Be Ready to Take a Beating: OKC Bishop Emeritus Marched with Martin Luther King, Jr

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Our current leader, Archbishop Paul Coakley, and Archbishop Emeritus Eusebius Beltran.

Oklahoma City’s Archbishop Emeritus Eusebius Beltran was a gift to our state when he led us.

He was always willing to take the hard step up to the plate to defend the human person from the ravages of discrimination and hate.

About 10 years ago, Oklahoma passed an outrageous law aimed at Hispanics. This law made it a crime to help people who had entered this country illegally, even in dire situations. It was so draconian that it cut right across the mission of every Christian to serve and love the “least of these.” It was, in truth and in fact, a Jim Crow law for Hispanics.

I actually debated this point when I spoke against this law. I dug out the vote on the original Jim Crow law that Oklahoma had passed not long after statehood. Do you want your name on a list this, I asked my fellow legislators, pointing to the votes. It did no good. The state Republicans had whipped the public up into a mindless and vicious anti-HIspanic hatred in order to win elections, and even legislators who saw that this law was a crime against God voted for it for fear of losing their next election.

My own district, which was a mix of all sorts of people — a true “rainbow” district of skin colors — was in a welter over it. Later, when the pro abortion people tried to defeat me in an election, they made an attempt to use that stand against this law to defeat me.

I had to take another stand, this time in my district, and tell the people there that I would not vote for something like this, and that if they wanted a racist who attacked people for political gain, then they should not vote for me. I won that election by a huge margin, with the full support of every racial group in the district.

What that meant — and continues to mean — to me is that the people of District 89 are far better people than you will find in much of the rest of our good state. They are some of the best people you will find anywhere.

Archbishop Beltran did not have the luxury of speaking to and for the Catholics of a small part of Oklahoma. He wasn’t dealing with people who had known him all his life. He had to deal with the irascible and diverse Catholic population of his archdiocese. Many of the Catholics were just as thoroughly whipped up into anti-Hispanic hatred as the rest of the state.

So, when their Archbishop came out against this law with the full force of his prophetic and moral voice as their religious leader, they were irate with him for doing so. He did not let that stop him at all. The Catholic Church in Oklahoma stood tall against this dastardly legislation, just as it had stood tall for life and human dignity in an absolutely reliable way for years.

The Church was not able to stop passage of the law, but the Church, by taking this stand, raised the issue of the moral responsibility of lawmakers in an arena which was operating by a faux morality that justified harming other people. The Catholic Church was alone in taking a stand against this law. Others joined later, but in the beginning, the only voice against it was the Catholic Church.

The priests who were on the priest council here in Oklahoma all signed a declaration saying that they would not obey this unjust law. The statement declared that they would minister to everyone, regardless of ethnicity or legal status, even if doing so meant that they would go to jail.

These men made me proud to be Catholic. More than that, they made me feel that the Church was a refuge for those who were without other refuge, that Christ really did animate what they were doing as His priests. They sent the message with that statement that the Church was for real.

That taught me a simple lesson that I’ve seen enacted again and again around the world. When people are totally abandoned by everyone; when they become the object of such universal hatred that anyone who stands up for them is taking a big risk, the Church is their refuge.

That is what happened to black people during the long dark night of segregation. The black churches not only created community, they ennobled a people. Their message of Christ saved black Americans from falling absolutely into the pit of rageful despair which would have destroyed them in an absolute way that Jim Crow could not.

Archbishop Beltran was a young priest in Atlanta at the time of the Civil Rights Movement. He knew Martin Luther King, Jr. Father Beltran did in that time what Archbishop Betran did later. He stood with the weak and hated against the powerful haters who wanted to destroy them. Archbishop Beltran marched with Martin Luther King when it was a dangerous thing to do. He marched with his bishop’s permission, but with the understanding that if he was arrested, his bishop would not try to get him out of jail.

This was a time when jail was a witness to truth. Father Beltran marched with the understanding that he might have to be a just such a witness.

Among the many wonderful things that Archbishop Beltran did, he wrote a pastoral letter about violence against women. I treasure this deeply. The Church needs to use its moral and prophetic voice to speak out more decisively against violence against women. It could make such a difference if it did.

The Sooner Catholic recently published an article, discussing Archbishop Emeritus Beltran’s experiences in the Civil Rights movement. Here is a brief excerpt.

From the Sooner Catholic:

On a steamy Georgia morning in March 1965, Father Eusebius Beltran and three of his brother priests piled into the four-door sedan they borrowed from the Archdiocese of Atlanta and headed south toward Selma, Ala.

 It had been two days since they’d heard news of a police shooting and beatings during a protest march in Selma that would later become known as “Bloody Sunday.”

 The men were not strangers to marches during the Civil Rights Movement, having marched many times through the streets of Atlanta to protest discrimination by schools, restaurants, bus stations and other public venues. But, they hadn’t marched in a protest like this. The Selma marches became a national spark to protest the ongoing exclusion of African-American voters from the electoral process and from the discrimination they faced.

 At the urging of Dr. Martin Luther King Jr., who they’d spoken with often at his father’s Baptist church, the Catholic priests sought approval from Archbishop Hallinan for the road trip to Selma and use of the archdiocese’s car.

 “He told me that he wanted to see the boys, the priests, who were going with me before we left,” said Archbishop Beltran, who is now Archbishop Emeritus of the Archdiocese of Oklahoma City.

