Studies Show Porn and Abortion are Allies

Photo Source: Flickr Creative Commons by Chris Lim https://www.flickr.com/photos/cats-eye-view/

Photo Source: Flickr Creative Commons by Chris Lim https://www.flickr.com/photos/cats-eye-view/

I was there when most of the tracks that led us to where we are now were laid down. By “there” I mean I was often in the room when the discussion were had and the decisions were made. On those occasions when I wasn’t part of the initial discussion, I was usually one of the first to know what was coming down.

If hindsight really is 22, then I have a clear view of how we got here, or at least the beginnings of it.

I wrote a bit about that in a post for CatholicVote. The post discussed a new study which revealed the old truth that abortion and porn are, in fact, allies.

Here’s part of what I said.

Well, duh.

A new study by the Journal of Sex Research indicates that users of porn may also be “useful allies” of the abortion industry.

This is news?

I was an active part of the feminist movement back in the 1970s. I was also the Oklahoma Director for NARAL. I remember when we (meaning those who advocated for legal abortion) partnered with the Playboy Foundation. Prior to that, the feminist movement had been, rightfully, against pornography because of its penchant for reducing women and children to objects. Porn is degrading to those who are depicted in it. Oftentimes it is violently degrading.

Just type a series of xxxs in your search engine and sit back and watch the porn depicting violence against and degradation of women roll down your screen. Or, type “rape” or “rape victim” in your search engine and see how many hits you get for pornography depicting violent gang rapes and snuff films — all with women and children as the victims. This is not to say that pornography only victimizes women and children. Gay porn is just as degrading and often as violent as that aimed at women.

Looking back with 20/20 hindsight, I realize that this compromise with the devil of pornography on behalf of the demon of abortion was, in many ways, the unraveling of the feminist movement.

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Synod Leaders are “Log Rolling” Say Cardinals

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

A group of Synod Fathers, including Cardinal Dolan, have written a letter to Pope Francis expressing concern about the way the Synod is progressing.

I wrote about that for National Catholic Register today.

Here is part of what I said:

“You cannot serve God and Mammon.”
—Jesus Christ

The German Catholic Church has a long and ignoble history of playing fool for its government. During the murderous reign of the Third Reich, there were isolated bishops who stood against Hitler. But many of them joined their Lutheran brothers in allowing themselves to be coopted by the pagan cult we call the Nazis.

The Nazis created an economic system in which the government and the economic powers coalesce into one unit working for their mutual benefit. We call that fascism. They also created a mythology or a quasi-religion to go along with it. This quasi-religion was mostly a deliberate return to Germany’s pagan past with a mix of astrology and other whatnots.

At the same time that they were privately voicing contempt for Christianity and implementing plans to destroy it, the Nazi leaders pandered to the churches in their public statements. They sought — and were able — to silence the prophetic and moral voice of the churches by means of coopting them.

Christian churches in much of the world, and certainly in Germany, were already following the false god of nationalism long before Hitler and the Nazis were born. They had given moral gravitas to the abuses of colonialism and the insanity of World War I.

This made them easy prey for the claims of extreme nationalism that came from the Nazis. However, I believe that the thing that pushed German churches down the rat hole to acquiescence with (and even support of) the Nazis was not primarily nationalism. I think they were following another master. It was the “master” that Jesus specifically singled out as one that Christians could not follow if they would follow Him. It was money.

 

Read more: http://www.ncregister.com/blog/rhamilton/synod-leaders-are-log-rolling-say-cardinals/#ixzz3oNaAnR30

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All the Christians Stand Up

Photo Source: Flickr Creative Commons by Jo Naylor https://www.flickr.com/photos/pandora_6666/

Photo Source: Flickr Creative Commons by Jo Naylor https://www.flickr.com/photos/pandora_6666/

If a shooter said All the Christians stand up to you, what would you do?

Sadly, this is not a hypothetical. It happened yesterday in Oregon.

What would you do, if this happened to you?

