The Holy Father’s remarks to Notre Dame strike to the core mission of all Catholic Universities. I hope that they are listening.
The Holy Father’s remarks to Notre Dame strike to the core mission of all Catholic Universities. I hope that they are listening.
I haven’t written about this particular story because it seemed like just one of those things.
You know. People fail.
Christianity, as I live it, is largely a matter of falling down and getting back up to try again. That’s why we have confession. It’s why we need to be kind to one another about our various weaknesses. Because we are all sinners who are bound to fail. None of us gets out of that.
So, when I read the story about the nun in Italy who had a baby, I basically just thought that she needed mercy and probably some help with her baby. I did not see it as the worst — or even close to the worst — thing that I had heard that day, much less ever in my life.
Then, today I was reading through some headlines and I saw that a local Italian bishop has called for the nun to “leave her convent in the North of Italy after breaking her vow of chastity.” (Emphasis mine.)
My reaction to that was an immediate and heartfelt Wait a minute buddy.
I agree that now that the sister is also a mother, her first responsibility is to her child. I think she should rejoin secular life (not be cast out, but helped to do this) so that she can devote herself to full-time motherhood. I also think it would be nice if dear old dad stepped up and took responsibility for his child, too.
Just for the record, and even though nobody has asked me, I want to say that priests and men religious who father children should also rejoin the secular world and take up their responsibility to their child. That includes marrying the mothers of their children and forming a Christian family in a stable, Christian home.
So I was ok with the idea that Sister/Mama needs to leave religious life and take care of her new baby.
But … kick her out because she has broken her vow of chastity????
The day Bishops start sending priests and men religious back to private life for breaking their vows of chastity, we can talk about that.
I’m not going to go off on a rant about priests and men religious here. That’s really not the point.
What I am saying is drop the self-righteous, hypocritical double standard.
Chastity isn’t just for women. Men are called to chastity and are just as culpable when they violate it as the other half of humanity. So long as priests are forgiven for violating their chastity and allowed to return to ministry, that same standard should apply to the sisters.
That’s just the way it is.
You never know when the Pope might give you a call, so check your messages.
The prioress at a convent in Spain “literally wanted to die” when she checked the convent’s phone messages. Pope Francis had called the nuns to wish them a Happy New Year and the nuns missed the call because they were at prayer.
“I took down the message and passed it on” the prioress, Sister Adriana, said. “We told ourselves that we were fulfilling our duty. We never thought the Holy Father would remember us.”
Pope Francis is an old friend of several of the nuns in the convent, who are originally from Argentina.
Here, with English subtitles, is the message the Holy Father left.
Reverend Tony Miano was arrested in London for using “homophobic speech.”
He was preaching on 1 Thessalonians 4: 1-12:
1 Thessalonians 4
Live to Please God
4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus.
3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister.[b] The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.
9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.
Here is Reverend Miano’s testimony concerning his arrest and the treatment he received from the police. The questions he was asked sound bizarre, at best; hectoring and prejudicial at least. It sounds as if Reverend Miano consciously imitated St Paul during the time he was in jail.
Note: The original video has been removed from YouTube. Here is another one on the same subject.
I doubt that they’re interested in what I think, but I want to send a message to the charlatans out there in the blogosphere. If you’re looking for me, you’ll find me standing with the Pope.
If you are a Catholic, and you have been joining in the orgy of Pope bashing that is coming from the right wing of American politics, then you need to get in line right behind Nancy Pelosi, Joe Biden and all those other Catholics you love to hate. Because you are one of them. Get yourself a cafeteria card and get that baby punched.
If you are a Catholic, and you are not outraged by the river of slime being dumped on our Pope by vicious right-wing pundits, then you need some spiritual smelling salts.
Wake up Catholics. Stand with your Pope.
American politicians and their minions in the media love to bash the pope.
