Missing Airplanes, Deep Water Ports and Russian Union at Gun Point

I haven’t written much about the mess with Ukraine/Crimea/Russia. I haven’t written at all about the missing airliner.

The reasons are simple.

I don’t have a lot of wisdom to share about Ukraine/Crimea/Russia, and I don’t know what’s happened to that airliner.

My guess is that Russia wants a sort of alliance with its former satellites states; something akin to the European Union. I doubt that Russia wants to re-occupy those countries. They’ve already done that. And it didn’t work out.

On the other hand, creating an economic alliance that resembles the European Union would greatly enhance Russia’s economic clout. This is especially true if Russia is the absolute, unchallenged first among equals with the member states of that “union.”

Russia, being Russia, doesn’t seem to have gotten the drift of negotiation in developing this economic union. They’re more into gunpoint diplomacy than the give and take of actual negotiating.

Of course, negotiating with people who were, until a couple of decades ago, Russia’s slaves, would be tough going, even for the most delicate of debaters. Russia has what might be called a bad rep among their former satellites. The brutal police states they ran that impoverished people, destroyed their freedoms and ended many of their lives in gulags make people chary of being their pals now. These folks aren’t too eager to go back under the Russian lash.

It appears that Russia is still the child of its evil past. The response to frustrating displays of disregard for what Russia wants in its satellites seems to bring that evil child to the fore. Russia’s means of conversation is to bring in the tanks and troops.

In addition to economic hegemony, Russia also wants and needs something that Crimea — and only Crimea — has. Americans, who live in one of the other great continental nations, take our plethora of deep water ports for granted. We’ve got so many of them, and they are all ice free year round, that the whole question is not a question to us. We don’t think about what it would be like to be a continental nation without a single ice-free, deep-water port.

But Russia, despite its mammoth coastline, hasn’t got anyplace to park a fleet of big boats. It can’t ship goods by sea because there’s no way to get the goods onto the seas. I won’t discuss the issue of a Russian Navy at this point. I think it’s obvious that you’ve got to have ports to have an effective Nary.

Little Crimea is the proud possessor of a deep water port that is ice free.

Do I need to connect the dots here?

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At the same time that we’ve seen exhaustive and utterly confusing news reports about Russia/Ukraine/Crimea, we have also been partakers of the mystery surrounding a missing airliner. It seems that this airliner abruptly made a hard turn off its course, dropped to below radar level and flew on for several hours. Then, it vanished.

Nobody knows what happened. Nobody knows where it is now. Nobody knows anything except that the airliner, its crew and passengers are missing.

Speculation about hijackings and terrorists raises a hundred nightmare scenarios in all our minds.

We faced with other people’s tragedies as their countries are invaded and annexed for the use of more powerful nations. We imagine what it must have been like on that airliner. We feel for the families of these people. We speculate about whether or not the crew and passengers are still alive, and if they are still alive, what might be happening to them.

All this is laced with fear. Not lie-awake-at-night-and-churn-fear, but the cold frisson of fear that is part of living in an uncertain and dangerous world. There are so many good people. But the relatively few bad ones have the capacity to make a hell of this earth for all of us.

Both these situations seem to have a simple root cause, and that root cause is the assumption by some individuals and countries that other human beings are simple expedients to them getting what they want.

We deal with powers and principalities every day of our lives. We see the results of their control over human beings on the news every evening, and we live out the personal miseries they cause us in the dysfunctions of our relations with those around us.

I haven’t written about missing airliners and Russian tanks parked on the ground of other people’s countries because I’m not sure enough of the facts to say anything definitive. I decided to write about these things today because of the one thing I am sure of.

We will never get to the end of the evil that people do to other people in this life. That is why it is so important for us to remember that our primary citizenship is not in any country of this world. We are citizens of heaven, even now, as we live here.

I am not urging an otherworldly abandonment of our responsibilities in the here and now. We are charged with bringing the Kingdom. We are called directly and explicitly by Our Lord to be the light that shines in this darkness.

As Americans we have unique freedoms with which to do this. We need to use every opportunity we have to fulfill our call, and when we feel that frisson of fear that comes from living in a fallen world, we need to remember that we serve a risen Lord. This world is just the smallest part of our existence.

