching of the Church, is “a tragedy?”

Where do politicians who essentially tell bishops of the Church to “mind your place” when they teach Church teaching acquire their overbearing attitudes towards their religious leaders? Where did the princes and princesses of Western democracies get the nerve to lecture the Church on what constitutes a state of grace and who would be taking communion unworthily?

It has grown past scandal and become a broad cultural reality that dissenting high profile Catholics deliberately and publicly thumb their noses at Church teaching by deciding, with a clear knowledge of what they are doing, to cast votes, make speeches, accept awards and publicly advocate for abortion and gay marriage. These actions have been specifically defined as mortal sins by the popes.

Who brought this beast of arrogant Catholic politicians who oppose and attack their own Church to life? Who feeds it?

While there are multiple factors and causes involved in the exploits of such a large group of people, one thing that stands out in my mind is the actions of the Bishops themselves. I understand that telling a group of people that they may not take communion unless they repent, as in the situation of politicians who cast a certain vote, is a difficult call, primarily for reasons of justice.

Votes can be misleading simply because there are procedural methods of killing a piece of legislation or of working to get at it, which can look one way to the outsider and are really another thing altogether to someone who understands the process. Lawmaking in a democracy is a wild West process where anything that works, goes.

Added to this is the fact that the bishops themselves seem to have little more than a high school political science understanding of how legislating works. A few years ago, I watched an EWTN broadcast of a meeting of the USCCB as they tried to iron out what would have been simple parliamentary procedures for an elected official. It was funny stuff. But it also taught me that these guys don’t understand what politicians do for a living.

That is why these cases have to be taken individually and why a repeated practice of voting a certain way, added to public statements is the best method for a bishop to determine if he is dealing with an elected official who just fell off the horse, or who even may be doing the right thing with a confusing procedural move, or, if the politician in question is a hardened dissenter who is committing mortal sins without compunction.

Even though examples of obvious, high-profile cases of the latter are easily found in American politics, both at the federal and the state level, I do not want to see star chamber Catholics with their desire to use communion as a club to beat people they don’t like to rule the day. I appreciate the caution of good bishops in a matter as serious as telling someone to refrain from taking communion.

But if they want to lead their people, the bishops are going to have to get together and do something. They should have done something a long time back. It needs to be consistent, cohesive and understandable. It also needs to occur in non-election years so that there is no taint of electoral politics to it.

This penchant for openly committing grave sins and then denouncing anyone who says that it is, in fact, a sin, has become a mass revolt in the public at large, and it is being led by large numbers of Catholic politicians.

I know that it is difficult for a bishop to talk to each one of these offending politicians personally and advise them of the gravity of their situation. I also understand that a certain number of the politicians in question will make the whole thing public and milk it for all it’s worth. There will inevitably a public outcry and excoriation of the bishops for their “intolerance” when they advise someone to refrain from taking communion until they repent and go to confession.

But the fact is that the reason there are so many Catholic politicians doing this is that the bishops have failed Catholic elected officials in this matter for a long time.

Elected officials are not just things with power. They are human beings. They are immortal souls. If they are Catholic, their religious leaders are their pastor and their bishop. If both these men do not take note of public dissent against Church teaching in grave matters when it is manifesting and step in to advise the person of the danger to their soul in what they are doing, then that pastor or bishop is failing this person.

It really is as simple as that. Bishops who allow high profile Catholics to run amuk and commit equally high-profile mortal sins without at least making sure that their pastors talk to them about it are failing these people. What’s more, they are failing them in an area which strikes to the core of what a bishop is, which is their role as the shepherd of souls.

If the pastor or bishop allows this behavior to continue unchallenged until it becomes a public scandal — as it will — then they have not only failed this one individual, they have failed all those who observe this politician’s defiance and decide that it must be ok for them to defy the Church in matters of mortal sin, as well.

In this way, the pastor and bishops are training both elected officials and the rest of the laity to defy the Church and ignore its teachings. The bishops are indirectly teaching that mortal sin is not mortal sin and the Eucharist is simply a social rite which may be taken by the force of public approbation and criticism.

