We are so blessed to be part of the Catholic Church, especially at this time when we have the opportunity to do great things for Our Lord in a world that needs Him so much.
This video highlights some of the momentous happenings in 2013.
We are so blessed to be part of the Catholic Church, especially at this time when we have the opportunity to do great things for Our Lord in a world that needs Him so much.
This video highlights some of the momentous happenings in 2013.
Pope Francis has spoken of Christian persecution. So did Pope Benedict XVI. The papacy is continuity, going back to the words, Thou art Peter. Unfortunately, Christian persecution is a continuity, as well. More Christians have died for their faith in the last century than all the previous centuries combined.
Far from abating, Christian persecution appears to be worsening and spreading, including socially accepted Christian baiting and bullying of Christians here in post Christian America.
I wrote this post on January 11, 2013.
The Holy Father cautioned bishops that they will inevitably face persecution for standing for Christ in the increasingly secular world of the future.
He issued this warning in his homily for Epiphany. Even though the warning was directed to bishops, I think it applies to all Christians. The day of cheap grace is passing for all of us.
We must, as Joshua instructed the Israelites, “Choose this day whom you will serve.” I hope that we will be able to say along with Joshua, “As for me and my house, we will serve the Lord.”
ROME, January 9, 2013 (LifeSiteNews.com) – “What sort of man” must a bishop be? The kind of man who can face persecution without flinching, Pope Benedict XVI said at the Mass for the Feast of the Epiphany at St. Peter’s Basilica on Sunday.
At the Mass, the pope ordained four priests to the episcopate, one of whom is his close confidante and private secretary, Msgr. Georg Gaenswein.Pope Benedict XVI
“Inevitably,” the pope said, faithful bishops will be “beaten by those who live lives opposed to the Gospel, and then we can be grateful for having been judged worthy to share in the passion of Christ”.
The Pope’s comments follow his recent pattern of especially strong statements on Dec. 14, Dec. 21, and Jan. 7 in response to the increasing push for abortion, acceptance of homosexual behaviour and general fierce opposition to the Church’s moral teachings from both inside and outside the Church.
“Today’s regnant agnosticism has its own dogmas and is extremely intolerant regarding anything that would question it and the criteria it employs,” Pope Benedict said.
“Therefore the courage to contradict the prevailing mindset is particularly urgent for a Bishop today. He must be courageous.” Seeking the “approval of the prevailing wisdom,” he said, “is not a criterion to which we submit.”
“The courage to stand firm in the truth is unavoidably demanded of those whom the Lord sends like sheep among wolves,” said the pope. “The fear of God frees us from the fear of men. It liberates.” (Read more here.)
Time Magazine named Pope Francis their ‘Person of the Year’ for 2013.
This honor, which is usually a signal event in the lives of most of its recipients, was probably more of a bemusement to the Holy Father.
He walks in the shoes of the fisherman.
I have always loved the power of that first call to Peter. It is an incredible story. Here it is, in all its stark simplicity.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. Come, follow me, Jesus said, and I will send you out to fish for people. At once they left their nets and followed him.
Think about this story for a moment. Simon and his brother Andrew are going about their daily work as fishermen. They are casting their nets into the lake. Then this stranger comes up and says, Follow me … and I will send you out to fish for people.
What would you do?
I’ve dealt with a lot of crazy people in my time in public office. Many of them have pulled me aside to share their delusions. I’ve always handled it as gently as I could. But I never considered dropping everything and following them off to Mars or wherever they thought they were going.
You can tell when someone is delusional. It’s not difficult at all.
But this carpenter’s son was different, and those who, as He said, had the eyes to see, picked up on it immediately. Simon and his brother dropped their nets, left their livelihood, and followed Him.
Why? What did they have the eyes to see?
I think it was more of an intuition and an instinctive response to the presence of God than knowledge and understanding. The Gospels make it clear that all the Apostles, including Peter, (who was called Simon until Jesus changed his name) slowly and often reluctantly came to an understanding of Who Jesus was and what His call meant. They were still quarreling among themselves as to their position in what they thought was going to be an earthly kingdom a few days before the crucifixion.
