The Bishop Must Stand. If the Bishop Fails, All the People Will Run Away

Photo Source: Flickr Creative Commons by USCCB Migration and Refugee Service

Photo Source: Flickr Creative Commons by USCCB Migration and Refugee Service

The Synod on the Family has finally adjourned, leaving behind a document for us to read and ponder. In many ways, this Synod, like the one last year, ended up resembling the United States Congress. Here are a few of those ways.

1. Most of what they talked about doing was so disturbing that the people in the pews breathed a sigh of relief that, in the end, they did nothing. People were praying, saying their rosaries, signing petitions and writing blogs, all to the purpose of imploring the Synod Fathers not to overturn 2,000 years of Christian teaching. We feared with a real fear that our Church was going to go against the direct words of Jesus Christ and essentially deep-six the sacramental basis for the entire Catholic Church.

It was a scandalous debate, this consideration of taking the official position that bishops would officially ignore Church teaching in practice while not changing it in writing. It was scandalous, and it scandalized.

To that extent, the Synod did harm rather than good. The Synod Fathers managed to convince huge numbers of faithful Catholics that such a thing was possible. This damaged the essential trust between shepherds and flock, even though it didn’t, ultimately happen.

In short, the Synod was like the United States Congress.  The changes it was willing to seriously consider were so disastrous and appalling to the people in the hustings that everyone breathed a sigh of relief and considered it a victory when they ended up doing nothing at all. We felt safer when they finally went home.

2. The Synod did not address the cataclysmic discrimination and violence facing Christians all over the world in a meaningful way.

Christians are being wiped from the earth in a genocide in the Middle East. Christians are subject to horrific persecution in North Korea and other places. Christians live under active discrimination that flares into violence, rape and murder in many other places such as India. Christians are subject to government oppression, unjust imprisonment and active government discrimination that can include arrest, torture and long prison sentences in such places as China.

Christians in the West are subjected to constant hazing and bashing. Christianity is slandered and attacked in the media, on-line hate blogs and other Christian-bashing outlets. Christian children are subjected to constant anti-Christian propaganda and pressure in the public schools.

Christians, including Christian elected officials, are subject to legal harassment, arrest and loss of their livelihoods in the so-called Christian West. This has gone so far that the Church itself is subject to lawsuits aimed at trying to force the bishops to stop teaching Catholic faith and practice in Catholic institutions. The Church is also currently fighting a draconian mandate handed down by a stacked anti-Catholic committee and signed by the President of the United States.

3. The Synod did not effectively address the destructive effects that many aspects of our modern world has on families. Drug addiction, discriminatory images of Christians and morality in the media, joblessness, low wages, sex education in public schools, job discrimination against pregnant women, violence against women and pornography mow down families and grind them into the dust. These problems cross cultures.

For instance, here in America, both parents in working class families often have to work more than one job each to make ends meet. This means that young children are often shifted from one baby sitter to the next, and then, when they are barely school-age, left alone for long hours. They end up being raised by other children, the public schools and themselves.

This destroys parental involvement in their children’s lives and leaves the children at the mercy of the larger culture. These same families are forced to send their children to sub-standard schools where they are indoctrinated in the anti-Christian zeitgeist.

In other areas of the world, poverty is so extreme that it leaves children without the basics of human life such as adequate food, clean water and shelter.

Catholic schools cost far too much for most working class parents to afford. They have often deteriorated into prep schools for wealthy kids, many of whom are not Catholic. Meanwhile, Catholic children are forced into substandard public schools. Catholic higher education, at least here in the United States, is an on-going scandal precisely because of the anti-Catholic atmosphere and teaching found in many Catholic universities. Also, Catholic higher education costs far too much to be accessible to most Catholic young people.

Catholic education has become so trendy, “inclusive” and expensive that it excludes most Catholic children.

The Synod was like the United States Congress in that it failed to address the very real needs and challenges of the people in the pews and went off after its own arcane interests that were in fact an affront to Catholic teaching. As I said earlier, we ended up being grateful that, while they did no good, at least they didn’t do the harmful things they had considered.

4. Finally, the Synod on the Family is like the United States Congress because it was lobbied by big money special interests who were bent on persuading the Synod to abandon Catholic teachings in favor of following the “teachings” of the world. These people did not persuade the Synod to subvert Catholic teaching and abandon the clear words of Jesus Christ, but they did control the agenda of the Synod.