We’ve just been given a startling example of this by the Catholic Bishops Conference of England.

The Catholic Bishops Conference of England basically did exactly what I’m talking about in a recent letter in which they made it clear that, insofar as the Church is concerned, the Catholic MPs who voted for gay marriage did not commit a serious sin with that vote.

They didn’t say this explicitly, of course. What they said was that there were no plans to deny communion to those MPs who had voted for gay marriage. So far as the public is concerned, this is the bishops’ imprimatur on the power of Catholic politicians to commit any sin they chose with their offices and not have to count it as sin.

Again, the bishops didn’t explicitly say that, but there is enough past experience here, and they all have to be intelligent well-educated men who are fully aware of the consequences to this sort of thing that I’m certain they know how people will see their actions. They also have to know that the effect of their little letter will be more dissent in the future.

Where do you think dissenting politicians come from? They are empowered and enabled by bishops like these.

From LifeSiteNews:

LONDON, April 2, 2014 (LifeSiteNews.com) – The Catholic Bishops’ Conference of England and Wales assured Catholic Members of Parliament this week that there are “no plans” to refuse them Holy Communion after they voted to support the “gay marriage” legislation that came into effect yesterday.

Greg Pope, head of parliamentary relations at the conference and a former Labour Party MP, wrote to MPs assuring them that comments by the bishop of Portsmouth, Philip Egan, on the Church’s Code of Canon Law forbidding Communion to “manifest grave sinners,” would not be applied to them.

Portsmouth Bishop Philip Egan

Today the media office of the bishops’ conference confirmed with LifeSiteNews that the letter was addressed to the Catholic MPs with the bishops’ full authorization. “Many thanks for your mail. Mr. Greg Pope was speaking as a spokesperson for the Catholic Bishops’ Conference of England and Wales,” a spokesman with the bishops’ Catholic Communications Network said.  Greg Pope was chosen as the liaison between the English Catholic bishops and Parliament despite his consistent voting record in opposition to traditional moral teachings. Pope has supported abortion, adoption by homosexual partners, and artificial contraception.

“The statement was approved by the General Secretary of the Bishops’ Conference after appropriate consultation. ‘There are no plans by any Bishops in England and Wales to deny communion to Catholic MPs who voted in favour of same sex marriage legislation last year,’” the spokesman said.

Pope’s letter came in response to a LifeSiteNews interview with Bishop Philip Egan in which he said that denying Communion to someone engaged publicly in grave sin is an “act of mercy” and a “medicinal” remedy for Catholics.

He said, “When people are not in communion with the Catholic Church … in terms of the teachings of the Church on marriage and family life – they are voting in favour of same-sex marriage – then they shouldn’t be receiving Holy Communion.”

“When people are not in communion with the Catholic Church on such a central thing as the value of life of the unborn child and also in terms of the teachings of the church on marriage and family life – they are voting in favor of same-sex marriage – then they shouldn’t be receiving Holy Communion,” he said.

Bishop Egan refused to be intimidated by the possibility of opposition, saying “Nobody is forced to be Catholic.”

Here is how the discussion began, also from LifeSiteNews:

PORTSMOUTH, UK, April 1, 2014 (LifeSiteNews.com) – An openly gay Catholic MP who voted for same-sex “marriage” in Britain has said he “feels unable,” in the words of The Telegraph, to receive Communion after his local bishop said that those who vote for legislation that is contrary to Church teaching on marriage and family make themselves unworthy to receive Holy Communion.

Conservative MP Conors Burns called Portsmouth Bishop Philip Egan’s remarks a “tragedy.”

Portsmouth Bishop Philip Egan

“I have been a practising Catholic and communicant within the diocese of Portsmouth since I arrived at Southampton university in 1991 before anyone in Portsmouth Diocese had ever heard of Philip Egan,” Burns told The Telegraph.

He voted for the same-sex “marriage” legislation that came into effect last month, even though he had voiced prior reservations to redefining marriage.