First Year: The Ten Most Important Things Pope Francis has Said to Us

Pope Francis has taught us a lot of Evangelization in his first year as our Holy Father.

The press has wasted a good bit of their reportage of Pope Francis in misreporting. They mine his every statement for anything they can use to say that the Catholic Church is going to get with it and support gay sex and gay marriage. They’ve taken simple comments about forgiveness and mercy and spun them into off-the-cuff ex cathedra statements which they claim overturn 2,000 years of Christian teaching.

One of the many things we’ve got to learn about living in this post-Christian world is that vast swaths of the media, including some of the most powerful media conglomerates, have been actively supporting the disassembly of our culture for decades. We can and should chide them for their anti-Christian bias and Christian-bashing propaganda. But the most important thing we can do is to stop believing them.

Do let yourself be misled by these attacks on Catholic faith. They can come in the form of deliberate misinterpretations of sentences in the Pope’s statements that are pulled out of context and twisted to say things they never said. They also come by means of the use of enormous talent to produce “entertainment” that glamorizes and normalizes aberrant lifestyles. There is also the subtle factor of media refusal to report stories that matter, but which don’t agree with the worldview of the news outlets.

In all these cases and many more, we are going to have to learn to exercise our prudential judgement and simply recognize these things for what they are. They are lies. Know it, and stop believing them.

Here is a brief list by Rome Reports of the most important things Pope Francis has said in his first year as Pope.

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How to Present the Christian Message When the Message is the Medium

 

The media is hard-selling abortion, euthanasia, gay marriage and now polygamy and polyamory. It is also pushing farming women’s bodies for eggs and using women as pregnancy surrogates.

That is the real-world situation. We need to be aware of it. We need to do what we can to make other Christians aware of it, so that they see it for what it is. But what, beyond that, should we do?

We must learn how to communicate our message in today’s world. We can, you know. We’ve just got to stop bemoaning the situation and start thinking about what we can do.

This video gives a brief discussion of how Christianity has historically communicated its message. That’s a good place to start as we move forward to how we will communicate it in today’s world.

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Fired Homesexual Catholic School VP Sues

He’s suing.

Of course he is.

Mark Zamuda, former vice principal at Eastside Catholic School in Seattle, is now suing the school. The school dismissed the openly gay vice principal when he “married” his same sex partner.

Students at the Catholic school staged a walk out and at least one Catholic priest stood tall against the collar he’s wearing by coming out in support of the students.

Now, said principal is adding the cherry on top by filing a lawsuit against the school and the archdiocese. According to a Christian News article, Mr Zamuda’s attorneys are arguing that his position as a coach, teacher and vice principal  was “administrative” and not “affiliated with the Church’s teaching.”

“I didn’t ask to be gay,” Mr Zamuda advises. However, he did, presumably, apply for employment at a Catholic School. Since he says he’s a “lifelong Catholic,” he also probably knew that the Catholic Church teaches that sex outside marriage between one man and one woman is a mortal sin. He may even have read the employment contract that he signed agreeing that his public behaviors would at all times be consistent with the values and teachings of the Catholic Church.  He may also have read the same requirement in the employee handbook.

How will this nasty little dirt fight end?

Who knows?

Let’s just sit back and see if the renegade Catholics in Seattle can top themselves in thumbing their noses at the Church this Lent, or if they’ve reached their true bottom.

My Five Wives: The Push to Normalize, and then Legalize, Polygamy is On

First it was Big Love and its top tier talent. Then it was Sister Wives.

Now, we’ve got My Five Wives from TLC.

The commentary that I’ve seen on this show so far has been unalloyed promotion of polygamy. There are no complicating questions or even allusions to hint at a darker side of the misogynist practice of polygamy. It’s sell job, flat out.

I also haven’t heard a nay-saying word from the sisters in the feminist tier. All is silent on the feminist front as the mainlining of uncritical acceptance of polygamy to the American public moves forward.

The polygamous My Five Wives is being hyped as “about love” and “freedom” and, well, as normal and attractive as apple pie and Fourth of July fireworks.

We are treated to beautiful white bread kids with million dollar smiles, lisping “we just love one another,” while the American-Girl-grown-up wives assure us that this is just another alternative lifestyle. There is, if they are to believed, no misogyny roiling beneath this unctuous elevation of polygamy to a new norm, and certainly no sick or destructive agenda.

