This is the strongest statement I can remember from President Obama.
Archbishop Paul Coakley filed suit today against the group which has said it will conduct a “black mass” at the Oklahoma City Civic Center.
The basis for the lawsuit is that the group has illegally obtained property belonging to the Roman Catholic Church, i.e., a Consecrated Host.
There are a number of statutes which might apply to this situation. According to an article in National Catholic Reporter, a “black mass” involves a naked woman lying on the “altar,” which has a certain symmetry since their “priest” is a convicted sex offender. Since Oklahoma has laws against public nudity, the Satanists claim they are going to forego that, along with using excrement and urine.
Here is a sampling of other statutes which might apply to the situation. These are all from Title 21, criminal law. I’m sure there are many others under tort law.
Oklahoma Criminal Statutes:
1. Receiving property obtained under false pretenses:”§21-1713. Receiving stolen property – Presumption.
A. Every person who buys or receives, in any manner, upon any consideration, any personal property of any value whatsoever that has been stolen, embezzled, obtained by false pretense or robbery, knowing or having reasonable cause to believe the same to have been stolen, embezzled, obtained by false pretense, or robbery, or who conceals, withholds, or aids in concealing or withholding such property from the owner, shall be guilty of a felony punishable by imprisonment in the State Penitentiary not to exceed five (5) years, or in the county jail not to exceed one (1) year, or by a fine not to exceed Five Hundred Dollars ($500.00) or by both such fine and imprisonment.2. Larceny:“§211701. Larceny defined.Larceny is the taking of personal property accomplished by fraud or stealth, and with intent to deprive another thereof.”3. Crime against a house of worship (as an Accessory to the crime).“§21-1765. House of worship or contents, injuring.Any person who willfully breaks, defaces, or otherwise injures any house of worship, or any part thereof, or any appurtenance thereto, or any book, furniture, ornament, musical instrument, article of silver or plated ware, or other chattel kept therein for use in connection with religious worship, shall be guilty of a felony.”§21173. Accessories defined.All persons who, after the commission of any felony, conceal or aid the offender, with knowledge that he has committed a felony, and with intent that he may avoid or escape from arrest, trial, conviction, or punishment, are accessories.§21901. Blasphemy defined.Blasphemy consists in wantonly uttering or publishing words, casting contumelious reproach or profane ridicule upon God, Jesus Christ, the Holy Ghost, the Holy Scriptures or the Christian or any other religion.§21902. Serious discussion not blasphemy.If it appears beyond reasonable doubt that the words complained of were used in the course of serious discussion, and with intent to make known or recommend opinions entertained by the accused, such words are not blasphemy.
This is the press release Archbishop Coakley put out about the lawsuit:
I wrote this a couple of years ago. Since I was too busy to write anything yesterday, I’ve decided to post it again today. It’s in serious need of updating in light of recent events, (which I may do on Monday) but I think it’s still worth a look, as it is.
Genocide was the 20th Century’s iconic crime. It was, for much of the world, a 100-year bloodbath.
Murderous governments used killers armed with everything from Xyklon B to machetes to wage war against civilians with the aim of wiping entire tribes and populations of people from the earth. It began with the Armenian Genocide and kept on rolling through to the Sudan. Other eras were guilty of genocidal war. But when it came to efficiency and numbers, nobody did it better than the genocidal warriors of the 20th Century.
Our hope, as we left the old century behind, was that we had somehow contrived to leave these impulses for organized murder behind us. We thought they belonged in the forgotten junk drawer of that era, beside the vacuum tubes and eight track tapes. Unfortunately, genocide trailed us into the 21st Century and is already making a real name for itself here.
Not so long ago, within living memory, we stood beside the mass graves and crematoriums of the Third Reich and vowed “never again.” But, as my grandmother used to tell me, “Never say never.”
Genocide led us on a blood-drenched march through the last half of the 20th Century. In 50 short years of history, it drug us from the Nazi death camps to the Killing Fields of Cambodia, through the slaughter in Rwanda, and on to the Sudan. Today, it is the Christians who are being targeted for extermination.
