Pope Francis: Making Disciples of All Nations at WYD


Adoring crowds greeted Pope Francis in Rio.

The first video below shows his arrival, the first formal remarks at WYD. The second video discusses the impromptu remarks he made to the press on the flight from Rome.

Pray for our Holy Father, that God will give him the stamina to get through this week. I often think of the sacrifice he is making to take on this great responsibility at his age. Every day must be an act of love for our Savior. God bless this good and holy man.

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Pope Francis Talks to Journalists on His Way to Rio

1 0 712719Source: News.Va

Pope Francis engaged in a brief chat with journalists while in flight from Rome to Rio.

The Holy Father was en route to World Youth Day 2013, which is being held in Rio de Janeiro this week. 

He brought up several things in his conversation. One of them is that the economic problems around the world leave many young people without the opportunity to find jobs.

This is at a period in their lives when their energies and passions are highest. That they can’t use them to make a living for themselves is both a waste for society as a whole and a danger to it. 

My grandmother used to say “idle hands are the devil’s playground.” I apply that saying to this problem of global unemployment of such a great number of vigorous young people with the realization that all this energy and passion can become explosive and destructive if it’s not channeled properly.

That makes the job of families and the Church even more important. Our basic values are what drive our actions. Hopefully, there are enough young people in today’s world with the right values to make something positive and productive of this enforced idleness due to unemployment. 

Another comment that the Holy Father made that resonates with me is that he balanced statement that the young are the future with a statement that the elderly are also the future as they are the repository of the accumulated wisdom of having experienced life and living. I am so glad the Holy Father said this. It is a truth that we often lose in our focus on the next new thing, 

Every person, at every stage of life, not only has intrinsic value from God, they have gifts that are specific to their stage of life to give to society at large. Those who fail in this, such as destructive or violent people, are failing to be what God intended them to be when He created them. 

When we fail to honor and value the wisdom of our elderly people, we are depriving ourselves of needful help and stability in our lives and our society. 

From New.Va:

Young people, the Holy Father said, “belong to a family, to a country, to a culture and a faith.” They represent the future of a people “because they have the energy;” but Pope Francis added, “the future is also the elderly because they are the custodians of the ‘wisdom of life’, the history, the home and the family.” A people has no future – he continued – if it goes ahead without the strength of its youth and the elderly.
The Pope reflected on the global economic crisis and the possibility that young people may find themselves out of work. “We have the risk of having a generation that did not have work” said the Pope. And from work he noted, one derives “the dignity of the person” – “from earning his bread.”
“Young people today are in crisis,” he said, “and we are used to this disposable culture: it happens all too often to the elderly.” But young jobless people are also getting caught up in this disposable culture. What we need today he said, is a “culture of inclusion, a culture of encounter.” And this invitation to reporters: “I ask you to help me”- concluded the Pope – and work for the good of the society of young people and the elderly.”

Book Review: Social Media Ministry and Community Building in Today’s Church

Join the conversation about The Social Media Gospel and order a copy here

Clergy talk a lot. Clergy usually also write, read and socialize a lot.

By a lot, I mean a lot. The average priest, preacher, deacon, rabbi, imam, probably has moments every week when he or she would like to drop their cell phone in the nearest toilet and flush. 

These people are intelligent and greatly gifted in verbal skills. 

You’d think they’d be naturals for thinking up ways to use the social media to promote their beliefs and extend their faith community past the church doors and into the world. 

For some of them, this is true. We have outstanding clergy bloggers here at Patheos. SQPN was founded by the podcasting priest, Father Roderick Vonhogen. But for most clergy, especially Catholic priests, not so much. 

Why do I say “especially” Catholic priests? Because it’s just a fact, at least concerning the priests that I know, that the good ones are somewhat reluctant to use the new media to preach, teach, organize and build community. Also, we’ve had some appalling falls from grace by “star” priests who either were corrupted by the attention, or were ripping off the priesthood as a vehicle to fame in the first place. 

It is important for us to tread carefully in the business of making “stars” out of people who may not have the anointing for the work. But social media does not have to make rock stars of clerics. It can be, and it should be, just another form of communication to a world that is dying for lack of social and spiritual nourishment.

