Christianity in China

This video talks about Christianity in China. Christianity is growing, despite persecution.

It is interesting that the communists do not make Christianity illegal, they put it under state control. This is similar to the way that our government has begun to try to control Christianity here in America; by reducing the First Amendment protections of the free exercise of religion to worship services in houses of worship and the privacy of our own homes.

This is tyranny.

 

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Ding! Ding! Ding! And We Have a Winner!

 

The Christian Bashers Defense team has pretty much taken over the comboxes on my recent post Constitutional Rights for Me, But Not for Thee. 

They are as predictable as mosquitoes. Just say something really true about their behavior, and they show up, armed to buzz bomb you until you go inside and close the door.

In this instance, I asked the simple question: Do Constitutional rights apply to Christians the same as everybody else?

The answer should seem obvious. But of course it’s not. The reason it’s not is the bullies who want to limit other people’s rights always get mad and deny what they are doing when someone calls them on it. They do it every single time.

We’re all supposed to join them in their pretense that there’s nothing discriminatory or offensive in their attempts to drive Christians from the public square. No one is supposed to challenge their idiotic pretense that using government controls to limit the free exercise of religion in this country is actually a push for freedom, instead of the tyranny that it is. 

If we can’t be agree with them, they want us to sit down and be quiet and stop contradicting them. If we don’t, well then, they’ll scream and shout until everybody gives up and lets them have the day.

It has always been thus. People who do things like this always deny it, and they always get mean when someone calls them on their facile denials.

That’s why this particular post ended up being dive-bombed by a whole troupe of angry combox mosquitoes. Even though the readership of this blog is heavily — and I mean heavily – Christian, the Christian defenders were outnumbered. In fact, only three stalwart souls tried to stand up for Christ in these arguments. In the end, it got down mostly to one stubborn Christian, who is hanging in there to this very moment.

For all that, this lone fellow managed to push the whole mosquito assault into a slow unwinding of their lies until, one of them just came out with it.

And I quote:

No one is forcing anyone to do anything. And no one is driving anyone out. But if it does not believe it can conscientiously comply with the law, the Catholic Church can sell its hospitals, schools, universities and charity organizations. And the church and its members have the right to protest and encourage that the law be changed.

Of course, that would dramatically change the face of the church in the United States.

And then the commenter goes on, blah, blah, blahing with a lot of stats (which may or may not be accurate. I haven’t checked.) about the Church’s holdings.

How about that? Not, mind you, that forcing the largest denomination in the country to “sell its hospitals, school, universities and charity organizations” if it won’t violate its 2,000 year-old religious teachings due to government demands that it do so might be …  ummm …. a slight violation of the principles of that fictional “wall of separation between church and state” of which militant atheist are so proud. Also, not that it might be an outright dismissal and abrogation of religious freedom as defined in the Bill of Rights. Nor that it might be just a wee bit of outright tyranny.

Nope.

It’s just deserts for those who have the temerity to think that their individual rights as free Americans amount to a hill of beans to the post Christian, militant secularist demands for moral conformity (with moral being defined by them and them alone) that must govern us all.

I want to remind you that this is about birth control and abortifacients. Nowhere that I know of is there a Constitutional right to free birth control and free abortifacients. Also, nowhere that I know of is there a Constitutional right to force other people to pay for your birth control and abortifacients, even, or in this case, especially if it violates their religious beliefs to do so.

There is, however, a pretty strong Constitutional right to the free exercise of religion. Not even President Obama is debating that. What he’s trying to do is re-define this Constitutional Right to the free exercise of religion along the lines of how it is defined in Communist dictatorships. He wants to say that freedom of religion is actually just freedom of worship and that only in governmentally prescribed “houses of worship.” And, oh yes, behind the closed doors of your own house.

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It takes a combox firebrand to just come out and say what all this truly means and where it leads. It is leading to stripping the Church of all its “hospitals, schools, universities, and charity organizations” in what would certainly amount to a fire sale. It means driving the Church out of public life, totally and absolutely.

There’s nothing dishonest about what this person said. In fact what’s powerful about it is that it is the truth of where we are heading. It is exactly where we are going if this tyrannical abuse of the freedoms of Christians as citizens of the United States is allowed to continue.

If the Obama administration succeeds in redefining religious freedom in these terms, it will  have destroyed the First Freedom of the American people.

And all this so that it could bend this country over and bow it down to the little g gods of abortion and death.

I want to thank the strong-hearted Christians who have hung in there during this debate. I encourage some of the rest of you to get in the game along with them. Standing up for Jesus is not a spectator sport. We all need to do it.

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Cardinal George, the HHS Mandate and Prayer

I just can’t face writing about Christian persecution today, even though that’s my usual Friday practice. I’m going to delay it until tomorrow.

I want to talk about Cardinal George, instead.