I wrote about this for CatholicVote. Here’s part of what I said.

shooter says, All the Christians stand up. 

Would you stand? Would I?

I’ve lived long enough to learn a few things about myself. One of them is that when I am under physical attack, I tend to freeze. I do really well if the situation requires moral courage. But physical courage, not so much.

I’ve had a couple of life-threatening experiences in my life where I was attacked from out of nowhere. Every single time, I froze.

So … would I stand if a shooter walked into a room in which I sat with other people and said, All the Christians stand up?

I honestly don’t know. I do know that this happened to real people yesterday in Oregon and a number of them did stand up. The gunman told them Good, because you’re a Christian, you’re going to see God in just about one second. Then, he shot and killed them.

The irony in this is that he didn’t lie. These brave Christians went directly to God. They are martyrs, and their blood cries out from the ground the same as Abel’s, with the distinct difference that theirs is a cry of victory.

I cannot imagine what demon-possessed hatred inspires people to kill other human beings. But I do know that Christians are subjected to an extraordinary amount of hate speech and bashing in these United States. Read the rest here.

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It’s Synod Time Again. That Scares Me.

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod https://www.flickr.com/photos/4thglryofgod/

It’s almost Synod time again.

After last year’s Synod on the Family, I almost wish they would all stay home. I’m afraid of what craziness the cardinals and bishops are going to cook up concerning marriage.

We need leadership from our Church in this time of upheaval. What they tried to give us last year was theological experimentation that walked off from the Gospels into their personal wish list for Jesus as they would like Him to be so their jobs would be easier.

I wrote about all that in a post for the National Catholic Register.

Here’s a bit of what I said:

Last year’s Synod on the Family was the low point in my Catholic faith.

It wasn’t the dueling cardinals and their clashing press comments that got to me. What pushed me close to despair was the fear that the Church might actually walk away from Jesus.

After I converted, I found a few of the Church’s teachings difficult to accept. But I hung in there and slowly came around to acceptance and a profound gratitude for the Church’s fidelity to Christ down through the centuries.

I have always understood that the members of the priesthood, including those in the papacy, are fallen men. I knew from many experiences in my life that they were capable of all sorts of sin. I didn’t expect anything else of them.

That’s how I got through the sexual abuse crisis. I was not, as many Catholic commentators said on television last week, “ashamed” of my Church because of the sex abuse crisis. I was angry with the bishops who allowed this to happen. I never, not for one moment, felt the inclination to excuse them by saying that they had “made mistakes.” Mistakes don’t involve lengthy court action, pay-offs and conspiracy to suppress evidence. Those actions were considered and deliberate. They were not blunders or momentary lapses.

But this never made me doubt the Church itself. I expected that human beings would do bad things. I don’t put my trust in princes, not even princes of the Church. I believed that, whatever wrong-headed things individual men in the Church hierarchy might do, the Church itself was a trustworthy teacher of the unchanging truths of Christ Jesus.

I was called to the Church by Christ in the Eucharist. I accepted difficult Church teachings and got past the scandal by believing that the Church taught truth, even when its leaders erred on a personal or professional level. But when Cardinals in last year’s Synod began yakkity-yakking about changing one of the sacraments; a sacrament that was instituted specifically and directly by Our Lord, it challenged that belief.

I thought then, and I think now, that these men who did this were using about one-half their brains. It’s clear to me that marriage is the basis for Holy Orders. The theology of Holy Orders is tied to the theology of marriage. Both of them are sacraments instituted by Our Lord. If one of them is conditional and up for grabs, then the other is also.

I could not see how these clerics could be so blind. If they trample on Jesus’ teachings on marriage, then Holy Orders, and their own authority, come tumbling down alongside it.

More to the point, no one — no one — can unsay what Jesus said. After 2,000 years of consistent teaching, no one can unteach what the Church has taught. Marriage is between one man and one woman. It is ordained of and by God.