The lack of community is an emotional poverty in many people’s lives. Social media can be a way of reaching out to these people with a Christian hand. It can bring them the Gospel they will never find inside a church because they won’t go inside a church in the first place.

It can also build community within existing church congregations. Too many people go to church kind of like they go to a movie. They go, sit through the service, then leave and never talk to anyone from the parish until they go back again the next Sunday.

Social media can allow parishioners to develop contact between one another, learn more about their faith and become engaged in a more intimate and companionable relationship with their parishes. 

But how is a religious leader to start the process of developing a social media presence for his or her church?

The Social Media Gospel, by Meredith Gould, seeks to answer that question. 

The book makes many important points. It is critical for church leadership to spend time planning and learning before beginning the social media adventure. The author says that it’s important to decide what you want to accomplish with social media and how you’ll know if you are accomplishing it. 

Also, church leaders need to build their social media activities around the beliefs that are the reason why their church exists in the first place. 

The book gives useful guidelines for the thinking it through part of developing a social media ministry. It does not provide technical information about the how-to phase of setting up this ministry. It is a worthwhile read for someone who is thinking about setting up a social media ministry for their church. It is especially useful if you are trying to decide whether or not your parish or church should engage in social media ministry.

I think the answer is an emphatic yes, churches should engage in social media ministry. I think the rewards of community building among existing parishioners alone will be astounding. 

For a parish to ignore social media in today’s world is a little bit like ignoring the need for sound systems. These things are tools, and those who bring Christ to the world should use every tool they can find to do this effectively. 

These two videos, Don’t Be That Church I & II, were created by Meredith Gould, the author of The Social Media Gospel.

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Even Water Moccasins are Cute When They’re Babies

Even water moccasins are kind of cute when they’re babies.

Kind of.

However, it doesn’t take too long before they turn into fat, stinky, ugly poisonous death dealers that will come at you over the water like they were on patrol.

If they bite you, I guarantee that it will ruin your day, your week, possibly your life.

But they do look harmless when they’re babies. As, I would imagine, do Black Mambas and Gaboon Vipers.

Everything has its harmless-appearing phase. But some things are snakes right from the beginning, and if you take them in and try to cuddle up with them, it’s a matter of time before they teach you the reality of what they are and the damage they can do.

It’s much the same with blind hatred of groups of people. It can seem kinda cute at the beginning, when comedians and quipsters are making funny comments at their targets’ expense. It can even seem a good thing when social custom and the first few laws start the process of tamping down on what seems to the rest of the world as the excesses of behavior of the group in question.

After all, it’s reasonable. And besides, they’re bringing it on themselves.

But somewhere — and it’s not too far — along the line, the baby snake proves that even when it’s a baby it can kill you. Cuddle a baby rattler, and you’ll find out. It’s much the same with hatred of a group of people. Almost before you know it, you’ve tripped over into the dehumanizing concept of they-bring-it-on-themselves so saying-hateful-things-about-them and limiting-their-freedoms-is-reasonable-and-good.

The first serious victim of the poison of prejudice and discrimination is the purveyor of the prejudice, the practitioner of the discrimination. Once you believe it’s ok to hurt people just because, you’ve successfully chipped a bit of the gold-plate off your own goodness and let the cheap clay that’s inside come through.

You damage your own soul long before you begin to really damage the people you decide it’s ok to attack and hate.

I’ve said this a number of times, but the idea seems to float by some of the readers here without latching on and growing roots. Violent persecution is not the beginning of the process. It is the end result. It begins as the cute little snakey thingy of quips, mockery and derision that make up social practice.

I don’t know if it’s a refusal to see, or the concept really is difficult for some people. But life is not just a frozen section we call right now. It is a continuum. In fact, what we call right now is already past when we say the words.

Little hatreds grow into big prejudices, and big prejudices turn into discriminatory practices and laws, which turn into discrimination, which, over time, becomes persecution that leads to violence and ends, ultimately in genocide.

It really is almost like a row of dominoes falling over.

