Nobody Asked My Opinion. But that Doesn’t Stop Me from Giving It.

Patheos has been running a debate among high-profile thinkers about Christian engagement in politics.

I am not in the league of the intellectual/social/pundit gravitas of the writers who have addressed this. Also, nobody has asked my opinion. But that doesn’t stop me from giving it.

Let me begin by saying that political Christianity as it has been practiced in America for the past four decades is heresy. It is based on the totally incorrect but implicit teaching from a lot of wing-nut preachers, religious leaders and religio-politicians that righteousness before God is to be found in how you vote and who you hate.

That is heretical. It is also anti-Christ. It teaches self-righteousness, encourages slander and leads people away from the cross, not to it. It is the astral twin of the same kind of co-option of the Christian moral voice that took place in Nazi Germany.

Political parties have “claimed” the Christian moral voice as their means to getting votes to gain power for themselves that they then use to allocate the budget and government favor to those who pay the parties’ bills. They have not delivered on any of their promises to the Christians who blindly voted in their column, and they will not. That was never their intention.

This heresy of a political christianity (little c) has done a great deal of harm to the moral voice of real Christianity at a pivotal time in the moral decline of our nation. It has also, as time has passed and people have begun to gag on its hypocrisies and obvious lies, declined in its vote-getting ability. This has happened at the same time that members of the public who are disgusted with political christianity and who have become diametrically opposed to it have reached a critical mass in key electoral states and can now be big players in the outcome of presidential elections.

In other words, political christianity has become something of a liability to the people who have used it to gain power for these last four decades, largely by virtue of the fact that it has diminished and tarnished real Christianity in the public eye to the point that real Christianity itself is becoming besieged in the larger culture.

To put it bluntly, the smart money is beginning to be on the anti-Jesus crowd and for this reason, the smart money is backpedalling on their aggressive “moral” stands, which were nothing more than political poses in the first place.

Since Christianity has spent so much of its moral capital in lending itself to the election of people who are nothing more than puppets of an amoral corporate conglomerate, it is floundering a bit.

What to do?

Should Christians (real Christians) withdraw from the pubic sphere, head for the hills and comfort one another around the hidden campfires of our faith? Should we drop all pretense of taking our beliefs into the court of public opinion? Should we stop taking a stand for the things we believe because those beliefs no longer resonate with large groups of very vocal people?

Should we get smart in the worldly sense and go along to get along, even if that means giving up on what has been basic Christian teaching for 2,000 years?

Should we, in short, tuck tail and run now that the pay-off has become a pay-back?

That is what a good many political christians who have capitalized on the naiveté of the earnest believers they led into this heresy decades ago are hoping. Shut up and leave us alone, they tell their befuddled flocks. We’ve got deals to do and this morality stuff is no longer helping us do them. It has become a liability we want to shuck.

The answer, at least so far as I’m concerned, is that yes, the political christians who were using real Christianity to gain power for themselves need to take off their lamb’s wool and be the wolves they always were. I also think that the many political preachers who’ve been teaching the heresy of redemption through politics to their flocks need to stand down. In fact, I think a lot of them need to leave the pulpit altogether and go into the wilderness to find their Lord.

Does this mean that I think that Christians should give up on the sanctity of human life and holy matrimony, or that they should stop being engaged with the world?

Absolutely not.

We are the light of the world and we need to be that light. That is true especially now when we are becoming besieged and battered by a culture that is (rightfully so) turning its back on the heresy of political christianity.

There is a difference between genuine belief and political expedience. This difference manifests itself in a number of ways, one of which is standing firm when things go wrong.

My advice to Christians is that they should not become cowards about their faith because people who were using Christianity for their own purposes have begun to desert the ship. That’s what rats do, you know. Let them do it.

But you stand firm.

Catholics are being challenged by a Pope who is deliberately and directly addressing this heresy of political christianity and calling us to take on the whole Gospel of Christ. Political christians and their phoney-baloney religious leaders have taught a shorn and neutered political gospel that they have mis-interpreted to fit the political fashion of one or the other of the two political parties for a long time now. They have many well-intentioned but deluded followers.

There are several generations of American Christians who have grown up being taught the heresy of political christianity as if it was real Christianity. When Pope Francis goes in your face with this heresy and teaches us the whole Gospel instead of a truncated corporatist version of it, these people are confounded and offended. Some — perhaps many — of them will not follow the Pope, but denounce him for his failure to validate their allegiance to the false gods of political christianity.