“If the arrival of this bishop means that I can no longer be a practising Catholic within the diocese, that is a tragedy,” hetold The Tablet last week.

Burns co-chairs the All Party Parliamentary Group on Britain’s relations with the Holy See and is considered to be one of the country’s most senior Roman Catholic MPs.

Despite his high ranking, Burns appears to have missed his bishop’s main message.

Egan made it clear in a video interview last month with LifeSiteNews that denying Holy Communion — which Catholics believe to be the body of Jesus Christ —to Catholic politicians not believing and practicing the faith is not a punitive measure, but “always an act of mercy.”

It is done to “encourage someone to come back to seek communion with the Lord with the truth and say I’m sorry I got lost,” he said. It is done “with the hope and prayer that that person can be wooed back into full communion with the Church.”

Canon 915 of the Church’s Code of Canon Law states that those who are “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.”

However, the Catholic Bishops’ Conference of England and Wales has responded to Egan’s remarks by assuring Catholic politicians that Canon 915 will not be enforced. The bishops’ head of parliamentary relations, Greg Pope, has written to Catholic MPs that Communion will not be denied to those who supported gay “marriage,” reported The Telegraph.

American Cardinal Raymond Burke, head of the Vatican’s highest court, known as the Apostolic Signatura, has strongly advocated the use of canon 915 in the case of Catholic politicians who publicly support abortion and same-sex “marriage.”

In a recent interview published exclusively in English by LifeSiteNews, Burke said denying these politicians Communion is a “prime act of pastoral charity,” since it helps the person in question to “avoid sacrilege and safeguard[s] the other faithful from scandal.”

21% of Americans Say Religion is ‘Not That Important’ in Their Lives

According to a poll by NBC/WSJ, 21% of Americans say that religion is “not that important in their lives.”

This isn’t a big surprise. It’s consistent with other polls. The details are pretty much the same as those in previous polls, as well. An NBC news article says that “Less religious Americans are more likely to be men, have an income over $75,000, to live in the northeast” and be under 35.

The only comment I have to make about this is that it’s something to consider as we contemplate how to approach re-converting this culture. Do we start with these “not that importants,” or do we begin elsewhere?

I don’t claim to have a decisive answer. But my personal opinion, based mainly on years of political campaigning, is that we should begin with our own people. I think the first great need for active conversion is to be found in the pews of our own churches.

There are over 1 billion Catholics on this planet, and almost all of us are laity. We are the Church. The need to educate, inspire and lead this laity to an active evangelistic fervor is so obvious that I’m not going to waste the words to substantiate it in this brief post.

I think the place to begin the great work of conversion that is in front of us is our own laity. The question I have is, does the laity have to do the work of converting itself?

We need leadership.

My Five Wives: The Push to Normalize, and then Legalize, Polygamy is On

First it was Big Love and its top tier talent. Then it was Sister Wives.

Now, we’ve got My Five Wives from TLC.

The commentary that I’ve seen on this show so far has been unalloyed promotion of polygamy. There are no complicating questions or even allusions to hint at a darker side of the misogynist practice of polygamy. It’s sell job, flat out.

I also haven’t heard a nay-saying word from the sisters in the feminist tier. All is silent on the feminist front as the mainlining of uncritical acceptance of polygamy to the American public moves forward.

The polygamous My Five Wives is being hyped as “about love” and “freedom” and, well, as normal and attractive as apple pie and Fourth of July fireworks.

We are treated to beautiful white bread kids with million dollar smiles, lisping “we just love one another,” while the American-Girl-grown-up wives assure us that this is just another alternative lifestyle. There is, if they are to believed, no misogyny roiling beneath this unctuous elevation of polygamy to a new norm, and certainly no sick or destructive agenda.

Remember a few eye blinks of time ago when anyone who said that redefining marriage to allow two men or two women to “marry” would lead to polygamy was called an idiot/bigot/homophobe/hater?

Now, it seems that anyone who dares to say a critical word about polygamy is an idiot/bigot/hater. I’ve got the insults in my delete file to prove it.

