Bishop Jugis Issues Long-Delayed Statement About Sister Jane. Says Nothing. Sister Still Under the Bus.

Bishop Jugis

Bishop Peter Jugis has finally issued his long-awaited statement concerning the trashing of Sister Jane Dominic Laurel at a meeting held in one of the Catholic schools in his diocese over a week ago.

I’m not sure why it took the bishop so long to issue this statement, since it says nothing. Here’s the gist of it:

The bishop is “shocked” at the “lack of charity and respect” at the meeting.

The bishop calls for “healing.”

The bishop assures us that Catholic schools will teach the Catholic faith “in its fullness and integrity,” and that the catechism is “accessible to all.”

The bishop stands by his priest.

The bishop leaves Sister Jane under the bus.

In a statement published in the local Charlotte press and then put on the diocesan news page, the author of the petition against Sister Jane announced that the petition was being shut down, adding:

“Thank you to everyone in the CCHS community who supported my petition. I have now removed it from change.org because I feel that its goal has been accomplished. I wanted to call attention to something I felt was wrong so that something similar would not happen in the future. Certainly enough attention has been brought to the issue, and I believe that our school system is working towards a meaningful change. The petition has served its purpose and can now be put to rest.

Indeed.

I appears that the petition was 100% successful. Hard to argue with that. In fact, it looks like the petitioners are running things.

I’m going to have to think about this for a little bit. But I do know that, so far as I’m concerned, everything I said in this post still stands. I am not surprised that Bishop Jugis punted. After a week of silence, any other course of action would have been a surprise.

Maybe we should follow the bishop’s advice and go buy copies of the catechism and be our own bishops to ourselves. Then, if anyone disagrees with us, we can start a petition, form an angry mob and take over.

I am afraid for our Church in these perilous times if this is our leadership.

Bishop Jugis’ statement:

Bishop Jugis’ full statement, issued April 9, follows:

Dear Brothers and Sisters in Christ,

The past few weeks have been very difficult for Charlotte Catholic High School. We have all experienced a great deal of pain. During this difficult time I want to express my support and encouragement for all the parents, students, staff and faculty at the high school. We must move forward toward healing with charity, the hallmark of our Christian life.

Different viewpoints regarding Sr. Jane Dominic Laurel’s presentation to students on March 21, 2014, have been discussed in a variety of venues.

At the parent meeting on April 2, 2014, many expressed concern about the lack of advanced communication with parents regarding the subject matter of the assembly. Apologies were made at the meeting for that lack of advanced communication.

The content of the Church’s moral teaching was not raised as a matter of contention at the parent meeting. All of our Catholic schools are committed to hold and teach the Catholic faith in its fullness and with integrity. The Catechism of the Catholic Church contains an explanation of our faith and is accessible to all.

During this difficult time I support the continued work of Fr. Matthew Kauth, the chaplain; Mrs. Angela Montague and Mr. Steve Carpenter, the assistant principals; and Mr. Randy Belk, the dean of students; and all they are doing for our Charlotte Catholic High School students. All of us are indebted to them.

I am shocked to hear the disturbing reports of a lack of charity and respect at the parents’ meeting, and outside the meeting in conversations and in social media. There simply is no room in the Catholic Church for such displays of uncharitableness and disrespect. If we have failed in this regard let us make amends to God and neighbor. Even when we disagree, that disagreement should be expressed respectfully in love.

We ask the Lord Jesus Christ for His mercy and His healing as we approach the celebrations of Palm Sunday, Holy Week and Easter Sunday of the Lord’s Resurrection. Please be assured of our continued dedication to the mission to teach and live the truth of the Catholic faith at our Charlotte Catholic High School.

Sincerely yours in Christ,

Most Reverend Peter J. Jugis

Bishop of Charlotte

Bishop Jugis Says He Supports Sister Jane — UPDATED

Bishop Jugis

David Hains, who is the person LifeSiteNews quotes in the article on which I based this post, left a comment in Public Catholic’s combox. In the comment, he says that he did not make the statements that LifeSiteNews attributes to him. I called Mr Hains to verify that he had actually left the comment, and during our conversation, he told me that Bishop Jugis (no r) is going to issue a statement concerning Sister Jane soon. 