That is sad, and it rests entirely on the doorstep of the political christian leaders of the past decades. By that I mean the same exact christian leaders who are now trying to turn the political christian ship away from the very things they once trumpeted as “non-negotiable issues” for “serious” catholics, or, ‘serious” christians.

There is no reason for people to be dismayed or frightened by all this. Christ will prevail. All we have to do is follow Him and not some bogus political christian leader who is manipulating us to maintain his or her access to the political halls of power.

There is no better way to do this than to follow the teachings of the Catholic Church as they are elucidated by His Vicar, Pope Francis.

Should Christians be engaged in politics?

Absolutely.

We are the leaven, the light, the salt and the hope of this fallen world. Involvement in politics is not our mission, it is an expression of our fidelity to Jesus Christ in every aspect of our lives, including the political. For those of us who have a calling to active involvement in politics, this expression becomes both more compelling and more fraught than it is for those who are called to live out their faith in other arenas.

But America is somewhat unique in that every citizen is to some extent a politician. Government of, by and for the people is not only a privilege, it is a responsibility. No American can shrug off their responsibility to vote according to what they think is best. If you are a Christian, then what you think is best will be in accordance with the teachings of Jesus Christ. To that extent, every Christian is political.

Genuine Christian involvement in politics at any level must be indifferent to party loyalties and the various demagogues who try to exploit our faith. You cannot follow Christ and these bogus religious leaders with their bogus gospel both at the same time. They lead down entirely different paths.

As I said earlier, I believe that the best way to follow Christ in any endeavor, including the political, is to be faithful to the teachings of the Gospel as interpreted by the constant, 2,000-year-old teachings of the Catholic Church.

We don’t need to re-invent the wheel or re-write the Gospels. We just need to be faithful to our call, which is always and forever, the Person of Jesus Christ.

Rush Limbaugh, Pope Francis and Frogs

Rush Limbaugh, who is nobody’s nominee for Nice Person of the Year, says that “somebody’s either written this for him … or gotten to” Pope Francis.

According to Mr Limbaugh, the Holy Father’s recent document, Evangelii Gaudium, is “pure Marxism.”

I’m going to write about Evanelii Gaudium in detail next week when we aren’t digesting turkey, spending time with our families and watching football. In the meantime, I want to toss this little bit of bile from Mr Limbaugh out there for your consideration.

I think it juxtaposes nicely with President Obama’s action of folding America’s Embassy to the Holy See into our Embassy with Italy. Mr Limbaugh’s comment and President Obama’s action form bookends of a sort. They illustrate both the right and the left wing angst that they cannot control the Pope.

Both the right and left wings of current political debate are Godless philosophies that try, each in their own way, to bend the Gospels into a perverted version of themselves that gives moral gravitas to the respective evils of their two socio-fiscal-political viewpoints. The left wing has confined itself to association with churches that bend the Gospels to suit Democratic Party Moral teachings, while the right wing has associated itself with those churches that edit the Gospels to suit Republican Party Moral Teachings.

Lately, the left wing has abandoned the churches altogether and headed out onto the ice of militant secularism. Even while their toady churches continue their slavish apologetics for what has increasingly become an amoral political viewpoint, they find themselves shunted aside as no longer necessary.

The right wing is a bit behind the curve on this, but not much. They are trying to ignore their religious supporters while still hanging on to their votes. It remains to be seen how successful they will be.

Mr Limbaugh, with his deft ability to say vulgar and hate-filled things, has pointed the way.

If the Pope, or any other Christian leader is going to preach a Gospel that includes moral imperatives relating to economics and concern for the poor, then that religious leader is no longer either useful or welcome at the right-wing party.

I’m not writing this to enrage my Limbaugh-following readers — although I imagine that will happen. I am writing it to point out to those who are willing to see it that a true follower of Jesus Christ is without a political country in today’s American landscape.

You can follow Jesus and His Vicar, or you can make up excuses for President Obama and Mr Limbaugh.

However, you cannot do both.

Either Jesus Christ meant what He said in those Gospels Pope Francis is trying to teach us, or He didn’t. Either Christ the Lord is your Lord in every aspect of your life, including your politics, or He is not your Lord at all.

Choose this day whom you will serve: The Rs. The Ds. Or Jesus Christ.

I am writing this in a hurry because I need to get ready to go to mass. This evening I will begin my own personal journey through one of the Church’s two great penitential seasons. Mass tonight marks the start of Advent, when we look at ourselves through a Gospel prism and confess both to ourselves and to our God the many ways in which we fall short of that Gospel ideal.