Read more: http://www.ncregister.com/blog/rhamilton/jesus-christ-is-the-same-yesterday-today-and-forever/#ixzz3nKdyjFKE

 

 

 

For other thoughts on the Synod, check out my Patheos colleague Dave Armstrong and The National Catholic Register’s Deacon Nick Donnelly.

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Two Reporters Were Murdered on TV Today. How Many Murders Have you Witnessed?

Photo Source: Flickr Creative Commons by Cliff https://www.flickr.com/photos/nostri-imago/

Photo Source: Flickr Creative Commons by Cliff https://www.flickr.com/photos/nostri-imago/

Americans saw another cold-blooded murder this morning, this time it was a disgruntled former employee, taking out his rage on his former co-workers.

Now, a young man and woman are dead and another young man is bound to spend the rest of his life behind bars.

What does it do to us, watching this horror show, day after day? How does following Jesus defend us against falling into the depravity we witness?

I took on those questions in this post that I wrote for the National Catholic Register.

Here’s a bit of what I said:

The first person I ever saw murdered was Lee Harvey Oswald.

I was a kid at the time. President John F. Kennedy had been assassinated on Friday. My family sat in front of our small-screen black and white television all that weekend. We watched obsessively.

As I said, I was a kid, a newcomer to the horrors of life. In a way, all Americans were kids, newcomers, at least to this kind of horror. My parents had grown up in the Great Depression and lived through World War II and Korea, so they were hardly rubes when it came to the horrors that evil can wreak.

But unknown to all of us at that time, America had passed through a membrane a little bit after noon on Friday, November 22, 1963. The America we had known, where children could go trick-or-treating without parental supervision and no one feared for their safety, where politicians were free to mix with the people without worry about being gunned down, where most kids slept under the roof of their own home with their married parents asleep down the hall in their own bedroom, had been mortally wounded.

The long bleed from that wound would go on for decades, right up until today. But America, the America in which I was born, ended when a dum-dum bullet tore through the back of President Kennedy’s skull and shattered, ripping out the right side of his brain.

I remember the shock when I saw Jackie step off the plane, blood all over her. I remember the shock the next morning when I saw her emerge from the White House, the tragedy written in every line of her swollen-eyed, bruised face.

She made it real to me. That blood on her skirt was America’s blood.

We watched the unfolding of that weekend-long national wake on our grainy-screened little television, and by the end of it, the tragedy was indelibly etched in our minds. That’s how it came to be that I witnessed the first murder I ever saw.


Read more: http://www.ncregister.com/blog/rhamilton/we-are-eyewitnesses-to-atrocity-we-must-also-be-eyewitnesses-to-christs-maj/#ixzz3jxBZSD5U

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Swiss Catholic LGBT Money Targets African Bishops Ahead of Synod

Photo Source: Flickr Creative Commons by Marcel Grieder https://www.flickr.com/photos/thegrid-ch/

Photo Source: Flickr Creative Commons by Marcel Grieder https://www.flickr.com/photos/thegrid-ch/

Ka-Ching!

Politics of any sort runs on money, and the Church has its own politics. That’s a given.

The scandal — and it is scandalous — is that Catholic bishops are reported to be using monies raised from the faithful as part of Lenten almsgiving to put pressure on other bishops to accede to gay rights. I have said repeatedly — and I meant it — that I have no problem with homosexual priests. However, I have a major problem with insincere priests who do not hold an authentic faith in and followership of Christ.

It makes no difference to me if the priest is homosexual or straight. But they must be priests first.

I hope more details about this emerge quickly. If the Swiss bishops are mis-using alms in this manner, they need to be brought to heel. If they are truly engaging with outside groups to pressure other bishops to accede to external, secular, political agendas that run counter to Church teaching, that needs to stop, as well.

We need leadership in these times. This has the earmarks of self-serving misuse of power and mis-appropriation of funds that violates the trust of those who have given money to the Church. It also raises real questions as to whether the Swiss bishops are following Christ and teaching the Gospels, or attempting to lead the Church away from Him and His Word.

From The Catholic News Agency:

.- The Swiss Catholic Lenten Fund and a major U.S. foundation have helped fund an LGBT activist project intended to counter West African bishops at the Catholic Church’s Synod on the Family.