This post incorrectly spells of the name of Bishop Jugis both in the headline and several times throughout the article. As the Bishop’s spokesman I can assure you that he has not issued a statement on the matter at this time, 4/9/2014. The statement you are quoting came from Father Roger Arnsparger, Vicar for Education in the Diocese of Charlotte. Thank you for your interest in covering this story. 

Hooray and Huzzah!!

Bishop Jugis, of the Diocese of Charlotte, has finally issued a statement through his communications director in support of Sister Jane Dominic Laurel.

“Nothing in Sister’s talk opposed Church teaching,” Diocese of Charlotte Communications Director David Hains said in an interview with LifeSiteNews. Hains also said that “Sister would be welcome to speak in the diocese in the future.”

According to Hains, Bishop Peter Jugis is expected to make a public comment on the situation soon.

Sister Laurel withdrew from her position at Aquinas College and has taken a sabbatical in response to what sounds like abusive behavior from a mob. At the time, the Diocese did not support her. The bishop’s spokesman who came to a meeting which was attended by a large crowd tried to parse the situation by at least partially acceding to the crowd’s criticism of the sister.

I’ve read that as many as a thousand people attended that meeting. If this is true, and if the school in question is typical of most Catholic High Schools, there were almost certainly a large number of people at that meeting who were not affiliated with the school. This points to a basic problem, which is mob action that is incited and fed by people outside a community who have specific political and social agendas. In this case, the agenda is to silence the Catholic Church concerning its own moral teachings.

When the bishop’s spokesman walked into that room, he probably was unprepared for what he met there. It is entirely possible that he spoke out of fear and confusion or just plain being over-awed by the emotional violence facing him. It would be completely understandable if he stuttered a bit under these circumstances. However, throwing the sister under the bus should not have happened, no matter how much the crowd scared him.

The subsequent cashiering of Sister Jane also should not have happened. I am way past glad to hear that the Diocese has decided to take a more faithful stand in this matter. Hopefully, Bishop Jugis will say something that is clear-cut and settles the situation in favor of Sister Jane.

However, bishops all over the country should look at this and learn from it. These are perilous times for the Church. When a nun can be attacked by a mob in this manner for simply teaching Catholic morality, the message is clear that the Church is under attack.

The worst possible thing a bishop can do is accede to mobs that are attacking his own faithful people because they are being faithful.

I’m glad the Diocese has finally decided to issue a statement in support of Sister Jane. They should have done it the first day. Hopefully, Bishop Jugis’ statement will be clear-cut. Also hopefully, this will not signal a move toward parsing and fearfully choosing every word when teachers in that diocese teach the faith. We are called to proclaim the faith, not dip and dodge and try to make it fit in with the world.

In the future, I hope that bishops who are faced with this situation will not wait so long or let things get so out of whack before they do the right thing.

From LifeSiteNews:

The bishop of Charlotte is backing a Dominican nun who has been at the center of a fiery controversy since last month when she gave a speechpromoting Catholic teaching on sexuality to students at Charlotte Catholic High School.

After a public meeting with diocesan and school officials turned ugly, with parents and students alike shouting at administrators over what they perceived as “hateful” remarks criticizing homosexual behavior, divorce and extra-marital sex, a spokesman for the diocese told LifeSiteNews that the nun in question, Sr. Jane Dominic Laurel, did nothing wrong and will be welcome to speak on the issue again if she chooses.

Sr. Jane Dominic Laurel

“Nothing in Sister’s talk opposed Church teaching,” Diocese of Charlotte Communications Director David Hains told LifeSiteNews in an email. “Sister would be welcomed to speak in the diocese in the future.”

Hains said Bishop Peter Jugis is expected to make further public comment on the situation soon.

Sr. Laurel’s critics have complained about a section of her talk in which she discussed scientific findings related to the causes of homosexuality. According to the Charlotte Observer, she was accused of using “suspect anecdotes, antiquated data and broad generalizations to demonize gays and lesbians as well as divorced and single parents.”