The entire Synod revolved around a debate as to whether or not the Church should adopt the agenda of the special interests who were lobbying it. This agenda was presented to the Synod by the German bishops, but it was clear to someone like me who has lived through a lot of this stuff that the puppet masters were the special interests. That is precisely the way these things work in politics, including, it seems, Church politics. Outside special interests get their followers inside the legislative body to present their ideas and hammer them home.

To put it bluntly, the agenda of a few special interests dominated the Synod. The issues at hand were all about how or if to weaken the Church’s teaching on marriage, which is consistent with that agenda.  Not much else was really considered.

It took the efforts of the people in the pews — who counter-lobbied through petition and prayer —  in concert with a group of determined bishops, to stem this move toward clerical nihilism. At the end of the day, we are all saying Hallelujah! because at least the Synod did no harm to the doctrines of the Church.

Was the Synod a complete failure? I don’t know. That depends on what happens next. In short, it depends on Pope Francis and how he responds to the Synod’s recommendations.

I do know that this fight about weakening the Church from within is only just beginning. Those lobbies are not going to stop. They will be back, and next time, they will be smarter.

The pressure on individual bishops to walk away from Church teaching in practice while giving lip service to it is only going to increase. Then, each bishop who falls — and it appears that an entire segment of them in Germany, plus quite a few elsewhere, have already fallen — will be held up as an example as to why Church teaching is unworkable and must be ignored.

Before too long, we will be hearing about how Church teaching is utterly impracticable and the evidence will be the practice of these fallen bishops and their failed leadership. That will create pressure to spread this travesty of leadership further.

The lobbying, the money, the lavish media productions, the steady drip-drip-drip of hate directed at the Church is not going to stop. It is going to become more widespread and aggressive.

To withstand this pressure, a bishop is going to have to endure all sorts of personal indignity, ranging from shunning to open vilification. Bishops begin as priests, part of a brotherhood. They move up the clerical ladder by appointment from those higher up. Then, they find themselves in a position where they have to stand alone or fall, and if they fall, they will take a lot of good people with them.

Years ago, I interviewed an Anglican bishop from northern Nigeria. This man had seen parishioners beheaded right in front of him. Churches in his diocese had been burned to the ground. His own daughter was taken for a while. His wife said something to me that is perhaps the truest thing I ever heard about being a bishop.

The bishop must stand. If the bishop fails, all the people will run away. 

That is the simple of fact of what it means to be a bishop, what it is to be a shepherd. Fancy dinners with the rich and powerful, getting all decked out in extravagant vestments and having people kiss your ring have nothing to do with it. In a time of trouble — and this is a time of trouble raised by powers of ten — it comes down to faith and courage.

Those of us in the pews do not need to be whipped about by bizarre theological experimentation acting on the behalf of special interest groups who are trying to destroy the Church from within. We need trustworthy leadership that we can be proud of and follow.


I know this is not going to happen, but what we need is for the bishops to start speaking with one voice for Christ and Him crucified. We need bishops who stand on the Gospels and don’t flinch when they are criticized for doing so. We need Church leadership that stops being obsessed with itself and begins to look at us, the people who make up the vast Body of Christ in this world and who are being mowed down by the wolves.


We need shepherds.


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Small Groups Release Concluding Reports on Instrumentum Laboris

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod

The Synod on the Family moved closer to a conclusion with the release of small group reports. It appears that the English-speaking reports call for no change so far as the issue of communion for divorced and remarried couples is concerned.

Rather than try to summarize these reports, I’m going to link to them at the National Catholic Register, so you can read them yourselves. Remember, this link is only for the English-speaking reports. I’ve read the some of the reports that are written in other languages differ from them.

To read the reports, go here.


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He’s Out! Bishop Laicizes Priest Who “Came Out” on Eve of Synod

Photo Source: Flickr Creative Commons by Dennis Jarvis Photo Source: Flickr Creative Commons by

Photo Source: Flickr Creative Commons by Dennis Jarvis Photo Source: Flickr Creative Commons by

My friend Kathy Schiffer has the story.