As such, it is an obvious time to consider where our loyalties in this world actually lie.

Do you love me more than these? Jesus asked Peter.

The question applies to you and me as we begin this Advent season. Who is your God? Does he stand behind a podium with an American flag as a backdrop? Does he wear headphones and spit out diatribes on the radio?

Or, perhaps, are we awaiting your God in this season of Advent, looking forward to the day when He will be born among us in a stable to a young carpenter and his innocent bride?

Do you love me more than these?

In this post-Christian America where Presidents can lie and everyone knows they are lying and no one cares, where commenters can rail against the Pope and still keep their cult-like followings, that question is not only salient, but urgent.

What is your answer?

From TheRawStory:

On his Wednesday radio show, Rush Limbaugh admitted being “befuddled” by the harsh words about “unfettered capitalism” released this week by Pope Francis.

… He also said that up to now he had admired the new pope, if he also thought that Pope Francis was putting on the “common man touch” a bit too thick. “I thought there might have been a little bit of PR involved there,” he said.

But … the pope’s latest Evangelii Gadium, or Joy of the Gospel

… didn’t sit well with Limbaugh. “Somebody has either written this for him or gotten to him,” Rush said. “This is just pure Marxism coming out of the mouth of the pope.”

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Closing the American Embassy at the Vatican and Frogs

Former American Ambassador to the Holy See Raymond Flynn

Five former American Ambassadors to the Holy See, who were appointed by both Democratic and Republican presidents, are unanimous in their condemnation of the closure of the American Embassy at the Vatican.

I made no comment about this embassy closure at first because I didn’t know what it was about. I changed my mind when I read these former ambassadors’ statements. I take the unanimous opinion of five former ambassadors seriously.

Here are a couple of things I don’t take seriously.

First, I don’t take the Vatican’s public statement that they aren’t disturbed by the move seriously. What did you expect them to say? It would have been destructive to whatever diplomatic relations they have left with the Obama administration if they had, as we say in this part of the world, pitched a fit over the closure.

In politics, it’s always wise not to let them see you sweat. It’s also wise not to close off dialogue. I put the Vatican’s public statements about this situation in that column.

Second, the fact that the current ambassador to the Holy See backs the president who appointed him means nothing. It’s this guy’s job to take the administration line in matters pertaining to the Vatican. If he went off the rails over this and joined his fellow ambassadors to the Holy See in their condemnation of the action, he’d be packing for the next flight home.

And now, I’ll talk about the thing that I have begun to take extremely seriously. I think President Obama is an anti-Catholic bigot. I think he uses his position in the White House to engage in faith-baiting against Catholics. The HHS Mandate stands alone in the audacity of its attack on the First Amendment, religious freedom and the Catholic Church.

The regulation, as the president first signed it, was an outright broadside against the faith practices of the Catholic Church. It was an open attack on Catholic institutions, ranging from hospitals to schools to counseling and on through pastoral activities.

Congressman Stupak and President Obama Before the Lies Came Down

In addition, it made the assurances that President Obama gave Democratic Congressman Bart Stupak about abortion and the Affordable Health Care Act appear to have been manipulative lies. Congressman Stupak issued a statement about the HHS Mandate. Here is part of what he said (emphasis mine):

Two and a half years ago, I sat in a small storage room on the fourth floor of the Cannon Building to begin negotiations between the Obama Administration and a group of Pro-Life Democratic Members of Congress.  These Democratic Members, myself included, formed a small handful of critical votes necessary to secure passage of the Patient Protection and Affordable Care Act, National Health Care legislation.

These negotiations … resulted in Executive Order 13535, signed by President Obama, and upheld the principles contained in the 40 year old Hyde Amendment which prohibits the use of taxpayer dollars to fund abortions.  The Executive Order also reaffirmed the “conscience clause” which states that no person or institution can be forced to accept, provide or comply with health care policies or medical procedures contrary to their religious and moral beliefs.

Upon his signing of the Executive Order, President Obama assured me this was an “iron-clad agreement”

I am, therefore, perplexed and disappointed with the recent mandate put forth by HHS requiring faith-based employers to provide contraceptive coverage in their health care plans, including birth control, use of the RU-486 morning after pill, and contraceptive services resulting in the abortion of embryos.

… No individual or organization should be forced by government to set aside deeply held religious convictions, abdicate moral beliefs, or deny one’s own conscience.  Yet, the recent HHS rule requires faith based employers to abandon principles and provide contraception coverage for all employees.  This rule clearly violates Executive Order 13535.