Remember a few eye blinks of time ago when anyone who said that redefining marriage to allow two men or two women to “marry” would lead to polygamy was called an idiot/bigot/homophobe/hater?

Now, it seems that anyone who dares to say a critical word about polygamy is an idiot/bigot/hater. I’ve got the insults in my delete file to prove it.

Meanwhile, those earlier idiot/bigot/homophobe/haters who said that redefining marriage would open the gates to who knows what — including polygamy — are looking more and more like prophets.

The legalization of gay marriage is still moving and the sell job on polygamy is already well along.

You do remember how this works, don’t you?

These entertainment series are a softening-up process that the media pus the American people through. This process makes the case that polygamists lead Ozzie and Harriet lives, and objections to polygamy are all in the minds and mouths of narrow-minded and backward-looking Christian zealots. There is, of course, no corresponding “case” from the other side of the question allowed. It all goes one way, and it the drum beat in favor of gay marriage and now polygamy never stops or slows.

The arguments that the “stars” of My Five Wives make in interviews fit the template we’ve had used on us before.

We’re “normal times five” they tell us. The man and his harem are not looking backwards to some old-school polygamy. Not at all. They consider themselves “progressive” and “independent.” Rather than being part of an evil right-wing religious sect, they are “spiritually driven.”

“We want to dispel all those, you know, myths about rumors about polygamist families,” they tell us. “We’re healthy, our kids are amazing, you know, and good citizens, good students, and you know, we’ve got a good family.”

Or, as it says on the TLC website, “love keeps us grounded.”

They are, in short, Ozzie and Harriet on steroids; the next new normal in cultural implosion of post Christian America.

From the Mail Online:

Just because he has five wives and 24 children doesn’t mean Brady Williams isn’t normal.


Or at least that’s the message he wanted America to receive during an interview with the Huffington Post in which the polygamist stars of TLC’s ‘My Five Wives’ spoke candidly about hopes to dispel the myths surrounding their unconventional lifestyle. 


‘All of America’s having sex,’ Brady said. ‘And it’s no big deal to just answer it and to just say ‘Duh no we’re not perverted, we’re not twisted, we’re just normal.’

‘Normal times five.’

The family, which belongs to no church, considers itself progressive and independent.

Williams and his wives slowly withdrew from the fundamentalist Mormon church in their rural community outside of Salt Lake City during the mid-2000s after re-evaluating their core beliefs.

The family no longer teaches the tenets of fundamental Mormonism to their children at home, opting instead to take from other teachings such as Buddhism to instill good, morale values in their two dozen children, who range in age from 2-20.

Brady now calls the family ‘spiritually driven.’

‘We want to dispel all those, you know, myths and rumors about polygamist families,’ Robyn said.

‘The ones that have been in the spotlight, there’s things like abuse and stuff that go on but not every polygamist family is like that. We wanted to show that we’re normal, we’re healthy, our kids are amazing, you know, and good citizens, good students, and you know we’ve got a good family.’


Read more: http://www.dailymail.co.uk/news/article-2572599/Were-normal-times-five-Polygamist-stars-My-Five-Wives-ask-people-not-judge-unconventional-family.html#ixzz2vDmjBraz
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Dissing Matthew McConaughey’s Really Beautiful Oscar Acceptance Speech

There was a smattering of applause and the room went stunned silent when Matthew McConaughey thanked God in his Oscar acceptance speech.

Did he just use that name in a way that was not mocking, leering, or jibing?

Today, the blogosphere is kicking that speech around like a kid with a shiny new ball. Because, you see, we have reached the pass where the mention of the holy name of God in a respectful way in public, but especially at, of all things, the Oscars, is, well, My dear, it is just not done. 

One of the funniest and most inane of the inevitable disses about Mr McConaughey’s speech (at least that I’ve seen) comes from Time Entertainment. You know. The child of the same Time Warner that owns all those media venues that have been hard-selling gay marriage, abortion, euthanasia and now polygamy.

The article claims to find the speech “confounding,” and “semi-bizarre.”

Here’s a taste of the commentary:

What exactly did he mean by all that? After winning for his role as Ron Woodroof in Dallas Buyer’s Club, Matthew McConaughey launched into a semi-bizarre tale about his inner life.