Cardinal George’s cancer recurred late last summer. I read in February of this year that he had been given a clean bill of health and was cancer-free.

I have no idea why, but just out of the blue I’ve been getting this impulse to pray for him. It’s like a soft little dinging in the back of my mind.

I don’t know if it has anything to do with his health. All I can say is that I almost never think about Cardinal George. Because it’s so odd for me to suddenly feel that I should pray for him, I am assuming that for reasons I don’t know and may never know, he probably needs a little extra prayer.

I’m passing this along to the rest of you so that you can join me in saying a Hail Mary for the Cardinal now and again.

In the video below, he is discussing the HHS Mandate.

At one point he talks about the “definition” being so narrow. I believe that he is referring to the definition of religious institutions as it is used in the HHS Mandate, and not the First Amendment. Among other things, the Obama administration has been trying to narrow the meaning of “religious freedom” to only include the freedom to attend services in “places of worship” and behind the closed doors of our homes.

This should be anathema to any freedom-loving American, irrespective of their religious beliefs or lack of belief.

Here is Cardinal George:

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Note to Bishop Tobin: If You’re Looking for God in a Political Party, You Need a New Roadmap

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It is, in that grand Public Catholic tradition, roast and toast Rebecca time. 

Get out your flame-throwers and pitchforks folks. I’m going to talk about the two political parties. 

There are little g gods. And then there are little g gods. 

No little g god I’ve talked about on this blog draws quite the high octane, teeth-grinding I’ll-poke-a-stick-in-your-eye, flat-out mad as when I tell people that their political parties suck. When I pour on the gasoline and say things like they are both corrupt and you can not follow Jesus and follow either political party, I get walking-off, a pox-on-your-house-Rebecca disgust. 

The reason, I believe, is that we want an easy way out of our responsibility as Americans and Christians to engage the larger culture for Christ. When engaging that larger culture includes the rough and tumble world of politics, we really start scratching around looking for an easy way out. We want a pass. A haiku. A some little something to do that will make us feel good while we don’t risk much. 

We don’t want — all of us, including me — to go out there and take the hits that come from engaging the world, including our political parties — for Christ. 

Our problem is that the real Jesus, as opposed to the Hallmark Card Jesus, was a trouble maker. And He still is. Stick with Him in party politics, and you’ll end up getting booed and called names and probably nobody will eat lunch with you or talk to you. It will be time out in grade school all over again if you try even a little bit to follow Jesus first in the context of party politics. 

Nobody wants that. It hurt when we were kids. And it still hurts now that we’re grownups.

What we want — and we are willing to go along with just about any craven lie or manipulation of our consciences to get it — is a safe place where we can just vote straight party a few times a year and then shoot self-righteous arrows at all those fallen folks in the Other Party, which, we are sure, is the devil.

The truth is, boys and girls, as American Christians we have the power to affect how these political parties behave. But doing that means we have to do a few things. We have to,

1. Get up off our duffs and get involved in party politics at the local level.

2. Accept the fact that if we truly follow Jesus, we are going to be unpopular, whichever party we join. 

3. Stand for Christ even though we will get hit with brickbats and name-calling. 

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Deacon Greg Kandra wrote about Bishop Tobin of Providence, Rhode Island, who recently made an announcement that he’s switched from Democrat to Republican. His reasons are sound ones. In fact, I know exactly how he feels. The Democratic Party, at least at the national level, has become the party of abortion. It is also the party of gay marriage, embryonic stem cell research, and a number of other horrific things. 

If the good bishop feels that he can’t abide all this and wants to change his D to an R, I say go for it. However, if he’s got some idea that the Rs are going to be a safe haven where he can peacefully abide and get glad-handed and sucked-up-to without challenges to his leadership as a bishop, he’s living in fantasyland. 

Oh, he’ll get all the glad-handing, back-slapping and suck-uppage anyone’s heart could desire. But the no-challenges-to-his-leadership-as-a-bishop will only come if he hands over the keys to the party leadership and walks their wide and smooth way. 

My hope is that in all his newfound enthusiasm for political engagement he doesn’t sell out the farm to this party. He’s supposed to speak for Christ, and that means he needs to make sure that he doesn’t end up toadying to the Rs.

I’ve seen, up close and personal, how the Rs treat their toady clergy. My message to the bishop: You don’t want to be them. Not only that, but you can’t be them if you want to be who the Church says you are. 

There is plenty to address in the Rs economic and military policies that would keep the good bishop busy being a bishop and not a party stalwart, if he wants to do it. There’s also quite a bit he could do to get them off high center on some of the things that make Christians register R in the first place, such as life, family and religious freedom.

That said, anyone who is a D (like me) really does have their work cut out for them. If the Rs co-opt traditional Christianity and its religious leaders, the Ds are at war with them.