Remember the high-ranking Vatican priest who chose the opening of the Synod on Marriage to announce that he’s gay and then ride off into the sunset with his boyfriend and a book deal? His bishop has laicized him.

I wonder how this guy managed to rise so high in the Church in the first place.

Here’s a bit of what Kathy Schiffer has to say about it:

The Polish priest who declared his homosexuality on the eve of the Synod on the Family, Fr. Krysztof Charamsa, has been laicized. Bishop Ryszard Kasyno, bishop of Pelplin (Poland), sent a letter to Fr. Charamsa on Wednesday, October 21, notifying him that he may no longer celebrate Mass, administer the sacraments or wear a cassock.

The action against Fr. Charamsa comes as no surprise, considering the priest’s carefully executed attack on the Church he served. Charamsa, who held a press conference October 2 with his boyfriend and announced their love relationship, had apparently been planning to disrupt the Synod with his “coming out.” He presented a 10-point “liberation manifesto” against “institutionalized homophobia in the Church” and announced the upcoming publication of a book detailing his twelve years at the heart of the Vatican bureaucracy.

He was immediately fired by the Congregation for the Doctrine of the Faith, where he had worked as a senior official; but it took just a little longer to complete the investigation which resulted in his removal from priestly service.


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No Matter What the Synod Does, I Will Keep on Doing What I’ve Been Doing

Photo Source Flickr Creative Commons by Aleteia Image Department

Photo Source Flickr Creative Commons by Aleteia Image Department

Conscience is a weak reed on which to lay the foundation of your eternal destiny.

I know from personal experience that I can convince myself of anything. I also know that I am not the only person with this problem. In fact, I would guess that this ability to justify oneself to oneself is part of the universal human condition.

The truth is, people cannot do that which they cannot justify to themselves. I have no doubt that Hitler had justifications that worked for him for everything he did. Ditto for Pol Pot, John Wayne Gacy, abortionists and corporatists alike.

They all manage to justify what they do, at least to themselves. The rapist’s “she asked for it,” works perfectly fine to allow him to sadistically degrade, brutalize and harm another person, just as the corporatists’ blather lets their greed fuel wars, create poverty and destroy hope.

I learned a long time ago that nothing makes a person meaner than being challenged on their self-justifications. The worse the thing they are justifying, the meaner they get when the justification is challenged. Thus we have men who beat their wives yelling “You made me do it!” and following that with another blow to silence any challenge to their justification. We have nations going to war rather than treat their own citizens as full human beings.

Nothing makes a person meaner than telling them they cannot kill somebody they’ve decided it is their right to kill. If you try to confront them with the reality of what they are doing, they become dangerous to you, as well.

The one thing you cannot rely on to make them change their behavior is the whispering of their own conscience. Conscience is an unworkable guide precisely because conscience is so easily shaped by the forces of self interest and human weakness. Perhaps the number one human weakness that damages conscience is the desire to be accepted and liked by the people around us.

That weakness works against good judgement and right conscience in an insidious and steady sort of way. It is buttressed by sophisticated arguments that excuse virtually anything. Today’s advocates for dissolute living are skilled in making good sound bad and bad sound good.

They can and do convince people that everything from killing grandma with euthanasia to dismembering our children with abortion is a positive good. Our conscience is no defense against them unless we have a reliable touchstone by which to judge and evaluate what we are hearing.

For two thousand years, the Catholic Church has provided that reliable touchstone. For two thousand years, the Church has held fast in its teachings and dogma. Individual priests and bishops have been all over the map in their moral teaching. They are all over the map right now on the core challenges facing modern Christians. But the Church itself has never taught that which is not true. It has not deviated from following Christ and Him crucified.

That is why so many Christians found the discussions at last year’s Synod disturbing. That disturbance is why they are distrustful of this year’s Synod. They become restive when Synod fathers talk about allowing individual conscience to be used as a guide for when it’s ok to ignore grave sin because they know — we all know — that our own consciences can lead us straight down the road to perdition.

We need a Church that we can trust to present us with Jesus Christ, Who is the same yesterday, today and forever. We do not need and will not benefit from theological experimentation that runs perpendicular to the explicit teachings of Our Lord and of Scripture.

Jesus said, For this cause a man shall leave his mother and father and join with his wife and they two shall become one flesh, so that they are no longer two, but one. What therefore God has joined together let no man put asunder … anyone who divorces … and marries another … commits adultery. 