Section One of the Executive Order states that

“…longstanding Federal laws to protect conscience (such as the Church Amendment 42 USC 300a-7) and the Weldon Amendment, section 508(d)(1) of Public Law 111-8) remain intact and new protections prohibit discrimination against health care facilities and health care providers because of an unwillingness to provide, pay for, provide coverage of, or refer for abortions”.

The President lied to Congressman Stupak in order to get the votes to pass Obamacare. He also lied to the American people. The HHS Mandate is proof that he lied.

Last summer, the president issued a statement assuring churches that he was not going to require them to perform gay marriages. Inherent in that statement was his assumption that he had the right to force them perform gay marriages if he wanted. I believed then and believe now that this statement was just another of his positions of the moment and could “evolve” into something sinister any time the president thinks he can get away with it.

All these things play into the equation that led to what I wrote earlier about the closure of the American Embassy at the Holy See. When five former ambassadors from both political parties take the unprecedented step of a unanimous public condemnation of an action of the United States Department of State and the President of the United States, I take that seriously, too.

In fact, I think that if you don’t take it seriously, it’s because you either don’t understand just how unlikely it is for such a thing to happen, or you want to back anything President Obama does, no matter what it is.

When was the last time you saw five former American Ambassadors to Great Britain or Spain or Taiwan unanimously  condemn the diplomatic position taken in those countries by a sitting American president?

Can’t think of one?

That’s because this sort of thing doesn’t happen.

Here is what they said:

It’s a “massive downgrade of U.S.-Vatican ties,” said former U.S. Ambassador James Nicholson in the National Catholic Reporter. “It’s turning this embassy into a stepchild of the embassy to Italy. The Holy See is a pivot point for international affairs and a major listening post for the United States, and … [it’s] an insult to American Catholics and to the Vatican.”

Mr. Nicholson — whose views were echoed by former envoys Francis RooneyMary Ann GlendonRaymond Flynn and Thomas Melady — also called the justification for closing the existing facility a “smokescreen,” Breitbart reported.

“That’s like saying people get killed on highways because they drive cars on them,” he said in the report. “We’re not a pauper nation … if we want to secure an embassy, we certainly can.”

Moreover, the existing facility has “state of the art” security, he said.

Mr. Flynn, meanwhile, said the administration’s announcement reflects a hostility toward the Catholic Church.

“It’s not just those who bomb churches and kill Catholics in the Middle East who are our antagonists, but it’s also those who restrict our religious freedoms and want to close down our embassy to the Holy See,” he said in the National Catholic Reporter. “[There’s no] diplomatic or political benefit to the United States” from the relocation at all, he added.

Read more: http://www.washingtontimes.com/news/2013/nov/26/obamas-call-close-holy-see-embassy-slap-face-catho/#ixzz2lrEVl1qP
Follow us: @washtimes on Twitter

Will our lives change because of this specific collapse of this specific embassy into that of another government?

Not directly and not immediately.

Will our lives change because the President of the United States is using his office to attack our Church, and the American people, including a good many Catholics, are going along with him about it? I am afraid they will.

American Catholics and Christians today are like the frog in the pan of water that is slowly heating up. We just keep on sitting there until we are cooked.

Where They Have to Take You In

Thanksgiving weekend is an annual opportunity to kick back and enjoy the people who matter most.

Robert Frost said, “Home is where, when you go there, they have to take you in.”

The same could be said for family. Just for today, let’s not trot out the laundry list of “bad” families and family dysfunctions and remember instead that when, as we say in these parts, push comes to shove, your family members are the only people who will stick by you.

As a long-time/small-time public figure, I can tell you that there are days when home is not only where the heart is, it is also the only safe place.

Enjoy your family this weekend. Your life will be better for it.

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Pope Francis Issues New Document. Calls for Missionary Church.

I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium

Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.

Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.

I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.

I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.

That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.

The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.

He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.

A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.

We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.

Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.

But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.

Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.

The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.

Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.

You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.

Religious Freedom and Gay Marriage: Are They Intrinsically Inimical?

Does the First Amendment apply to individual people or only to the institutional church, inside its church building?

This question would have been unthinkable even a decade ago. But that was before President Obama used Obamacare as a method to coerce churches and private citizens in areas where it had never gone before.

The HHS Mandate was the brainchild of a star chamber committee at the Department of Health and Human Services. It was signed by the president. It has the force of law, but it is not a law. It is a regulation, that was not written by elected officeholders who are answerable to the people. In fact, it is in direct violation of public promises that President Obama made to elected officials in order to get the votes to pass Obamacare.