The Netherlands-based European Forum of LGBT Christian Groups originally planned to make a documentary film of self-identified LGBT Catholics in Ghana, Togo, Benin, Nigeria and Cameroon.

“Reacting to the extremely negative influence from bishops from Western Africa on the final document of the Family Synod 14, we found it important to bring the voices of LGBT Catholics from this region to broader attention,” the European Forum said in its 2014-2015 activity report.

The forum’s activities report said the project was funded by the Swiss Catholic Lenten Fund Fastenopfer and the Arcus Foundation. The wealthy U.S.-based foundation has given hundreds of thousands of dollars to LGBT activist groups to target the synod.

But Fastenopfer is a Catholic development organization. It traditionally raises its funds during Lenten almsgiving. Its Italian-language name is Sacrificio Quaresimale, which means “Lenten Sacrifice.”

Bishop Felix Gmur of Basel, Switzerland is president of the Lenten fund’s foundation council, which oversees the NGO’s directors group. Two of the nine members of the foundation council are named by the Conference of Swiss Bishops, with the rest being named by a separate body.

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ISIS Desecrates, Demolishes Syrian Monastery. Priest Missing.

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My colleague Tom McDonald posted a story about another atrocity against Christians at the hands of ISIS. Everywhere, all over the world including here in the USA, Satan is on the move.

From God and the Machine:

In 284 St. Elian, a physician, refused to renounce Christianity and was killed by his father. The site of his death in Homs, Syria soon became a locus of miracles and devotion, and a Church was was raised there in the late 5th century. A stone sarcophagus was built in side chapel to house his remains. A monastery grew at the location.

Some time this month, all of that history and devotion was ground into dust by barbarians. ISIS has released photos (and possibly a video, though I haven’t been able to find it) that show them destroying the site. They allegedly smashed their way into St. Elian’s tomb, then brought in heavy machinery to do the rest.

There are pictures circulating showing uncovered bones. Some are saying these are the bones of St. Elian, but I don’t think they are. It’s unclear at this moment what became of St. Elian’s remains, but from the reports I’m reading it appears that the entire site was bulldozed. That would include the tomb, the church, the remains, and the frescos uncovered during restorations:

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Lord Carey, the former Archbishop of Canterbury, and Walking Mama Home.

Mama last May. Believe it or not, her appearance in this photo seems robust to me now. Copyright Rebecca Hamilton. All Rights Reserved.

Mama last May. Believe it or not, her appearance in this photo seems robust and sharp-witted to me now. Copyright Rebecca Hamilton. All Rights Reserved.

Mama seems better the past couple of days, but she is hallucinating, which means no sleep for me.

I’m sorry I’ve been so slow to come back to blogging. I’ve been going minute-by-minute on Mama care, and when I get a moment, I usually crash.

I did take a few minutes to write this post about Lord Carey’s advocacy for euthanasia, as well as one of the tougher moments I’ve had with Mama since I brought her home from the hospital.

I’m asking for prayers all around, my friends. Pray for me, as I find that the exhaustion is undermanning me seriously. Prayers for Mama. And prayers for our world that is so in love with the culture of death.

I’m going to do my best to blog more this week. But if I can’t, know that you are in my prayers.

From the National Catholic Register:

Mama slipped through my hands.

It was as if her bones were strands of boiled spaghetti, as if she was liquid rather than solid.

I fought the fall all the way down.

She landed in a sprawl against the oxygen machine, her head wedged between it and the portable potty. “Ohhhhh,” she moaned. I tried to lift her, but those spaghetti bones and her little bit of weight were too much for me.

The master bedroom, where my husband was, is all the way across the house from where Mama and me. I yelled for him to come help me. Yelled again and again. Yelled so loudly that my throat strained.

He didn’t hear me.

I left her there and ran to the master bedroom, yelling his name as I went.