He was speaking directly and explicitly about the question of divorce, which he said Moses had allowed due to the Israelite’s hardness of heart. Marriage is between one man and one woman and it is for life. Period.

St Paul said, … whoever eats the bread or drinks the cup unworthily shall be guilty of sin against the body and blood of the Lord … and brings judgement upon himself. 

These teachings put a crimp in things for a lot of people these days. If they are true, then a great many men and women are living in adultery. If they are not true, then the Scriptures themselves are false.

People don’t like hearing things like that. They want Jesus. They know they need Him, and they want Him. They crave communion with the Lord, and Christ in the Eucharist is the best and easiest way to achieve that.

They are good people. Many of them repent of their mistakes and are trying to do better. Divorce is a scalding experience that wounds people to the core. That’s because marriage is exactly what Jesus said it was; the binding of two people together as one for life. Tearing that apart is painful beyond pain.

There are often serious reasons for divorce. Violence, infidelity, drug and alcohol abuse are not fixable unless the offender is committed to changing. The only thing the victim spouse can do is end the marriage and try to rebuild.

That is why the Church has developed the process of annulment; to determine if the marriage was invalid. It lets people move forward.

This is a thorny subject for the Church right now precisely because certain bishops are pushing to place Christ’s teaching on a shelf and ignore it in actual practice. They want to say that Jesus said what He said, and the Church is not changing doctrine, but it will ignore the doctrine in its pastoral life.

To my way of thinking, this is inherently dishonest. It also sets the Church on the path of unraveling the cords that bind it together. The Catholic Church is the Eucharist and the Eucharist is a sacrament.

The Eucharist is a sacrament, established by Our Lord. Marriage is a sacrament, established by Our Lord. No one — including bishops — has to power to undo or nullify a sacrament.

If the sacrament of Holy Matrimony can be dismembered into a meaningless nothing that has no actual power in how people live their lives, and the core meaning of the Church, which is the Eucharist, can be taken by force and popular demand, then the Church itself has come unwound.

Holy Orders are meaningless if the Eucharist and Holy Matrimony are meaningless. If the Church puts doctrine on the shelf and ignores it in its actual, pastoral practices as they pertain to the Eucharist and Holy Matrimony, then the sacraments become pro forma to the people in the pews.

I do not understand anyone who would take the Eucharist by force. I do not.

I don’t “get” people who know that they are living in violation of Church teaching and then demand that the Church change what it teaches to suit them. Their job is to change how they live in order to follow Christ. And Church teaching has, up until now, been a reliable guide on how to follow Christ.

Why would anyone take communion when they know they are in mortal sin? Do they think that Jesus can be fooled? Do they think they can lie to Him and He won’t notice? Why would a bishop deliberately lead people into doing this? Doesn’t the bishop fear God?

I understand full well that much of the arguing in the two Synods has been a manifestation of the culture wars raging in the Western world. I believe that a number of politico-socio movements, including the gay rights movement and the new atheism, have a vested interest in tearing down the Church’s teaching.

Trashing the sacrament of Holy Matrimony would weaken the Church’s witness in the world today far more than even the priest sex abuse scandal has done. If the Church walks away from the sacraments, then it walks away from itself.

The fact that so many secular interests perceive the Synod as something they can influence to act in ways that are contrary to 2,000 years of Church teaching says a lot about at least some of the bishops who are meeting there. The other fact, that so many faithful Catholics who have stood by the Church through all the wounds she has inflicted on herself in the past 15 years, are deeply mistrustful of the Synod, says a lot about the danger that lies within the Church if such a change is made.

If the Synod Fathers accede to pressures from the German bishops to radically change Church practice on marriage in these fraught times, they will make the Church the pawn of special interests.  At the same time, they will alienate many of their most faithful followers.

They don’t seem to understand the synergy at work here. To put it simply, a decision to change Church practice would comfort the Church’s enemies, including those who seek to destroy faith altogether. It would, at the same time, alienate and create confusion and mistrust among those who ardently try to follow the Church. It would weaken the loyalty of the people the Church must turn to for help when it is attacked.

I pray about the Synod, but one thing is absolute: No matter what happens with these bishops, I will not leave the Church. To paraphrase St Peter, where would I go?