Remember the attacks from the left wing against Pope Benedict XVI? They couldn’t/wouldn’t stop cracking their verbal knuckles over what this 80-year-old man had been forced to do against his will when he was a boy. The same crowd that calls foul if you hold any of their heroes accountable for what they said or did five minutes ago, wanted to proclaim that the entire sweep of this Godly man’s life was worthless because of something that had happened when he was a child.
Remember the bullets raining down on Pope John II? They were fired from a gun held by a paid assassin.
Politicians envy the moral voice of the Pope because, alone of all the great religious voices of our day, his is the one they cannot control. Left or right, it doesn’t matter; they all hate and fear the Pope.
That is because he is not one of their toady religious leaders that they have co-opted for their own purposes of gaining and keeping power. The Pope is not answerable to politicians, including American politicians, American politics or America’s self-deified tin gods of the media.
That enrages them.
Politics in this country has endeavored for the past four decades to slice and dice, buy and sell Christianity. It has, with the eager help of its pet clergy, narrowed the revolutionary message of the Gospels down into neat, easily-controllable little sound bites that it can use in campaign ads.
Christianity in America has become a politicized, bastardized mumbo-jumbo of apologetics for both right and left wing politics. Religious leaders have cut the Gospels into political shapes that do not in any way resemble the Gospel that has the words that lead to eternal life. Instead of leading their flocks on the Narrow Way, they are misleading them along the political way.
I have seen these religious leaders bow down before political power. I have witnessed them change their positions when their political masters yank their chains, even on issues of grave moral concern such as abortion. They have bartered Christ in the political marketplace. The fact that at least some of them were paid considerably more than 30 pieces of silver does not change the nature of the transaction.
Political power brokers in the media have not hesitated to use religious language to condemn the political opponents of the power column that is paying their salaries. Toady preachers have not hesitated to back them up. This has become such an unadulterated heresy that large segments of the Christian believers of this nation actually think that following one or the other political party and its “teachings” is tantamount to following Christ.
How did people come to this heretical viewpoint?
They came to it because their religious leaders sold out the Gospels to political power brokers and used their prophetic and moral voice to go whoring for either the Rs or the Ds. They have sold not only the Christian message but themselves in the bargain. They have become the things of the politicians and when they occasionally try to exert themselves as if they were actual men and women of God, they are quickly told to sit down and do as they are instructed, and they do it.
I have witnessed these things and argued in vain with some of the religious leaders, urging them to grow spines and stand for what they say they believe. I have heard their excuses. I have also seen how whipped and meek they are in their dealings with these politicians.
I’ve seen them back off and back down about the one issue they claimed was number one with them: The issue of abortion. I’ve even had pro-life leaders lie to me in a failed attempt to try to keep me from taking a stand against legislative initiatives that were enabling abortion rather than shutting it down.
These political leaders are the religious leaders’ masters, and they are not at all shy about yanking back on the reins if the religious leaders forget this.
I believe that this prevailing relationship of religious corruption and political abuse has created an expectation on the part of right-wing leaders in all venues, including the media, that religious leaders are under their thumb. This public adulation of a Christ-less christianity of the political is coupled with a private contempt for its practitioners that has become so rife in American politics that they aren’t hiding it anymore.
The Pope is the great exception to this. He is not owned or dictated to by either the minions of the right or minions of the left.
The Catholic Church does not trim its teachings to suit the fancy of American politicians. For all their arrogance and power, these political forces and their operatives cannot control or dictate to the Pope.
There is nothing more frightening and enraging to political power brokers than a genuine man or woman of God. They are no different in that than the political power of the first century. Their instincts, which are always honed in the service of getting and keeping power, go ding-ding-ding like a fire alarm when they encounter a religious leader they can’t buy-bully-destroy.
That is why they are attacking our Holy Father today. They can’t control him. They can’t make him teach a two-sin Christianity that deifies them and their politics. They can’t get him, as they have so many other religious leaders, to comb through the scriptures to find verses that will exempt their actions, particularly their actions concerning economics, from moral scrutiny.