As such, the HHS Mandate was, from its beginning, an end-run around Democracy.

It was and is an autocratic attack on religious freedom by a few people with a vested interest in the outcome.

It also ushered in an era of direct attacks on religious freedom by government such as has never been seen in America since its founding.

One manifestation of this is the demand by gay marriage advocates that the government force one-person business owners to provide services such as cake-baking, flowers and wedding photography for their “wedding” services. They have managed to successfully use the government to coerce people, even in states where same-sex marriage is not legal.

I recently wrote a post asking the if it was possible to have personal freedom of conscience and gay marriage. In other words, is it possible to find a compromise between gay marriage advocates and traditional Christians that would allow both to exist without government coercion? If the response to that post is in any way indicative of the larger culture, the answer is no.

Gay marriage advocates swarmed the post. Most of them got deleted, but there weren’t any serious attempts to even address the issue of how to balance rights. Instead, the combox response to the post devolved down to the question of homosexuals’ “rights” in this matter trumping everything else.

Rather than give up, I’m going to ask the question again. Are religious freedom and gay marriage intrinsically inimical?

To put it another way, are we bound to decades of warfare over this issue in much the same way that we’ve suffered through the abortion debacle? The salient point is that this gay marriage debate comes after forty years of bad blood. This country is already divided in a dangerous manner. Can the government maintain its authority if those who seriously profess Christ come to believe that they have to chose between obeying their government and following their Lord?

The games that certain people in insulated thought communities are playing with these matters are far more dangerous than they allow themselves to understand.

The Supreme Court needs to turn back the HHS Mandate with a clear-cut decision that leaves no questions. Anything less will precipitate a Constitutional crises of generational proportions. Elected officials need to refuse to accede to demands from gay marriage advocates that they use the power of government to force people to participate in gay marriages against their will. We are talking about one-person or small family businesspeople who are being faced with losing their livelihoods if they do not violate their faith. There is no legitimate reason for this.

The questions at hand are not, as some like to claim, questions of civil rights such as that engendered by segregation. They do not pertain to basic matters of accommodation for a group of people who are forced to drink at separate drinking fountains, attend separate schools, sleep in separate hotels and watch movies in separate rooms. We are talking about isolated instances of one baker out of many or one photographer out of many saying they will not participate in a specific event based on their religious belief.

The businesses in question that I’ve read about have routinely served homosexual people. They just do not want to participate in this one specific event because it violates their religious teaching.

In this instance, the shoe of persecution and discrimination is on the other foot. Using the government to force people to violate their faith so that you feel validated is not only coercive, it is bigoted.

Gay marriage advocates have every right to advocate for their position by petitioning their government and working through the courts. But elected officials have a responsibility to honor the Constitutional freedom of religion of all citizens, including Christians.

No government can successfully enforce any law if a committed minority of people refuse to accede to it. That is a fact. The two political parties have manipulated and exacerbated the culture wars in order to get campaign donations and win elections until they have seriously damaged this country and all but destroyed themselves.

The political parties, for all their power and destructive force, are nothing. They do not care about this country or its people. Their silo mentality has contributed to this situation we now face in so many ways I cannot enumerate them all.

Given all this, it takes a person of stubborn hopefulness to ask the question: Can we reach a compromise?

I’ve never thought of myself that way, at least not the hopefulness part. But I’ve always had stubbornness aplenty. It would be easy to say that stubbornness is what drives me to put this question out there again.

However, that’s not true.

I am motivated by the stakes. I know which side I will come down on if I must choose.

I choose Christ.

But as an American, I do not believe that I should have to make that kind of choice. I believe that it is my right — my Constitutional right — to follow the dictates of my faith without government interference.

Which leads me back to the question with which I began: Are religious freedom and gay marriage intrinsically inimical?

Are gay marriage advocates and their allies in government seriously going to force me, and every other committed Christian, to chose between our country and following the Lord Jesus Christ?

 

 

JFK: Ask Not …

I’m going to post several of President Kennedy’s most important speeches. I think that’s a better way to remember him on the 50th anniversary of his death than going back through the assassination.

The question I want to look at was what kind of president he was, and what effect his presidency had on history. I already have my opinion, but I’m interested in hearing yours.

This is a video of his Inaugural Address.

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Book Review: Sex and the Vision Thing

To join the conversation on Sex and the Single Christian Girl, or to order a copy, go here

Our culture teaches young girls to look at themselves as meat. I could dress that up by using less harsh language, but the dressing-up would be a lie.