Meanwhile, those earlier idiot/bigot/homophobe/haters who said that redefining marriage would open the gates to who knows what — including polygamy — are looking more and more like prophets.

The legalization of gay marriage is still moving and the sell job on polygamy is already well along.

You do remember how this works, don’t you?

These entertainment series are a softening-up process that the media pus the American people through. This process makes the case that polygamists lead Ozzie and Harriet lives, and objections to polygamy are all in the minds and mouths of narrow-minded and backward-looking Christian zealots. There is, of course, no corresponding “case” from the other side of the question allowed. It all goes one way, and it the drum beat in favor of gay marriage and now polygamy never stops or slows.

The arguments that the “stars” of My Five Wives make in interviews fit the template we’ve had used on us before.

We’re “normal times five” they tell us. The man and his harem are not looking backwards to some old-school polygamy. Not at all. They consider themselves “progressive” and “independent.” Rather than being part of an evil right-wing religious sect, they are “spiritually driven.”

“We want to dispel all those, you know, myths about rumors about polygamist families,” they tell us. “We’re healthy, our kids are amazing, you know, and good citizens, good students, and you know, we’ve got a good family.”

Or, as it says on the TLC website, “love keeps us grounded.”

They are, in short, Ozzie and Harriet on steroids; the next new normal in cultural implosion of post Christian America.

From the Mail Online:

Just because he has five wives and 24 children doesn’t mean Brady Williams isn’t normal.


Or at least that’s the message he wanted America to receive during an interview with the Huffington Post in which the polygamist stars of TLC’s ‘My Five Wives’ spoke candidly about hopes to dispel the myths surrounding their unconventional lifestyle. 


‘All of America’s having sex,’ Brady said. ‘And it’s no big deal to just answer it and to just say ‘Duh no we’re not perverted, we’re not twisted, we’re just normal.’

‘Normal times five.’

The family, which belongs to no church, considers itself progressive and independent.

Williams and his wives slowly withdrew from the fundamentalist Mormon church in their rural community outside of Salt Lake City during the mid-2000s after re-evaluating their core beliefs.

The family no longer teaches the tenets of fundamental Mormonism to their children at home, opting instead to take from other teachings such as Buddhism to instill good, morale values in their two dozen children, who range in age from 2-20.

Brady now calls the family ‘spiritually driven.’

‘We want to dispel all those, you know, myths and rumors about polygamist families,’ Robyn said.

‘The ones that have been in the spotlight, there’s things like abuse and stuff that go on but not every polygamist family is like that. We wanted to show that we’re normal, we’re healthy, our kids are amazing, you know, and good citizens, good students, and you know we’ve got a good family.’


Read more: http://www.dailymail.co.uk/news/article-2572599/Were-normal-times-five-Polygamist-stars-My-Five-Wives-ask-people-not-judge-unconventional-family.html#ixzz2vDmjBraz
Follow us: @MailOnline on Twitter | DailyMail on Facebook

Today’s Christian News

 

I’m too tired to write, but here are a few quick links to think about until Monday.

Brewer’s Foolish Veto The news reports about the Arizona bill were dead flat lies from a dishonest press.

No Same-Sex Marriages in Loyola Chapel, Campus Open to Receptions Jesuit-run Loyola of Chicago will not allow gay weddings on campus, but the university will not fight a local law requiring them to host gay wedding receptions. Every venue on campus will be open for wedding receptions “regardless of religious or gender identification.”

Cardinals Say Synod on Family will Balance Truth, God’s Mercy Synod desires to balance Christ’s teaching about the permanence of marriage and the call for the Church to show God’s mercy to those who have divorced and remarried.

African Bishops Warn: If You Try Something with Divorce and Remarriage, It’s Going to Hurt Us on Polygamy

Abortions Outnumber Births for NYC African Americans

Christian Singer Natalie Grant Walks Out of Grammy Awards See also Mass Wedding at Awards Show a Stunt to Push Gay Marriage Agenda Natalie Grant and Kirk Cameron criticized this year’s Grammy Awards for “an all out assault on the traditional family.” Grant walked out. They will undoubtedly pay a price for this in their careers. Wouldn’t it be wonderful if the Jesuits at Loyola Chicago had this kind of courageous faith?