 “The four of us went to see Archbishop Hallinan in the hospital and that’s when he asked us ‘Do you guys know what you’re doing? Do you realize you’re breaking the law? Do you know that you could go to jail? And, that if you go to jail, I want to let you know I will not bail you out because part of standing for the truth is you take the punishment, and that’s part of the punishment.’ We said we all knew that, and he said ‘OK, God bless you.’”

 After a nervous 4-hour drive to Selma, the priests each claimed a mattress on the floor of a hallway at the Catholic church and headed to join the crowds at a pre-march pep rally.

 “The whole thing was well-organized and there was always a spokesman up there who was giving directions, reminding people no violence and to be ready to take a beating. It was scary in a way, but when you’re young, you don’t think about it. And, it had to be done too. It was part of the movement at that time. Selma brought together everything we were working toward.”

 The next day, the march began in the same way it had two days earlier. Dr. King led the way across the Edmund Pettus Bridge where the group of more than 2,500 marchers were met by state troopers. Since a judge had issued a court order prohibiting the marchers from continuing to Montgomery, Ala., they turned around and marched back to the church without incident. (Later that evening, three white pastors were attacked by members of the Klu Klux Klan, killing one Universalist pastor after the public hospital refused treatment.)

 Following the second march, which became known as “Turnaround Tuesday,” Father Beltran and his crew returned to Atlanta where they continued their meetings and marches for several years – including a march to protest a segregated chicken restaurant owned by Lester Maddox, who later became Georgia’s governor.

Archbishop Coakley’s Homily at the Benediction and Eucharistic Procession in Response to the OKC Black Mass

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This is Archbishop Coakley’s excellent homily from yesterday’s Benediction and Eucharistic procession in response of the black mass that took place in Oklahoma City.

 

September 21, 2014

St. Francis of Assisi Church

The Most Reverend Paul S. Coakley

Archbishop, Archdiocese of Oklahoma City

Praised be Jesus Christ!  It is my great privilege to welcome you to St. Francis of Assisi Church and to spend this hour together with the Lord in prayer and adoration.  Thank you for being here.  Your presence is a powerful witness of faith in the midst of what has been a particularly challenging time for our community.  I would like to gratefully acknowledge the participation of our Catholic people from around the Archdiocese but also those of you who have come from near and far to join us today.  I am especially grateful for the presence of my brother bishops (and their support), Archbishop Beltran, Bishop Slattery of Tulsa, Bishop Kemme of Wichita and so many priests, deacons and religious women and men.  It is a special blessing to recognize here so many Christian leaders and believers from other churches and ecclesial communities who have come to join us in prayer as well.

We gather today in the presence of our Eucharistic Lord who is the source of our unity, imperfect though it might be, and our bond of charity.  We just heard our Lord proclaim:  “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” For Catholics these words from the sixth chapter of St. John’s Gospel are the very heart of our understanding and appreciation of the Holy Eucharist.  Jesus does not speak metaphorically when he says, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.  For my flesh is true food and my blood is true drink.  Whoever eats my flesh and drinks my blood remains in me and I in him.”  It is truly Jesus whom we encounter and receive in the Holy Eucharist.

At times, Christians have argued over the theological significance of these words.  Satan, on the other hand, hears these words and trembles.  The Eucharist has been at the heart of the current controversy over the so-called black mass which (which to our shame as a city) is being allowed to proceed this evening at the Civic Center Music Hall. That blasphemous and sacrilegious ritual is a mockery of the Catholic Mass that requires for its consummation the corruption and desecration of the Eucharist.  Why?  Because Satanists, and their master, know who is present.  They acknowledge the Real Presence of the Lord Jesus, not to adore him, but only to mock and to scorn in hatred. 

I think many people in our community haven’t understood the persistence of our efforts nor the depth of our outrage over this blasphemy largely because they do not share our faith.  They do not understand, or accept, what we believe to be true.  They do not share our faith in what we Catholics (and many other Christians) acknowledge to be the greatest gift that the Lord has entrusted to the Church:  the gift of his own Body and Blood in the Blessed Sacrament.  The Eucharist, instituted by the Lord at the Last Supper and entrusted to the Apostles is truly the Lord’s abiding Presence among us.  It is really and substantially spiritual food for our pilgrim journey and the pledge of future glory in the Heavenly Banquet.  It is the bread of angels given to men.

We are not here, however, to protest.  Let us put aside, for the moment, our outrage.  We are here to praise and to adore.  We are here to give thanks for the gift of our faith and the priceless treasure of the Lord’s abiding presence with us in the Sacrament of His Body and Blood.  We are gathered before our Eucharistic Lord to listen to his holy Word and open ourselves to the promptings of his Spirit so that we might become more faithful and authentic witnesses of his love and mercy in the midst of our broken and suffering human family.  

We are also here to offer our petitions to the Lord, that he might deliver us from the power of sin and, yes, from all demonic influences.  We are here to offer our prayers in reparation for the blasphemous outrages being committed against our Lord, against his Church and the Eucharist in these days.  Our city has also been the target of these dark forces of hatred that seek not to build up, but only to destroy.  We beg the Lord’s protection through the intercession of his Holy angels and saints.

We are gathered as witnesses to hope at a time when darkness seems to be gaining ground both here and around the world.  We know that Christ is victorious!  He has conquered Satan.  He has destroyed the reign of sin and the power of death through his holy Cross and glorious Resurrection.  Through faith and Baptism we already share in his victory.  The war has been won, though skirmishes will continue until Christ comes again in glory to reign forever.  In the meantime we have been enlisted to bear the standard of the Cross and our share of the sufferings of Christ for the sake of his Body, the Church. 