But one Catholic scientist says he recently heard the sister give the exact same speech she delivered to the students, and in his opinion, there is nothing in it to which a practicing Catholic could possibly object.

“I was in attendance at the same presentation when given on Long Island, NY a few months ago,” Dr. Gerard Nadal told LifeSiteNews.  “In that meeting, Sister Jane gave medical and scientific data that came from reputable sources and were presented as examples of the consequences for human behavior that contravenes the moral magisterium of the Church. As a Ph.D. in medical science, and as a Catholic schooled extensively in my faith, I saw no contradictions, but rather a seamless presentation.”

Still, in light of all the controversy, Aquinas College announced in a press release Friday that Sr. Laurel has asked to take a sabbatical from her teaching and speaking duties for an indefinite amount of time.

Pope Francis: Pray for Bishops and Priests

At Miletus, Paul spoke to the presbyters of the Church of Ephesus:
“Keep watch over yourselves and over the whole flock
of which the Holy Spirit has appointed you overseers,
in which you tend the Church of God
that he acquired with his own Blood.
I know that after my departure savage wolves will come among you,
and they will not spare the flock.
And from your own group, men will come forward perverting the truth
to draw the disciples away after them.
So be vigilant and remember that for three years, night and day,
I unceasingly admonished each of you with tears.
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.
I have never wanted anyone’s silver or gold or clothing.
You know well that these very hands
have served my needs and my companions.
In every way I have shown you that by hard work of that sort
we must help the weak,
and keep in mind the words of the Lord Jesus who himself said,
‘It is more blessed to give than to receive.’”

When he had finished speaking
he knelt down and prayed with them all.
They were all weeping loudly
as they threw their arms around Paul and kissed him,
for they were deeply distressed that he had said
that they would never see his face again.
Then they escorted him to the ship.

Acts: 20: 28-38

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I Wish I had a Dime …

TorchMob

I wish I had a dime for every time someone has maliciously lied about me during my 18 years in office.

I could retire the national debt.

If I took every instance of people with an agenda in the culture wars who lied about things I’ve supposedly done or things I’ve supposedly said and wrote them each on a separate piece of paper and laid those papers end to end, I could make a trail of lies that would go from here to Kansas.

When I was pro choice, the pro life people lied about me.

When I was pro life, the pro abortion people like about me.

I’ve had people put stories on the internet about how they heard me say something or other at speeches I never gave in places I’ve never been. I’ve had people I’ve never met give long, detailed descriptions of things I never said in conversations I never had.

The people who seem to know the most about me, including my deepest motivations, desires, and beliefs, are almost always people who’ve never met me.

I’ve been the object of witch hunts. Not once. Not twice. But as a way of life.

Why?

Because I was pro choice.

Because I am pro life.

Because I believe the Bible.

Because I do what I think is right and let the blamed chips fall.

So.

Do I believe that what has happened to Sister Jane in North Carolina and what happened to the priest who refused communion to a woman in Washington state are part of a widespread and systemic pattern of hazing and witch hunting against traditional Christians who support traditional marriage?

You bet I do.

Do I think we need to stand behind our own people when they are attacked in this manner?

Absolutely.

I can tell  you from personal experience that the people who are the best at standing with their own are the pro abortion, pro gay marriage crowd.

Those of us who favor traditional marriage and are pro life, have a real tendency to either stand back and watch while our people get machine-gunned, or to join in with the attackers by (1) believing their lies, (2) passing on their lies, (3) dumping our people and running away from them when they get in trouble.

I said it last night, and I’m going to say it again. If the bishop and priest who cashiered Sister Jane had my back, I would stand against a wall.

Sister Jane, Cowardly Clergy and Martin Niemoller Moments

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First they came for the Socialists, and I did not speak out— Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me–and there was no one left to speak for me.

Pastor Martin Niemoller

Sister Jane Dominic Laurel is the latest victim of the group-think, all-things-homosexual movement. Her oppressor isn’t an amoral corporation. It’s the Catholic Church.