He was able to lift her from the floor, and back onto the bed. Meanwhile, I collapsed on the small sofa at the foot of her bed. Throughout the last week, from her first collapse into unconsciousness on Tuesday night, all through that long night in the ER, and then through her rousal the next day and lapse back into deep sleep from which she could not be awakened … a sleep that lasted for four days … I never cried a tear. I couldn’t cry. My eyes were dry and I just kept going, one foot in front of the other foot.

But when my husband lifted Mama from the floor and put her back on her bed, I sank onto the sofa at the foot of her bed and broke into great, gasping sobs. I cried until the muscles in my chest hurt from the exhaustion of the sobbing.

Meanwhile, Mama, half conscious, kept mumbling something. I got up and sat on the bed beside her, but I still couldn’t make out what she was saying. I leaned forward until my ear was almost touching her lips.

“It wasn’t your fault,” she said.

Read more: http://www.ncregister.com/blog/rhamilton/it-is-a-great-gift-to-carry-the-cross-of-someone-you-love/#ixzz3j5fxj56d

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10th Circuit Rules First Amendment Protections Don’t Apply to Little Sisters of the Poor

Photo Source: Flickr Creative Commons by Goat_Girl https://www.flickr.com/photos/112363286@N08/

Photo Source: Flickr Creative Commons by Goat_Girl https://www.flickr.com/photos/112363286@N08/

The 10th Circuit Court of Appeals has ruled that the Little Sisters of the Poor are not affiliated with a specific church and they are a non-profit, so the First Amendment doesn’t apply to them.

Ditto for the Christian Brothers Services and Christian Brothers Employee Benefit Trust, the Catholic organization through which the Little Sisters buy their insurance.

While that may sound a bit off-the cuff, it’s the gist of the ruling.

This is how the on-going war against people of faith is played out. It rides in on the back of the legal sophistry that the First Amendment only applies to recognized churches and then only to what is done within the aegis of that recognized church. The verbiage is to limit “freedom of religion” to “freedom to worship.” This kind of limitation effectively destroys our most cherished freedoms, including freedom of speech as well as freedom of religion.

The 10th Circuit has bought into this fiction big time, because … well … because they are idiots. Or rather, because they are ideologues. But, to paraphrase Mark Twain, I repeat myself.

There is a growing — and I mean rapidly growing — opinion in this country that We the People should begin to ignore the courts. That is a dangerous notion that I will write about at length later. But the public attitude underlying it has its roots in this kind of absurd ruling. This is a re-writing and abrogation of the First Amendment that damages the freedoms and liberties of every American citizen today and into future generations.

The people who support this are throwing away their own freedoms for no other reason than a desire to get at someone whose opinion and beliefs they do not share. The courts are playing fool to this because — and this seems obvious — at least a number of members of the judiciary are ideologues with only a narrow understanding of their responsibilities to our country.

This particular move is a result of the HHS Mandate which is a result of the hubris of a president who seems addicted to an imperial view of himself and his office. How many times has President Obama made statements that he can enact policy without Congress? How many times has Congress answered him in the affirmative?

Congress has always had the power to rescind the HHS Mandate. They did not have to let it go into effect in the first place. They have not used this power in any way except as a campaign tool to win elections. If campaign promises were Congressional action, this would be an entirely different country. It would be a country in which We the People would have some hope of making a difference when we vote.

As it is, most of us have figured out that, no matter who we elect, they end up lying to us, ignoring us and doing things that hurt us. Why should we be surprised when the judges these folks appoint behave in the same way?

The 10th Circuit does not necessarily have the last say on this issue. The Supreme Court can chose to hear the case and overturn this ruling. The question is, will they?

As for the Little Sisters of the Poor, they intend to continue in their ministry and stay faithful to their faith. This is the challenge and the example for each and every one of us.

From CNA Daily News here at Patheos:

Disappointment follows ruling against Little Sisters in mandate case

Denver, Colo., Jul 14, 2015 / 11:29 am (CNA/EWTN News).- The Little Sisters of the Poor have reiterated their commitment to following their conscience as they care for the poor and dying, following a federal appeals court ruling that they must obey the federal contraception mandate.