And the confused writer goes on to try to disassemble the speech. My response to Time Entertainment is, what exactly do you mean by all that? Does the name of God really disturb you that much?

Go to the bottom of the article and click on McConaughey’s speech and decide for yourself. Then the next time you watch a show or read a column that comes from the Time Warner megalith, consider the source.

Go to the bottom of this link and watch a video of Mr MConaughey’s speech here.

Bishop Moves Openly Gay Priest. Parishioners Protest.

Roman Catholic Bishops assign priests within their diocese.

When priests are ordained, they place their hands between those of the bishop in a sign of their obedience to him.

Bishop Michael Barber, of the Diocese of Oakland, has evidently reassigned Father Bill Edens, an openly gay priest who has been pastor at Newman Hall Holy Spirit Parish in Berkeley Ca.

Father Edens responded to this with an emotional homily that included reading an excerpt from a poem: “A friend once gave me a gift, a box of darkness, and it took me a long time to discover that even this was a gift.”

Parishioners at Newman Hall Holy Parish have held meetings in an attempt to try to fashion a protest about Father Edens’ reassignment. Father Edens has not participated in these meetings.

Bishop Barber has evidently said in private that he wants to change the pastoral direction of this parish.

Is moving this priest part of that “change in direction?”

Is the priest being punished in some way?

I don’t know. All I know for certain is that re-assigning priests is part of any bishop’s authority and that these reassignments are often painful, both for the priest in question and for the parish.

People grow close to their pastor. They confide in him and learn to trust him. He becomes a source of comfort and Christ-like love for them. When he’s reassigned, it can feel like being orphaned.

Priests return this love. They become the one who knows all these things about the people around them that no one else knows. They are the repository of their parishioner’s darkest secrets and deepest trust. Being torn away from this is like being tossed out of a warm bed and into the cold rain.

Yet, as Father Edens said with his poem, even this “box of darkness” is a gift. Because new beginnings and fresh starts keep both the priest and the parishioners focused on Christ instead of one another. It is easy for a parish to become ingrown and fixed on itself and its own small issues. A parish can lose sight of the fact that it is part of the Universal Church and that the head of that Church is Jesus Christ, not father so-and-so.

I don’t doubt that this parish and priest are suffering because of this move. But I also know that if they accept it in faith in Christ, that it will lead them eventually to a closer and more trusting walk with Our Lord.

From East Bay Express:

During Sunday Mass several weeks ago at Newman Hall Holy Spirit Parish in Berkeley, Father Bernard Campbell spoke of anger, bitterness, and sadness. At the end of the service, the pastor read a short excerpt from a poem: “A friend once gave me a gift, a box of darkness, and it took me a long time to discover that even this was a gift.”

The quote was his way of helping parishioners process the surprising news he had just delivered: Michael Barber, the new bishop of the Oakland Diocese, had decided to remove him and another pastor, Father Bill Edens, from Newman Hall. The “darkness” appeared to be a reference to the fact that, as Campbell told the crowd, the bishop had not met with the pastors or given them any information on the reason for his decision. It was, however, the bishop’s direct order, he said. And yet more troubling was the fact that, according to the pastor, Barber had made it clear that the removal of these two priests supported his broader goal “to see a major redirection of ministry at Newman.” The bishop had apparently expressed this intention last fall to the leadership of the Paulist Fathers, the Roman Catholic order that has run Newman Hall for more than a century.

The details of this “new vision,” as Campbell also described it in his remarks, are not yet clear. In the weeks since the February 16 speech — a copy of which was posted on the church’s website — parishioners at Newman Hall have continued to send letters to the bishop demanding an explanation. A day after the news broke, hundreds of churchgoers met at Newman Hall to discuss the situation and ways they might protest. Campbell and Edens did not attend. The bishop and the Diocese of Oakland have not publicly addressed this backlash or responded to individual parishioners who have written letters.

The New Zeitgeist: A Majority of Americans Now Favor Gay Marriage

According to a poll conducted by the Public Religion Research Institute, support for gay marriage by the American public has jumped from 21% in 2003 to 53% today.

The poll results show that 53% of Americans favor allowing gay and lesbian couples to marry, with 44% of Americans opposed. Among those who feel strongly about the issue, 22% strongly favor legalizing same-sex marriage, while 20% strongly oppose it.