But the same Jesus Who others humiliated and murdered without fear for themselves or their immortal souls, was, for those who had the eyes to see, a transcendent figure from the first.
The seeds of His crucifixion were sown early in His ministry among those who were offended by His teaching. This was not a simple miracle man. He challenged the jots and tittles of the weighty interpretations of the law that the priests had layered on the people. He laid bare the priests’ pretensions while opening His arms to the displaced and despised.
They accused Him repeatedly — and accurately — of healing on the Sabbath. They “grieved and angered” Jesus with “their hardness of heart.”
Is it better to save a life or end it? he asked them, and they responded by plotting to kill him.
He could have quibbled and shuffled his feet and obfuscated His way out of the danger. He could have watered down the Gospel so that it fit the teachings of these fallen priests.
But He didn’t. Instead, He went right in their faces with his challenge to their mis-use of the law to control and weigh people down. The son of man is lord of the Sabbath He told them. The Sabbath was made for people. People were not made for the Sabbath, He said.
And they killed Him for it.
The crowds loved Him. They followed Him everywhere, even going so far as to knock a hole in the roof of Peter’s house to lower a crippled man for Him to heal. Less than a week before they yelled “Crucify Him!” the crowds shouted Hosanna! and laid palm branches in the road in front of Him.
Pope Francis is the Vicar of Christ. When he — or anyone — speaks out for the Gospels, he will be dealt with in a manner similar to what Jesus Himself experienced from human hands.
Is the servant greater than the master? Jesus asked his disciples. If they persecute me, they will persecute you.
Today, as 2,000 years ago, high profile followers of Christ are subjected to the same push-pull of adulation that is placed on them instead of Him as well as the attacks and smears that are also placed on them instead of Him. In truth, both the love and the hate are focused on Jesus.
These high-profile followers of Christ are just the temporal targets through which people express their feelings about Jesus and their understanding of the Gospels. Pope Francis, as the Vicar of Christ, get this treatment, raised to powers of ten.
On the one hand, he is named Person of the Year. On the other hand, he is attacked as a heretic and compared — with absolutely no basis in fact — with the most corrupt popes of history.
Why? Because he says that Jesus came to seek the lost, that we must not walk past Lazarus, that the prostitutes and drug dealers and homosexuals will enter the Kingdom of Heaven before the pharisees of our time.
He is accused of being a sell-out because known sinners are attracted to him. He is called outrageous names because he says blessed are the poor.
This honor of being named Person of the Year will almost certainly further inflame those who are so bitterly angry with him. After all, the honor — in all its temporal nothingness — comes from public sinners.
Who is Pope Francis to tell sinners that Jesus loves them? Who does he think he is, insisting that Christ the Lord meant what He said?
Maybe, he thinks he’s the Pope. Perhaps the Holy Spirit had a thing or two to do with his election. It’s possible that he was put in this position because what he’s telling us is what we need to hear.
I wrote a post declaring my loyalty to this good man.
I ended up deleting a number of disturbing comments on this post. The comments came from people who wanted to rage at the Holy Father — and at me, for standing with him.
They came from Catholics whose Catholicism has devolved down to a Gospel according to them as explicated by some false internet pope they are slavishly following. They repeatedly cited this or that cult-leader of a fallen priest or political guru to explain why the Pope is a heretic, a fool, or worse.
They chided me for following the Pope instead of their fallen priest or political guru. They explained to me why there is no responsibility for Catholics to follow the teachings of the Holy Father when it conflicts with the teachings of these internet tin gods.
Each of these rageful, bitter people appeared to be convinced — absolutely, foaming at the mouth I’d like to kill you for disagreeing with me convinced — that the teachings of their fallen priest/political guru trumped that of the Pope. They were, in a word, demented. They were, in a phrase, in the grip of a virulent form of self-deluding, self-righteous evil.