Sister Jane gave an hour-long presentation to students at Charlotte Catholic High School in North Carolina titled “Masculinity and Femininity: Difference and Gift”

Sister Jane is a member of the Dominican Sisters of Cecilia, which is known for its fidelity to the Magisterium. She has a doctorate in sacred theology from the Pontifical University of St Thomas Aquinas in Rome. Her presentation was based on a series of instructional videos created for Aquinas College in Nashville, where she is an associate professor.

The resulting uproar caused by this faithful Catholic nun faithfully teaching Catholic morality to a group of high school students in a Catholic High School immediately moved from disagreement to nasty confrontation.

In a meeting with “outraged” parents, the Rev Matthew Kauth, the school chaplain, apologized to parents and promised that the high school would develop “new policies that would better scrutinize visiting speakers in the future.”

Now, Sister Jane is “taking a sabbatical from teaching and canceling her other speaking engagements.”

After the fold-up of the Catholic Bishops in England, when they were scolded by a powerful British politician, I began to wonder exactly what’s with this all-male priesthood of ours. The craven behavior of the English bishops raised the question, at least in my mind, as to who is the teaching authority of the Catholic Church; the bishops or powerful politicians.

The situations in both Seattle and North Carolina make me wonder if the new teaching authority resides in angry mobs with tuition money.

Why are we bothering with an all-male priesthood, if the priests and bishops won’t act like men?

We. Need. Leadership.

We already have all the examples of collusion, running away, (what we call “crawfishing” here in Okieland) and back stabbing that anyone could want.

What those of us in the pews would like to see is active examples of manly defense of the Gospels and the Church by stand-up men of the cloth.

Scape-goating a nun during Lent, when we are remembering the sacrifice made by the Ultimate Scapegoat when He died on Calvary, is perhaps more apt than the boys in collars really want to be.

Are the men in our all-male priesthood men enough for these times? Are they men enough to pay the price of real leadership in ugly times when the Church is attacked, or are they going to sell the Gospels down the drain?

In politics, we have a saying, “I have your back.” That means that you are dealing with someone who will watch and not allow you to be blindsided; someone who will stick with you when things get dicey.

I have often criticized my fellow elected officials for certain behaviors, but I can tell you that I have not seen such a case of obvious cowardice as this from any elected official I ever served with.

The priests and the bishop put Sister Jane out on the ice and let the bears have her. How inspiring for the rest of us.

Why did they tuck tail and run away?

I don’t know.

Anyone can see that when the bears get through with her, they’re still going to turn and attack the boys in black. The only way to delay that is if they do sell out the Gospels, which, based on the comments by the school chaplain, is exactly what they plan to do.

Of course, the problem with that is that a lot of the rest of us aren’t going to trust them or follow them later, when they might need us; like when those bears come for them.

This was a Martin Niemoller moment. And they blew it.

When Pastor Niemöller was put in a concentration camp we wrote the year 1937; when the concentration camp was opened we wrote the year 1933, and the people who were put in the camps then were Communists. Who cared about them? We knew it, it was printed in the newspapers.
Who raised their voice, maybe the Confessing Church? We thought: Communists, those opponents of religion, those enemies of Christians – “should I be my brother’s keeper?”
Then they got rid of the sick, the so-called incurables. – I remember a conversation I had with a person who claimed to be a Christian. He said: Perhaps it’s right, these incurably sick people just cost the state money, they are just a burden to themselves and to others. Isn’t it best for all concerned if they are taken out of the middle [of society]? — Only then did the church as such take note. Then we started talking, until our voices were again silenced in public. Can we say, we aren’t guilty/responsible? The persecution of the Jews, the way we treated the occupied countries, or the things in Greece, in Poland, in Czechoslovakia or in Holland, that were written in the newspapers
I believe, we Confessing-Church-Christians have every reason to say: mea culpa, mea culpa! We can talk ourselves out of it with the excuse that it would have cost me my head if I had spoken out. From Wikipedia.

 

For more information, check out Deacon Greg Kandra, Katrina Fernandez, Jennifer Fitz, and Get Religion.