That’s why I find myself scratching my head and wondering “Are they for real?” every time I read a comment saying that, yes, there may be “some” violent persecution of Christians in “other places,” but in America, there is no such thing.

While it’s true enough that Christians are not jerked from their beds and drug into the streets to be beaten, raped and tortured here in America, it is also true that we are being subjected to overt pressure from our government and from social practice to restrict our beliefs to behind closed doors. It is true that what began just a few years ago as trendy criticism, some of which was even true, has, in some quarters, become nasty, Christian-baiting hatred that seeks to intimidate and isolate Christians.

We are faced with an increasing number of regulations and laws that seek to limit Christians in the free exercise of their Constitutional rights.

This is happening in America and in much of the rest of the Western world.

I am putting a brief video below about a street preacher in Britain who was arrested for saying that homosexuality is a sin. It doesn’t matter whether you agree with what he said or not, the question is, does he have the right to say it?  If the same restrictions had been placed on homosexuals a decade or so ago, they would not have been able to conduct their movement.

I would have been up in arms if anyone had arrested a gay activist for saying any of the many wacky things they’ve said down through the years, including when a queen in full drag sang “Your son will come out tomorrow” outside the National Democratic convention a few years ago. They’ve got a right to do this.

And so, if the West is going to continue to have free speech, does this preacher.

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We Always Knew. Now, It’s Official.

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Public Catholic readers are already beginning to comment on this bit of news.

The Vatican announced today that Pope Francis will canonize both Blessed John Paul II and Blessed John XXIII. As one reader commented, canonizing these two men together will “confuse the ideologues.” Hopefully, it will point these “ideologues” away from the false idols of their own personal ideologies and back to the person of Jesus Christ, who both Popes served with faithful courage.

For the rest of us, who are more concerned with just trying to live a Christian life in today’s hostile world, this announcement is a cause for joy. We always knew they were saints. Now, it’s official.

From Vatican Radio:

(Vatican Radio) Journalists in the Holy See Press Office busy getting to grips with Pope Francis’ first encyclical the Light of Faith, were somewhat surprised Friday lunchtime when Director Fr. Federico Lombardi S.J. called them back for a second announcement: Pope Francis had approved the cause for canonization of two of his venerable and much loved predecessors Blessed John XXIII and Blessed Pope John Paul II. Emer McCarthy reports: 
Meeting with Cardinal Angelo Amato, Prefect of the Congregation for the Cause of Saints, Friday morning, Pope Francis approved the promulgation of the decree and also convoked a special Consistory of the College of Cardinals to discuss the canonization of the Polish pope in depth.

Furthermore, he approved the favorable votes of the Ordinary Session of the Congregations Cardinals and Bishops regarding the raising to the altars of sainthood of Blessed John XXII.
This slightly unusual gesture was explained by Fr. Lombardi who told journalists that despite the absence of a second miracle it was the Pope’s will that the Sainthood of the great Pope of the Second Vatican Council be recognized.

Fr. Lombardi stated that a canonization without a second miracle is still valid, given that there is already the existing miracle that lead to the Roncalli Pope’s beatification. He also pointed to ongoing discussions among theologians and experts about whether it is necessary to have two distinct miracles for beatification and canonization. Certainly, he added the Pope has the power to dispense, in a Cause, with the second miracle.

However, there was no mention of dates. Neither for the Consistory nor for the Canonizations. Fr. Lombardi did not rule out that both celebrations could coincide, and he did express his belief that they would take place by the end of the year. Either way any date would be established during the Consistory.

Courage and the Faithful Homosexual Catholic

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Jesus is a love story. It begins with His love for us, and then, as we accept Him as our Savior and begin to become conformed to His teaching, it is also about our love for Him.

Conversion begins by falling in love with Christ. Like all love stories, it’s unalloyed joy at the beginning. Jesus is gentle with those who are babes in Him. He gives a lot and doesn’t ask much. But as time goes on, the Holy Spirit leads us to a deepened awareness of our own sinfulness. We realize that we have to change.