From the time they are babies wearing trollop fashions, to the days when they sit in sex education classes that push dangerous contraceptives on them, including the morning after pill, young girls are taught that their first mission in life is to be sexually available and sexually used.

There is some linguistic dressing up of this message. It is termed “liberation” and “women’s rights.” But it’s not. It’s about using social pressure to coerce young girls into sexual behavior that, based on what quite a number of them have told me, they don’t enjoy or find sexually satisfying. It is the old double standard, flipped over and made even more destructive.

Christian girls end up caught in a social and moral conundrum. On the one hand, they hear that sex outside of marriage is a sin. On the other hand, they hear that they have a “right” to use sex the same way that men use it.

This explanation degrades the girls, as well as the boys. Every one has a sex drive. Every one is more than their sex drive. People want things that hooking up not only can’t give, but that hooking up prevents. Things like self-worth, love, commitment, stability and emotional security.

Even Christian parents have fallen into the trap of stripping the security of  a stable home and consistent family interaction from their children’s lives. Divorce destroys basic trust and security in children. Shooting from one activity to the next like a pinball destroys family time and inner peace. I won’t even go into the tsunami of damage that drugs and alcoholism do to children.

It has reached the point that girls who grow up in a stable home with parents who give them love and attention are the ones who are out of step with the culture. They are the girls who seem odd and out of place.

When everyone else is talking trash and getting laid and doing drugs, they’re the wallflowers who spend time in their dorm rooms or at home on Friday nights, wondering what, if anything, it profits them to live lives of purity.

Sex and the Single Christian Girl is written from inside that specific experience for those girls who live it.

The author, Marion Jordan Ellis, lived the life of growing up Christian and then throwing purity over for the hook-up culture. She experienced a radical conversion to Christ and then spent over a decade as a Christian single woman living in purity in a world that disses purity. When she finally met the Christian man who became her husband, she faced the new challenge of maintaining her chastity until she said “I do.”

The thing that sustained her in those years of single chaste living, and that she didn’t have when she slid into the hook-up culture, was vision.

Mrs Ellis makes the important point that a laundry list of “Thou shalt nots” is not enough to give a person the strength they need to follow Christ in our post Christian culture. She applies this directly and specifically to the situation of, as the title says, Sex and the Christian Single Girl. But the idea is equally applicable to all Christian living in a world and society such as ours, that is aggressively hostile to Christian values.

We can’t stand up to the culture by being against it. We have to be for something, and that something must be fueled by a deep and abiding passion. The answer Mrs Ellis offers is not the right answer, it is the only answer.

We are, all of us, beloved Children of the living God. Our lives are not our own. We belong to Him.

And we are worth more than the degrading behaviors that our culture teaches us are not only cool, but necessary and our “right.”

Hook-up sexuality is self-abuse.

It’s that simple.

Drug and alcohol abuse are a living death that, if they aren’t stopped, lead inevitably to a real death.

Divorce is ripping asunder the one flesh of soul and spirit that God has created in Holy Matrimony. It damages our children irrevocably, as well as impoverishing and grieving the husband and wife.

The answer to all this, is, as Mrs Ellis says, that vision thing. We do not see ourselves as the immortal beings of light that we truly are. We do not understand that we are made for eternity in heaven and that our every action in this life either adds to that future or it doesn’t.

Young women are worth more than the value our society has taught them to place on themselves. They are, first of all, Daughters of the King. They belong to Him and to themselves and, once they pass into adulthood, they are answerable to no one else. No one has the “right” to treat them as meat, including and most especially, themselves.

When I was little, I always knew, never doubted, that either one of my parents would die for me. I knew without a shadow or a flicker of doubt that my father would kill or die to protect me and that he would not hesitate about either one.

That is how parents feel and what they do. It is what our Father in heaven has done for us. When Christ hung on that cross at Calvary, that was God, dying to save each one of us. That is, as the Scriptures tell us, “the price” God paid for us.

Young women need to understand this about themselves and never forget it. Their salvation was bought at a great price that only a Father Who loved them would have paid. This culture teaches them that they are meat. But in truth and in fact, they are immortal beings of eternal light; daughters of the living God.

I recommend Sex and the Single Christian Girl to any young woman who is struggling with issues of chastity and self worth in this post Christian world. I also recommend it to parents of daughters who want to teach their girls how to live as the beautiful daughters of God that they are.

Archbishop Carey: Church of England ‘One Generation Away from Extinction’

“One generation away from extinction in Britain” is the phrase.

Lord George Carey, former Archbishop of Canterbury, used it in a speech at the Shropshire Churches Conference.