Who has Teaching Authority in the Church? The Bishops, or High-Profile Catholic Politicians?

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How do Catholic politicians come to the conclusion that it’s A-Ok for them to vote, speak and advocate for abortion?

How do Catholic politicians decide that it’s not a big deal for them to vote for discriminatory laws against whole swaths of humanity?

How do Catholic politicians develop the belief that they can vote and speak for the HHS Mandate and not be attacking their own Church?

How on earth do Catholic politicians come to believe that, even though John Paul II expressly wrote a whole letter telling them flat out that politicians who vote for gay marriage are committing grave sins, that it’s still ok for them to vote for gay marriage and that they can march right up to the front of the church and take communion afterwards?

Where do these elected officials get the gas to denounce a bishop for having the temerity to teach the teachings of the Church? What is the source of the arrogance that allows a member of the Catholic laity to proclaim that a bishop’s teaching, which is based on papal documents and the constant teaching of the Church, is “a tragedy?”

Where do politicians who essentially tell bishops of the Church to “mind your place” when they teach Church teaching acquire their overbearing attitudes towards their religious leaders? Where did the princes and princesses of Western democracies get the nerve to lecture the Church on what constitutes a state of grace and who would be taking communion unworthily? 

It has grown past scandal and become a broad cultural reality that dissenting high profile Catholics deliberately and publicly thumb their noses at Church teaching by deciding, with a clear knowledge of what they are doing, to cast votes, make speeches, accept awards and publicly advocate for abortion and gay marriage. These actions have been specifically defined as mortal sins by the popes. 

Who brought this beast of arrogant Catholic politicians who oppose and attack their own Church to life? Who feeds it? 

While there are multiple factors and causes involved in the exploits of such a large group of people, one thing that stands out in my mind is the actions of the Bishops themselves. I understand that telling a group of people that they may not take communion unless they repent, as in the situation of politicians who cast a certain vote, is a difficult call, primarily for reasons of justice. 

Votes can be misleading simply because there are procedural methods of killing a piece of legislation or of working to get at it, which can look one way to the outsider and are really another thing altogether to someone who understands the process. Lawmaking in a democracy is a wild West process where anything that works, goes. 

Added to this is the fact that the bishops themselves seem to have little more than a high school political science understanding of how legislating works. A few years ago, I watched an EWTN broadcast of a meeting of the USCCB as they tried to iron out what would have been simple parliamentary procedures for an elected official. It was funny stuff. But it also taught me that these guys don’t understand what politicians do for a living.

That is why these cases have to be taken individually and why a repeated practice of voting a certain way, added to public statements is the best method for a bishop to determine if he is dealing with an elected official who just fell off the horse, or who even may be doing the right thing with a confusing procedural move, or, if the politician in question is a hardened dissenter who is committing mortal sins without compunction.

Even though examples of obvious, high-profile cases of the latter are easily found in American politics, both at the federal and the state level, I do not want to see star chamber Catholics with their desire to use communion as a club to beat people they don’t like to rule the day. I appreciate the caution of good bishops in a matter as serious as telling someone to refrain from taking communion. 

But if they want to lead their people, the bishops are going to have to get together and do something. They should have done something a long time back. It needs to be consistent, cohesive and understandable. It also needs to occur in non-election years so that there is no taint of electoral politics to it. 

This penchant for openly committing grave sins and then denouncing anyone who says that it is, in fact, a sin, has become a mass revolt in the public at large, and it is being led by large numbers of Catholic politicians.

I know that it is difficult for a bishop to talk to each one of these offending politicians personally and advise them of the gravity of their situation. I also understand that a certain number of the politicians in question will make the whole thing public and milk it for all it’s worth. There will inevitably a public outcry and excoriation of the bishops for their “intolerance” when they advise someone to refrain from taking communion until they repent and go to confession.  

But the fact is that the reason there are so many Catholic politicians doing this is that the bishops have failed Catholic elected officials in this matter for a long time.