This is all First Century stuff. It is the same old story, re-told with living actors who don’t seem to know they are playing a part. I know that the chock-full-o-nuts attacks on the Holy Father for being named Man of the Year will arrive soon. I’ve read enough attacks claiming that the Pope is a heretic because public sinners are attracted to what he’s saying to know they’re coming.
For those of you who are interested, here’s my take on the Person of the Year deal: It doesn’t mean a thing.
Those same people who are so in love with Pope Francis today can turn like they were on ice and begin attacking him tomorrow.
What does matter — and is of eternal consequence — is whether or not those who hear his message will be convicted by it to turn to Jesus. The Pope is in the business of saving souls, not gathering honors.
He’s the Pope. He stands in the shoes of the fisherman. Which makes him a fisher of people.
Like every pope before him, Pope Francis brings his own history to the Papacy.
Pope John Paul II was deeply influenced by his experiences living under the Nazis and then the Communists. Pope Benedict XVI was influenced by his academic background as well as growing up under the Nazis and then living in a country divided into slave and free. These life experiences added human understanding and dimension to the way they lived their office.
Pope Francis comes from, as he said, “the ends of the earth,” which is to say a world far removed from the Europe of the mid-twentieth century. But like these two men, he has faced unjust governments. He has also pastored people who live in abysmal poverty, in a land where children of the poor search through dumps for the means of survival while the extremely wealthy live in a separate and rarified world.
One of the most powerful formative experiences of his life must have been the illness that cost him a lung. The book I Foretti di Papa Francisco, reveals that the Holy Father credits a nun who ignored doctor’s orders and increased his dosage of antibiotics with saving his life.
It’s a powerful story that tells us a lot about this holy man.
From The Telegraph:
In a new book, I Fioretti di Papa Francesco, (The Little Flowers of Pope Francis), Andrea Tornielli, a veteran Vatican journalist, the pontiff speaks of his gratitude to the nuns who worked in the hospital where he was ill as a young man.
“I am alive thanks to one of them,” Pope Francis said. “When I had lung problems in the hospital, the doctor gave me penicillin and antibiotics in small doses.
“The nun who was on the ward tripled that because she had an intuition, she knew what to do, because she was with the ill all day long,” the pope said.
“The doctor, who was very good, spent his time in a laboratory, but the nun was living on the front line and talking with those on the front line every day.”
It qualifies him for food stamps, medicaid and government housing.
Thanks to a lawsuit brought by our friends at the Freedom From Religion Foundation and a legislating-from-the-bench judge, the courts are now going to have to decide if priests and other clergy should pay income taxes on the privilege of living in the Church rectory. Judge Barbara Crabb issued a ruling that would require clergy of every type and denomination to have their stay in church rectories taxed as income.
That means my priest would have to pay income taxes on the rectory.
Of course, since Father’s grandiose salary qualifies him for free government housing, we could always just move him in there. It’s not too cushy, but there is an exciting mix of truly needy people, drug dealers, ex-offenders and pimps. He’ll have to learn how to sleep through the nightly gunfire and the screams and shouts from daily assaults, but he did a tour in Viet Nam before he entered the priesthood, so he’s trained for it.
Maybe Father can stop wasting his time saying mass and funerals, hearing confessions and administering our parish and turn his attention to the mission field of his new neighborhood. That will leave the parish somewhat forsaken. But it’s all about Freedom From Religion anyway, so what’s the beef?
My parish will now be free from our religion.
If this ruling is upheld in higher courts, I am wondering if the next move will be to make members of religious orders pay income tax for the privilege of living in their convents and monasteries. How about those military chaplains who live in base housing? This ruling doesn’t just apply to Catholics. It takes in protestant ministers, rabbis, imams, Native American shamans, and probably witches, as well.