To see a video of the “wedding,” which, in my opinion, was an attack on Christianity as well as marriage, go here. Queen Latifah, who officiated at the “ceremony” was deputized by the City of Los Angeles for the day, so these marriages were legal. At the same show, Katy Perry, a former Christian recording artist who has said that she no longer believes in Christ or is a Christian, performed this number. 

Three-Parent IVF Babies Gets Green Light

Religious Freedom is a Constitutional Right Not a “Tax-Exempt Status” CatholicVote blogger discusses the coming fight to force churches to perform gay marriage ceremonies.

Boko Haram Murders Between 40 and 60 Boys at Nigerian Christian School

Man Wakes up in Body Bag at Funeral Home 

And finally, a video by Natalie Grant, called, fittingly, I will Not Be Moved.

YouTube Preview Image

Does the Bishop of Bling have an American Counterpart?

 

 

Archbishop John J Myers, the New Jersey bishop who allowed a convicted child-molesting priest to return to ministry with children, is retiring.

According to NJ.com, Archbishop Myers is planning to retire to an $800,000 mansion, which he is refurbishing with diocesan dollars to the tune of another $500,000.

That doesn’t compare with the 40-million euros the Bishop of Bling spent, but it’s far beyond what seems needed and necessary for the comfortable retirement of one elderly priest, even in New Jersey’s inflated real estate dollars.

He is adding a 3,000 square foot addition to the already large house. The addition will have an indoor exercise pool, three fireplaces and an elevator. To top it off, the half million to build this thing does not include fees for the architects, cost of furnishings (furnishing this much real estate won’t be cheap) or landscaping.

I think we should also add the inevitable cost of upkeep, cleaning, etc. I rather doubt that Arichbishop Myers plans to do his own vacuuming and dusting.

My own Archbishop lives in a modest ranch-style home. The retired Archbishop of Oklahoma City, who I think of as my spiritual father, also lives modestly.

It is possible that this building will not be used solely as a residence for Archbishop Myers. Maybe it will be a retirement home for a number of priests, and not just the Archbishop. Frankly, I’m having a hard time believing that he would do something this stupid and destructive in these times.

Nothing in the news story indicates that the residence is intended to be anything more than Archbishop Myers’ private home. But if it turns out that there is another side to this story, I will be happy to write about it here.

In these times of imploding culture, when the Church and the faithful are under attack from so many quarters, we are desperately in need of inspiration and leadership from behind the altar. What Archbishop Myers appears to be doing with his retirement home isn’t it.

Update: My friend and colleague Kathy Schiffer has a different take on this here.

From NJ.com:

The 4,500-square-foot home sits on 8.2 wooded acres in the hills of Hunterdon County. With five bedrooms, three full bathrooms, a three-car garage and a big outdoor pool, it’s valued at nearly $800,000, records show.

But it’s not quite roomy enough for Newark Archbishop John J. Myers.

Myers, who has used the Franklin Township house as a weekend residence since the archdiocese purchased it in 2002, is building a three-story, 3,000-square-foot addition in anticipation of his retirement in two years, The Star-Ledger found. He will then move in full-time, a spokesman for the archbishop said.

The new wing, now just a wood frame, will include an indoor exercise pool, a hot tub, three fireplaces, a library and an elevator, among other amenities, according to blueprints and permits filed with the Franklin Township building department.

The price tag, the records show, will be a minimum of a half million dollars, a figure that does not include architectural costs, furnishings and landscaping.

Construction is progressing as Myers asks the 1.3 million Roman Catholics of the archdiocese to open their wallets for the “archbishop’s annual appeal,” a fundraising effort that supports an array of initiatives, including religious education, the training of future priests and feeding the poor.

Diverse Coalition Unites to Defend State Marriage Laws

Oklahoma and Utah are the latest states to find themselves in the bull’s eye of court action concerning gay marriage.