We gather here in prayer.  We gather to adore, to praise and to give thanks, to beg the Lord’s mercy on our city, our nation and our world.  We pray for our own continuing conversion that we might be holy and courageous witnesses.

Our faith is not meant to be (and cannot remain) contained within the walls of this beautiful church.  Our Eucharistic Procession through the neighborhood beyond these walls which will follow in a few minutes is a reminder that we, the Church, are present in the world as light, as salt and as leaven to bring hope and the offer of Christ’s salvation to all we meet.  Let us pray that we might embrace our mandate to live as missionary disciples in the midst of the world so that we might draw all people to Jesus Christ and to safe harbor in his Church.

No Person Defines You. Christ Defines You. Know that and be Unafraid.

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I am having a blest life. In some ways, it is almost a charmed life.

I say that, not because everything has come easily to me, or because nothing bad ever happened to me. I say it because, in ways that I won’t talk about here, my life is one gigantic save.

I’m a survivor in that I’ve walked — sometimes crawled — away from a lot of crap.

I’m a survivor in that I’ve walked — oftentimes crying my eyes out — away from a lot of betrayal from people I trusted and loved.

I’m a survivor in that I’ve walked right through — oftentimes bitter and angry about it as I did it — right through repeated barrages of very public slams and whams.

I’m not writing this to talk about my grandiose survivability. In truth, I’ve survived things that should have put me down in the dirt because my surviving was to God’s purpose. I don’t understand it all, but it may have been, in a small part, so that I can write this post and say these things today.

Surviving requires one consistent thing of you, and that one thing is more difficult than all the gritty endurance that goes along with it: You can not allow yourself to be defined by other people.

If you are going to survive in this world you must — must — learn to think for yourself about yourself. You cannot allow any person’s cruel assessments of you determine your fate or your relationship with God.

I am writing today about one specific kind of person and one specific type of cruel assessment. I mean clergy and their condemnations and cruelties toward people who get on their bad side.

To my knowledge, there is no kind of clergy — Protestant, Catholic, Jew, Muslim — who is immune to this dastardly misuse of clerical power. They are especially prone to it when someone challenges what they see as their authority, or when someone does something they find deplorable, or, most damning for them, when their followers get into a group hate of some poor hapless soul and they join in to keep them from turning on their preacher/priest/rabbi/imam.

As I said, this post is not the place where I’m going to talk about my deepest wounds. But I will talk about one very public happening that devastated me at the time. That very public happening was the very public refusal of a number of prominent protestant clergy to accept me as a Christian after I met Jesus. One of these clergy was someone who knew me, knew how sincere I was, and who joined in with his “brother” clergy rather than stand up for me.

I made the mistake of trying to talk to these pastors. That was more damaging to me as a Christian and a person than their initial — and I want to emphasize this, very pubic — attack against me had been.

It was, as I said devastating. I felt as if I had been cast out, banned, from Christianity.

It was one of the only times in my life when I hid in my bedroom for several days and wouldn’t get out of bed and just cried. I stopped going to church and withdrew from everyone but my family.

I stopped everything except believing in Jesus. That didn’t change or weaken. If anything, it grew stronger.

This wasn’t my first time to be attacked by clergy. Being attacked by clergy was my daily meat and bread during my first time in office. However, that didn’t bother me on any deep level. I was in my anti-God period at the time, and they couldn’t touch me inside my soul. I already thought they were cruel, so their behavior was little more than a confirmation.

The ability of clergy to do deep, permanent harm to another person is in direct proportion to how much that other person believes they are dealing with someone who speaks for God. When they cast off someone or “ban” them, they can only actually hurt the person who believes in their authority.

Their followers, the seekers and believers who look to them for leadership and relate to them in trust are the ones they can harm. Because nobody else gives a care what they think.

The fact that clergy can persuade people and that this persuasion can manifest in votes in elections has made them the target of a lot of people who don’t really give a care about what they think. This isn’t a matter of taking them seriously as men of God. It is a matter of tactical power politics. It’s a huge mistake to confuse that with the anguish and broken heartedness of those who believe and are seeking acceptance and love.

The person who saved me from total, absolute and permanent alienation from all organized religion was an Episcopal priest. I cold-called her because she was a woman. I could never have gone to a man. She didn’t know me, but she readily agreed to talk to me, came in to her office one day when the church was empty, just to meet me.

She saved me from the despair I was feeling, not so much by any deep eloquence, as her affirmation that I had a right to be there.

That whole experience taught me a number of lessons. It also deepened and re-taught me things I already knew.

First, I am convinced that women have a profound and necessary place in ministry. Men are only half the human race, and when they deal from positions of power with the other half of the human race, they can be extremely cruel.

Second, I know that surviving requires a refusal to give yourself over entirely to other people, and that includes clergy of all types. Because, in truth and no matter what they claim, they do not speak for God. Not always. They never speak for God when they are defending their power and privilege, when they are limiting God’s love and mercy to those whom they like or want to support. When they do that they are speaking from the depths of their own black and sinful hearts,

Third, no one, of any faith, is ever obligated to accept any other person’s degrading and destroying abandonment or cruel assessment of them as if that degradation, abandonment and cruelty is a judgement from God.

Because it does not come from God and is not His judgement. Degradation, abandonment, cruelty are not of God. Ever.

It is foolishness in the extreme to allow yourself to think that clergy are exempt from these sins. It can destroy your faith in Christ, Who, in the final analysis, is perfectly capable of speaking for Himself.

I want to emphasize that last point because it is so critical. I am a living testimony to that fact that Jesus Christ is absolutely capable of dealing with a fallen person directly and saving them all on His own.