That is why the right-wing blogosphere has been littered the past few days with attacks from Breitbart, Limbaugh, Fox News, et al; all claiming that Pope Francis is a Marxist, or something worse, an Obamaist. They use ridiculous headlines such as Pope Francis Attacks Capitalism, Calls for State Control, (Breitbart) Pope Francis’ Latest Document is Pure Marxism (Limbaugh) Pope Francis is Giving Obama an Orgasm (Limbaugh again), Pope Francis is the Catholic Church’s Obama. God Help Us (Fox News) and CNN’s entry from the left, The Pope as Marxist: Is Limbaugh Right?
These people have become so arrogant that they think they can talk to the Pope the way they talk to their toady political religious leaders that they’ve bought and own. Since they can’t even get an audience with the Pope, they are going directly to their cult-like following among their readers and listeners and are doing their best to get them riled up into a froth of Pope-hating.
These attacks on the pope serve a two-pronged political purpose. First, they are an attempt to weaken the Holy Father’s moral leadership in America. Second, they are a method of damage control among the pundits’ Protestant followers.
Evangelii Gaudium does not say anything new in terms of Catholic teaching and economics. But its total lack of obeisance to the political powers in one wing of American politics both affronts and angers them. The Pope is a problem.
The last thing the political powers that be want is for religious leaders to start behaving as if Jesus Christ was actually the arbiter of their teachings. The scary thing about Pope Francis’ independence and total unconcern about them and their power is not only that tens of millions of American Catholics might follow him, but worse, that their toady religious leaders might consider preaching the Gospels of Christ instead of political expedience along with him.
Courage breeds courage. There is just the glimmer of a possibility that these had men of the fallen collar class might decide to become real men of God and start standing for Christ. What would happen if, instead of bending over and apologizing to their political masters for disagreeing with them, the religious leaders these political parties depend on for their moral cover actually stood for Christ?
Thus we are being treated to the sorry spectacle of tawdry attacks on the Vicar of Christ by people who have made their excellent livings promoting fealty to political christianity.
The pope attackers are trying to use the same thing that President Obama has used in pushing the HHS Mandate. They are counting — probably correctly — on the latent anti-Catholicism in our society, in particular in certain conservative Protestant circles.
Not only do these outlandish slanders against the Pope feed them red Catholic blood to whet their anti-Catholicism, they demonstrate what can happen to those who don’t do what they are told. The Pope might be able to shrug off their insults, but lesser clergy would have their reputations and careers wrecked by an onslaught like this.
In short, since they can’t bully and coerce the Pope, they will try as much as possible to isolate him and render his moral teachings insignificant among those religious leaders they can bully and coerce.
That is what is causing the outrageous attacks on the Pope. The claims that these pundits are making about Evangelii Gaudium are baseless lies. I’ve read the document and I can tell you that it is consistent with Catholic teaching on economics going back at least to the 19th century. I know this because I’ve also read the encyclicals of previous popes on this subject.
The Pope is a Marxist??? If you believe that, I’ve got a bridge in Brooklyn I want to sell you.
In case I haven’t made myself understood, I’ll explain this caterwauling and attacking of the Holy Father in outline form:
I’m going to go over what the Pope actually said in a series of Cliff Notes posts. I’ve done one already. But I’m not going to spend a lot of time on this economic issue for the simple reason that it’s not that important to the overall message of Evangelii Gaudium. You can either take it from me, or read the document for yourself. These attacks on the Holy Father are absolute garbage.
From some of the comments I’ve seen, I would guess that a number of Public Catholic readers are drinking this Pope-hating Kool Aid. This is the small first test in what is coming people. If you allow these crude and vulgar attacks to shear you away from your Church, then you are the lowest of the low hanging fruit on the apostasy tree.
As for me, I am a Catholic woman. This is a Catholic blog. If you’re looking for me, you’ll find me standing with the Pope.