Early in our Christian life, conversion may mean giving up some cherished little sins. It does mean backing off from the sins that were eating at us and that drove us to our knees in the first place. But there are other sins that we have either hidden from ourselves or just won’t see. Legal abortion was one of those sins for me. 

I came to Christ deeply repentant over something I had done. But I had neither shame nor guilt about my years advocating for legal abortion. I thought that was a positive good, a way of saving women’s lives. No one could have been more convinced of their pro choice convictions than I was. 

The interesting thing is that God didn’t confront me with this at first. It took about a year and a half before that inner voice that is the Holy Spirit began to say, “This is wrong, and you’ve got to change.”

It wasn’t easy. In fact, it was so difficult that I made a mess of it. I tried, against all reason, to hang on to the relationships and the people I had been close to in my pro choice life. I dipped and dodged, stuttered and hid, trying to be two people at once. 

I spent tortured hours wondering about all the questions that people raise on this blog: What about rape victims? What about women with severe diabetes or who are undergoing cancer treatment? 

It was tough, miserable and painful. I would not have made the transition so fully if God had not pushed me. 

I write this to tell you why I have such sympathy for gay people who experience the same longing for the Divine that everyone else does. “You have made us for yourself, Oh Lord, and our hearts are restless until they rest in you,” St Augustine said.

God calls homosexuals to Himself, just as He does all people. He uses them as priests and laypeople throughout His Church. 

In this day and age, when so many of their friends attack the Church because it refuses to bend on matters of human sexuality, Catholic gay people often find themselves in situations similar to the one I encountered when God asked me to step out and proclaim that abortion killed a living a child. 

They will lose the people they love if they go forward in a Church so many of their friends think of as the enemy. They will be challenged if they try to follow the Church’s teaching that they are called to celibate lives.

This is a hard teaching, a difficult way of living. Those who follow it with integrity of purpose are doing something heroic for Christ. Make no mistake about it: Faithful gay people who eschew the wide road of gay culture to pick up their cross and follow the narrow road of faithful Christian living are earning stars in their eternal crowns. Their reward will be great.

The Catholic Church is almost unique in that it does not condemn or revile gay people. At the same time, it does not re-write 2,000 years of Christian teaching to suit the demands of the gay rights movement. So many Churches fall into one error or the other regarding homosexuality. But the Catholic Church hews to the straight line of loving and empowering gay people, while refusing to tell them that sinful behavior is ok.

“The Church finds herself in the unhappy situation of having to say ‘no’ to things she knows are contrary to the human good,” Father Paul Check says. 

The Church is charged with the care of their immortal souls. As such, it can do no less. It would be clerical malpractice of the worst sort to do anything other than tell people the truth about their sinful state. 

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All people, including homosexual people, need the support and comfort of human contact. We all need community, and those of us who are wounded in various ways need the community of people who are like us. Gay people need the friendships of other gay people. Christians need the friendship of other Christians.

Do you see where I’m going with this? It follows, doesn’t it, that gay Christians need the friendship and fellowship of other gay Christians. Courage, the well-named organization for Catholics who experience same-sex attraction, provides ministries, as well as opportunities to build social relationships for gay Catholics. 

Courage will hold the 2013 Courage/Encourage Conference Thursday, July 25 – 28, at the University of Mary of the Lake, Munelein, IL. Cardinal Francis George will be the main celebrant for mass on Friday, July 26, at 11:30 am. Bishop John M. LeVoir will also celebrate mass. 

According to Father Check, who is the national Director of Courage, the conference will feature workshops, personal testimonies, and opportunities for confession and Eucharistic adoration. 

If there is not a Courage affiliate in your diocese, it might be a good idea to work toward starting one. For more information about the conference, go here

 

Will JP2 Become Saint John Paul Next October?

 

I didn’t pay much attention to Pope John Paul II before I converted.

To be honest, I pretty much bought the attitude of the secular media that the Pope was just another politician, pushing his agenda. I did not understand the papacy as a religious institution so much as I thought of it as a political power.

JP2 changed that.