The news stories I’ve read conflict as to whether he said that “Christianity is one generation away from extinction” or “The Church of England is one generation away from extinction.”

There are news stories with quotes around the phrases saying it both ways.

The point is still the same. Decades of blundering around, chasing the culture and trying to be politically correct rather than preaching Christ have taken their toll. Acceding to the monster of extreme secularism (which, when it’s carried to its most aggressive end is a form of tyranny that seeks to wipe out religious belief) has backed the church in England into such a tiny corner of insignificance that it can no longer behave as a church.

In an odd sort of way, this is exactly what I’m trying and failing to talk about when I keep calling for the leadership in the worldwide Catholic Church to stop talking to one another and begin talking to the laity and to use simple, direct language to do it. They must stop hiding behind mush-mouthed theology-speak and start communicating with the larger culture.

Lord Carey talks about a need for ministries for young people as a way to revitalize the Church of England. My advice is far simpler: Preach Christ and Him crucified.

When Church leaderships, whatever the denomination, fall in love with themselves and their access to the various halls of power, they have fallen for the first and most pernicious form of corruption Christianity can know. I see it in a small form at the Oklahoma legislature when I see religious leaders subvert the Gospel they claim to follow in order to cozy up to political power.

This form of corruption happens in both the right-wing and left-wing churches. It is done by both the Rs and the Ds, although I will say that the Ds are much kinder in how they treat “their” religious leaders who step out of line than what I’ve seen from the Rs. The point here is that I’ve seen religious leaders toss their religious leadership out the window in order to not lose their access to political power.

The Church — and by that I mean all denominations that make up the body of Christ — has become too much in love with the world and too addicted to sitting at the big table at the front of the room at political gatherings.

The reason the Church of England is foundering is that it has made too many accommodations of the Gospels of Christ to fit the various political and social fancies of the days through which it has passed. There is no reason to get up on a Sunday morning and go sit on a hard pew to hear the same social/political claptrap that you hear outside the Church. That is especially true when the social/political claptrap in church is spoken in a mumbly, sneering manner.

My family attended the Episcopalian Church (which is the American version of the Church of England) for several years. Our first vicar was a good man. When he left, the bishop put a replacement in who was, in my opinion, a charlatan. This man, who also taught at one of our universities, stood up in the pulpit and bragged about how he had destroyed the faith of a Southern Baptist student who had come to him for counseling in a time of doubt.

He preached that Christianity was just one faith among many and that the miracles in the Bible were lies and that most everything in the Scriptures was untrue. He didn’t believe in the trinity, the Virgin Birth or much of anything else.

Why would anyone continue to go to a church that preached this nonsense? These are not the words that lead to eternal life. This is the teaching of the evil one, wearing vestments.

This is, hopefully, an extreme example. But tepid faith and compromised Christianity deserve to die because they are not the words that lead to eternal life.

If you preach Christ and you don’t back down or run away when the resistance comes, people will begin to fill your pews.

The world is a butcher shop. Young people today are so damaged by the excesses of their parents with their divorces and obsessions about jobs and career and me, me, me lifestyles that vast numbers of them cannot marry and form families of their own. Their values are so degraded by the sex education and oppressive amoral training in relativism that they receive in the schools that they cannot see themselves or other human beings as children of God.

They are easy prey for any amoral, destructive teaching that comes down the road. They are ignorant of Christianity. When a young person asks, in all honesty, “Who is Jesus?” as a young person asked a friend of mine recently, you know that the culture is post Christian.

People are dying spiritually, our whole Western world is dying spiritually. This vast spiritual vacuum will be filled with something, and it will not, in the end, be atheism. That philosophy is too cold, hopeless and shallow to sustain a culture.

The question becomes what will fill the God-sized hole in the people today if the Church continues down its road of self-absorption and cowardly accommodation to its own demise?

The possibilities  are many, but the one true fact remains. Nothing and no one but Christ and Him crucified will suffice. Only Jesus Christ has the words that lead to eternal life. Our only hope as a culture and as individual people is the empty tomb.

People need Christ.

Let me say that again.

People need Christ.

They also need clergy who will stop pandering to the larger culture and preach Christ. The larger culture, which is increasingly dominated by the values of the pit, will react with anger to anyone who preaches Christ. The belittling, smearing and slandering will follow close on the heels of anyone who speaks for Jesus. That is no reason to stop doing it. It is confirmation of how badly it is needed.