In all my years of anti-Godism, I was roundly and soundly rebuked by various religious leaders. I was lied about and slandered from the pulpit on a regular basis. But I never had a single member of the clergy try to talk to me as one human being to another. I never had a member of the clergy talk to me about Jesus and actually try to convert me. Not once.

Years later, after my conversion, a member of the clergy in my district — who was the only one who had never lied about me — told me that he had once asked his fellow pastors, “Do any of you ever pray for Rebecca?” He said no one answered him.

There were people who did talk to me about Jesus, they even argued with me about my anti-Godism. Both of them were fellow legislators. One of them argued gently, lovingly. The other argued loudly and aggressively. Both of them had an impact on me.

I am writing this very personal and somewhat confessional post for one purpose. I want those reading it to realize that no person has the power to cast you away from the forgiveness and love of Christ.

Not only is the love of Christ greater than any sin you can commit, it is greater by far than the self-importance and narrow me-ism of all these bishops/priests/rabbis/imams who lay claim to Him and try to keep Him for themselves and use Him as their personal ticket to unmerited respect and power over other people.

I know this is not a very Catholic post, in spite of the fact that I am, in truth, very Catholic myself. But I am a child of the living God before I am anything else. And no one and nothing defines me other than that. This is the single great lesson of surviving that I have learned and re-learned and then re-learned again.

No person defines me. Christ defines me.

Those two sentences are the bedrock of survival in this world.

Do not let the petty wickedness of clergy and their ego-driven God-ownership issues convince you that you stand outside the circle of Christ’s beloveds. You do not.

Do not accept the cruel things they say to you as anything more than their own sinfulness. Nothing, not even Christ’s own Church, can separate you from the love of God.

Know that, and be unafraid.

Three Cardinals — and I Don’t Mean Baseball Players — and Their Grand Slam of Confusion

I’m late to the party.

But then, I often am.

It takes me a while to think through certain events. There are also times when it takes me a while to care about certain events.

The three cardinals — Dolan, Kasper and McCarrick — and their grand slam of confusion is a case in point. I’m going to take their statements/actions one at a time.

Lesseeeee ….

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Cardinal Dolan and his parade.

It seems that the New York St Patrick’s Day Parade is going to allow a group of gay people to join in the march. It has been noted in some circles that the writers here at the Catholic Portal at Patheos have been — up to now — silent on this subject. I guess they overlooked — or perhaps didn’t like — the commentary by the Anchoress on this subject. For my part, I’ll attempt to add a bit of perspective from fly-over America.

I’ve been writing a lot about beheadings, mass murder and possible war. So, when I read that homosexuals were going to march in a parade in New York (which I hasten to remind you is almost 2,000 miles and a whole culture away from me) I thought, ummm … it’s a parade. Big whooping deal.

Then I heard that Cardinal Dolan was going to be the grand master at this hoe down, and I thought ummm … it’s a parade. Big whooping deal.

Then, I heard the plunk, plunk, plunk of the sky falling in the New York outpost of the faithful Catholic blogosphere and I thought ummm … it’s a New York thing. Big whooping deal.

To be honest, I’m sorta stuck at it’s a parade and a New York deal.

We’ll see how it comes off. If Cardinal Dolan ends up two-stepping down the road leading the Sisters of Perpetual Indulgence or some such, I may decide that, in addition to being a parade, it is an embarrassment.

But basically, I’m still kind of caught up in the fact that we’ve got a blood-red Christian genocide going on and that, well, it’s not a parade. Or a New York deal.

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Cardinal McCarrick and his newfound universalism.

Cardinal McCarrick attended a press conference arranged by the Muslim Affairs Council and managed to do such a good job of  Muslim apologetics that one headline brayed that “Catholic Cardinal McCarrick Embraces Islam.” All in all, it sounds like the Cardinal put on a pretty good show. It might help if he gave another press conference with Eastern Church leaders to show solidarity with our persecuted brothers and sisters in Christ. You know; just to even things out.

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Cardinal Kasper and his protestantized view of the sacrament of marriage.

My colleague, Dr Greg Popcak already wrote a post about this, so I’ll pick up the salient quote from him. Here it is:

If a Catholic who is divorced and civilly remarried, without a decree of nullity, “repents of his failure to fulfill what he promised before God, his partner and the church in the first marriage, and carries out as well as possible his new duties and does what he can for the Christian education of his children and has a serious desire for the sacraments, which he needs for strength in his difficult situation, can we after a time of new orientation and stabilization deny absolution and forgiveness?”

I’m not any kind of theologian. In fact, I’m only a Christian and a Catholic due to enormous unmerited forgiveness. So, I “get” the desire to let people in, no matter what they’ve done. I also “get” that in this post-Christian world the Church is flat-out counter-cultural. I’m sure that these cardinals deal with the fallout of that counter-culturalism every day when they interact with civic and social leaders in the upper strata.

I’ve had a few doses of that poison myself.

I also “get” that, due to pew-sitting Catholics drinking great draughts of that cultural poison, divorce and remarriage are increasingly a source of alienation for many of the “faithful.”

However, I don’t “get” slam-dunking 2,000 years of Christian teaching in order to make the Church fit in with this fallen world.

I’m not big fan of the annulment process as it is used today, anyway. I know there are times when a sacrament may not have taken place at a wedding, and I also know that the Church always errs on the side of forgiveness and compassion.

I have benefitted from that forgiveness and compassion. When I accepted Christ and changed, no one else would forgive me. The Catholic Church, on the other hand, not only took me in, but treated what I had done as a thing of the past that did not pertain to me as I am now.