Federal court justices have overturned laws, which were passed by the voters, in both states that defined marriage as between one man and one woman. The court cases are now before the Tenth Circuit in Denver.

According to an article in the Daily News, diverse groups, including the attorneys general from Alabama, Alaska, Arizona, Colorado, Idaho, Indiana, Montana, Nebraska, Oklahoma and South Carolina have filed briefs opposing the decision.

“Traditional marriage is too deeply imbedded in our laws, history and traditions for a court to hold that more recent state constitutional enactment of that definition is illegitimate or irrational,” Indiana Attorney General Greg Zoeller wrote.

One of the most interesting briefs was filed jointly by lawyers for The Church of Jesus Christ of Latter-Day Saints and the US Conference of Catholic bishops and signed by the Southern Baptist Convention and the Lutheran Church-MIssouri Synod.

“Our respective religious doctrines hold that marriage between a man and a woman is sanctioned by God as the right and best setting for bearing and raising children,” it says. “We believe that children, families, society and our nation thrive best when husband-wife marriage is upheld and strengthened as a cherished primary social institution.”

Their statement, summarized the Daily News, continues:

The coalition struck back at the notion that opposing gay marriage makes one anti-gay, irrational or bigoted.

“The accusation is false and offensive,” it says. “It is intended to suppress rational dialogue and democratic conversation, to win by insult and intimidation rather than by reason, experience, and fact.”

They say they have no ill will toward same-sex couples, only “marriage-affirming religious beliefs,” supported by sociological facts, saying holding on to the man-woman definition of marriage is essential.

The “friend of the court” brief was one of several submitted Monday by groups, professors and state attorneys general supporting Utah and Oklahoma in their efforts to persuade the Denver-based 10th U.S. Circuit Court of Appeals to reverse recent rulings by federal court judges.

Read more: http://www.nydailynews.com/news/national/religious-groups-join-forces-gay-marriage-okla-utah-article-1.1609630#ixzz2t2cytFqm

Pope Francis: Follow God Even When You Disagree


“Loving Christ without the Church is an absurd dichotomy.”

These are strong words from Pope Francis. He goes on to say that we should be like King David who followed God, even when he disagreed.

So, we should.

YouTube Preview Image

Pope Denounces Mafia for Murder of Three-Year-Old Child

Images 1

What kind of people kill a 3-year-old child to as part of an execution of his grandfather?

Evidently, the mafia in Italy.

This isn’t the movie mafia of the Corleones and the Sopranos who have a “code” and love bambinos. These are cold-blooded killers who kill a baby in a car seat.

Pope Francis denounced this act. It’s interesting that there are people in high places who feel the Holy Father is already “being watched” by the mafia because of  his work to reform corruption. I considered whether or not to talk about that. But my experience has been that the light of day is the best disinfectant, and the best preventative.

From the Irish Times:

Pope Francis has bitterly denounced the Calabrian Mafia, the ‘Ndrangheta, following the killing of a three-year-old boy caught up in a Mafia “execution” in Cassano allo Jonio in Calabria last week.

Speaking at his Sunday Angelus, the Pope called on the faithful to pray for Coco Campolongo, burned to death as he sat in a baby seat in his grandfather’s car.

“This ferocity against such a small child seems unprecedented in the annals of organised crime,” said the Pontiff. “Let us pray with Coco, who is surely now in heaven with Jesus, for the people who committed this crime so that they might repent and be converted to the Lord”

Little Coco had the misfortune to be sitting in his baby seat in the back of a Fiat Punto car when mafia killers shot his grandfather, 52-year Giuseppe Iannicelli along with his 27-year-old Moroccan partner, Ibtisssan Tous. Police believe that the car was then immediately burnt in the remote rural zone where it was later discovered by a hunter out for a Sunday shoot.

When investigators examined the car, they found three bodies with Coco’s grandfather shut in the boot, whilst the Moroccan woman was still in the front passenger seat and the child was still in his baby-seat. Police point to a 50 cent coin left on the roof of the burnt-out car as an ‘Ndrangheta “signature”.


CLOSE | X

HIDE | X