Elected officials are not just things with power. They are human beings. They are immortal souls. If they are Catholic, their religious leaders are their pastor and their bishop. If both these men do not take note of public dissent against Church teaching in grave matters when it is manifesting and step in to advise the person of the danger to their soul in what they are doing, then that pastor or bishop is failing this person. 

It really is as simple as that. Bishops who allow high profile Catholics to run amuk and commit equally high-profile mortal sins without at least making sure that their pastors talk to them about it are failing these people. What’s more, they are failing them in an area which strikes to the core of what a bishop is, which is their role as the shepherd of souls.

If the pastor or bishop allows this behavior to continue unchallenged until it becomes a public scandal — as it will — then they have not only failed this one individual, they have failed all those who observe this politician’s defiance and decide that it must be ok for them to defy the Church in matters of mortal sin, as well. 

In this way, the pastor and bishops are training both elected officials and the rest of the laity to defy the Church and ignore its teachings. The bishops are indirectly teaching that mortal sin is not mortal sin and the Eucharist is simply a social rite which may be taken by the force of public approbation and criticism. 

We’ve just been given a startling example of this by the Catholic Bishops Conference of England.

The Catholic Bishops Conference of England basically did exactly what I’m talking about in a recent letter in which they made it clear that, insofar as the Church is concerned, the Catholic MPs who voted for gay marriage did not commit a serious sin with that vote. 

They didn’t say this explicitly, of course. What they said was that there were no plans to deny communion to those MPs who had voted for gay marriage. So far as the public is concerned, this is the bishops’ imprimatur on the power of Catholic politicians to commit any sin they chose with their offices and not have to count it as sin. 

Again, the bishops didn’t explicitly say that, but there is enough past experience here, and they all have to be intelligent well-educated men who are fully aware of the consequences to this sort of thing that I’m certain they know how people will see their actions. They also have to know that the effect of their little letter will be more dissent in the future.

Where do you think dissenting politicians come from? They are empowered and enabled by bishops like these. 

From LifeSiteNews:

LONDON, April 2, 2014 (LifeSiteNews.com) – The Catholic Bishops’ Conference of England and Wales assured Catholic Members of Parliament this week that there are “no plans” to refuse them Holy Communion after they voted to support the “gay marriage” legislation that came into effect yesterday.

Greg Pope, head of parliamentary relations at the conference and a former Labour Party MP, wrote to MPs assuring them that comments by the bishop of Portsmouth, Philip Egan, on the Church’s Code of Canon Law forbidding Communion to “manifest grave sinners,” would not be applied to them.

Portsmouth Bishop Philip Egan

Today the media office of the bishops’ conference confirmed with LifeSiteNews that the letter was addressed to the Catholic MPs with the bishops’ full authorization. “Many thanks for your mail. Mr. Greg Pope was speaking as a spokesperson for the Catholic Bishops’ Conference of England and Wales,” a spokesman with the bishops’ Catholic Communications Network said.  Greg Pope was chosen as the liaison between the English Catholic bishops and Parliament despite his consistent voting record in opposition to traditional moral teachings. Pope has supported abortion, adoption by homosexual partners, and artificial contraception.

“The statement was approved by the General Secretary of the Bishops’ Conference after appropriate consultation. ‘There are no plans by any Bishops in England and Wales to deny communion to Catholic MPs who voted in favour of same sex marriage legislation last year,’” the spokesman said.

Pope’s letter came in response to a LifeSiteNews interview with Bishop Philip Egan in which he said that denying Communion to someone engaged publicly in grave sin is an “act of mercy” and a “medicinal” remedy for Catholics.

He said, “When people are not in communion with the Catholic Church … in terms of the teachings of the Church on marriage and family life – they are voting in favour of same-sex marriage – then they shouldn’t be receiving Holy Communion.”

“When people are not in communion with the Catholic Church on such a central thing as the value of life of the unborn child and also in terms of the teachings of the church on marriage and family life – they are voting in favor of same-sex marriage – then they shouldn’t be receiving Holy Communion,” he said.

Bishop Egan refused to be intimidated by the possibility of opposition, saying “Nobody is forced to be Catholic.”