What I will do is read whatever the Synod produces carefully and prayerfully. Then, I will think about it. I imagine I may go through this read-pray-think process more than once. If the Church wounds itself with unsound practices, I will pray for wiser minds to undo this mistake in the future.

Whatever the Synod does, I plan to keep on doing what I’ve been doing for quite a while now. I will do my best to follow Jesus within the confines of the Catholic Church.


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Nearly 500 British Priests Urge Synod to Stand Firm on Communion for Remarried

Photo Source: Flickr Creative Commons by Quinn Dombrowski

Photo Source: Flickr Creative Commons by Quinn Dombrowski

Nearly 500 British priests sent a letter to the Synod Fathers, urging them to stand firm on the question of communion for divorced and remarried Catholics.

The priests called for the Synod Fathers to issues a “clear and firm proclamation” upholding Church teaching on marriage.

From Catholic Herald:

They write: “We affirm the importance of upholding the Church’s traditional discipline regarding the reception of the sacraments, and that doctrine and practice remain firmly and inseparably in harmony.”

One signatory, who asked to remain anonymous, claimed there “has been a certain amount of pressure not to sign the letter and indeed a degree of intimidation from some senior Churchmen”.

Another, who also asked not to be named, said the issue of Communion for the remarried was “a matter of pastoral concern and fidelity to the Gospel”.

He said: “Mercy requires both love and truth. There’s a lot at stake. Not all priests would be comfortable expressing themselves in an open letter, but I’d be very worried if there were priests who disagreed with the sentiments it contains.

“The letter calls for fidelity to Catholic teaching, and that practice should remain ‘inseparably in harmony’ with doctrine. The priests state that they remain committed to helping ‘those who struggle to follow the Gospel in an increasingly secular society’, but imply that those couples and families who have remained faithful are not being adequately supported or encouraged.”

Notable signatories to the letter include theologians Fr Aidan Nichols and Fr John Saward, and Oxford physicist Fr Andrew Pinsent. Fr Robert Billing, spokesman for the Diocese of Lancaster, Fr Tim Finigan, blogger and Catholic Herald columnist, and Fr Julian Large, provost of the London Oratory, have also signed the letter.

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Two Priests In Trouble for Having Boyfriends. Is There a Difference Between Them?

Photo Source: Flickr Creative Commons by Quinn Dombrowski

Photo Source: Flickr Creative Commons by Quinn Dombrowski

This is a post about two prominent priests.

The first prominent priest held a powerful Vatican position and taught theology to priests. He told the world — in a press conference, no less — that he’s gay, sexually active and proud of it. He denounced the “homophobic” Catholic Church and departed with a book deal and his boyfriend.

The second prominent priest is from Chicago. He attended Pope Francis’ address to Congress last month. It turns out that he also has a boyfriend. His archbishop removed him from his parish assignment.

The Chicago priest, Father Marco Mercado, is asking for prayer, and says that his priority is the Gospel. He says he’s sorry if his actions have scandalized anyone.

Scandalized? Us?

After the past 15 years, this barely causes a blip on the Church scandal meter. Those of us in the pews are just relieved it was between adults and something is being done about it. After all, the pope himself told us that there was a “gay lobby” inside the Vatican, and just about every Catholic over the age of 12 knows that many of our priests are gay.

What we have here is a tale of two priests. One fell off the chastity wagon and says he’s sorry for what he did. The other denounced the Church for calling his sin a sin.

This situation illustrates a big issue for the Church. How are we going to go forward in this onslaught of satanic evil that is coming down on us if our priests bunt instead of swing away?

It’s not a question of whether or not we should have priests who are homosexual. We do have priests who are homosexual and everybody knows it. The question is, which column does the priest fall into? Is he a priest, who happens to be homosexual? Or is he a homosexual, who happens to be a priest?

I don’t care if a priest happens to be homosexual. I care if he is an authentic follower of Christ. The day is past when we could get by with priests who went to seminary so that they wouldn’t have to tell their mamas they were gay. We need holy priests who will lead us through these times.

It doesn’t bother me to learn that a priest has fallen flat on his face and done something stupid and sinful. Intimate involvement between two adults is definitely not the worst thing I’ve ever heard of a person doing. People long for other people.