Is there any adult Catholic who attends mass regularly who is unaware that many of our priests are homosexual?
I have a response for this not-so-startling reality.
Pope Francis recently gave a brief press conference during which he took a couple of hard-ball questions about gay priests. He answered them with what you would expect: Honesty.
I’m going to paraphrase rather than quote because I don’t have what I think are good quotes to use. The various permutations of what he said are spread all over the internet. You can find them and be confused by them there.
Basically, if I understand it, he was replying to questions about a specific priest whom he’s appointed to a high position and who may have fallen off the chastity wagon in his past. This particular priest is rumored to be a homosexual.
If what I read is mostly accurate, the Holy Father said that:
1. If a priest is truly seeking to follow Christ, and,
2. He is keeping his vows of chastity now,
3. Then, who is anyone, including the Pope, to cast him out?
When asked about rumors of this particular priest’s scandalous past, he seemed to be saying that these were sins of the past that have been repented and which are not happening now.
All this is in keeping with the Catholic Church I know and love.
The Catholic Church is the most forgiving, most loving place any sin-shamed person can go. I have sins in my past that are not only really bad ones, but that were extremely public. I can tell you from personal experience that forgiveness is not to be found just anywhere. I was not forgiven, ever, by some people. They basically cast me out of the Christian universe over things I had done 20 or 30 years before.
I didn’t come to the Catholic Church seeking forgiveness. I came because Christ in the Eucharist called me with an insistent call. But one of the things I found is the first genuine forgiveness I had ever encountered.
So for me it’s a simple equation. If I can be forgiven, then some homosexual priest who fell off the chastity wagon once upon a time, deserves forgiveness, as well.
Not, notice, my forgiveness. This hypothetical priest hasn’t done anything to me. I don’t need to forgive him. He and I are square. He deserves forgiveness from the same place where we all go for it: The wounded and loving Heart of Jesus. The blood that flowed from Jesus’ side fell on homosexuals, just as it did everyone else.
There is no sin so dark that He can’t forgive it. There is no hurt so deep that He can’t heal it. And there is no person so broken that He can’t use them to build His Kingdom.
What I ask of a priest is sincerity and authenticity of purpose. I want priests who are all in for Jesus and who have what it takes to lead us through the challenges that are coming as part of this post-Christian world in which we now live.
That means I want priests who stand for holy matrimony, who stand for life, who will not back down and run away when the Church is attacked by secular forces. The priesthood is a leadership position. I want priests who will lead God’s people through the morass, who can hold their little flocks together in the storm and deliver them safely to heaven.
Those are big things I’m asking. They are far beyond the ability of any human being, gay or straight. Only priests who are, as I said, all in for Jesus can do them, because they are possible only if they are attempted with heavy doses of heavenly grace.
We need priests who give themselves to Jesus through Our Lady in such a profound way that they can, in obedience to their bishops, be the leaders God needs for these times.
I don’t care if a priest is gay. Doesn’t bother me a bit.
What I want is true priests, holy priests, who are for-real followers of Our Lord and Saviour, Jesus Christ.
“’Always’ is also ‘forever’–there is no return to private life. My decision to renounce the active exercise of the ministry does not revoke this. I am not returning to private life, to a life of trips, meetings, receptions, conferences, etc. I am not abandoning the cross, but am remaining beside the Crucified Lord in a new way. I no longer bear the power of the office for the governance of the Church, but I remain in the service of prayer, within St. Peter’s paddock, so to speak.
Pope Benedict XVI gave his last general audience in St Peter’s Square before tens of thousands of people who came to say goodbye.
He told them, and all of us …
“I can say that the Lord has guided me. He has been close to me. I have felt His presence every day.”
“I would like to invite everyone to renew their firm trust in the Lord, to entrust ourselves like children to God’s arms, certain that those arms always hold us up … a
“I would like everyone to feel beloved of that God who gave His Son for us.