I could go on and on about HHS Mandates and gay marriage and falling down before the idol of Planned Parenthood, but you know the story. The point is, the official Democratic Party has lost its soul. It no longer even pretends otherwise.  

In my opinion — and this invariably raises combox ire — you can and will take this country and yourself both right down to hell by following either political party blindly. I also think that weak-as-water Christians have brought a lot of this trouble on us all by going along with their parties rather than following Christ. 

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Here’s the truth of it: There are plenty of Christians in both the Democratic and Republican parties, at least at the county and state level. But they’ve sold out Christ for the party line. They won’t stand up for Jesus because they want to be friends and pals with their other party faithful buds. They convince themselves to believe the drivel that these people talk, and the seriously evil drivel that sold-out, fallen religious leaders say to excuse the sinfulness of the party. 

There are a ton of sold-out, fallen religious leaders in both political parties. Go to any party convention, and you’ll see them there. They don’t speak for Christ when Christ’s teachings contradict the party’s teachings. Instead, they give tortured explanations about how Jesus really agrees with the party. They don’t use their prophetic and moral voice as religious leaders to speak for the light. They use them to give excuses for the darkness. 

These preachers have sold Jesus, and they’ve sold Him cheap: To be part of the R or the D.

I often — and I mean often — hear Christian people go on and on about “how can anyone be part of a party that is pro abortion” or whatever bad thing the Ds espouse. They do this right in front of me, as if they’ve forgotten than I am a rather public and unapologetic D. If I say anything, they tell me “Oh, you’re not like the rest of them.”

And they’re correct in that. I’m not “like the rest of them.” I try my best to do that thing which I believe down to the core of my political being that politically inclined people must do as their part to save this culture. I engage the party from a Jesus-first position. 

That is what I am trying to get the readers of this blog to do. Engage your political party with a Jesus-first outlook.

Stand. For. Jesus. 

Not the R or the D. 

There is nothing wrong — and I mean nothing — with being part of either political party, if you go into it with that attitude. 

In fact, I would say that there is something exactly right about it. 

Jesus told us to be the light of the world. But party faithful are faithful to the party first. Political Christians, whether they are R or D, almost always end up hiding their light under the party loyalty bushel.

My note to Bishop Tobin is that if he’s looking for God in a political party, he needs a new road map. He’s already in the place where people can find God, and that’s the Catholic Church.

I do not mean to say or imply in any way that Bishop Tobin should not be engaged in America’s political struggle. I back the bishops completely in what they are doing. But this nation is lost first in its soul. All the other things are just symptoms of that deep soul-sickness.

We need religious leaders who will equip the laity to fight the political battles by teaching and leading us in the Way of the Cross. The Church has the answer already and that is Christ and Him crucified. That, and not the R or the D, needs to be his message. 

Constitutional Rights for Me, But Not for Thee

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In America, almost nobody has read the Constitution.

But …

Everybody is a Supreme Court justice.

Americans tend to regard the Constitution in much the same way they do God: As a true and absolute reflection of themselves. Americans think that God is made in their image, and they also think that their Constitutional rights are exactly what they want them to be. They include in this, oddly enough, the fact that those Constitutional rights do not belong to other Americans, but to them, or at most, their group, alone.

This willingness to abrogate the rights of other people on the basis of self-serving and entirely bogus Constitutionality is not only false, it is of fairly recent origin. It is also concentrated in the arguments of a few groups of people that I call (paraphrasing Mary Ann Glendon) “rights talkers.”

I don’t remember reading anything Martin Luther King, Jr ever said that implied that the Constitution did not apply to white people, native Americans, or anyone, for that matter. His arguments were based on the idea that the Gospels of Christ, the Declaration of Independence and the Constitution applied to everyone.

His method of arguing his case elevated the debate of this whole nation. He made us better people by what he said and what he did.

But Martin Luther King was a great man and a Christian man who found his primary and basic claim to the humanity of all people first and foremost in the Gospels of Christ.

That is a transcendent difference between him and the rights talkers of today.

I think the change began with abortion.

There is no possible way that anyone can argue for the “right” to commit wholesale slaughter against a whole class of people without totally nullifying the basis of Martin Luther King’s arguments. His call for equality was based on a deep understanding of the essential equality of all humanity, created as it is in the image and likeness of God, and endowed, as our founding documents say, by that Creator with certain unalienable rights. Abortion on demand does away with that premise as an arguable point.

There can be no equality of human beings if some human beings are not even considered worthy of having a basic right to life.

The debate about legalized abortion opened the doorway for the bastardization of the basic principles on which this country stands. It was but a short step after that to begin redefining the freedoms we have always regarded as belonging universally to all Americans in new, selective and narrowed ways.

People who try to argue for human rights without access to the foundation of all human rights, which is our profound equality before God, end up discriminating. They very quickly begin to advocate for practices which are not only discriminatory, but are flat-out tyrannical.