I will be grateful for this loving compassion and forgiveness to the end of my days.

I understand that this deep compassion and desire to forgive animates all that the Church does. But compassion can not overwrite the plain teachings of the Gospels. In fact, it is misguided compassion to try. The compassion that I received was a firm and abiding belief in the power of Christ to redeem sinners, including me.

If the Church had told me — as a number of denominations would have — that it was ok for me to be pro abortion (that was my public sin that others would not forgive) that would have been a terrible injustice to me, a false compassion that would have led me into deeper sign, and ultimately hell.

The Church has the same responsibility to the truth in the area of marriage, divorce and remarriage that it has about abortion.

The Church is bending over backwards to allow people who’ve divorced and remarried to come back into the fold. It does this via a somewhat complicated and terribly faulty annulment process.

As I said, I know that there are times when, for various reasons, a marriage is not sacramental and an annulment is justified. But I honestly believe that those times are much more rare than the number of annulments reflect.

I realize that this is one of the more contentious issues facing the Church today. But the fact remains that the facts remain. I know what I’ve seen. And what I’ve seen is people getting annulments for marriages that

they willingly contracted when they were free adults

they undertook after lengthy premarital counseling by the Church that took place in Catholic Churches

whose vows were given in front of many witnesses and before a priest

were not abusive but were cases where the people simply decided — for various reasons — to get out and go and get annulments so they could try again with someone else.

I know the annulment system is a mess because I’ve also seen people who entered into marriage

when both were drunk during the ceremony and they were both sleeping with other people at the time they married and they both knew it not getting an annulment  because they couldn’t get the paperwork filled out.

Add to that, I’ve also seen someone refused entry into the Church because they couldn’t get the paperwork filed out concerning a common law marriage from decades in their past.

The annulment process isn’t working for people who deserve annulments. And it’s chunking out annulments for people who should not get them.

But what the Cardinal seems to be suggesting is to toss the whole thing overboard and shake hands and call it even. In essence, what he’s leading up to is a revocation of the sacramental nature of marriage. I say that because, if marriage is a sacrament, you can’t undo it. Can’t. Not possible.

And if marriage, after 2,000 years, isn’t a sacrament, then what is? I mean, if marriage isn’t a sacrament, then why would Holy Orders, which is akin to it, be a sacrament?

The real problem with all of these actions taken by these various Cardinals is that they are deeply disturbing to the people who actually hold the Church together. I do not mean the hierarchy. I mean the pew-sitting Catholics who believe and try to follow what the Church teaches. It’s a mistake of Homeric proportions to abandon those people and go off chasing after the ones who have left the Church.

Remember when Jesus said, If you do not eat of my flesh and drink of my blood, you will have no eternal life within you? His frank discussion of the sacrament of the Eucharist, of which this statement is a part, caused a number of people to abandon Him. They went off muttering about cannibalism or some such.

But Our Lord didn’t go chasing after them and say, Wait a minute, I didn’t mean it that way.

No.

He let what He’d said stand and He allowed them to leave.

If the princes of the Church start teaching that 2,000 years of Christian teaching on the sacraments is up for grabs because it’s an embarrassment to them, we are in big trouble. In truth, sex outside of marriage, including homosexual sex, is a sin. In truth, marriage is between one man and one woman and it is for life. In truth, there are radical differences between Christianity and every other belief system. Christianity alone has the empty tomb and the words that lead to eternal life.

Jesus Christ is the Way, the Truth, and the Light. There is no other.

On the other hand, it is just a parade and a New York deal, and it was just a speech, and then  another speech.

Confusing leadership is … well … confusing. In times such as these, it can be frightening. It seems to be almost impossible for the American bishops to give clear teaching on what is in fact the 2,000 year old teachings of the Church for which they claim to speak. They’re trying so hard to be loved by everybody that they trip over their own eagerness.

That scares people who’ve paid a great price to follow the Church, and it angers them. I think the best way to deal with that is to remember that it has always been so, and it will always be so until the Lord comes again. Your task is to stay faithful, in spite of it.

As for the New York parade deal; I just hope that the Sisters of Perpetual Indulgence stay away.

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Christians Attacking Christians is the Devil’s Handiwork.

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I read a book this weekend, Even Silence has an End, by Ingrid Betancourt.

Doctor Betancourt is a former senator and candidate for the presidency of Columbia. She was kidnapped by FARC Communist rebels while she was en route to a campaign appearance in her race for the presidency and held prisoner for six years.

Even Silence has an End describes her long years in captivity. A number of her fellow captives have also written a book, Out of Captivity

If I read the other book, it will be after I give the subject a rest. There’s only so much of the brutality and injustice that FARC visited on these people that I can take.

What interests me today is the extremely toxic personality conflicts that developed among this small group of abductees and the hatred that it engendered in them toward one another. Small group toxicity and the resulting nastiness affects all of us as we go about our jobs and workaday lives. It poisons our relationships and wounds people deeply. It also makes us less effective in what we are trying to accomplish. Instead of getting good things done, we end up wasting our energies scratching and clawing at one another.

It sounds very much like this is what happened among these captives during their long years of helpless insecurity at the hands of brutal guards who might beat, starve, put them on forced marches or even kill them at any time.

One of the comments the American authors made about Doctor Betancourt is absurd and abusive on its face. “It was her own arrogance that got her kidnapped,” one of her fellow captives said.

Let’s be clear. The abduction of Ingrid Betancourt, as well as the other captives, was caused by the criminals who abducted them. FARC did this.