As one of life’s all-time sinners whose only hope was and is the love of God, I do not have the qualifications to be anything but understanding about other people’s sins. I have been forgiven too much to draw a line on forgiveness to others.

But forgiveness presupposes that the person acknowledges their sin and asks to be forgiven. We all sin, repent, get cleaned up and try again. That’s life.

The priest in Chicago says he’s sorry. I don’t know the situation, and I leave its resolution in his bishop’s hands, but I’m assuming that his relationship with an adult man did not involve someone who was vulnerable, such as a parish employee or a counseling situation. All I know is that he says he did wrong and that he’s sorry for it.

The priest in Rome wants the Church to stop telling him his sin is a sin. He’s self-righteous and accusatory toward the Church that trusted him, educated him, promoted him and gave him enormous power.

The fact is, he was ripping off the priesthood and it sounds as if he was doing it deliberately. Given his attitude, he had no business wearing a collar, much less being that close to the seat of power within the Church.

Linda LaScola is an atheist blogger here at Patheos who writes in support of Christian clergy who become atheist. She has made comments that I think accurately describe the impact of fallen clergy. Here’s part of what she says.

… There are clergy who are purposely or inadvertently discouraging their parishioners from holding some of the foundational beliefs of their religion. 

… Liberal clergy will continue to lead the move away from biblical religion. They are humanists’ natural allies … We predict they will keep discarding bits of Christian doctrine until it’s gone. 

This is a post about two prominent priests. One fell off the chastity wagon and seeks forgiveness. The other condemns the Church for saying his sin is a sin.

One affirms Christian doctrine and wants to be forgiven for his human weakness. The other demands that Christianity discard 2,000 years of teaching concerning human sexuality and condemns the Church for adhering to it.

Which of these two priests would Ms LaScola consider “a natural ally?”


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It’s Synod Time Again. That Scares Me.

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod

Photo Source: Flickr Creative Commons by Aft4TheGlryOfGod

It’s almost Synod time again.

After last year’s Synod on the Family, I almost wish they would all stay home. I’m afraid of what craziness the cardinals and bishops are going to cook up concerning marriage.

We need leadership from our Church in this time of upheaval. What they tried to give us last year was theological experimentation that walked off from the Gospels into their personal wish list for Jesus as they would like Him to be so their jobs would be easier.

I wrote about all that in a post for the National Catholic Register.

Here’s a bit of what I said:

Last year’s Synod on the Family was the low point in my Catholic faith.

It wasn’t the dueling cardinals and their clashing press comments that got to me. What pushed me close to despair was the fear that the Church might actually walk away from Jesus.

After I converted, I found a few of the Church’s teachings difficult to accept. But I hung in there and slowly came around to acceptance and a profound gratitude for the Church’s fidelity to Christ down through the centuries.

I have always understood that the members of the priesthood, including those in the papacy, are fallen men. I knew from many experiences in my life that they were capable of all sorts of sin. I didn’t expect anything else of them.

That’s how I got through the sexual abuse crisis. I was not, as many Catholic commentators said on television last week, “ashamed” of my Church because of the sex abuse crisis. I was angry with the bishops who allowed this to happen. I never, not for one moment, felt the inclination to excuse them by saying that they had “made mistakes.” Mistakes don’t involve lengthy court action, pay-offs and conspiracy to suppress evidence. Those actions were considered and deliberate. They were not blunders or momentary lapses.

But this never made me doubt the Church itself. I expected that human beings would do bad things. I don’t put my trust in princes, not even princes of the Church. I believed that, whatever wrong-headed things individual men in the Church hierarchy might do, the Church itself was a trustworthy teacher of the unchanging truths of Christ Jesus.

I was called to the Church by Christ in the Eucharist. I accepted difficult Church teachings and got past the scandal by believing that the Church taught truth, even when its leaders erred on a personal or professional level. But when Cardinals in last year’s Synod began yakkity-yakking about changing one of the sacraments; a sacrament that was instituted specifically and directly by Our Lord, it challenged that belief.

I thought then, and I think now, that these men who did this were using about one-half their brains. It’s clear to me that marriage is the basis for Holy Orders. The theology of Holy Orders is tied to the theology of marriage. Both of them are sacraments instituted by Our Lord. If one of them is conditional and up for grabs, then the other is also.