Each day brings a new and horrific story of Christians murdered because they are Christians in many places around globe, but particularly the Middle East and parts of Africa. Deacon Greg Kandra, over at The Deacon’s Bench, posted Monday on the plight of Christians in Syria.
In his post, Can Syria’s Christians Survive? Deacon Greg quotes a Wall Street Journal article that says in part:
“… Syria’s Christian communities are being severely tested by the uprising that has racked the country for more than a year. They think back to 636, when the Christian Byzantine emperor Heraclius saw his army defeated by Muslim forces south of present-day Damascus. “Peace be with you Syria. What a beautiful land you will be for our enemies,” he lamented before fleeing north to Antioch. In the 8th century, a famed Damascus church was razed to make way for the Umayyad Mosque—today one of Islam’s holiest sites.
Not a few Christians in modern-day Syria worry that the current crisis could end the same way for them if Bashar al-Assad and his regime are defeated by the rebel insurgency … ” Read more here: Can Syria’s Christians Survive?
This is especially poignant today, on the Feast of the Assumption, since this feast honors Mary, Our Lord’s mother. Our Lady spent her last years in what is modern day Turkey. Her last home is believed to have been high on a hillside not far from the city of Ephesus.
When I visited this site last year, I was impressed by the long lines of believers who had traveled from all over the world to stand in the cool shade of this hillside. It was equally striking to see Muslims and Christians in line together, waiting their turn to enter the tiny rooms of the reconstructed ruin of Our Lady’s home.
You can touch the stones that formed the lower portion of her original house, hear the breeze riffling through the trees, and drink from a spring that may have supplied her water. It’s easy to imagine how peaceful this home would have been for her, especially after visiting the stone metropolis of Ephesus not far away. Her empty grave must lie a short distance from this place. She was assumed into heaven from here.
I wanted to attend mass at this spot, but we got there too late in the day. What I did instead was break the “no entry” rule posted beside the ropes surrounding the little outdoor chapel and take a seat in one of the chairs. I wanted to be alone, to feel the Presence in that place and to pray. The guard eyed me quietly and then respectfully backed away, his rifle hanging limp at his side.
When I had told one of my Muslim companions that I wanted to be alone to pray, he said, “Pray for me too,” and I did.
It was easy here, in this quiet bubble of grace next to the long lines of pilgrims chattering in their many languages, to believe that we could put it all aside. We could give up the things that divide us and remember the things that make us one.
We are all born of woman. We will all die. We are children of the same One God Who loves us the way any parent loves his children.
That should be enough. It should be more than enough to make us think long and hard about this nasty habit we have of killing one another.
What are we going to say when we stand before God and try to explain ourselves?
It was unfathomable to me, sitting in that holy place, that there are people so demented and lost that they honestly believe that God will reward them for the wanton killing of His children. But I know that such people exist. I’ve witnessed first-hand the carnage that terrorists cause.
If there is one message in this Feast of the Assumption, it’s that we not only have One Father; we have One Mother, as well.
I saw Muslims and Christians, standing in line together to honor her. A hardened Turkish guard respectfully backed away to let me pray my Christian prayers. From The Deacon’s Bench, to the bleached stones of Ephesus and on uphill to the riffling breezes of her last home, Our Lady does what mothers always do.
She makes us family.
Mary truly is the Mother of God. Jesus gave her to humanity when He told the Apostle John, “This is your mother.” She is mother to us all, Muslim and Christian alike.
I think her love is the bridge that will one day bring us together.
Pope Francis says mass at the World Cup Stadium in Daejeon, South Korea, August 15, 2014. photo source: CNA
I’ve been too busy with family matters to write today. Here are a few headlines from the last 12 hours.
ISIS’ and Boko Haram:
Public Catholic reader Ken brought this to my attention.