Since the types of things and the manner of debate that is employed by these people almost by definition puts them at odds with the Christian ethos of the equality of humanity, they also put them at odds with Christians, themselves. Abortion, the killing of unborn infants, is anathema to Christians who have from the beginning of the faith stood against human sacrifice of all types, including the practices of abandoning and exposing unwanted infants.

The split in our civil society began when that civil society departed from its roots to enter into the violent discrimination against an entire class of human beings by defining them as non-humans who may be killed with impunity. Those who adhered to this logic sheared themselves loose from the moorings of American society.

As their various “rights movements” took shape, they were always rooted in other soil than the great American enterprise of freedom and equality for all humanity.

For two hundred years this idea of freedom and equality had marched forward, expanding as it went. The founding fathers made tortured accommodations to slavery which could not stand. We fought a great civil war over slavery in particular, and the principles in the ideas on which this country was founded in general. Women, half the people, used the freedoms in the Constitution and the arguments in the Gospels to gain voting rights for themselves. Martin Luther King based an ultimately successful case with the American people for an end to segregation on them.

But these new “rights” movements of the last quarter of the 20th century and now into the 21st century cut themselves loose from the essential American logic at abortion. All people were no longer created equal in their way of measuring such things. And they certainly were not endowed by their Creator with certain rights such as the right to life, liberty and the pursuit of happiness.

Clearly, in the logic of those who follow abortion, not everyone is entitled to the same rights. More to the point, this iron wall of the God of Gospels on Whom such ideas of the universal equality of all humanity are based, must be taken down, by force if necessary.

It was, and it is, either Jesus Christ or their right to kill with impunity. The two cannot coexist.

What has grown out of this ethos is a deadly rhetorical stew of bad ideas and bastardized Constitutionalism that seeks to apply the bill of rights to those who hold certain ideas and to withdraw those rights from those who disagree with them.

Traditional Christianity as it has been taught and practiced for 2,000 years can not and will not bend on questions that strike to the heart of what we are. The question of who is human is simple in Christianity. We are all human. The question of who matters is equally simple. We all matter.

No group that agitates for their “rights” need look further than that for their arguments.

However, if the definition of those “rights” begins to tamper with the essential question of who a human is in ways that deny the basic moral structure of functioning humanity, then they no longer have access to the Gospels as their support. That is what has happened in contemporary America.

The result has been that we find claims to “rights” that do not exist, either in the Gospels, or the Constitution. These so-called “rights” are not “rights” at all, but rather a limitation of the Constitutional guarantees found in the First Amendment.

Suddenly, we are faced with people who use rhetorical film-flam phrases which align in sound but not meaning to American values and freedoms to claim that Christians do not have the same rights that other Americans enjoy. Christians who engage the larger culture by use of free speech, freedom of assembly and the right to petition their government are accused of attempting to “force their religion on others.”

Christians who work together in groups, which is a clearly guaranteed Constitutional right used by every “rights talker” who is attacking them for doing it, are suddenly accused of violating “separation of church and state” and threatened with the tax man bogeyman.

At the same time, any “rights talker” group whose 501c3 status was challenged would yell about their “rights” and “freedoms.”

The question becomes do Christians have the same rights as other citizens?

Do Christians have the right to free assembly? Do Christians have the right to free speech? Do Christians have the right to petition their government?

The right to free assembly goes deeper, since people who attack the Constitutional rights of Christians are also actively seeking to limit the First Amendment right to free exercise of religion. They do this based on a hypothetical construct we like to call separation of church and state. Separation of church and state does not appear in the Constitution.

What does appear is a prohibition against the government passing laws to form a state religion and a prohibition of the government passing laws to interfere with the free exercise of religion. This is found in the same amendment that gives us our rights to freedom of speech, assembly and to petition the government. It reads like this:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people to peaceably to assemble, and to petition the Government for redress of grievances.

The courts have looked deep into their own navels in the past half century and created a “wall of separation between church and state.” They have increasingly determined that is “wall” that they created means that the government has a duty to censor religious free speech of all types, and religious freedom of assembly in public places ranging from schools, to athletic events to parks.

At the same time, our president has pushed the government into the business of coercing religious people to violate their beliefs, including beliefs based on 2,000 years of constant Christian teaching, under the guise of the HHS Mandate. There is also a combative and often hectoring subset of our population who try to break up Christian discussions on on-line web-sites and/or in public debate.

These people always seem to toss around phrases such as “freedom of worship” and “privacy of your own homes.” They seek to apply these limits to Christian activity. Christians, they tell us, have “freedom to worship” in their “own houses of worship” and to believe what they want “in their own homes.” But that they do not have the freedom to engage in public debate based on their beliefs the same as other citizens.

Christians who use their freedom of speech of speak out about their beliefs in the public square, or who organize to effect changes in policy by means of petitioning their government or exercising their right to vote are told that they are out of line. They are trying to “force their religion” on other people.