I came into the Church because the Eucharist called me. It was a hunger for Jesus that would not let me rest until I acceded to it. I did not anticipate the radical change that the graces of the sacraments would have on my soul. No one told me that I would experience what amounted to a conversion within a conversion or that the writings of certain Catholic thinkers would change my understanding of what it means to be human.

I found the call of the Eucharist irresistible. But I still struggled with questions of all sorts. Those questions led me to read the Encyclicals to John Paul II which, in turn, led to a reevaluation of the Papacy itself.

What he wrote was not the thinking of a politician. It was the thinking of a shepherd.

When I read that Vatican officials have approved a second miracle granted through the intercession of Blessed John Paul II, I didn’t find it surprising. So far as I am concerned, JP2 had already worked a miracle on me back when he was alive.

From CNA:

.- Theologians at the Congregation for the Causes of Saints have approved a second miracle granted through the intercession of Blessed John Paul II, moving him closer to being declared a saint.

“The proclamation of his sainthood needs only the approval of the commission of cardinals and bishops and the final signature of Pope Francis,” Italian news agency ANSA reported June 18.

Before Blessed John Paul II can be canonized, the Congregation must formally approve the miracle and present it to Pope Francis. Pope Francis would then promulgate and celebrate the canonization.

… ANSA speculates that Pope Francis might canonize him on Oct. 20.

 

Thursday Prayer for Priests

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Margaret Rose Realy, who blogs at Morning Rose Prayer Garden, is one of those people who always touches the soft part of your heart.

Her blog is a gift, especially on the days when you need that warm and loving contact with a really good person.

Margaret Rose posts a prayer for priests every Thursday. It’s a wonderful idea, which we should all follow in our own way. Priests need prayer. As things get worse for Christians, we are going to need strong shepherds who will not run away or cow-tow in the face of pressures to deny Christ in one way or another.

We need them. They need us. We all need Jesus.

Here is Margaret Rose’s prayer. You can find other wonderful posts here, at her blog.

Divine Savior Jesus Christ, who has entrusted the whole work of your redemption, the welfare and  salvation of the world, to priests as your representatives, through the  hands of your most holy Mother and for the sanctification of your  priests and candidates for the priesthood, I offer you this present day  wholly and entirely, with all its prayers, works, joys, sacrifices and  sorrows.  Give us truly holy priests who, inflamed with the fire of your divine love, seek nothing but your greater glory and the salvation of  our souls.  And you, Mary, good Mother of priests, protect all priests  in danger of their holy vocation and, with the loving hand of a mother, also lead back to the Good Shepherd those poor priests who have become unfaithful to their exalted vocation and have gone astray.  Amen.

Christian Persecution: 6 Quick Picks

This week’s 6 Quick Picks on Christian persecution deal with atrocities that have occurred in Indonesia, Bangladesh, India, Pakistan, Sri Lanka and Tanzania.

All of them involve violent mob action from members of other religious groups. None of them would have occurred without the compliance of the police. Most of the time, the police arrest the Christians who have been attacked rather than their attackers. This, of course, is police corruption, as well as mob violence.

Most of these crimes occurred in countries which have legal guarantees of freedom of religion. Our Constitutional guarantee that the government may not interfere with “the free exercise” of religious faith is a precious freedom that Americans have had for so long that we take it for granted.

But freedoms can never be taken for granted if they are to be preserved. There are always those who will try to limit other people’s freedoms.

Here are this week’s 6 Quick Picks.

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1. Islamic Hard-liners, Police Raid Christian-Muslim Interfaith Conference in Indonesia

By Amir Tedjo on 4:52 pm June 12, 2013.

Surabaya. A small group of religious hard-liners, backed up by police, disrupted a Christian-Muslim Interfaith dialogue on Tuesday night, claiming that the event was conducted without a permit.

They forced the organizers to go to the Surabaya Police station to be questioned.

“The weird thing is that the police officers who were present stayed quiet, regardless of what the group did,” Ahmad Zaimul Hamdi, a committee member and activist with the Anti-Violence Society Network, said on Wednesday.

“The police even provided a vehicle to bring the organizers to the police station.”