Sixty-four percent of Democrats favor legalizing gay marriage, while only 34% of Republicans favor it. Sixty-two percent of Republicans actively oppose gay marriage. Fifty-seven percent of Independents favor it.

Based on comments I’m seeing on Facebook and elsewhere, I would say that this poll is behind the curve and that the public sensibility is moving so rapidly toward acceptance of gay marriage that the figure is higher than this. From my vantage point, it appears that the numbers are growing exponentially every day.

At the same time, even faithful Catholics are tossing the concept of religious liberty and individual conscience aside. They are adopting and repeating arguments that not only obviate the issues, but are baseless sloganeering. We have indeed reached a cultural tipping point.

The good thing in this is that it reflects an end to social and civil discrimination against gay people. Unfortunately, it also means that the conflation of the civil rights of gay people with the redefinition of marriage leaves our society with a long-term fight.

Those of us who want homosexuals to be treated as full human beings and at the same time preserve traditional marriage and religious liberty have a long road ahead of us. To be honest, I no longer see the issue of homosexuals being accepted as full people to be a concern in our society. I think that’s a done deal.

What is a question is whether or not Christians have enough identity in Christ to maintain their fealty to basic Christian teachings in what will amount to government-enforced violation of their values and religious freedoms. The DOMA decision did indeed, as I said at the time, tip over the table.

In this sudden flood of changed opinions, even Christians in public leadership positions are tripping over themselves to stand against their brothers and sisters in Christ who do not want to be forced to participate in gay weddings. A good number of these people will recant in the years ahead. Most of those who do will have amnesia and claim they never said the things they’re saying. Others of them will drift further away from supporting their fellow Christians until they end up putting both feet over the fence and standing entirely on the other side.

I remember the sudden movement that accompanied Roe. I’ve seen the lies and sloganeering, the dominance by the press as it put out what was propaganda. I’ve seen Christians recover from this sudden loss of clear thinking, and I’ve seen others become hardened in it and lose themselves to it entirely. The one thing I’m sure of is that there is no way to know who will fall into which camp.

However, the Roe debacle is a faint copy of what is happening with gay marriage.

Nothing in my memory equals the intensity with which the public has been “sold” gay marriage and the hatred of the Church and religious freedom which has gone along with it. This is a new post-Christian zeitgeist in which the dominant powers of the culture are locked on and targeting traditional Christian values and traditional Christians. Many of our brothers and sisters in Christ have bought into this and are now promoting it themselves.

It is going to be increasingly difficult for anyone to stay true to Christian values in the times ahead, and I am not talking just about gay marriage. We are not dealing with a fixed situation. This is a moving and constantly degrading target.

What began as “If you don’t support gay marriage, then don’t get gay married” has now become “It is discrimination and hate not to provide services for a gay marriage.” I wrote a post a few days ago about the gathering clouds concerning polygamy, and was astonished by the bold and aggressive support for polygamy that commenters voiced. Polygamy is indeed the new gay marriage.

Euthanasia was once supposed to be limited to terminally ill people who were facing imminent death and in irremediable pain. That argument has been broadened to the idea that euthanasia is about choice and should be offered as a storefront service to anyone, at any time, without question.

We are living in an imploding post-Christian culture.

Americans have been sold lies on a number of issues, all of which have their aegis in a diminution of the distinctness and value of the human person.

I know this is a bleak picture. But it is far from hopeless. The worst aspect of what I’ve described is the seduction of many good Christians by this culture. We have the task of re-converting our lost society, and we will have to do it in the face of self-identified Christians who will fight for and support the anti-Christian zeitgeist. This task is complicated by the fact that Christians who follow Christ’s teachings are rapidly becoming the new cultural hate objects.

It seems a contradiction for me to say that the situation is far from hopeless in the same paragraph in which I describe fallen away Christians using their nominal Christian identity to attack Christian values. But it is inevitable that a good many of our fellow Christians will fall prey to this and become voices of destruction within our churches and religious communities.

The important thing to remember is that it will sort itself out in time. Those who stay true will become stronger in their faith and closer to Christ.

I’ve lived this.