According to Even Silence Has an End,  what happened is that presidential candidate Betancourt was scheduled to make an appearance in an area that officials had recently declared guerrilla free. She was supposed to have armored vehicles and military escort. When she arrived at the jump-off point, her armored vehicles and military escort were withdrawn. The orders probably came from her political opponent, the president.

Doctor Betancourt does not say that the president wanted her to be abducted. She says that he was trying to keep her from making the campaign appearance.

Whatever the motives behind all this, she had gone into dangerous areas before and decided to go ahead with the campaign trip. She was abducted while she was en route to the engagement.

Does that make her abduction her “fault?” No. She was abducted by FARC. It is their fault.

What is astonishing is that this intelligent person is so messed up by his captivity that he doesn’t “get” that.

It is a mark of the damage that prolonged and intense association within toxic little groups does to people’s thinking. Leadership plays a huge part in this. if the leader — and by that, I mean the one who has the power — wants people to settle down and get along, they usually do. But FARC had everything to gain by pitting these prisoners against one another. If they had worked together, it would have made escape much more likely.

By dividing them emotionally and keeping them focused on hating one another, FARC had a much more manageable group to deal with.

One of the oddball claims that the other prisoners have made is that Doctor Betancourt retained authority, even as an abductee. She certainly was the most high profile prisoner, which would have made her more valuable to FARC. She also had dual citizenship with France, and the French went to bats for her and kept on fighting for her throughout her captivity. This, too, would have made her more important to FARC.

At the same time, the other prisoners, including the Americans who wrote Out of Captivity, were pretty much forgotten and ignored by everyone but their own families and sometimes not even them. They had less value to FARC because of this. They also had to live with the emotional damage this abandonment did to them throughout their captivity and for the rest of their lives.

It is important to note that Doctor Betancourt was chained with a chain around her neck. She was also starved and put in solitary confinement. When she attempted escape, the FARC soldiers gang-raped her as punishment.

If that’s what it means to be the queen bee of a FARC prison camp, I think I’ll pass.

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The interesting point in all this is that these captives might very well have managed an escape, and they certainly would have been much less damaged emotionally by their captivity, if they had not yielded to the manipulations of their captors and fallen into obsessive small-group hatred and internecine rivalry.

They needed leadership and discipline within their ranks. They also needed to work out goals for themselves that would have allowed them to function as a unit without attacking one another. I can think of no better goal for a group of abductees who are being unjustly held prisoner than escape.

They got confused — and apparently are still confused to this day — as to who their enemy was. And that made a hell of their hell, which continues to run their emotions, even after they are physically free.

This sad tale forms teachable parallels with Christians today all over the world. I’ve heard from more than one person that part of the trouble in forming a Christian resistance to the genocide taking place in the Middle East is internecine rivalries between different Christian faith traditions. I see it all the time in the internet rivalries and name-calling that goes on among Catholics on internet websites.

We are feuding with one another over whether or not to say the mass in English or Latin, whether or not to hold hands during the Our Father, and whether or not or even how much to bend our faith to politically correct cultural dictates such as gay marriage, abortion and euthanasia. Even our own priests are all over the map about these things.

At the same time, we are carrying on these absolutely moronic feuds among ourselves, we are seeing a genocide of Christians in Muslim countries that just keeps intensifying and growing. We stand silent while Christians are imprisoned in North Korea, while their churches are razed in China and while they are mocked and unjustly reviled here in the United States and in Europe.

Much of the reason why is that we are wasting our energies and our time fighting with one another. We need to remember that we are not, ever, truly in the power of those in power in this world. We answer only to Jesus Christ and we are citizens of His Kingdom before any other.

We need to stop fighting with one another. That is the devil’s handiwork in our lives.

 

Confession, the Courts and Going to Hell

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If a priest reveals what he’s heard in confession, will he go to hell?

I’ve read that a priest who violates the seal of confession suffers automatic excommunication which only the Holy See can remove. So, I would guess that a priest who reveals what he hears in confession is, at the least, in danger of hell.

That’s a serious question, for the simple reason that, in this anti-Catholic climate, we’re going to see more and more attempts to coerce priests to break the seal of confession. That would be a great triumph for Satan, since it would destroy the confidence of Catholics and break what has always been a powerful bond between them and their Church.

Catholics know that whatever they do, they can be forgiven by God. All Christians know this. But Catholics have the benefit of being able to actually confess their sins out loud and hear the words of absolution, applied directly to them. It does not matter what the sin is, they can do this in the confessional.

They also receive incredibly healing graces in this sacrament.

There is something about the cleansing power of the Sacrament of Confession that can make people who would not otherwise be able to approach communion feel worthy to do so. Confession heals, in and of itself. The sinner does not have to wonder if they’ve had the right attitude or if they’ve really been saved. All they have to do is confess and mean it. They can then draw a line under those bad things and walk out of that confessional, safe and secure in God’s grace.

All this is based on two things: The fact that Christ uses the priest for a conduit of His grace in this sacrament, and the fact that Catholics can trust that whatever they say in that confessional ends there.

I don’t know how priests deal with this burden, but I can say from my years of listening to non-sacramental confessions from thousands of constituents that God probably gives them the grace of forgetfulness. I know that I never remember the things my constituents have told me unless I need to in order to do something for them. I don’t mean I forget, exactly. I just mean that those things are not, ever, in my thoughts.

When I see the person the next time, I don’t think about or even remember what they’ve told me. It doesn’t stay in my thoughts at all. But if I need to remember for a legitimate reason, I do. I believe that is a grace that God bestows on office holders, an anointing, if you will, that allows them to keep the secrets their constituents share with them. From what I’ve seen, elected officials, no matter what rubes they may be in other ways, are very, very good at not talking about their constituents’ private matters.