The Church of England needs clergy who mean it. They don’t need ministries. They need faith. And courage. And conviction. And a willingness to live and die for Jesus.

Preach Christ.

The rest will follow.

From iOL News:

London – The Church of England is just “one generation away from extinction”, the former Archbishop of Canterbury said on Tuesday.

Lord Carey laid the blame at the feet of Church leaders who he said should be “ashamed” of their failure to bring youngsters into their services.

His stark message was echoed by the Archbishop of York, who told the General Synod that compared to the need to attract new worshippers, “everything else is like re-arranging furniture when the house is on fire”.

The Most Reverend John Sentamu told the Synod – where leaders will debate how to persuade traditionalists to accept women bishops – that they spent too long “arguing over words and phrases, while the people of England are left floundering amid meaninglessness, anxiety and despair”.

Lord Carey, who stepped down from Lambeth Palace in 2002, remains among the most high-profile campaigners for Christianity in the country. He said: “We ought to be ashamed of ourselves. We are one generation away from extinction – if we do not invest in young people there is going to be no one in the future.”

The series of high-level warnings about a looming crisis comes at a time when Christian belief and the Church of England appear under attack on a number of fronts. Recent census figures have shown a decline of more than 10 percent in a decade in numbers of people who call themselves Christian, and the courts have rejected a series of pleas from Christians for respect from the law for their beliefs.

Last month, one of the most senior judges struck a blow. President of the Family Division Sir James Munby declared the courts are not Christian and “the days are past when the business of judges was the enforcement of morals or religious beliefs”.

Ministers – who ignored the Church of England’s objections to same-sex marriage – have gone so far as to threaten the autonomy of the Church of England by hinting that the government will intervene to force its hand if it cannot bring itself to approve the appointment of women bishops.

Lord Carey’s warning was delivered in a speech at Holy Trinity Church in Shrewsbury as part of the Shropshire Churches Conference 2013.

Steve Jobs, Consubstantial and the Mass

Apple’s board fired Steve Jobs in the 1970s.

He went on to a company that ultimately gave us Toy Story and many other computer animated blockbuster films and another company that created what became Mac OSX.

In the meantime, Apple made a lot of money selling the Macintosh, which Steve Jobs had master-minded. When other companies, particularly Microsoft, caught up with Apple’s early competitive advantage and passed it by, Apple began to founder.

I was forced to use an Apple computer for desktop publishing in the mid 1990s, and it was dreadful. I could not wait to get back to my pc. The old Mac OS couldn’t do the job anymore. It was buggy and out of date.

Apple brought Steve Jobs back by buying his operating system from him. At the same time, they put him back in the company loop.

This video is the announcement of this move to bring Steve Jobs back. It begins with a totally ham-handed presentation by the man who was running Apple into the ground at that time, followed by a presentation by Steve Jobs explaining the new operating system. Jobs’ presentation is followed by more ham-handedness that ends in dragging an obviously disgusted Jobs and his co-founder Steve Wozniak back on the stage for a final, underwhelming presentation.

It’s long, but it’s also a case study in the difference between pedestrian leadership and genius leadership. Jobs is clearly angry when he walks out on the stage. I would imagine he was embarrassed to be following such a bad act and angry about what Apple had devolved to.

How does this apply to the word “consubstantial” and the mass? It applies because Jesus deserves better than the pedestrian ugliness of the first presentation in this video. He deserves a liturgy that communicates clearly and is beautiful.

Making the mass ugly because of theological pretensions is a mistake. It is always a mistake. It is an everlasting mistake.

If you watch this video, you will see a dramatic demonstration of the power of simplicity in communication.

I keep hammering on the word consubstantial because it is so unforgivably ugly, awkward, unmelodius and downright insulting. It insults the laity with its high-handed obscurity, and it insults the mass, where heaven touches earth, with its ugliness.

I am not unhappy about or opposed to the changes in the liturgy. It doesn’t bother me one bit. Guarding the liturgy is one of the Church’s primary jobs. What bothers me is when the changes are a step down. The liturgy should be beautiful. It should soar and sing with our love for the God Who made us.

Consubstantial is like a brick on the prayer path of the mass that trips people and causes them to fall out of the rhythm of the worship and awe that leads them to the eucharist. People should not have to overcome the language of the mass. They should be uplifted by it.

My message to Church leadership as it is considering the new evangelization is to start speaking more directly and clearly. Talk to people instead of talking at them. You are communicating the greatest story ever told which tells the truth of the only Hope the world has ever had. Stop mumbling and talking to one another and speak out. Preach Christ.

Here’s the video.

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