I could not see how these clerics could be so blind. If they trample on Jesus’ teachings on marriage, then Holy Orders, and their own authority, come tumbling down alongside it.

More to the point, no one — no one — can unsay what Jesus said. After 2,000 years of consistent teaching, no one can unteach what the Church has taught. Marriage is between one man and one woman. It is ordained of and by God.

Read more:




For other thoughts on the Synod, check out my Patheos colleague Dave Armstrong and The National Catholic Register’s Deacon Nick Donnelly.

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Pope Francis and Caring for the Least of These

pope-francis.jpgPope Francis preached an extraordinary extemporaneous sermon in answer to a question in Cuba. It was on the consecrated life and holy orders and how these people are called by God to make a gift of themselves to others, to be the mercy of God to the least of these.

I think that what the Holy Father said speaks also of those whom God has given the gift of caregiving and child-rearing. Both of these are thankless and disrespected work in our society. And yet, they are the very essence of the Beatitudes.

No one can be closer to God than a young mother, sitting up all night next to the shower holding a croupy baby. There is no work more Godly than changing the diapers of an elderly parent. The opportunity to care for others is God’s personal invitation to do His work in this life.


Pope Francis really hits the ball out of the park with this sermon. Fortunately, Aleteia has provided us with a copy.

Here’s is a brief sample:

How many women and men religious consume — and I repeat the verb, consume — their lives caressing ‘rubbish,’ caressing those that the world throws away, that the world despises, that the world wishes didn’t exist, those who the world today — with methods and new analyses that we have, when it’s foreseen that one can come with a degenerative illness, it’s proposed to “send them back” before they’re born. The smallest.

And a young woman full of dreams begins her consecrated life giving life to the tenderness of God, to his mercy. Sometimes they don’t understand, they don’t realize, but, how wonderful it is for God, and how much good it does to a person, for example the smile of someone with muscle spasms who doesn’t know how to do it. Or when they want to kiss you and they slobber on your face. This is the tenderness of God. This is the mercy of God. Or when they are mad and they strike you. Consume my life like this? With this “rubbish” in the eyes of the world. This speaks to us only of one person. It speaks to us of Jesus, who because of the pure mercy of the Father made himself nothing. He emptied himself, says Philippians, chapter 2. He made himself nothing. And these people to whom you dedicate your life imitate Jesus, not because they wanted to, but because the world brought them here like this. They are nothing. And they hide them and they don’t show them or they don’t visit them. And if they can and there’s still time, they “send them back.”

Thank you for what you do and in you, thank you to all the women and all the women consecrated to the service of the useless, because with them you can’t start a business, you can’t make money, absolutely nothing constructive is brought forward, so to speak, with these brothers and sisters of ours, with these least ones, with the smallest. There Jesus shines forth and there my decision for Jesus shines forth. Thank you and thank you to all men and women consecrated who do this.

Father, I’m not a nun. I don’t take care of sick people. I’m a priest. And I have a parish, or I help the pastor of a parish. Which one is my Jesus of predilection? Which one is the least one? Which one most shows me the mercy of the Father? Where do I have to find him?

Obviously I continue following the protocol of Matthew 25, there you have all of them: the hungry, the imprisoned, the sick, there you will find them. But there is a privileged place for the priest where this last one, this least one, this smallest one is found — and it is the confessional. And there, when this man or this woman shows you his misery — careful because it’s the same misery that you have and from which God saved you, eh? from getting to that point. When he or she shows you his misery, please, don’t scold him. Don’t scold him, don’t punish him. If you don’t have sin, throw the first stone. But only under that condition. If not, think of your sins and think that you could be that person and think that you could potentially fall even lower, and think that you in this moment have in your hands a treasure, which is the mercy of the Father. Please, priests, don’t get tired of forgiving. Be forgivers. Don’t get tired of forgiving, like Jesus did. Don’t hide in fears or in rigidities. Just like this nun and all of those who are in the same ministry as she is, they don’t get furious when they find a sick person who is dirty, but instead serve him, clean him, take care of him. Just like this, you, when a penitent comes, don’t react badly, don’t get neurotic, don’t cast him out of the confessional, don’t scold him. Jesus embraced them. Jesus loved them.

Read the rest here.