I am guessing that priests experience something similar. If God gave me this grace, as an elected official, I can’t imagine why He wouldn’t give something like it to His priests who hear confessions.

That’s a good thing, because priests are more and more going to be the objects of assaults of various types in the courts. The underlying reason is that the devil is pretty much running the show in a large segment of Western society, and the devil hates priests.

If Satan can break a priest, if he can use a priest to his ends, the damage he can do to those of us in the pews is enormous. The single best way to wound the Body of Christ is to turn His ministers into weapons against the Church and the people of God.

If Satan can break the seal of the confessional, then he will, in one swoop, destroy the sacrament that bestows God’s cleansing healing on scarred and hurting souls. Of course, he can’t destroy the forgiveness and mercy of Christ. Jesus is perfectly capable of reaching into people directly. I have experienced this myself. But he can destroy the safe, reliable source of healing and forgiveness that is the sacrament of confession.

I think that’s the real reason behind the attacks on the confessional through the courts that crop up from time to time. I would guess that every priest knows that he can be drug through protracted court battles aimed at trying to get him to divulge something someone said to him in confession.

It happened a few years ago in Oregon when a prosecutor secretly taped a jailhouse confession and tried to use it in court. It’s happening in Louisiana right now as part of a civil lawsuit.

Father Jeff Bayhi is stuck between the Louisiana Supreme Court, a girl and her family who are suing for money, and going to hell.

The Supreme Court of Louisiana recently ruled that Father Bayhi must testify in court about the particulars of a confession that he may have heard in 2008. A girl, who was 14 at the time, says she confessed to him that she was being abused by a relative who is now dead. The girl’s parents are now suing Father Bayhi and the Diocese of Baton Rouge for failure to report the abuse.

This particular case has all the lightning rods in place: Priest. Sexual abuse of a minor. Failure to report.

The trouble, of course, is that the failure to report — assuming that the allegations that the girl made this confession are true — is that the lightning rods aren’t aligned the way they usually are. This isn’t about a bishop who failed to report an abusing priest. It is about a priest who — I repeat: if the confession took place as the girl claims — did not break the seal of confession.

The priest sex abuse scandal has given these particular lightning rods such drawing power that just putting the words out there in a row elicits all sorts of rage, disgust and dismissal. Priest. Sexual abuse of a minor. Failure to report. That’s a litany (if you will excuse the word) of betrayal that has been seared into the minds of everyone who hears it.

However, the Confessional is inviolate. Father Bayhi can not testify.

I can tell you that every time God has given me a chance to suffer for Him, I didn’t want it. I am not the stuff martyrs are made of. I’ve been kicked around quite a bit for my faith, and I’ve wailed and moaned and been angry about every single bit of it.

So, my heart goes out to Father Bayhi. He’s been given the awful gift of suffering for Christ. I can only imagine how terrifying and miserable all this is for him.

My grandmother used to talk about being “stuck between the devil and the deep blue sea.” Father Bayhi is literally stuck between the devil and Jesus. The two things he’s got going for him are that he knows absolutely what he must do, and he’s not alone. Every faithful Catholic, everywhere, will stand behind him.

Will Father Bayhi have to go to jail? I doubt it. At some point, saner courts will probably prevail. But that’s not a sure thing. Not in today’s world.

When the New York Times can keep running ads openly attacking the Church in a manner that I can only describe as religious bigotry, and when large portions of the media are willing to publish vitriolic and categorically bigoted attacks on prominent Catholics for being Catholics, then anything is possible.

Father Bayhi and all our priests need our prayers. We need to stick together and stand up for one another.

Pope Francis: Sex Abuse is a Sacrilegious Cult

Our Papa brings it with this extraordinary reflection on sex abuse.

Have I mentioned that I love this man?

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Vatican: Archbishop Kicked Out for Sex with Minors

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It’s about time.

The Vatican’s Congregation for the Doctrine of he Faith has ordered Archbishop Jozef Wesolowski to be stripped of the priesthood. This order came after a canonical trial.

According to an article from Reuters, the Holy See has indicated that “criminal proceedings by Vatican judicial authorities would begin once the sentence was confirmed. If found guilty in a criminal trial, Mr Wesolowski could risk extradition to the Dominican Republic.”

Mr Wesolowski is the former Vatican nuncio to the Dominican Republic. He is accused of child sexual abuse. This alleged abuse includes buying sex from minors while he was in the Dominican Republic and an unspecified connection with a Polish priest accused of sexually assaulting at least 14 underage boys.

He has two months to appeal this decision. Authorities in the Dominican Republic are investigating Mr Wesolowski, but have not filed charges against him.

According to Polskie Radio, “accusations against Mr Wesolowski went public when television footage appeared in which the nuncio was seen visiting areas in the capital known for child prostitution.”

It is interesting that child prostitution is so widespread and acknowledged in the Dominican Republic that local television knows where to go to photograph it in action. But it’s not a surprise. I would imagine that they could do the same thing here in Oklahoma City.

The Dominican Republic is well known as a sex tourism destination, as is New York. This is not something that is hidden. It is big, highly-publicized business. Dominican authorities only recently started to crack down on the practice. Gay sex tourism, including tourism aimed at sex with children, is rife throughout the area, including further south in Brazil.

I have personal knowledge of a woman who was kidnapped from her apartment in the Dominican Republic, brought to the United States and sold by sex traffickers. Her pimps used the threat that they would go back and kidnap, rape and sell her young daughter if she did not cooperate with them. This brave lady testified in court against her pimps, who are now in prison.