The Vatican has released a statement condemning the crimes against humanity that are occurring in the Middle East. The statement lists what it calls “unspeakable criminal acts … which bring shame on humanity,” including beheading, crucifying, abduction of women and girls as spoils of war, the barbaric practice of infibulation and forced conversions.
From the Vatican Website:
The whole world has witnessed with incredulity what is now called the “Restoration of the Caliphate,” which had been abolished on October 29,1923 by Kamal Ataturk, founder of modern Turkey. Opposition to this “restoration” by the majority of religious institutions and Muslim politicians has not prevented the “Islamic State” jihadists from committing and continuing to commit unspeakable criminal acts.
This Pontifical Council, together with all those engaged in interreligious dialogue, followers of all religions, and all men and women of good will, can only unambiguously denounce and condemn these practices which bring shame on humanity:
-the massacre of people on the sole basis of their religious affiliation;
-the despicable practice of beheading, crucifying and hanging bodies in public places;
-the choice imposed on Christians and Yezidis between conversion to Islam, payment of a tax (jizya) or forced exile;
-the forced expulsion of tens of thousands of people, including children, elderly, pregnant women and the sick;
-the abduction of girls and women belonging to the Yezidi and Christian communities as spoils of war (sabaya);
-the imposition of the barbaric practice of infibulation;
-the destruction of places of worship and Christian and Muslim burial places;
-the forced occupation or desecration of churches and monasteries;
-the removal of crucifixes and other Christian religious symbols as well as those of other
-the destruction of a priceless Christian religious and cultural heritage;
-indiscriminate violence aimed at terrorizing people to force them to surrender or flee.
No cause, and certainly no religion, can justify such barbarity. This constitutes an extremely serious offense to humanity and to God who is the Creator, as Pope Francis has often reminded us. We cannot forget, however, that Christians and Muslims have lived together – it is true with ups and downs – over the centuries, building a culture of peaceful coexistence and civilization of which they are proud. Moreover, it is on this basis that, in recent years, dialogue between Christians and Muslims has continued and intensified.
The dramatic plight of Christians, Yezidis and other religious communities and ethnic minorities in Iraq requires a clear and courageous stance on the part of religious leaders, especially Muslims, as well as those engaged in interreligious dialogue and all people of good will. All must be unanimous in condemning unequivocally these crimes and in denouncing the use of religion to justify them. If not, what credibility will religions, their followers and their leaders have? What credibility can the interreligious dialogue that we have patiently pursued over recent years have?
Religious leaders are also called to exercise their influence with the authorities to end these crimes, to punish those who commit them and to reestablish the rule of law throughout the land, ensuring the return home of those who have been displaced. While recalling the need for an ethical management of human societies, these same religious leaders must not fail to stress that the support, funding and arming of terrorism is morally reprehensible.
That said, the Pontifical Council for Interreligious Dialogue is grateful to all those who have already raised their voices to denounce terrorism, especially that which uses religion to justify it.
Let us therefore unite our voices with that of Pope Francis: “May the God of peace stir up in each one of us a genuine desire for dialogue and reconciliation. Violence is never defeated by violence. Violence is defeated by peace. “
[01287-02.01] [Original text: French - working translation]
So … we’ve got an organization whose sole purpose is to drive religious expression from the public sphere by the use of threats of legal action and harassment.
This organization files a lawsuit against the Internal Revenue Service and demands that the IRS join them in their harassment of religious people by “monitoring” churches for possible violations of IRS rules. In this instance, what they were suing about was the so-called “Johnson Amendment” to the IRS code.
The Johnson Amendment is the basis for the IRS rule that preachers may not endorse candidates from the pulpit if they are to receive tax-free status. The IRS rule itself is quite specific and narrow. Neither it nor the Johnson Amendment were intended to become the dreadnought by which churches are harassed and bullied in order to keep them from speaking out on moral issues. But that is exactly what has happened.