Those who follow the culture will lose themselves to their little g gods. Those who follow Christ will become stronger in Him with a deeper and ever-empowering faith. We’ll become bolder, more fearless witnesses for Him personally, and our numbers will grow as we do it.

We’re not going to lose in the long run. The outcome of this battle is already decided.

I’m going to talk more about this in the future. We’ve got a fight ahead of us.

All I’ll say for now is that it is apt that we have come to this pass at the beginning of Lent.

From Public Religion Research Institute:

Executive Summary

Support for same-sex marriage jumped 21 percentage points from 2003, when Massachusetts became the first state to legalize same-sex marriage, to 2013. Currently, a majority (53%) of Americans favor allowing gay and lesbian couples to legally marry, compared to 41% who oppose. In 2003, less than one-third (32%) of Americans supported allowing gay and lesbian people to legally marry, compared to nearly 6-in-10 (59%) who opposed.

Let’s Rebuild the City: Lecrae Shares His Testimony

Lecrae found Christ, but only gave himself to the Lord half way.

Jesus told us you can not serve two masters.

Lecrae gave his life over to Christ completely after a terrible automobile accident. The rest is rap.

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Getting Real: The Marriage Protection Amendment


Marriage in the United States shall consist only of the union of a man and a woman. Neither this Constitution, nor the constitution of any State, shall be construed to require that marriage or the legal incidents thereof be conferred upon any union other than the union of a man and a woman.

 

Election time is just around the corner.

That means that you will be getting a lot of attention from the people who speak for you in government.

Don’t waste it.

When candidates hold coffees or teas; when they have their town halls or come to your door, make the effort to go and then to talk to them.  Let them know that you’ll be watching what they do if they are elected. Do not assume that because a candidate is with one party or the other that you know how they will vote and what they will do.

Both Rs and Ds will lie to you about where they stand on issues. Both Rs and Ds will defy their party and vote in ways that matter to them.

Ask these candidates, flat out, how they will vote on questions concerning the life of the unborn, violence against women and euthanasia. Then, follow that up with a new one. Ask them if they will vote for the Marriage Protection Amendment.

The Marriage Protection Amendment is a proposed Constitutional Amendment authored by Rep Tim Huelskamp, (R-Kan). Representative Huelskamp introduced the amendment last July.

Archbishop Salvatore Cordileone, who is head of the US Conference of Catholic Bishops’ marriage defense efforts, recently sent a letter to Congressman Heulskamp, voicing his support for the proposed amendment.

I agree with the Archbishop that a Constitutional Amendment is the only way to approach this issue. If the Supreme Court had allowed DOMA to stand, the question could and would have been resolved legislatively. But they did not do that, which leaves us with this as our only way to proceed.

In his letter, Cardinal Cordileone said,

Your proposed Marriage Protection Amendment to the U.S. Constitution is, therefore, a needed remedy. The amendment would secure in law throughout the country the basic truth known to reason that marriage is the union of one man and one woman. Preserving this elemental truth is necessary for the good of society at large and for the good of children who deserve the love of both a mother and a father, neither of whom is expendable. Indeed, marriage is the only institution that unites a man and a woman to each other and to any child conceived of their union. Federal court opinions that essentially redefine marriage to be merely a state recognized arrangement of intimate adult relationships ignore the truth about marriage, which deserves the highest protection in law.

I am, therefore, very pleased to support the Marriage Protection Amendment and urge your colleagues to join H. J. Res. 51 as cosponsors. Thank you for introducing in the House of Representatives this needed resolution to amend the U.S. Constitution. 

Make no mistake about it, amending the Constitution is difficult. We have before us not just the political work of passing and ratifying an amendment, but the much more important work of converting our culture.

One reason that the abortion fight has created bitterness and has taken so long is that pro life people have concentrated more on the politics than conversion.

Conversion must begin with us. By that I am referring to our own sexual behaviors, divorces and indifferent child rearing.

I’ve said repeatedly that the first and most important thing we must do — emphasis must do — is protect our own children from the corrosive effects of this post-Christian society in which we now live.

We need to protect our children, and at the same time be unafraid to go forward and speak the truth ourselves. For far too long, adults have protected themselves and thrown their children into the front lines of our trash culture. We have to reverse that, and we need to do it immediately.

Here is a copy of Cardinal Corleone’s letter:

Ltr cordileone defense of marraige act


 

 


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