The last time I checked, deciding who gets tax exemptions is the business of legislative bodies. Not only did this judge, who has ruled previously that the National Day of Prayer was unconstitutional, set off across the uncharted seas of lawmaking by judicial fiat, she is attempting to shift the taxing powers of the elected representatives of the people to the judiciary.
There is a reason that the framers of the Constitution placed taxing power and budget matters squarely in the hands of elected representatives. The reason is simple. The people can retire their elected representatives to private life at the next election.
But we’re stuck with judges. The trouble is that a lot of judges aren’t judges anymore. They seem to view themselves as appointed monarchs who can use their position to make anyone they don’t like, in the words of Henry VIII, “shorter by a head.” Or, as in this case, they can make them shorter by a rectory.
These judges have left the bench behind and taken on judicial dictatorship. They rule according to their personal prejudices in order to make law with a rap of the gavel. This has become so widespread that it is, in itself, something of a challenge to our democracy.
One of the problems is that judges stay on the bench too long. The purpose of giving judges a life-long sinecure was to create a judiciary that was free of political pressures. It was a balance of power. The elected representatives would appoint judges and the judges themselves would not have to stand for election, but would be able to rule without the pressure to heed passing public moods.
It worked quite well until the 20th Century when the Supreme Court woke up and realized, hey, we can do anything we want.
There has been a considerable (if you will pardon the phrase) trickle down from the Supreme Court to lower courts of this understanding that the judiciary is not required to follow the laws of anyone and can, in fact, make law according to its whim, prejudices and personal vendettas. If a judge gets a hate-on going for a particular part of the populace, like, say, religious people, then you’d better get back Loretta. Those nutty, individualistic and flat-out discriminatory rulings will start popping up like popcorn in the microwave.
We’re having trouble in this country with the second-rate people we’ve got at the top. Whether it’s elected officials (of both parties), the judiciary (appointees of both parties), or the people who are running our finance, media and corporate wings, they appear to be all about changing the face of this country into something that serves their greed, prejudices and various venalities.
How should we respond to these challenges?
Pope Francis is showing us the way. We should respond with love, faithfulness to the whole Gospel of Christ and by walking the Christian walk without being afraid of our critics or changing our message to suit them.
If Father has to move to government housing, we won’t despair. We’ll just say mass there and do what we should have been doing anyway, which is to work to convert the drug dealers and pimps to follow Him, along with us.
From Huff Post:
(RNS) A federal judge has ruled that an Internal Revenue Service exemption that allows clergy to shield a portion of their salary from federal income taxes is unconstitutional.
The clergy housing exemption applies to an estimated 44,000 ministers, priests, rabbis, imams and others. If the ruling stands, some clergy members could experience an estimated 5 to 10 percent cut in take-home pay.
The suit was filed by the Wisconsin-based Freedom from Religion Foundation on grounds that the housing allowance violates the separation of church and state and the constitutional guarantee of equal protection. The group’s founders have said that if tax-exempt religious groups are allowed a housing subsidy, other tax-exempt groups, such as FFRF, should get one, too.
U.S. District Court Judge Barbara Crabb on Friday (Nov. 22) ruled in their favor, saying the exemption “provides a benefit to religious persons and no one else, even though doing so is not necessary to alleviate a special burden on religious exercise.”
The case, decided in the District Court for the Western District Of Wisconsin, will likely be appealed to the Chicago-based 7th U.S. Circuit Court of Appeals, which covers the states of Wisconsin, Illinois and Indiana.
The housing allowances of pastors in Wisconsin remain unaffected after Crabb stayed the ruling until all appeals are exhausted. Crabb also ruled in 2010 that the National Day of Prayer was unconstitutional; that ruling was overturned the following year.
Pope Francis announced that 2015 will be dedicated to consecrated life.
His message to consecrated people is consistent with the message he has been delivering since his papacy began. He called them to “go out to frontiers, working first and foremost with people excluded from society … to avoid hypocrisy and clericalism and to develop a tender heart.”