“As Little Sisters of the Poor, we simply cannot choose between our care for the elderly poor and our faith,” said Mother Provincial Sr. Loraine Marie Maguire.

“And we should not have to make that choice, because it violates our nation’s commitment to ensuring that people from diverse faiths can freely follow God’s calling in their lives. For over 175 years, we have served the neediest in society with love and dignity. All we ask is to be able to continue our religious vocation free from government intrusion.”

Sr. Maguire responded to a Tenth Circuit Court of Appeals ruling against the Little Sisters of the Poor on July 14.

The sisters are among several hundred plaintiffs that have challenged the federal contraception mandate, which requires employers to offer health insurance plans covering contraception, sterilization and some drugs that can cause early abortions.

Employers who fail to comply with the mandate face crippling penalties. In the case of the Little Sisters, the fines could amount to around $2.5 million a year, or about 40 percent of the $6 million the Sisters beg for annually to run their ministry.

Met with a wave of protest, the contraception mandate has undergone a number of revisions. However, the sisters say that it still requires them to violate their beliefs.

 

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Was St Maria Goretti’s Purity in Her Body? Let’s Ask St Augustine.

Photo Source: Wikimedia Commons, Public Domain

Photo Source: Wikimedia Commons, Public Domain

Purity is a virtue of the soul … not even when the body is violated is it lost. St Augustine

St Augustine had a lot to say about rape.

His teaching on this subject is the historic Christian attitude toward rape victims. It speaks comfort to the victims of ISIS and sex slavery today, as well as rape victims all over the world and throughout history.

St Augustine also discusses at length the practice — which is certainly still practiced in certain cultures today — of women who have been raped killing themselves from shame. He speaks forcefully against this.

St Augustine’s words on this subject separated Christianity from the world around it, and continues to do so today. It is a powerful affirmation of women’s rights as full human beings and, more importantly, as co-heirs of eternal life.

Augustine states clearly that rape does not defile the person who is raped. He says without equivocation that purity does not reside in the body, but in the soul of the person. He even goes so far as to say that the purity of soul of women who has been raped keeps their bodies pure, as well.

This is an enormous advance in the moral thinking of the world.

Christianity began in a world where baby girls were murdered for no other reason than that they were baby girls. It was a world in which women who committed suicide after being raped were thought admirable for having killed themselves; that they are “reclaimed” their honor by their suicide.

This carries over into our world today in many guises, including the gendercide of baby girls and demands from whole communities that women who have been raped commit suicide. In some countries women are actually sentenced to be raped for the crimes of their menfolk and then are expected to commit suicide afterwards to clear the family of the shame of having a woman who has been dirtied in this fashion in its midst.

Christianity, with its powerful affirmation of the eternal value of every human life, changed this. It stand as a sign of contradiction to it now, as if always has.

Christianity affirm the human rights of all people of every stage of their lives in a dramatic and powerful fashion. We do not offer our children to the Baals. We do not bend our knee to Moloch by murdering our children, our disabled, our elderly and our mentally disturbed.

We also do not condemn women who have been raped to the living death of life-long shame.

Or, at least, we shouldn’t.

The story of St Maria Goretti, as it has been told and is presented, is a reversion to the pre-Christian notion that women should commit suicide if they have been raped. Only with this story, the suicide comes before the rape.

I have a tremendous sense of oneness with Maria Goretti, this little girl who died at the hands of a murdering pedophile. But her death was a wanton murder by a grown man who wanted to rape a child. The miracle is that she forgave this man and converted him from the grave.

A few Public Catholic readers seem focused on whether or not there was “penetration” of Maria Goretti’s body by her murderer. I have trouble following their logic, and, to be honest, I find the whole line of reasoning disturbing.

St Augustine taught what has become the constant Christian teaching that purity resides in the soul. Nothing that is done to the body can defile a pure soul. In other words, if Maria Goretti’s murderer had raped her, her purity would still be intact. If it wasn’t for the misogynist character of the discussion, that would be a clear point.