These exact same people are engaged in using their freedom of speech when they say these things. They are usually actively organizing into groups to seek redress in the courts and to petition their government.

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But they do not want Christians to have the same freedoms. They want Constitutional rights for themselves, but not for those who disagree with them.

This rhetoric is rooted in the fact that these rights talkers are the intellectual heirs and political allies of the abortion movement. They are, at their core, convinced that some people are more equal than others. In fact, one of their founding principles is that whole classes of human beings are not human enough to have an inherent right to be alive.

No good thing can come from a philosophy that is built on this murderous idea.

It is not an accident that rights talk has morphed so seamlessly into demands for limitations of the basic rights of those who disagree with the rights talkers.

It is a natural and inevitable outgrowth of a philosophy that is based on the darkest sort of discrimination. I am talking about a form of discrimination so dark that it says that the murder of a whole class of human begins is a “human right” of the murderer.

So long as “rights talkers” deny the human rights of whole classes of people, they are incapable of creating a consistent philosophy of human rights for themselves or the world they are trying to create.

After-Birth Abortion: Why Should the Baby Live?

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It reads like an article from The Onion.

But it’s not.

It’s a serious pseudo scholarly article published in the supposedly serious journal Medical Ethics, whose tagline reads “An international peer-reviewed journal for health professionals and researchers in medical ethics.”

I’ve long maintained that “ethics” as a scholarly pursuit is just the dressing up of the fine art of doing whatever you want to whomever you chose. Ethics, without God, is incapable of morality and shows no mercy or compassion. “Ethics,” as discussed in our learned journals and our various think tanks is an empathy-free zone; an elaborate mis-use of language to justify a world where the biggest and the meanest get to make all the rules.

After all, who makes these various judgements that “ethical thinkers” pass down but the biggest and the meanest? These ideas come from the royal jelly schools where a select few are groomed to take home all the prizes at the expense of everyone else. They are housed in enclosed, almost hermetically sealed environments where people never face the realities of the terrors they have wrought. They are sheltered and shielded, petted and pampered. And the “thinking” they produce is, far too often, an extension of the deep narcissism reflected in this kind of living.

“After-birth abortion: Why should the baby live?” is a product of this kind of thinking and tawdry ethical posing.

This scholarly paper, makes the case for killing children after they are born if “circumstances occur after birth such that they would have justified abortion … we claim that killing a newborn could be ethically permissible in all the cases where abortion would be.”

In other words, they are saying that we should be able to kill newborns because we want to kill them. That this is “ethical.”

The authors of this paper take the same tack used by a lot of people who argue for abortion on demand on this blog: the “fetus is not a person.” They argue that newborns aren’t “persons” either. They say,

The moral status of an infant is equivalent to that of a fetus, that is, neither can be considered a ‘person’ in a morally relevant sense.

It is not possible to damage a newborn by preventing her from developing the potentiality to become a ‘person’ in a morally relevant sense.

… Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject to a moral right to life.’ We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence is a loss to her.

This means that many non-human animals and mentally retarded human individuals are persons, but that not all the individuals who are in the condition of attributing any value to their own existence are persons. Merely being human is not in itself a reason for ascribing someone a right to life.

… Although fetuses and newborns are not persons, they are potential persons … If a potential person, like a fetus or a newborn, does not become an actual person, like you and us, then … there is no harm at all … The alleged right of (fetuses and newborns) to develop their potentiality … is over-ridden by the interests of actual people (parents, family, society) to pursue their own well-being.

We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value. In other words, you aren’t a ‘person’ as these scholars define it, and you don’t have a right to be alive, until you can speak up and fight for yourself. If you’re helpless, you aren’t a person, and anybody can kill you, anytime. The authors only apply this to newborns in this paper, but if you can’t see where this is heading, then you aren’t, as we say here in Oklahoma, “too swift.”

It’s interesting, but not surprising, that the authors also claim that “many non-human animals” have a right to life, which newborn babies do not. This same line of reasoning has been employed by other ethicists who have advanced killing babies after they are born, many of them until the child is up to a year old, but are vociferous in their fight for animal rights.

In fact, there is nothing new in this article. It references the deadly Groningen Protocol, concerning the practice in the Netherlands of murdering disabled newborns under the guise of euthanasia.

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Here in the United States, this line of logic comes, as I said earlier, from the royal jelly portions of our society. It is the privileged set who keep pushing the boundaries on allowable murder, notably Peter Singer of Princeton University, Michael Tooley, who got his PhD from Princeton and now teaches at the University of Colorado. Dr Singer is famous for advocating for animal rights at the same time that he advocates killing children after they are born.