Groups such as the Freedom From Religion Foundation routinely conflate the Johnson Amendment with a limitation on First Amendment guarantees of freedom of speech and religion, including freedom of speech in religion. They harass, bully and intimidate Christians all over the country with threats of lawsuits. I say Christians because I am not aware of them doing this to other faiths.
It seems obvious to me that they are using the Johnson Amendment as a lever to try to destroy the moral and prophetic voice of Christianity, not only in the public sphere, but from the pulpit, as well.
The Internal Revenue Service of the United States government settled this latest lawsuit by agreeing to become the FFRF’s hammer to beat down on free speech in the pulpit. They didn’t say this in so many words. What they agreed to do was to single out groups based on whether or not they are faith (read that Christian) organizations and “monitor” what their pastors preach for possible violations of the IRS code. If that is not a deliberately chilling government surveillance for the purpose of limiting free speech, what is?
It is particularly salient that the Freedom From Religion Foundation is not just trying to stop churches from endorsing candidates for political office; it is also claiming that they violate the Johnson Amendment when they discuss legislation or political issues. Abortion is a political issue. Gay marriage is a political issue. The genocide in the Middle East is a political issue. Corporatism, the environment, divorce, pornography, sex trafficking, prostitution, taxes, jobs and most everything else in America is a political issue.
We are Americans, which means that we are political people. We have what is purported to be a government of, by and for the people, which means at its root that governmental matters belong to us to cuss, discuss, slice and dice however we choose. That should include every segment of our society, including the pulpit.
If we are also Christians, then our faith guides us in everything we do. Jesus Christ is the Lord of our lives. We try to follow the Gospels in everything. Our faith leaders have not just a right, they have a responsibility to lead us in the Gospel paths of living.
There is no line for Americans between themselves and their politics for the simple reason that our politics, and our government, are us. Our beliefs are legitimately pertinent to political debate because we are the government.
What this lawsuit by the FFRF — and other actions to censor and stifle religious discussion, opinions and activism — amount to is an attempt to censor and silence a whole set of ideas. This lawsuit is a blatant push to silence people that the FFRF disagrees with by the use of government surveillance of selected groups, coupled with the threat of government action against those groups, and the government is going along with it.
The Freedom From Religion Foundation is using the IRS to censor speech in the pulpit. This is not an attempt to drive Christianity from the pubic square through bullying. It is a direct mis-use of government power to silence free speech among a whole class of citizens because another group of citizens does not like what they are saying.
The IRS is going to “monitor” churches to see if the clergy talks about anything more pertinent to our daily lives than, say, Isaac blessing Jacob instead of Esau, for the purpose of hauling them up before the Man. It is as simple as that.
From New American:
I first posted this in July, 2013.
St. Michael the Archangel,
defend us in battle.
Be our defense against the wickedness and snares of the Devil.
May God rebuke him, we humbly pray,
and do thou,
O Prince of the heavenly hosts,
by the power of God,
thrust into hell Satan,
and all the evil spirits,
who prowl about the world
seeking the ruin of souls. Amen.
Catholics prayed this prayer, which has always seemed like a mini-exorcism to me, at the end of mass for a period of about 75 years.
Pope Leo XIII wrote the prayer in 1884, just a few decades before the Our Lady visited Fatima. He had just finished saying mass. I’ve read several descriptions of what happened next. Basically, the Holy Father was stricken with what appeared to onlookers to be a trance that lasted for a few minutes. When he revived, he recounted a vision he had seen or heard of Satan’s future attack on the Church.
He immediately went to his quarters and wrote The Saint Michael Prayer and gave instructions that it should be prayed at the end of every low mass throughout the world. This practice ended after the Second Vatican Council in 1964.
Pope John Paul II encouraged faithful Catholics to pray the St Michael Prayer privately, a practice that I follow. I have even altered the prayer to fit my circumstance. My prayers asking St Michael to help me have been answered many times. I am convinced that St Michael the Archangel stands ready to aid us when we are attacked by Satan, including those times when the devil sends his emissaries on two feet to attack us for him.