This message is not just for the consecrated, but for all of us. It is a call to convert the world and to begin that work by following Christ in our own lives.
I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium
Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.
Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.
I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.
I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.
That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.
The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.
He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.
A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.
We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.
Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.
But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.
Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.
The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.
Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.
You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.
Warning: Rant ahead.
Dan Bongino, a former Secret Service agent, is now running for Congress.
I have no problem with that. But he’s evidently written a book about and is now going around discussing the people he guarded while he was in the Secret Service, including both Presidents Bush and Obama.
I have a bit of advice for Mr Bongino, as well as other Secret Service agents: Keep your mouth shut.
The same goes for priests, nuns, counselors, therapists, doctors and politicians.
These are privileged positions which give those of us who hold them access to the deepest secrets of people’s lives. If you can’t keep your mouth shut about the deeply personal things that people share with you, then you shouldn’t be in a position of such trust.
What that means is don’t talk about the things your parishioners, patients, constituents, or the people you guard share with you. Don’t gripe about it, don’t gossip about it, don’t make fun of it, don’t talk about it or allude to it, or discuss it, even without using their names. Ever. To anyone. Period.
I don’t know anything about Mr Bongino’s politics, but if the story I read in which he discussed two presidents he protected are true, I know all I need to know about his character. If he can’t keep his mouth shut, he shouldn’t have been in the Secret Service, and he doesn’t belong in public office.
“One generation away from extinction in Britain” is the phrase.
Lord George Carey, former Archbishop of Canterbury, used it in a speech at the Shropshire Churches Conference.
There are news stories with quotes around the phrases saying it both ways.
The point is still the same. Decades of blundering around, chasing the culture and trying to be politically correct rather than preaching Christ have taken their toll. Acceding to the monster of extreme secularism (which, when it’s carried to its most aggressive end is a form of tyranny that seeks to wipe out religious belief) has backed the church in England into such a tiny corner of insignificance that it can no longer behave as a church.
In an odd sort of way, this is exactly what I’m trying and failing to talk about when I keep calling for the leadership in the worldwide Catholic Church to stop talking to one another and begin talking to the laity and to use simple, direct language to do it. They must stop hiding behind mush-mouthed theology-speak and start communicating with the larger culture.
Lord Carey talks about a need for ministries for young people as a way to revitalize the Church of England. My advice is far simpler: Preach Christ and Him crucified.
When Church leaderships, whatever the denomination, fall in love with themselves and their access to the various halls of power, they have fallen for the first and most pernicious form of corruption Christianity can know. I see it in a small form at the Oklahoma legislature when I see religious leaders subvert the Gospel they claim to follow in order to cozy up to political power.
This form of corruption happens in both the right-wing and left-wing churches. It is done by both the Rs and the Ds, although I will say that the Ds are much kinder in how they treat “their” religious leaders who step out of line than what I’ve seen from the Rs. The point here is that I’ve seen religious leaders toss their religious leadership out the window in order to not lose their access to political power.
The Church — and by that I mean all denominations that make up the body of Christ — has become too much in love with the world and too addicted to sitting at the big table at the front of the room at political gatherings.
The reason the Church of England is foundering is that it has made too many accommodations of the Gospels of Christ to fit the various political and social fancies of the days through which it has passed. There is no reason to get up on a Sunday morning and go sit on a hard pew to hear the same social/political claptrap that you hear outside the Church. That is especially true when the social/political claptrap in church is spoken in a mumbly, sneering manner.
My family attended the Episcopalian Church (which is the American version of the Church of England) for several years. Our first vicar was a good man. When he left, the bishop put a replacement in who was, in my opinion, a charlatan. This man, who also taught at one of our universities, stood up in the pulpit and bragged about how he had destroyed the faith of a Southern Baptist student who had come to him for counseling in a time of doubt.
He preached that Christianity was just one faith among many and that the miracles in the Bible were lies and that most everything in the Scriptures was untrue. He didn’t believe in the trinity, the Virgin Birth or much of anything else.