The thought that a Vatican Nuncio is participating in this human rights violation is, sad to say, not surprising. I’ve thought for a long time that the scandal the Church has endured because of the behavior of her prelates as regards child sex abuse was necessary. This behavior had to stop. It was as if the Holy Spirit said Enough!

The Church must be cleansed of this evil. It. Has. To. Stop.

I, for one, am glad that the Vatican has finally taken this action against a pedophile prelate.

I do not want to see innocent men persecuted because of false charges. That is why due process is so necessary. But when the charges are proven true, these men must be laicized and turned over to the authorities.

I want a priesthood of genuine Christians who wear that collar because they have given their lives to Christ. I want a priesthood I can be proud of.

That cannot happen in an institution that tolerates sexual depravity among its members.

The Pope is Catholic. Catholic Haters Hate That About Him.

Following Jesus without deviating will get you smeared every time.

I think it’s a rule of some sort, written by Satan a couple of thousand years ago.

It even happened to Jesus Himself when He walked this earth.

So … if somebody calls you names for following Him, say thank you. It’s always nice when someone notices your fidelity to Christ and pays it the ultimate compliment.

Pope Francis, who has been following right down the line on this Jesus thing, has drawn the usual verbal lightning down his own head by doing it. Just this morning, I read an article calling him, once again, a Communist for speaking out on behalf of the poor.

I believe this particular article accused him of “following Lenin” in response to the Holy Father’s linkage of economics and war. Because, you know, war has nothing to do with economics. By this logic President Dwight Eisenhower followed Lenin, too.

Puleez.

“Following Lenin????”

I wonder if the author of that post is following Lenin’s advice. I’m referring here to the Lenin who wrote “A lie, told often enough, becomes the truth.” I also wonder if the author is acquainted with the bloodthirsty things that Mr Lenin did.

Pope Francis, “following Lenin????”

That one goes beyond pigs flying in tight formation and heads on out past hens apeckin’ on a hot griddle to jump the hate-blog shark. It doesn’t even rise to the level of defamation and slander. It’s just … hateful wing nutism that turns out to be accidental comedy.

At the other end of the wing nut comedian scale, we have a writer over at Salon who wastes a lot of band-width on her angst at learning that Pope Francis is Catholic. You know: pro life, pro traditional marriage and family; that kind of Catholic.

This author goes, alongside her right-wing-nut buddies, right past common sense and lands splat in a big barrel of mud. Instead of saying that the Vicar of Christ is in cahoots with Lenin, she informs us — with rageful venom that almost leaps through the screen and scorches the reader — that the pope is … ummmm … you know … a bigot, sexist, oppressor who supports pedophilia.

Nice shot, that last. And one that’s beginning to weary. I’ve been and will continue to be as outspoken as anybody about the failure of bishops to protect children from predatory priests. But there are pedophile protectors in just about every nook and cranny of this world of ours. We actually help victimize kids more by using this issue as a club to beat the Church with and ignoring everyone else.

In fact, I’m beginning to come to the conclusion that at least some of this outrage is just Catholic hating. The reason? I’ll give you two: Woody Allen and Roman Polanski. You need another reason? Go read Coreyography. Try the defense in trendy circles of egg harvesters who prey on young girls barely out of their teens. Or, consider the easy way the media pushed the baby-bodies-in-the-septic tank hoax. I could go on, but the examples rapidly get so ugly that I don’t want to talk about them.

Following Jesus will get you smeared. That’s a fact and it always has been a fact.

Pope Francis is getting his share of politically-motivated, wing-nut smear jobs. In fact, he’s been on the receiving end of a regular dose of it ever since we first heard “Habemus Papam.”

What these folks want, of course, is for the pope to re-write the Gospels to fit their politics. They want the Holy Father to affirm them in their sins and stop making trouble with this Gospel of Christ stuff. They’ve managed to buy and bully a lot of other religious leaders into doing exactly that.

One side gives us a Caspar Milquetoast Jesus who high-fives porn, prostitution, abortion, euthanasia and the destruction of the family. The other side gives us a sociopath Django Jesus who just loves torture, corporatism and endless war. They’re both liars, you know. Just like the one who sent them. Their way is the wide way that leads to death.

When the Holy Father goes off their political reservation and flat-out says that sin is sin, even when it contradicts the “moral” teachings of right-and-left-wing-nut politicos, he’s in for it. His punishment is to be labeled a Communist-Lenin-following-bigot-sexist-oppressor-who-supports-pedophilia.

My advice to Public Catholic readers is don’t give it a thought. If you know someone stupid enough to buy this load of guano, you might mention to them that believing this stuff is kind of like a reverse intelligence test. If you believe it, you flunk the test. Other than that, just stay the course, stand for Christ and trust Him to get you and all the rest of us through these days in which we live.

We have eternal life and the joy of walking with Jesus. We can partake of the Real Presence any time we go to mass. We are free of the yokes of anguish, despair and bitterness. All we have to do is take them off, lay them down and live life abundantly.

Trust God, do your part, say a prayer for the nuts who are being nutty in such ugly and, yes, laughable ways. Then, go live your life for Jesus.

And, oh yes, when someone calls you a name for following Christ, do what Jesus told you to do: Rejoice and be glad, for great is your reward in heaven.

Miracle Approved. Fulton Sheen on the Way to Sainthood.

Archbishop Fulton Sheen may soon be called Blessed Fulton Sheen. Watch the video below and learn more about it.

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