“I would like everyone to feel the joy of being Christian.
“In a beautiful prayer, which can be recited every morning, say: ‘I adore you, my God and I love you with all my heart. Thank you for having created me, for having made me Christian…”
“The Pope belongs to everyone … I also receive many letters from ordinary people who write to me simply from their hearts and make me feel their affection, which is born of our being together with Christ Jesus, in the Church. These people do not write to me the way one would write, for example, to a prince or a dignitary that they don’t know. They write to me as brothers and sisters or as sons and daughters, with the sense of a very affectionate family tie. In this you can touch what the Church is—not an organization, not an association for religious or humanitarian ends, but a living body, a communion of brothers and sisters in the Body of Jesus Christ who unites us all.”
The entire text of the Holy Father’s remarks, taken from the Vatican website, is below:
BENEDICT XVI’S FINAL GENERAL AUDIENCE: “I ASKED GOD TO ENLIGHTEN ME TO MAKE THE RIGHT DECISION, NOT FOR MY OWN GOOD, BUT FOR THE GOOD OF THE CHURCH.”
“Like the Apostle Paul in the Biblical text that we have heard, I feel in my heart that I have to especially thank God who guides and builds up the Church, who plants His Word and thus nourishes the faith in His People. At this moment my heart expands and embraces the whole Church throughout the world and I thank God for the ‘news’ that, in these years of my Petrine ministry, I have received about the faith in the Lord Jesus Christ and for the love that truly circulates in the Body of the Church, making it to live in the love and the hope that opens us to and guides us towards the fullness of life, towards our heavenly homeland.”
“I feel that I am carrying everyone with me in prayer in this God-given moment when I am collecting every meeting, every trip, every pastoral visit. I am gathering everyone and everything in prayer to entrust it to the Lord: so that we may be filled with the knowledge of His will through all spiritual wisdom and understanding in order to live in a manner worthy of the Lord and His love, bearing fruit in every good work (cf. Col 1:9-10).”
“At this moment I have great confidence because I know, we all know, that the Gospel’s Word of truth is the strength of the Church; it is her life. The Gospel purifies and renews, bearing fruit, wherever the community of believers hears it and welcomes God’s grace in truth and in love. This is my confidence, this is my joy.”
“When, on 19 April almost eight years ago I accepted to take on the Petrine ministry, I had the firm certainty that has always accompanied me: this certainty for the life of the Church from the Word of God. At that moment, as I have already expressed many times, the words that resounded in my heart were: Lord, what do You ask of me? It is a great weight that You are placing on my shoulders but, if You ask it of me, I will cast my nets at your command, confident that You will guide me, even with all my weaknesses. And eight years later I can say that the Lord has guided me. He has been close to me. I have felt His presence every day. It has been a stretch of the Church’s path that has had moments of joy and light, but also difficult moments. I felt like St. Peter and the Apostles in the boat on the See of Galilee. The Lord has given us many days of sunshine and light breezes, days when the fishing was plentiful, but also times when the water was rough and the winds against us, just as throughout the whole history of the Church, when the Lord seemed to be sleeping. But I always knew that the Lord is in that boat and I always knew that the boat of the Church is not mine, not ours, but is His. And the Lord will not let it sink. He is the one who steers her, of course also through those He has chosen because that is how He wanted it. This was and is a certainty that nothing can tarnish. And that is why my heart today is filled with gratitude to God, because He never left—the whole Church or me—without His consolation, His light, or His love.”
“We are in the Year of Faith, which I desired precisely in order to strengthen our faith in God in a context that seems to relegate it more and more to the background. I would like to invite everyone to renew their firm trust in the Lord, to entrust ourselves like children to God’s arms, certain that those arms always hold us up and are what allow us to walk forward each day, even when it is a struggle. I would like everyone to feel beloved of that God who gave His Son for us and who has shown us His boundless love. I would like everyone to feel the joy of being Christian. In a beautiful prayer, which can be recited every morning, say: ‘I adore you, my God and I love you with all my heart. Thank you for having created me, for having made me Christian…’ Yes, we are happy for the gift of faith. It is the most precious thing, which no one can take from us! Let us thank the Lord for this every day, with prayer and with a coherent Christian life. God loves us, but awaits us to also love Him!”