Despite the fact that these arguments read like they were written by a pro life comic who is making fun of pro abortionists, their authors are serious about them. We need to remember that most of the things we find abhorrent in our society today were sold to the general public in just this way. The demand for legal abortion did not begin in the women’s movement. It began in think tanks, composed almost entirely of men, many of whom were frank misogynists, who published scholarly articles.

Our society takes these royal jelly people far too seriously. We do not consider their remove from reality when we look at their ideas. The thinking in After-birth abortion: Why should the baby live? is just a hatched up bunch of nonsense designed to allow people who have the power to kill other people who can not defend themselves.

All this blather about “actual persons” belies the fact that the authors are creating a construct for killing people at will on the basis of the fact that the killer wants to kill them. It is a philosophy that justifies the biggest and the meanest, making all the rules, nothing more.

It is exactly what you get when we remove God and His Commandments from human decision-making. When we remove God from our considerations, we become what Dawkins et al claims we are: Beasts.

Life in this brave new world becomes, as Hobbes said, “solitary, poor, nasty, brutish and short.” Make no mistake about it, the same royal jelly people who are telling you that you can kill your own babies when they inconvenience you, will eventually be telling someone who is bigger and meaner than you that they can do the same thing to you.

Shacking Up, Gay Marriage and Now Wed Leases: Is Marriage as the Larger Culture Lives It Dead?

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Shacking up, gay marriage and now wed leases.

Given all this, I’m inclined to say as so many people do these days Why bother?

A reader sent me a copy of the Washington Post opinion piece excerpted below. The author, who is a divorce attorney, suggests that, given today’s revolving door marriages, we just set up marriage as a lease arrangement and forego all that “til death do us part” nonsense at the get-go. He sees it as a simplification of the court-laden bitterness of today’s divorce culture.

My first thought was that the guy deserves a couple of stars for innovative thinking and his willingness to legislate himself out of a job. But then I thought that he’s probably as sick of doing divorces as every other attorney I ever met. Setting up wed leases for his clients (His suggestions would require quite a bit of personalized legal tailoring for each couple.) would probably end up being, if not as lucrative as a high-dollar divorce, still a good living for an attorney, and without the need to Xanax.

So, I guess he’s not being entirely selfless.

However, he has put his finger on the truth of what is happening in our society.

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We’ve trashed marriage to the point that it no longer means much of anything. Gay marriage is the end of marriage as a legitimate institution. Now the flood gates on redefining marriage are open and you can bet that a lot of garbage is going to trot through them. Of course, none of this would have happened if heterosexuals hadn’t trashed their marriages (and their kids, homes and finances along with their marriages) for so many years.

Christians who want to follow Jesus instead of the world are going to have to make a decision about their marriages. Are they entering into Holy Matrimony, which is a life-long union on which God rains down sacramental graces? Or, are they entering into an elastic “so long as we both dig it” legal contract endowed by the state with nothing much but a lot of misery and legal gas?

The truth is, marriage, as it is practiced today has nothing — and I mean nothing — to do with the sacrament of Holy Matrimony as Jesus created it and as the Church has provided it for 2,000 years.

Which is it Christians?

Have you and your spouse entered into a Covenant before God Almighty that bonds you together in sickness and health, for richer and poorer until death does you part? Or are you just play-acting with some legally created contract that you can breach or nullify anytime there is sickness or poverty or you just don’t feel like it today?

For centuries, the legal definition of marriage corresponded closely enough to the Christian understanding of Holy Matrimony that the two could function almost as the same thing.

No more.

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In today’s brave new world, “marriage” is a legal construct. At best, it is a contract. At worst, it is a sham. Many times it is both — a sham contract.

Holy Matrimony, at least as the Catholic Church and some other denominations do it, remains unchanged. Outside of those churches that still treat marriage as the life-long Covenantal relationship between a man and a woman that God intended, there is no Holy Matrimony in our society today.

Christians who want to follow Jesus are going to have to learn to make this distinction, first in their own lives, and second as they regard the “marriages” in the wider world. There are things that redefining the law cannot change, and this is one of them.

True marriage, which, to distinguish it from the legal contracts of the wider society, I have decided to call Holy Matrimony, is a sacrament instituted by Our Lord Jesus Christ.

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It is up to you, my Christian brothers and sisters, if you want to be married in the eyes of God in Holy Matrimony, or you want a legal contract for sex and shared finances. If you want Holy Matrimony, then you must begin with the Church as the cornerstone of your marriage. By that I mean you must be married in the Church and you must make Christ the head of your home.

I do not think it will be possible for Christians to be the light the world so badly needs if we continue down this path of half Christian/half worldly.

More and more the world itself is demanding that we, as Joshua demanded thousands of years ago, choose this day whom we will serve.

Choosing to follow Christ begins in the individual heart, and it is first acted out in the home. The creator of home is Holy Matrimony.

Everything else is dead legalism.

From the Washington Post:

We all know that far too many marriages end in divorce, yet this institution does not adapt. Indeed, most Americans today want to expand conventional marriage to include same-sex couples.