Ahmad said that the event was part of an academic discussion that analyzed the Koran and the Bible from both Islamic and Christian perspectives. Hundreds of people attended the event, and the discussion was going smoothly until the small group of hard-liners arrived on the scene.

From Jakarta Globe http://www.thejakartaglobe.com/news/hard-liners-police-interfere-with-interfaith-dialogue/

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2. Mob of “Hundreds of Muslims” Attack Christians in Bangladesh

FOR IMMEDIATE RELEASE

Perpetrators Operate With Impunity as Government Fails to Protect Religious Minorities

6/14/2013 Washington, D.C. (ICC)-International Christian Concern (ICC) has learned that a group of radical Islamists have targeted and attacked Christians in Bangladesh. Two incidents in the last week have left priests and seminary students among those severely beaten. In both incidents the attackers have operated with impunity.

On June 5, Muslim extremists went to the Tumilia mission, a Catholic compound, and physically harmed Fr. Abel when he came out of his room.

On June 6, another attack by the same group of radical Islamists an attack on the entire village.

Two of the Christians fled and sought shelter at the Catholic Church’s mission compound in Dinajpur, in Northern Bangladesh. However, a mob of Muslims numbering over a hundred stormed in armed with local weapons. “They broke the main gate, destroyed the barb wire fence and entered the compound. They beat up Fr. Uzzal, and seminarians and destroyed parts of the buildings…vandalized and looted everything,” says an ICC source.

“The police arrested some of the Christians and took them to the police station but did not take any action against the Muslims who were trespassing on the Catholic Compound,” the ICC source continued. “The Muslims wait for any excuse to attack the religious minorities.”

Not one perpetrator has been arrested in either of these cases.

“The priests are afraid to do anything against the perpetrators,” says an ICC source. “Most of the time the Muslim extremists are protected by the [Muslim] ruling party. This is Bangladesh, where we [Christians] live without any security and protection from the government or law enforcing agencies,” the source continued.

Corey Bailey, ICC’s Regional Manager for Bangladesh says, “According to their Constitution, there is Religious Freedom in Bangladesh, but that exists only on paper. Muslims attack religious minorities with impunity. This is outrageous and must end.

I urge those interested in religious freedom to contact the Embassy of Bangladesh and demand better protection for religious minorities, as well as justice in these cases.”

Ambassador: H.E. Akramul Qader    202-244-2745   or 202-244-0183 (PABX)

For interviews, contact Corey Bailey: RM-Asia@persecution.org

You are free to disseminate this news story. We request that you reference ICC (International Christian Concern) and include our web address, www.persecution.org. ICC is a Washington-DC based human rights organization that exists to help persecuted Christians worldwide. ICC provides Awareness, Advocacy, and Assistance to the worldwide persecuted Church.   For additional information or for an interview, contact ICC at 800-422-5441.

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3. Hindu Militants Attack Christian Pastors in India

By BosNewsLife Asia Service

NEW DELHI, INDIA (BosNewsLife)– Twenty Baptist pastors have been attacked by suspected Hindu militants in southeastern India and several church leaders required hospital treatment for severe injuries, representatives said Friday, June 7.

The All India Christian Council (AICC), which represents churches and mission groups, said the victims were from the Telugu Baptist Church who gathered for their monthly prayer meeting Tuesday, June 4, in the town of Maheshwaram Mandal, in the Indian state of Hyderabad.

About 50 followers of Hindu group Rashtriya Swayamsevak Sangh or ‘National Volunteer Organization’ (RSS) stormed the gathering and “brutally attacked” the pastors “with sticks and rods causing dreadful injuries” and verbally abused them, AICC added in a statement seen by BosNewsLife.

Seven of the pastors, identified only as Thimothy, Kumar, Krupaiah, Roberts, Rosaiah, Lazarus and Thinothy, were rushed to hospital for serious injuries, according to AICC officials.

The attack is part of a wider crackdown on devoted Christians in the heavily Hindu nation, said John Dayal, AICC secretary general.

“We are deeply concerned that anti-Christian attacks are taking place in the state. After Karnataka [state] such violence against Christians has started in Andhra Pradesh,” Dayal added.