I am glad that Pope Emeritus Benedict and Pope Francis joined together yesterday to consecrate the Vatican to St Michael’s protection. I do not understand exactly what is going on in the Vatican, but, based on the rumblings in the press, it appears that there are troubles of some sort inside those walls, and that it is probably of an evil nature.
I do know that the Church is under attack all over the world. If you doubt that, hold your nose and spend an hour reading some of the Christian-bashing blogs floating around. Their target, always and endlessly, is the Catholic Church. The Church is vilified and pilloried in private conversations, the press, and public demonstrations somewhere in the world at every minute of the day. At the same time, some of our own priests and bishops have provided kindling for the fires with their behavior.
Whatever the immediate reasons, I believe that consecrating the Vatican to St Michael’s protection is a wise move. I entrust my own self and the lives of those I love to his protection as part of my daily prayers. I encourage you to do the same.
From Vatican Radio:
(Vatican Radio) To the joy of Vatican City State workers, Friday morning Pope Francis was joined by Pope emeritus Benedict XVI in the gardens for a ceremony during which the Holy Father blessed a statue of St Michael Archangel, at the same time consecrating the Vatican to the Archangel’s protection.
Following a brief ceremony, Pope Francis addressed those present noting how St. Michael defends the People of God from its enemy par excellence, the devil. He said even if the devil attempts to disfigure the face of the Archangel and thus the face of humanity, St Michael wins, because God acts in him and is stronger:
“In the Vatican Gardens there are several works of art. But this, which has now been added, takes on particular importance, in its location as well as the meaning it expresses. In fact it is not just celebratory work but an invitation to reflection and prayer, that fits well into the Year of Faith. Michael – which means “Who is like God” – is the champion of the primacy of God, of His transcendence and power. Michael struggles to restore divine justice and defends the People of God from his enemies, above all by the enemy par excellence, the devil. And St. Michael wins because in him, there is He God who acts. This sculpture reminds us then that evil is overcome, the accuser is unmasked, his head crushed, because salvation was accomplished once and for all in the blood of Christ. Though the devil always tries to disfigure the face of the Archangel and that of humanity, God is stronger, it is His victory and His salvation that is offered to all men. We are not alone on the journey or in the trials of life, we are accompanied and supported by the Angels of God, who offer, so to speak, their wings to help us overcome so many dangers, in order to fly high compared to those realities that can weigh down our lives or drag us down. In consecrating Vatican City State to St. Michael the Archangel, I ask him to defend us from the evil one and banish him. “
“We also consecrate Vatican City State in St. Joseph, guardian of Jesus, the guardian of the Holy Family. May his presence make us stronger and more courageous in making space for God in our lives to always defeat evil with good. We ask Him to protect, take care of us, so that a life of grace grows stronger in each of us every day. “
I saw the photo of the beheaded little girl and something in me shifted, rolled over and settled into a new slot, click.
Unlike my spiritual betters, I did not feel the need to go down to my knees and pray. I did pray, in snatches, like breathing, all the rest of the day. I prayed for conversion of the Muslims. I prayed for the people ISIS, Boko Haram, Hamas, et al are killing. I prayed for Europe, which is suiciding itself with the poison of political correctness. I prayed for the conversion of the United States.
But mostly, I kept going back to the photos: Photos of children, slaughtered. And what I felt was much the same emotion I felt when I shot water moccasins.
I don’t think I’ve ever told you about that one, gun control being the flash point that it is. I had a 22 from the time I was quite little. My Daddy taught me how to shoot right and he taught me gun safety as he was doing it.
There was a slough not far from our house, a brackish dead-end appendix of water that came off the North Canadian river and idled in place, breeding mosquitos and water moccasins. Daddy and I would sometimes get up early, take bacon for bait and go crawdad fishing in that slough. The water was crawling with water moccasins; revolting, stinking (yes, they smell bad) black things.