So why is there no effort to improve the legal structure of marriage, when it shows itself to be deficient?

Marriage is a legal partnership that lasts a lifetime — one lifetime to be exact, that of the first of the spouses to die. Generally speaking, that is a long time for any partnership. People, circumstances and all sorts of other things change. The compatibility of any two people over decades may decline with these changes to the point of extinction.

In real estate, one may own a life estate in a piece of property. This is comparable to the term of a marriage — a lifetime. And in real estate, one may hold possession of property for shorter terms through a lease.

Why don’t we borrow from real estate and create a marital lease? Instead of wedlock, a “wedlease.”

Here’s how a marital lease could work: Two people commit themselves to marriage for a period of years — one year, five years, 10 years, whatever term suits them. The marital lease could be renewed at the end of the term however many times a couple likes. It could end up lasting a lifetime if the relationship is good and worth continuing. But if the relationship is bad, the couple could go their separate ways at the end of the term. The messiness of divorce is avoided and the end can be as simple as vacating a rental unit.

Voice of the Martyrs: Christian Persecution Around the World


“In most cases, the persecution could have been averted if they had simply denied Christ. But they won’t.”

“The persecution of Christians is not a human tragedy. It is a spiritual reality facing the body of Christ.”

If these people refuse to deny Christ in the face of such suffering, how can we allow ourselves to deny Him in order to keep a job, or to avoid harrassment from aggressive unbelievers?

Pray for them and take every opportunity to stand up for Jesus here.

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The Cult-Like Anti-Intellectualism of Christian Bashing

Let’s look at the arguments we’ve seen against the faith here on Public Catholic. They tend to fall into categories.

By far the largest category is the Dawkins without attribution crowd. These people repeat arguments Dr Richard Dawkins has made in his popular books, usually without adding a single thought of their own. But they don’t attribute them to Dr Dawkins. There are so many of these it would be worthless to try to list them. Here is one recent example.

A reader made the statement (I’m paraphrasing) that the reason we live in a universe that appears to be tuned for life, at least life here on Earth, is that, well, however improbable, that’s the universe we live in. This is from Dr Dawkins’ runaway best seller The God Delusion. 

Obviously, this doesn’t answer anything. It simply sidesteps it. Also obviously, it wasn’t the reader’s own thought. 

There are a large number of pretend Dawkins commenters on this blog. Except for one time, I’ve let every single one of them pass through without calling them on their failure to say that they are quoting someone else.

What is interesting is that they don’t seem to be able to think past quoting Dawkins without attribution. I don’t remember one of these people adding anything to Dr Dawkins’ thinking when they slap these things down in the combox.

I don’t know for sure of course, but I’m guessing most of them haven’t thought all that deeply about what they’re quoting. If they had, they would probably have decided it isn’t worth repeating, as it doesn’t hold water. 

God-is-evil commenters are another large group. They have picked up out-of-context Bible verses and stories, sometimes from Dawkins, but I think mostly from Christian-bashing blogs. They come swooping in here with their Bible verse or story and throw it down with an almost audible There! Take that!

I’ve noticed that Public Catholic readers aren’t so good at answering this tripe. Our religious education has not taught us to look at the Bible from a viewpoint of defending God Himself in disputation.

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Protestants are good at seeing specific verses because that is the way they have been taught. They are much more adept than Catholics at picking out a verse anywhere. I know Protestants who can recite whole chapters of the Bible. I can give them a word or two of a verse and they will tell me immediately where it is in the Bible by Chapter and verse. 

Catholics are good at seeing the overarching story of the Scriptures, because that is the way they have been taught. Every Sunday we hear an Old Testament reading, a Psalm, a reading from an Epistle and a reading from the Gospels. Catholics who go to daily mass will hear almost the whole Bible read to them this way in a three year cycle. These readings are chosen so that New Testament fulfillment of Old Testament prophecy or foreshadowing is placed side by side, along with an Apostolic interpretation of these same things from one of the Epistles. 

Catholics come away from this with a good understanding of how the Bible fits together to tell one, single story of our salvation. 

However, neither Protestants nor Catholics have been trained to deal with the dubious “scholarship” of highly aggressive Christian bashers. These people are cult-like followers of leaders who earn their living by attacking Christ, Christianity, the Church and God. Many of the Christian-bashing blogs are over the top with followers. Hate expressed in anti-intellectual shibboleths is popular with certain types of people. It always has been. 

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These leaders comb the Scriptures looking for stories or single verses that they can manipulate to support their contentions. They studiously overlook the vast bulk of Scripture that abrogates their prejudices so clearly that even they cannot twist it into meaning something else. They then reinterpret their gleanings according to their own malice in order to judge both God and Christians by the obnoxious standards of 21st century self-righteous nihilism.