Why would anyone continue to go to a church that preached this nonsense? These are not the words that lead to eternal life. This is the teaching of the evil one, wearing vestments.
This is, hopefully, an extreme example. But tepid faith and compromised Christianity deserve to die because they are not the words that lead to eternal life.
If you preach Christ and you don’t back down or run away when the resistance comes, people will begin to fill your pews.
The world is a butcher shop. Young people today are so damaged by the excesses of their parents with their divorces and obsessions about jobs and career and me, me, me lifestyles that vast numbers of them cannot marry and form families of their own. Their values are so degraded by the sex education and oppressive amoral training in relativism that they receive in the schools that they cannot see themselves or other human beings as children of God.
They are easy prey for any amoral, destructive teaching that comes down the road. They are ignorant of Christianity. When a young person asks, in all honesty, “Who is Jesus?” as a young person asked a friend of mine recently, you know that the culture is post Christian.
People are dying spiritually, our whole Western world is dying spiritually. This vast spiritual vacuum will be filled with something, and it will not, in the end, be atheism. That philosophy is too cold, hopeless and shallow to sustain a culture.
The question becomes what will fill the God-sized hole in the people today if the Church continues down its road of self-absorption and cowardly accommodation to its own demise?
The possibilities are many, but the one true fact remains. Nothing and no one but Christ and Him crucified will suffice. Only Jesus Christ has the words that lead to eternal life. Our only hope as a culture and as individual people is the empty tomb.
People need Christ.
Let me say that again.
People need Christ.
They also need clergy who will stop pandering to the larger culture and preach Christ. The larger culture, which is increasingly dominated by the values of the pit, will react with anger to anyone who preaches Christ. The belittling, smearing and slandering will follow close on the heels of anyone who speaks for Jesus. That is no reason to stop doing it. It is confirmation of how badly it is needed.
The Church of England needs clergy who mean it. They don’t need ministries. They need faith. And courage. And conviction. And a willingness to live and die for Jesus.
The rest will follow.
From iOL News:
London – The Church of England is just “one generation away from extinction”, the former Archbishop of Canterbury said on Tuesday.
Lord Carey laid the blame at the feet of Church leaders who he said should be “ashamed” of their failure to bring youngsters into their services.
His stark message was echoed by the Archbishop of York, who told the General Synod that compared to the need to attract new worshippers, “everything else is like re-arranging furniture when the house is on fire”.
The Most Reverend John Sentamu told the Synod – where leaders will debate how to persuade traditionalists to accept women bishops – that they spent too long “arguing over words and phrases, while the people of England are left floundering amid meaninglessness, anxiety and despair”.
Lord Carey, who stepped down from Lambeth Palace in 2002, remains among the most high-profile campaigners for Christianity in the country. He said: “We ought to be ashamed of ourselves. We are one generation away from extinction – if we do not invest in young people there is going to be no one in the future.”
The series of high-level warnings about a looming crisis comes at a time when Christian belief and the Church of England appear under attack on a number of fronts. Recent census figures have shown a decline of more than 10 percent in a decade in numbers of people who call themselves Christian, and the courts have rejected a series of pleas from Christians for respect from the law for their beliefs.
Last month, one of the most senior judges struck a blow. President of the Family Division Sir James Munby declared the courts are not Christian and “the days are past when the business of judges was the enforcement of morals or religious beliefs”.
Ministers – who ignored the Church of England’s objections to same-sex marriage – have gone so far as to threaten the autonomy of the Church of England by hinting that the government will intervene to force its hand if it cannot bring itself to approve the appointment of women bishops.
Lord Carey’s warning was delivered in a speech at Holy Trinity Church in Shrewsbury as part of the Shropshire Churches Conference 2013.
This medicine is “good for your health, your heart and your whole life,” the Pope told his audience. “Don’t forget to take it.”
What is the ‘medicine’ the Pope is prescribing?
Watch the video below and see.