My part-time job one summer was to shoot and kill the water moccasins; thin them out so they didn’t kill the livestock, pets and people. I got paid a quarter for each dead moccasin.
I didn’t use the little bead on the end of the barrel and the gun sight to aim. That took too long with a moving target. I learned that all I had to do was concentrate on the target and by some magic of my autonomic nervous system, the gun would align itself and the bullet would go through the snake’s head and kill it.
The emotion I felt when I looked at those videos and the photos of slaughtered children was much the same as what I felt when I looked at a water moccasin. That’s because I wasn’t thinking about the dead babies. If I did that, I would be unable to move and my brain would fill with white noise. Breathing would come hard, if I did that. I. Simply. Can’t. Go. There.
I was thinking about those monsters who held the knives, the apostles of satan who are holding the guns pointed at the child in the photo above.
I looked at these photos, and something in me shifted, rolled over and settled into a new slot.
ISIS is a rabid dog. There is no cure for rabid dogs; no reasoning or counseling or whatnot. You don’t stop a rabid dog from being rabid by building it a better dog house or giving it higher grade kibble.
The only thing to do with a rabid dog is kill it. That is the only way the rest of us will be safe.
To carry the analogy further, rabies is highly infectious to humans. Once it gets into us, we are doomed to become rabid ourselves. Sooner or later, whether we want to or not, we are going to have to kill these people. There is no answer for ISIS but the sword.
As we consider this somber thought, we might also consider the less emotional, but critical, questions. ISIS is only a discreet entity in terms of name. It is in reality just another branch of the same well-funded army of satan that is flourishing in Nigeria under the label Boko Haram.
ISIS has managed to wage actual war against governments in Syria and Iraq. Funding, equipping, training, feeding and sustaining an army capable of waging war against two governments simultaneously takes huge amounts of money. It appears that this particular army is aided by traitors in the governments it is attacking, but that is another story. The point here is more basic: Where is that war-waging money coming from?
I’m not talking about baklava sale money. I’m also not talking about individual money. It takes government money to fund war against standing governments on two fronts; three fronts, if you include Hamas.
Wealthy individuals are almost certainly contributing to the support of these human rabid dogs. But the kind of inexorable stream of big-time money that it takes to fund a war against governments on three fronts comes from another government.
Who is it?
It’s not Russia. They’re aiding the Syrians against ISIS.
I don’t think it’s a European country. It’s not Australia or Japan.
Who has that kind of money and a history of terrorist activities all over the world?
I don’t know, but when I was talking about this with my family last night, one of them said, “It may be China.”
That’s just a guess in a living-room conversation, but it certainly fits, doesn’t it?
We’ve got to figure this out. Who are we really up against here?
ISIS, Boko Haram, Hamas, et al, are the ones holding the guns, wielding the knives. They are the raping, murdering, little-girl stealing, baby-beheading rabid dogs.
But somebody is feeding these dogs. If it’s our Communist trading partner, China, they’re probably using our money to do it.
You gotta remember: Ann Coulter called erstwhile presidential candidate and famous adulterer John Edwards “a faggot.”
I do not think she was referring to a torch that people carry when they go to a lynching. I’m pretty sure that Ms Coulter was trying to say that former presidential candidate and besotted adulterer John Edwards is a homosexual.
Aside from the fact that Mr Edwards’ flaming heterosexuality gifted him with a love child and put him in federal court defending his freedom, the salient point for the purpose of this post, is that Ms Coulter says stupid, mean things for their shock value. She also makes a lot of money doing this.
Her latest sally into stupid meanness kinda goes off the cliff on the cold-blooded indifference to human suffering side of arguing. Ms Coulter is a beautiful woman, and she’s certainly talented, but her public utterances are so mean that she’s made herself into a caricature of meanness.
In her latest sally down I-won’t-lift-my-little-finger-off-my-Bible-to-help-anybody lane, Ms Coulter levels a blast of what is almost incomprehensible hate at ebola-virus-victim Dr Kent Brantley. Her reason? His illness cost the Christian charities Samaritan’s Purse and SIM USA a lot of money, and, oh yes, America needs help, too.