If, say, we were talking about a man who had been drawn and quartered for his faith, no one would be debating whether or not the knife had “penetrated” his abdomen or if the rope had crushed his larynx. Everyone would understand that his body could not be defiled against his will, that the blood, gore, stink and filth of having his intestines yanked out and emptied around him could not touch the purity of his soul.

It is only women, only rape victims, who are subjected to the indignity of this kind of discussion.

The power of this shame is so strong that it multiplies when the victims of rape are men and boys. They feel the shame of having been raped and the additional shame of misogyny, once removed.

I’ve encountered a number of male rape victims, both in rape counseling situations and in my work as a legislator. I’ve actually passed new laws because of my encounters with adolescent boys who were violently assaulted.

The misogynist attitude toward women that informs much of our attitude about rape increases male victims’ shame. Part of their horror is that they have been used as if they were women. They feel debased and degraded in a unique way.

Rape is an attack on the humanity of another person. It is an attempt to deny and destroy that humanity. Because of its sexual nature, it is a powerful attack on the sexual identity and sexual pride of the victim. It is an attack on the life-force itself.

Because of the underpinning of misogyny that seeks to deflect victim’s rightful and righteous anger at what has been done to them, rape is also a kind of cultural warfare. This unspoken social construct of rape as a terrorizing thing men do to women which shames women and puts the in their place makes the shame and self-loathing of men who have been raped even greater.

The quotes below are the City of God, by St Augustine. They have been explicit Christian teaching for almost 2,000 years. St Augustine wrote at a time when an old world — the Roman Empire — was ending. He wrote in the midst of terrible persecution of Christians.

We live in just such a time today.

I copied this from the book itself, which I’ve read and have on my Kindle, so I don’t have a link. You can find a low cost (mine was free) Kindle copy of The City of God on Amazon.

The Violation of the Consecrated and Other Christian Virgins to Which They Were Subjected in Captivity and to Which Their Own Will Gave No Consent; and Whether This Contaminated Their Souls.

But they fancy they bring a conclusive charge against Christianity, when they aggravate the horror of captivity by adding that not only wives and unmarried maidens but even consecrated virgins were violated.

But truly, with respect to this, it is not Christian faith nor piety, nor the virtue of chastity which is hemmed into any difficulty; the only difficulty is so to treat the subject as to satisfy at once modesty and reason.

… It is, in the first place, laid down as an unassailable position, that the virtue which makes the life good has its throne in the soul, and thence rules the members of the body, which becomes holy in virtue of the holiness of the will; and that while the will remains firm and unshaken, nothing that another person does with the body or upon the body is any fault of the person who suffers it … But as not only pain may be inflicted, but lust gratified on the body of another … shame invades even a thoroughly pure spirit.

… is there a fear that even another’s lust may pollute the violated? It will not pollute, if it be another’s …

… purity is a virtue of the soul, and has for its companion virtue the fortitude which will endure all ills … and since no one, however magnanimous and pure, has always the disposal of his own body, but can only control the consent and refusal of his will, what sane man can suppose that, if his body be seized and forcibly made use of to satisfy the lusts of another, he thereby loses his purity?

For if purity can thus be destroyed, then assuredly purity is no virtue of the soul … If on the other hand, it belongs to the soul, then not even when the body is violated is it lost. Nay, the virtue of holy continence … sanctifies even the body and therefore when this continence remains unsubdued, even the sanctity of the body is preserved because the will to use it holily remains.

For the sanctity of the body does not consist in the integrity of its members, nor in their exemption from all touch … so long as the soul keeps this firmness of purpose which sanctifies even the body, the violence does by another’s lust makes no impression on this bodily sanctity, which is preserved intact by one’s own persistent continence.

… We maintain that when a woman is violated while her soul admits no consent to the iniquity, but remains inviolably chaste, the sin is not hers, but his who violates her.

 

For another take on our modern world and rape, check out Simcha Fisher. 

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