Here is how the discussion began, also from LifeSiteNews:

PORTSMOUTH, UK, April 1, 2014 (LifeSiteNews.com) – An openly gay Catholic MP who voted for same-sex “marriage” in Britain has said he “feels unable,” in the words of The Telegraph, to receive Communion after his local bishop said that those who vote for legislation that is contrary to Church teaching on marriage and family make themselves unworthy to receive Holy Communion.

Conservative MP Conors Burns called Portsmouth Bishop Philip Egan’s remarks a “tragedy.”

Portsmouth Bishop Philip Egan

“I have been a practising Catholic and communicant within the diocese of Portsmouth since I arrived at Southampton university in 1991 before anyone in Portsmouth Diocese had ever heard of Philip Egan,” Burns told The Telegraph.

He voted for the same-sex “marriage” legislation that came into effect last month, even though he had voiced prior reservations to redefining marriage.

“If the arrival of this bishop means that I can no longer be a practising Catholic within the diocese, that is a tragedy,” hetold The Tablet last week.

Burns co-chairs the All Party Parliamentary Group on Britain’s relations with the Holy See and is considered to be one of the country’s most senior Roman Catholic MPs.

Despite his high ranking, Burns appears to have missed his bishop’s main message.

Egan made it clear in a video interview last month with LifeSiteNews that denying Holy Communion — which Catholics believe to be the body of Jesus Christ —to Catholic politicians not believing and practicing the faith is not a punitive measure, but “always an act of mercy.”

It is done to “encourage someone to come back to seek communion with the Lord with the truth and say I’m sorry I got lost,” he said. It is done “with the hope and prayer that that person can be wooed back into full communion with the Church.”

Canon 915 of the Church’s Code of Canon Law states that those who are “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.”

However, the Catholic Bishops’ Conference of England and Wales has responded to Egan’s remarks by assuring Catholic politicians that Canon 915 will not be enforced. The bishops’ head of parliamentary relations, Greg Pope, has written to Catholic MPs that Communion will not be denied to those who supported gay “marriage,” reported The Telegraph.

American Cardinal Raymond Burke, head of the Vatican’s highest court, known as the Apostolic Signatura, has strongly advocated the use of canon 915 in the case of Catholic politicians who publicly support abortion and same-sex “marriage.”

In a recent interview published exclusively in English by LifeSiteNews, Burke said denying these politicians Communion is a “prime act of pastoral charity,” since it helps the person in question to “avoid sacrilege and safeguard[s] the other faithful from scandal.”

San Franciso Archbishop: Dissenters and Those Living in Mortal Sin Must Repent and Confess Before Taking Communion

The Church’s teaching on worthiness to receive communion goes all the way back to St Paul. 

Archbishop Salvatore Cordileone of San Francisco

“Anyone who would violate this by dissenting from divine Church teaching or who are living in a way that violates the moral teachings of the Church in a serious way — what we would call mortal sin — are not properly disposed to receive Holy Communion,” Archbishop Cordileone tells us in the video below.

“The Eucharist is not simply a way of welcoming people, or affirming people … the Holy Eucharist is our sharing in the Body and Blood of Christ,” he said.

This is Catholicism 101.

Everybody who knows anything about the Church knows this.

Archbishop Salvatore Cordileone performed an important service by reiterating it clearly and concisely.

People who demand that they be allowed to take communion in the Catholic Church while they flaunt their dissent and immoral lifestyles are rife. They often seem to have reporters at their elbows, ready to write scalding stories about the Church’s “discrimination” the minute they don’t get what they demand.

I don’t think that this behavior has anything at all to do with genuine faith in Christ and a desire for the graces of the Holy Eucharist. I believe it is a coarse and aggressive political action which is made in a deliberate attempt to force the Church to change 2,000 years of Christian teaching.

Our world is so completely upside down with its messaging that we are constantly bombarded with cultural “teachings” that evil actions are good and good actions are evil.

Make no mistake about it: A Church, bishops and priests who will stand against this tide of excoriation to tell people that their sins are, in fact, sins, are doing great good.