She soundly and roundly condemns Dr Brantley for going to serve in Africa, asking the question “Can’t anyone serve Christ in America anymore?”
Then she goes off on a round of arm waving and diatribing about how god (little “g” god) is an american (little “a” american), and america’s got problems and we need to take care of our problems and let the rest of the world go to hell. What she leaves out of this nifty little analysis is that if we do that, we won’t have to go to hell. We’ll already be there.
Because that’s what hell is: A world without the real (big G) God.
You know: The God who stepped down from heaven (a higher plane than america, by the way) to become one of us. The God who worked as an ordinary carpenter and consented to be tortured, mocked, shamed and murdered to save us from the exact kind of world Ms Coulter is lobbying for: A world where the biggest and meanest make all the rules and the rest of us are bugs that get squashed under the wheels of the biggest and the meanest’s overweening greed, indifference and narcissism.
Why did Dr Brantley go to Africa? I don’t know the man, but I think it’s just possible that he went there because God called him to go there. It’s also more than likely that the reason these Christian charities spent all that money is because God has also called them to do things like that.
It may be that the reason God allowed Dr Brantley to get sick in the first place was to give those of us in the “developed” world at poke in the side; a wake-up call that we need to get serious about stopping the suffering in Africa.
Of course, there is nothing new under the sun. Everything Ms Coulter spits out has already been said, and not in a “letter” to the public. The first time these words of Ms Coulter’s were spoken, they came out in one sentence in a very private conversation.
Am I my brother’s keeper?
The answer to that question is the same today as it was then: Your brother’s blood cries out to me from the ground.
You either believe God meant what He told us, or you don’t. You either follow Him and do as He commands, or you won’t. Justifying your refusal to follow the real, big “G” God by waving around little “g” god rules some little g god media preacher made up to lead you astray doesn’t get you out of anything. It only hardens you in your sin.
What have you done? Where is your brother?
How should I know where he is? Am I my brother’s keeper?
Don’t follow Ann Coulter and her little g gods of narcissistic greed and indifference to human suffering.
Political gods are demonic gods.
All of them.
From Human Events:
I wonder how the Ebola doctor feels now that his humanitarian trip has cost a Christian charity much more than any services he rendered.
What was the point?
Whatever good Dr. Kent Brantly did in Liberia has now been overwhelmed by the more than $2 million already paid by the Christian charities Samaritan’s Purse and SIM USA just to fly him and his nurse home in separate Gulfstream jets, specially equipped with medical tents, and to care for them at one of America’s premier hospitals. (This trip may be the first real-world demonstration of the economics of Obamacare.)
There’s little danger of an Ebola plague breaking loose from the treatment of these two Americans at the Emory University Hospital. But why do we have to deal with this at all?
Why did Dr. Brantly have to go to Africa? The very first “risk factor” listed by the Mayo Clinic for Ebola — an incurable disease with a 90 percent fatality rate — is: “Travel to Africa.”
Can’t anyone serve Christ in America anymore?
For more on this topic, check out Elizabeth Scalia, whose book Strange Gods is about our practice of turning away from God to follow little g gods, rightly labels Ms Coulter’s “schtick” as a danger to our souls while Simcha Fisher contrasts Coulter’s message with that of Jesus.
Our war in Iraq was a totally unnecessary war fought on false premises that has led directly to the present-day genocide of Iraqi Christians.
We invaded Iraq on the premise that the leader of the country was a murderous crazy man who had “weapons of mass destruction” (read that nukes) at his disposal and we had to stop him before he … I dunno … he killed even more people than he had killed up to then. We got over there and couldn’t find these weapons of mass destruction.
I have always thought — oddly enough — that the simple fact that he didn’t plant weapons of mass destruction and then claim he’d found them, that he actually told the truth about this horrible mess, was President Bush’ finest moment. It vindicated his bad judgement in going to war in Iraq in the first place, at least so far as my opinion of him as a person.