He said police had been asked to investigate the case. About 1,000 local Christians were also planning a peaceful rally to protest against the attack and demand justice, according to AICC investigators.

From BosNewsLife http://www.bosnewslife.com/28646-india-militants-attack-baptist-pastors-several-injured

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4. Third Christian Community in 50 Days Attacked by Muslims in Pakistan

Country/Region: South and East Asia, Pakistan

Christians in a village in Punjab, Pakistan were forced to evacuate their homes after they were attacked by armed Muslims who threatened to destroy their property; theirs is the third Christian community to come under attack in less than two months.

A mob of around 50-60 armed Muslims attacked Christians in Eassa Pur village, Khanewal district, on 26 April. The furious assailants opened fire on the believers after beating them and throwing stones at their houses, which they also threatened to torch.

Christian communities in nearby villages were also forced to flee their homes after receiving threats against their property.

Police have registered against a case against five Christians following the violence, but they have not pursued legal action against the Muslims who instigated it.

Muslims in the village had also threatened to burn down Christian property during a previous attack on 6 April. A group of Muslims beat local Christians severely when a dispute broke out because two Christian men were sitting on mats that were not facing towards Mecca.

Some local Christians believe that Muslims are using any excuse to create hostilities in order to take over Christian property.

Outbreaks of violence against entire Christian communities in response to personal disputes are becoming disturbingly frequent; this attack is the third of its kind in recent months.

In Joseph Colony, Lahore, a Muslim mob torched 178 Christian homes on 9 March after a local Christian was accused of blasphemy following an exchange with a Muslim friend.

Then, on 3 April, Muslim extremists attacked a Christian neighbourhood in Francis Colony, Gujranwala, following a minor dispute between Muslim and Christian youths. A church building was ransacked and dozens of shops and vehicles vandalised after Muslims were incited over mosque loudspeakers to “teach the Christians a lesson”.

http://barnabasfund.org/UK/News/Archives/Third-Christian-community-in-50-days-attacked-by-Muslims-in-Pakistan.html

From Barnabas Fund http://barnabasfund.org/UK/News/Archives/Third-Christian-community-in-50-days-attacked-by-Muslims-in-Pakistan.html

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5. Churches Closed and Pastors Threatened by Buddhist Monks in Sri Lanka 

Country/Region: Sri Lanka, South and East Asia

Buddhist monks have forced the closure of 18 churches in southern Sri Lanka, threatening pastors with death if they continue their activities.

Churches in Hambanthota have been under pressure for some time, but tensions have ratcheted up this month.

On 10 May, the district secretary of Hambanthota called a meeting of local officials, senior police officers and Buddhist and Christian leaders to discuss the situation. The legality of the local churches was questioned, and various accusations were levelled at the pastors by the Buddhist monks.

The Christian leaders were effectively told that they had to provide proof of the legality of their churches or else they would be closed down.

A follow-up meeting was held on 17 May at which the Buddhist monks said they had already closed down a number of churches – later confirmed as 18 by local pastors – and demanded that those still functioning also be shut.

The church leaders explained that, under Sri Lankan law, they have the right to practise their religion anywhere and that church registration is not required.

The authorities decided not to take any action against the churches at this stage, but a further meeting will take place in three months’ time.

The National Christian Evangelical Alliance of Sri Lanka said that the situation in the south remains tense. Local pastors told Barnabas Fund that the Buddhist monks have threatened them: “If you don’t stop your activities your destiny will be like Lional Jayasinghe”, a pastor who was martyred in Hambanthota in the 1990s.

BUDDHIST PROTEST

Meanwhile, Buddhist monk Bowatte Indarathana set himself on fire as a protest against the conversion of Buddhists by Christians and other minority groups, and also the slaughter of cattle, in Sri Lanka. The incident happened on Friday (24 May); he succumbed to his injuries the following day.

Supporters of Sinhala Ravaya, a Buddhist Sinhalese extremist group, praised Indarathana’s “heroic act” in defence of the nation’s values, while Udaya Gammanpila, a member of the Jathika Hela Urumaya (JHU) party, promised to “transform his demands into reality” through a new law.