People need to hear this, no matter how much it outrages them. They need to hear it because, without repentance and conversion, they are doomed to hell.

We — all of us, no matter what our sins happen to be — must approach the cross on our knees.

A broken and contrite heart, You will not refuse, King David prayed after his sins of adultery, murder and lying were exposed.  Against You and You only have I sinned. 

That is the essence of it. The Way to heaven is the way of conversion, and conversion means laying down your own understanding and accepting the leadership of God. The easiest way to do this is simply to follow the teachings of the Catholic Church.

Lean not on your own understanding, the Scriptures tell us.

You will not get to heaven by defaming God and demanding that His Church affirm you in your sins. If you deliberately take communion with mortal sin on your soul, you are essentially thumbing your nose at Jesus as He hangs on the cross. You are joining in with the jeering mobs who mocked Him as He suffered.

In this video, Bishop Cordileone outlines Church teaching about worthiness to receive communion in a clear statement.

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Pope Francis Hears Confessions

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Pope Francis instructs priests on how to be good confessors in this video.

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Georgetown University Students Hold “Choice Week” to Promote Abortion

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Since we live in a world where the holy is us, and the moral is everybody doing whatever he or she wants, this makes a kind of sense.

Georgetown University, an ostensibly Catholic school, is playing host to its seventh annual “Choice Week.”

They planned to send a delegation to rally at the US Supreme Court in favor of the HHS Mandate. This year’s “Choice Week” theme has the catchy title “My Choice, My Choice. Events include “Queer Voices, Queer Voices.

The festivities will include a panel consisting of representatives from NARAL, the Religious Coalition for Choice and the Great American Condom Campaign.

H*yas for Choice, which is the group organizing this event, is not an officially recognized campus organization. It is partnering with other organizations that are officially recognized, such as GUPride. According to the H*yas for Choice Facebook page, the group hosted Catholics for Choice on the university campus proper.

I don’t know how others feel about it, but as a Catholic, I am ashamed of this school.

From Vox Populi:

Here’s a breakdown of Choice Week’s events:

Monday: HFC will be hosting Catholics for Choice, a pro-choice and dissenting Catholic organization, in ICC 116 at 7:30 p.m. “HFC co-sponsoring with religious organizations is a way for many of our members to reconcile their identity as a religious individual and as pro-choice,” Grace said. “We really want Choice Week to be an event for the Georgetown community at large. We recognize that there are many Catholic, pro-choice students at Georgetown, and we think that this event is a great way to bridge the divide between Georgetown as a religious institution and healthy dissent.”

Tuesday: HFC will be riding the Law Center shuttle at 7:55 a.m. to attend Planned Parenthood’srally at the Supreme Court while justices hear Hobby Lobby v. Sebelius, a case about whether employers can use religious beliefs to deny women birth control coverage. In the evening, HFC and GU Pride will host “Queer Voices, Queer Choices,” a panel on pro-choice and gay rights issues with representatives from NARAL, the Religious Coalition for Choice, and the Great American Condom Campaign. The panel will be held in Car Barn 204 at 8 p.m.

Wednesday: HFC will host a talk, “Democratic Women’s Political Voices,” in Walsh 392 at 7 p.m to examine the importance of women’s political voices in the pro-choice movement in light of new Targeted Regulation of Abortion Providers laws across the country.

Thursday: Reproductive rights activist and Cornell MPA student Renee Bracey Sherman will host a workshop on how to talk about abortion to others and how to listen when others share their stories on abortion at Maguire 103 at 7:00 p.m.

Voris Doesn’t Disrespect the Pope, Either

I recently posted a statement that if you want to disrespect the Pope, you need to go to another blog. 

That post garnered quite a few complaints from would-be Pope dis-respecters, including attempts to get around it by use of innuendo and leading questions. It’s interesting how committed these people are to disrespecting the Holy Father.

Michael Voris of The Church Militant recently put up a YouTube video in which he addresses the same issue. It turns out that he doesn’t disrespect the Pope, either. I don’t agree with everything Mr Voris says, but he’s right-on about this.

Have a look.

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