“It is not only God who I wish to thank at this time. A pope is not alone in guiding Peter’s barque, even if it is his primary responsibility. I have never felt alone in bearing the joy and the weight of the Petrine ministry. The Lord has placed at my side so many people who, with generosity and love for God and the Church, have helped me and been close to me. First of all, you, dear Brother Cardinals: your wisdom, your advice, and your friendship have been precious to me. My collaborators, starting with my secretary of state who has accompanied me faithfully over the years; the Secretariat of State and the whole of the Roman Curia, as well as all those who, in their various areas, serve the Holy See. There are many faces that are never seen, remaining in obscurity, but precisely in their silence, in their daily dedication in a spirit of faith and humility, they were a sure and reliable support to me. A special thought goes to the Church of Rome, my diocese! I cannot forget my Brothers in the episcopate and in the priesthood, consecrated persons, and the entire People of God. In my pastoral visits, meetings, audiences, and trips I always felt great care and deep affection, but I have also loved each and every one of you, without exception, with that pastoral love that is the heart of every pastor, especially the Bishop of Rome, the Successor of the Apostle Peter. Every day I held each of you in prayer, with a father’s heart.”
“I wish to send my greetings and my thanks to all: a pope’s heart extends to the whole world. And I would like to express my gratitude to the Diplomatic Corps accredited to the Holy See, which makes the great family of Nations present here. Here I am also thinking of all those who work for good communication and I thank them for their important service.”
“At this point I would also like to wholeheartedly thank all of the many people around the world who, in recent weeks, have sent me touching tokens of concern, friendship, and prayer. Yes, the Pope is never alone. I feel this again now in such a great way that it touches my heart. The Pope belongs to everyone and many people feel very close to him. It’s true that I receive letters from the world’s notables—from heads of states, from religious leaders, from representatives of the world of culture, etc. But I also receive many letters from ordinary people who write to me simply from their hearts and make me feel their affection, which is born of our being together with Christ Jesus, in the Church. These people do not write to me the way one would write, for example, to a prince or a dignitary that they don’t know. They write to me as brothers and sisters or as sons and daughters, with the sense of a very affectionate family tie. In this you can touch what the Church is—not an organization, not an association for religious or humanitarian ends, but a living body, a communion of brothers and sisters in the Body of Jesus Christ who unites us all. Experiencing the Church in this way and being able to almost touch with our hands the strength of His truth and His love is a reason for joy at a time when many are speaking of its decline. See how the Church is alive today!”
“In these last months I have felt that my strength had diminished and I asked God earnestly in prayer to enlighten me with His light to make me make the right decision, not for my own good, but for the good of the Church. I have taken this step in full awareness of its seriousness and also its newness, but with a profound peace of mind. Loving the Church also means having the courage to make difficult, agonized choices, always keeping in mind the good of the Church, not of oneself.”
“Allow me here to return once again to 19 April, 2005. The gravity of the decision lay precisely in the fact that, from that moment on, I was always and for always engaged by the Lord. Always—whoever assumes the Petrine ministry no longer has any privacy. He belongs always and entirely to everyone, to the whole Church. His life, so to speak, is totally deprived of its private dimension. I experienced, and I am experiencing it precisely now, that one receives life precisely when they give it. Before I said that many people who love the Lord also love St. Peter’s Successor and are fond of him; that the Pope truly has brothers and sisters, sons and daughters all over the world and that he feels safe in the embrace of their communion; because he no longer belongs to himself but he belongs to all and all belong to him.”