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Left Wing Media Tries to Hijack Pope Francis for Its Secular Agenda

Photo Source: Flickr Creative Commons by Edgar Jimenez

Photo Source: Flickr Creative Commons by Edgar Jimenez

Redefining Francis to fit their political agenda is the new game of the left. It is an attempt to deify what are in fact callous and money-driven political positions.

If their ideas had to stand on their own merits, neither political party would do so well. In fact, if they were shorn of the god-gloss that counterfeit clergy obligingly spray all over them, We the People would have an easier time seeing through their charades and demanding better of them.

Pope Francis, as he is deliberately misinterpreted by left-wing media, bears no resemblance to Pope Francis the Vicar of Christ that he is. However, facts, reality and truth will not stop the msm in its quest to make him into an apologist for their secular values.

The Washington Post published an article today which is an example of these brazen attempts to hijack the pope for left wing politics.

I wrote about it for CatholicVote. 

Here’s part of what I said:

Back in the dark days of AIDs, when a diagnosis of HIV positive was a death sentence, someone I loved dearly got the bad word that this killer virus was crawling through his immune system.

He cried. I cried. We both believed his doctor who said that in three years he would be terribly ill, and within five years, he would be dead. We struggled to fit our understanding around this reality.

My friend called me one day during this coming-to-terms time. He had heard some flat-liner preacher on the radio saying that AIDS was God’s punishment to the gays, and that they were getting what they deserved. I still remember the anguish in his voice.

My friend was not religious, yet this diatribe from a radio preacher cut him to the bone. It is a terrible thing to tell people that God hates them. It is also, always, untrue. This preacher who said that AIDS was God’s punishment on the gays and that they deserved what they got was misrepresenting God.

“That’s why I’m a Christian,” I told my friend. “So that I don’t get what I deserve.”

Read the rest here.


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Swiss Catholic LGBT Money Targets African Bishops Ahead of Synod

Photo Source: Flickr Creative Commons by Marcel Grieder

Photo Source: Flickr Creative Commons by Marcel Grieder


Politics of any sort runs on money, and the Church has its own politics. That’s a given.

The scandal — and it is scandalous — is that Catholic bishops are reported to be using monies raised from the faithful as part of Lenten almsgiving to put pressure on other bishops to accede to gay rights. I have said repeatedly — and I meant it — that I have no problem with homosexual priests. However, I have a major problem with insincere priests who do not hold an authentic faith in and followership of Christ.

It makes no difference to me if the priest is homosexual or straight. But they must be priests first.

I hope more details about this emerge quickly. If the Swiss bishops are mis-using alms in this manner, they need to be brought to heel. If they are truly engaging with outside groups to pressure other bishops to accede to external, secular, political agendas that run counter to Church teaching, that needs to stop, as well.

We need leadership in these times. This has the earmarks of self-serving misuse of power and mis-appropriation of funds that violates the trust of those who have given money to the Church. It also raises real questions as to whether the Swiss bishops are following Christ and teaching the Gospels, or attempting to lead the Church away from Him and His Word.

From The Catholic News Agency:

.- The Swiss Catholic Lenten Fund and a major U.S. foundation have helped fund an LGBT activist project intended to counter West African bishops at the Catholic Church’s Synod on the Family.

The Netherlands-based European Forum of LGBT Christian Groups originally planned to make a documentary film of self-identified LGBT Catholics in Ghana, Togo, Benin, Nigeria and Cameroon.

“Reacting to the extremely negative influence from bishops from Western Africa on the final document of the Family Synod 14, we found it important to bring the voices of LGBT Catholics from this region to broader attention,” the European Forum said in its 2014-2015 activity report.

The forum’s activities report said the project was funded by the Swiss Catholic Lenten Fund Fastenopfer and the Arcus Foundation. The wealthy U.S.-based foundation has given hundreds of thousands of dollars to LGBT activist groups to target the synod.

But Fastenopfer is a Catholic development organization. It traditionally raises its funds during Lenten almsgiving. Its Italian-language name is Sacrificio Quaresimale, which means “Lenten Sacrifice.”

Bishop Felix Gmur of Basel, Switzerland is president of the Lenten fund’s foundation council, which oversees the NGO’s directors group. Two of the nine members of the foundation council are named by the Conference of Swiss Bishops, with the rest being named by a separate body.

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