This whole practice of pulling things out of context and ignoring all scholarship to reframe them according to your propaganda is intellectually bogus. It is not a sign of intelligence, especially since the people who come on this blog to throw these things down are just parroting what someone else has said or written without any real understanding. 

I haven’t been trained in dealing with this. So far as I know, nobody has. After all, those of us who follow Christ are more intent on learning what the Bible actually teaches than mining it for gotcha verses and stories to use against God.

However, a lot of dumb clucks are buying it as if it meant something. I don’t mean Public Catholic readers. I mean your friends and mine. I mean our kids and the family we see once a year at Thanksgiving. People who have not studied the Bible in an intelligent and informed way are sitting ducks for this sort of anti-intellectual approach to Scripture. 

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From what little I have read and seen in this area, every single one of these accusations is answered by simply learning why and what the Scriptures are actually saying. I haven’t read one attack on the faith from Scripture that didn’t fall down dead by simply knowing what the Scriptures actually mean. 

The problem is that these understandings don’t fit in a combox. In fact, they would only fit in a full post if you take them one at a time, and that would be an entire blog of its own. They require what these anti-intellectual propagandists claim for themselves but don’t demonstrate: A certain amount of intellectual gravitas. 

In this post Christian world, we’re all going to have to become apologists, each in our own little world. The time when we could devote our studies to personal piety has ended. We are in a battle and we must, as St Paul said, “take on the whole armor of faith.” That includes an understanding of how and why these attacks on Christians and on God Himself through Scripture are both anti-intellectual in their methodology and untrue in their facts.

The result for us as individuals will be a greatly strengthened faith that “needs not be ashamed.” 

Faith grows when you step out on it, and that’s a fact. 

Book Review: Keeping the Main Thing the Main Thing

To join the discussion about Free, or to order a copy, go here Free book cover

Free, by Mark and Lisa Scandrette, is a self-improvement book for Christians who’ve lost sight of the main thing in their lives.

Americans are distracted and over-stimulated. We’re all hoarders of one sort or another, whether it’s experiences or cash. It seems that whatever we do, we take it past our benefit to our harm.

Free is designed to lead its readers into a structured self-analysis which, hopefully, will show them ways to let go of the things that they are holding onto so tightly. It tries to encourage readers to back away from the greed for experience, money, stuff that is frazzling and entrapping them.

I suppose whether or not this works depends mostly on the person who is reading the book. If you’re the sort of person who takes tests in magazines and on internet web sites to determine what kind of lover you are or how long you may live, then Free is your kind of book.

The first chapter of Free asks you to stop for a moment and consider one thing: What matters most to you.

Of course, the long answer to that can and does change as people travel through life. Passing your driver’s license test may rank pretty high on your list when you’re 16, while having enough money to send your kids to college might be more important in your 40s or 50s. Keeping your health becomes a major goal as you age, and my 88 year old mother can tell you that just hanging on to your memory is a big goal later on.

These transitory goals and concerns are not unimportant because they are transitory. They matter. The reason they matter is that they are the stuff of life. We don’t live our lives in mountaintop experiences where the only reality is some transcendent notion of eternal good. We live our lives down here in the daily pits where getting a driver’s license or sending your kids to school make a difference in the quality and scope of the time we have.

The trick is how to separate the flotsam from the things that make a difference. Watching tv 24/7 is a waste of life. Oddly enough, so is spending you precious time as a career-obsessed money slave chasing after gold for its own sake. Everybody has to make a living, but making money is only useful to us when it supplies the goods that make life livable. When chasing after a buck becomes the purpose of life, then that endless chase after the carrot that’s always a bit too far ahead becomes just as much a waste of life as vegging on the sofa watching tv.

The truth is, life itself, by itself, never has meaning that can transcend the dailiness of what it is. Getting and spending are empty. Even living and loving has an emptiness at its core.

This is because we are hybrid creatures. We are bound by our physical selves to a physical existence ruled by the temporal realities of time and inevitable death. Seen this way, everything we do is, as Solomon put it, “vanity.”

Only God can give meaning to our lives because only God transcends our living,. As I said, we are hybrid creatures. While we live out our days in this life within the limitations of our physical existence, there is in each of us a longing for transcendence. We ache for the immortality we cannot see but know is there. Meaning in this life is found in the reality of the transcendence of God.

When we look at our span of years and the things we do with them in the light of that transcendence and our unrealized part in it, then even the most daily of endeavors takes on dimensions of meaning that give them deep dignity. There is satisfaction is living life within the scope of a transcendent God. What we do matters. Everything we do matters. And we matter, too.

The trick is keeping the main thing the main thing. Even while we are caught up in the dailiness of our lives, we can know and understand that we are also part of the great web of eternity, that our smallest actions are writ large in the overall scheme of things in ways that we cannot know now.

We are children of the living God.

And that is the main thing.


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