“’Always’ is also ‘forever’–there is no return to private life. My decision to renounce the active exercise of the ministry does not revoke this. I am not returning to private life, to a life of trips, meetings, receptions, conferences, etc. I am not abandoning the cross, but am remaining beside the Crucified Lord in a new way. I no longer bear the power of the office for the governance of the Church, but I remain in the service of prayer, within St. Peter’s paddock, so to speak. St. Benedict, whose name I bear as Pope, will be a great example to me in this. He has shown us the way for a life that, active or passive, belongs wholly to God’s work.”
“I also thank each and every one of you for the respect and understanding with which you have received this important decision. I will continue to accompany the Church’s journey through prayer and reflection, with the dedication to the Lord and His Bride that I have tried to live every day up to now and that I want to always live. I ask you to remember me to God, and above all to pray for the Cardinals who are called to such an important task, and for the new Successor of the Apostle Peter. Many the Lord accompany him with the light and strength of His Spirit.”
“We call upon the maternal intercession of Mary, the Mother of God and of the Church, that she might accompany each of us and the entire ecclesial community. We entrust ourselves to her with deep confidence.”
“Dear friends! God guides His Church, always sustaining her even and especially in difficult times. Let us never lose this vision of faith, which is the only true vision of the path of the Church and of the world. In our hearts, in the heart of each one of you, may there always be the joyous certainty that the Lord is beside us, that He does not abandon us, that He is near and embraces us with His love. Thank you.”
We are so blessed to be part of the Catholic Church, especially at this time when we have the opportunity to do great things for Our Lord in a world that needs Him so much.
This video highlights some of the momentous happenings in 2013.
Pope Francis has spoken of Christian persecution. So did Pope Benedict XVI. The papacy is continuity, going back to the words, Thou art Peter. Unfortunately, Christian persecution is a continuity, as well. More Christians have died for their faith in the last century than all the previous centuries combined.
Far from abating, Christian persecution appears to be worsening and spreading, including socially accepted Christian baiting and bullying of Christians here in post Christian America.
I wrote this post on January 11, 2013.
The Holy Father cautioned bishops that they will inevitably face persecution for standing for Christ in the increasingly secular world of the future.
He issued this warning in his homily for Epiphany. Even though the warning was directed to bishops, I think it applies to all Christians. The day of cheap grace is passing for all of us.
We must, as Joshua instructed the Israelites, “Choose this day whom you will serve.” I hope that we will be able to say along with Joshua, “As for me and my house, we will serve the Lord.”
ROME, January 9, 2013 (LifeSiteNews.com) – “What sort of man” must a bishop be? The kind of man who can face persecution without flinching, Pope Benedict XVI said at the Mass for the Feast of the Epiphany at St. Peter’s Basilica on Sunday.
At the Mass, the pope ordained four priests to the episcopate, one of whom is his close confidante and private secretary, Msgr. Georg Gaenswein.Pope Benedict XVI
“Inevitably,” the pope said, faithful bishops will be “beaten by those who live lives opposed to the Gospel, and then we can be grateful for having been judged worthy to share in the passion of Christ”.
The Pope’s comments follow his recent pattern of especially strong statements on Dec. 14, Dec. 21, and Jan. 7 in response to the increasing push for abortion, acceptance of homosexual behaviour and general fierce opposition to the Church’s moral teachings from both inside and outside the Church.
“Today’s regnant agnosticism has its own dogmas and is extremely intolerant regarding anything that would question it and the criteria it employs,” Pope Benedict said.
“Therefore the courage to contradict the prevailing mindset is particularly urgent for a Bishop today. He must be courageous.” Seeking the “approval of the prevailing wisdom,” he said, “is not a criterion to which we submit.”
“The courage to stand firm in the truth is unavoidably demanded of those whom the Lord sends like sheep among wolves,” said the pope. “The fear of God frees us from the fear of men. It liberates.” (Read more here.)