Christians in Sri Lanka are under pressure from the Sinhalese Buddhist lobby, which campaigns for laws to control religious conversions.

The government claims to uphold religious freedom but affords Buddhism the “foremost place”; around 70% of the population is Buddhist. The Religious Affairs Ministry recently announced that it intends to introduce legislation enabling the authorities to take action against religious groups that are deemed cults. This could threaten the country’s Evangelical churches, which are not recognised by the Religious Affairs Ministry.

From Barnabas Fund 

http://barnabasfund.org/UK/News/News-analysis/Churches-closed-and-pastors-threatened-by-Buddhist-monks-in-Sri-Lanka.html

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6. More Attacks on Pastors in Tanzania

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June 13, 2013

Earlier this week, we shared a video report from Gary Lane in Tanzania that included the story of Pastor Mathayo Kachili, who was killed because of his faith in Christ. Pastor Kachili’s story is also included in VOM’s June newsletter.

The persecution of Christians in Tanzania continues. On the night of Sunday, June 2, the home of Pastor Robert Ngai in Geita town, northeastern Tanzania, was attacked by a large group of radical Muslims. The attackers broke into the home and attacked Pastor Ngai with machetes. The pastor received serious cuts on his hands and arms when he raised his arms to protect his head from the blows. Doctors at the local hospital said the injuries were beyond their ability to treat, and urged that he be rushed to a hospital in a nearby, larger city for treatment. Ngai is the pastor of the Evangelical Assemblies of God Church. At last word from VOM contacts, he was still in ICU.

Two nights before the attack on Pastor Ngai, the home of Pastor Daudi Nzumbi in Geita also came under attack. Pastor Nzumbi leads the Free Pentecostal Church of Tanzania (FPCT) congregation in Geita. Thankfully, the attackers fled after they were confronted by Pastor Nzumbi’s large, barking dogs.

When Pastor Nzumbi heard his dogs barking, he looked out the window and saw the attackers. He called the police, but the officer in charge told him, “I cannot protect every pastor!”

VOM contacts are working to get more details on these attacks, and to offer encouragement and assistance to these two pastors and other Christians in Tanzania affected by violent Islamic attacks. Please continue to pray for Christians in Tanzania as well as for their persecutors.

From Persecution Blog

http://www.persecutionblog.com/2013/06/more-attacks-on-pastors-in-tanzania.html

Pope Francis Says There Is a ‘Gay Lobby’ in the Vatican. What Does that Mean?

Pope Francis rocked a lot of folks with his frank admission that there is a ‘gay lobby’ in the Vatican.

The information we have about what he said does not come from an official Vatican statement, or recorded remarks. He made the comment in an audience with the Latin American and Caribbean Confederation of Religious. Our source for the Holy Father’s specific words comes from notes made by those in attendance.

According to those notes, he said,

“Truthfully, there are saintly people in the curia, but there is also a current of corruption, it’s true. There’s talk of the ‘gay lobby’ and it’s true it’s there. We have to see what we can do about it.”

The reaction from the public has been somewhat muted, although I’ve seen the usual nonsense accusing the Holy Father of being “homophobic” and “anti-gay.”

In truth, I don’t know what all this means, and I would guess that no one except the Pope and perhaps a few insiders do. What, for instance, does “gay lobby” mean? And what does “corruption” mean?

I’m not being naive. I don’t know. “Gay lobby” seems to imply more than just homosexual priests who are friends with one another, especially when it’s linked to concerns about “corruption.”

I am glad that Pope Francis is being open about these things. Corruption of any sort thrives on secrecy. The more open he is, the better the chance that the problems will be solved.

Rumors have swirled for quite some time about some sort of dark goings on in the Vatican. Pope Emeritus Benedict dealt with a problem concerning leaks of private documents, which I’ve never really understood, either. It might make more sense if I knew what the leaked documents contained.

These hints of stories that are not properly reported set us all up to imagine what we want.

Personally, I choose not to imagine anything, but to wait and see what shakes out over time.

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