However, we had gone to war when we didn’t have to, and now we had a destroyed country to deal with. Before the invasion, I had several arguments with gung-ho family members who were all for invading Iraq.
This is going to be a long-term, horrible mess, I told them.
Nah, they replied. We’ll go in there and whip them in short order.
That’s not the problem. The problem is the occupation.
My family members didn’t get it then, but they’ve figured it out by now. Before you go to war with anybody, don’t just think about delivering that first-round knock-out punch. Give a thought or two to the long-term follow-up. There are plenty of countries where the real price of going to war with them are the long-term consequences of winning. Iraq is just that sort of country.
We knocked them out, presto-chango.
But we didn’t fix anything. The idea that everyone, everywhere, is ready and waiting to take on American democracy just isn’t true. Democracy doesn’t seem to work in tribal societies. It doesn’t gain traction in places that are still stuck socially and culturally in the world of 900 AD.
We had great success “planting” democracy in Japan after World War II. But Japan, while it had tried to cling to its old social order, was far different from Iraq. Japan was a country that was able to stand on its own two feet. Japan built its own planes, ships, bombs and bullets. Japan trained a military that was able to conquer vast regions of the South Pacific, go across that big ocean and sink the Sixth Fleet.
They didn’t get their weapons from other people. They built those weapons themselves. They trained and equipped their own troops. They had the discipline and the social organization to wage a world war.
In addition, by the end of World War II, Japan was utterly friendless and destroyed. Everybody they had ever beaten in any war hated them, which is to say every country in their region of the world. Their industry was rubble, their people would have starved without us.
Japan adapted and learned and grew and became a great industrial power. Once again, and unlike China, they built their own factories and developed their own industry. Honda, Toyota, Sony are not American companies who’ve moved their plants to Japan to use slave labor. They are Japanese companies who’ve managed to develop superior products that are purchased because of their high quality the world over.
You can’t compare our success in transplanting democracy to Japan with the situation in Iraq. Iraq is a mess largely because it is a country and a place that has no real interest in building anything. Iraq does not want to go forward. It wants to go backward to the ninth century.
We went over there with the naive idea that we could knock Iraq out with a massive military throw down, find and destroy those fictional weapons of mass destruction, then pour a few billion dollars into the place and have another successful “save” of a country. We could transplant the world of democracy and economic growth into Iraq and build a great friend for ourselves in the region … just like Japan.
But Iraq isn’t Japan, and what we got was a country that can not function as a democracy, that, in fact, appears to be unable to function without a strong-arm dictator. Iraq can and will hold elections so long as American troops are there to keep the killer sharks who swim in their culture from stopping it from happening. But the minute — or, a couple of years after — we leave, what you get is what we’ve got.
What we have is a bunch of killers who’ve obviously gotten their arms from countries who are capable of making armaments, who are running around Iraq, engaging in mass murder as a quasi military tactic in another of those wars of civil destruction the region can’t seem to avoid. They are also killing every Christian in sight.
What we have is an on-going, real-time genocide of the Christians in Iraq.
We made this mess my friends. We pulled the Saddam Hussein stopper out of the bottle and now we’ve got something even worse. What we never considered, and what I hate to say and hope I’m wrong about, is that the only kind of government that can control these murderous mobs that run throughout society in this part of the world is a government that is under the thumb of a murderous dictator.
It appears that there is a large faction within this society that only understands and gives way to the tip of the sword.
We can talk all day about the obvious fact that most Muslims are good, kind people who would build a decent society if they had half a chance. The fact is, they don’t have half a chance. What passes for politics in this whole region of the world appears to be outside interests arming murderous thugs who then proceed to destroy whole countries by murdering at will.
Meanwhile, the Christians of Iraq are being raped, tortured and murdered. We are witnessing a genocide.
We made this mess.
What are we going to do about it?