Police Arrest Suspect in Fatal Priest Shooting. Suspect had Been Out of Prison for Two Months.

Gary Michael Moran has been charged with first degree murder in the shooting death of Father Kenneth Walker, Associate Pastor at Mother of Mercy Mission Catholic Church in Phoenix AZ.

Mr Moran has also been charged with first degree burglary and armed robber with a deadly weapon. He was arrested after DNA evidence linked him to a van which was stolen during the robbery/murder. It sounds as if Mr Moran may have confessed to the crime since an article from KTAR.com says that he told police that he “shot one of the priests after the man came to the aid of the priest struggling with Moran in a hallway.”

It appears that Father Walker attempted to help the parish’ Senior Pastor, Father Joseph Terra, when he was being attacked by Mr Moran. I’ve read that Father Terra gave last rites to Father Walker after he was shot. Father Terra called 911. He told the dispatcher that Father Walker was not breathing at that time.

From KTAR.com:

PHOENIX — Bail was set at $1 million Monday for the man accused of fatally shooting one priest and brutally beating another at a Phoenix church.

Gary Michael Moran, 54, was charged with the first-degree murder of Rev. Kenneth Walker at Mother of Mercy Mission Catholic church near 15th Avenue and Monroe Street last week.

Rev. Joseph Terra was also attacked, but survived. He is expected to recover.

Police arrested Moran late Sunday based on DNA evidence lifted from a van belonging to the church that was taken from the site but found several blocks away.

Moran also was charged with first-degree burglary and armed robbery with a deadly weapon. In court documents, Moran told police that he shot one of the priests after the man came to the aid of the priest struggling with Moran in a hallway.

Walker was shot with a gun that was inside a rectory bedroom.

According to the state’s Department of Corrections website, Moran had been in prison on aggravated assault charges from 2006 until late April.

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Archbishop Carlson’s Deposition Reveals a Painful Truth: He’s Just Like Us

 

It’s a bitter pill for Catholics, watching the videos of Archbishop Carlson’s testimony.

I understand and share the emotions it raises.

But we do not serve ourselves or our Church by pretending that it ain’t so. We’ve got to face this because it is reality. It doesn’t change in any way the simple fact that Jesus said “You are Peter and on this rock I will build my Church and the gates of hell shall not prevail against it.”

What it changes is the blind notion that many Catholics have — that we all want to have — that our religious leaders are sinless Christ figures themselves.

They’re just people, just like us. They are conduits of the graces of the sacraments. God can and does reach through them and into us when we go to them for support and help in our troubles.

But the miracle in that is all on God, not on them. They don’t create the miracle, they don’t control the grace. I know from personal experience that God can reach out and touch anyone, anytime. I believe that all that’s needed on our parts is a willing heart. All we have to do to receive God’s healing grace is say yes to it.

Why, then, a priesthood? If God can reach directly into us Himself then why do we need priests who are conduits of grace?

Because the priesthood is God’s instrument for bestowing this grace in an understandable, predictable and accessible way. I think that the emotionalism that is sometimes exhibited in some churches is an attempt to re-create that first transforming moment of grace when they originally said yes. It is an attempt to touch God and feel it again by using our own emotions to elevate ourselves to that level.

Priest distributes Holy Communion large

The Eucharist gives us that healing moment of grace, that experience of touching God, of feeling Christ, without any effort on our part. All we have to do is say yes and partake. It is the same with confession. Confession bestows healing grace. So much so that there have been times, including long periods when I was feeling especially challenged, that I went to confession every week, even though my sins were not so grave, because I needed that encounter with Christ, that healing grace that confession gives.

Sacramental confession strengthens us in an almost unfelt way. The more often we go to confession, the stronger we are in resisting evil. In fact, my experience has been that if I confess something on a regular basis, I stop wanting to do it. It takes a bit of time, but that’s what happens.

These graces, as well as the graces of the other sacraments, flow through the priest in a way that is simple for those of us who receive it. We don’t have to understand theology. We don’t have to work ourselves into an emotional high. All we have to do is say yes and accept the grace that is freely given to us.

The crowning moment of grace is always the Eucharist, which is direct contact with Christ. So far as I’m concerned — and I’m not a theologian, so this applies only to me and my understanding — the Church is the Eucharist. And we are the eucharist. Because the Eucharist is Christ. The priesthood exists to bestow grace. Priests are conduits of grace, and it does not matter what kind of hooligan they are personally, the graces of the sacraments flow through them to us, regardless.

Which brings me back to Archbishop Carlson. I wouldn’t call him a hooligan. In fact, I’m not sure how to label him. I don’t want to label him and his faults. It is enough for me that this is the situation in which we find ourselves, him and us. Because at this point, that’s what it’s about: Him and us.

Not, Jesus and us, or even the Church and us. But poor, messed up Archbishop Carlson and us. We don’t have to decide what to do about Archbishop Carlson. What we are tasked with is determining how we are going to relate to our dear Church in the light of the obvious fact that our leaders are ordinary people.

They can be cowards. Just like us.

They can be craven. Just like us.

They can lie, cheat, steal and run away when they get in trouble. Just like us.

They can gossip and betray confidences, hold grudges and be spiteful. Just like us.

They are not Christ.

What they are is men who have consented to be the conduits of grace to Christ’s Church, which is us. There is a moment when heaven comes to earth and the Eucharist becomes His Body, His blood, in which the divine flows through them.

The fact that a few of them become callous about this and begin to devalue it and even start thinking that it is all about them and not Jesus, does not change the impact it has on us. The Eucharist is still real, even if the priest is a messed-up welter of confusion and sin.

Archbishop Carlson reveals himself to be a lawyered-up citizen who ducks and covers under oath in an act of self defense. I have no idea why he didn’t do the obvious thing and exercise his right to take the Fifth Amendment. It would have been far less damaging to his credibility than this performance.

You can find the full text of his deposition here. Many of the salient comments are highlighted to make them easy to find.

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There really isn’t any point in trying to find an “out” for Archbishop Carlson in this. The deposition speaks for itself. Besides, it’s not our job to judge Archbishop Carlson. Our job is the much tougher one of working out how to be a faithful Catholic in a world of fallen leaders, including our leaders in the Church.

How do we follow these men when they are so nothing special as this deposition reveals them to be? Not, mind you, worse than us. Most of us would duck and cover in a deposition like this one, just like the Archbishop. Any of us who have brains would get the best legal counsel we could and do exactly what that attorney told us to do.

Archbishop Carlson doesn’t reveal himself to be a fiend in this deposition. He reveals himself to be no better than the rest of us.

Which brings us back to the task that faces us. We are fallen people, served by a priesthood that is composed entirely of fallen people, living in a fallen world.

Yet we serve a risen Savior, Who is God Incarnate. We are called to be “perfect as your Father in Heaven is perfect.”

But we can’t do it. We. Can. Not. Do. It. We don’t get through a single day without at least one and usually many sins of one sort or another.

We want heroes who will give us the illusion of the possibility of human perfection. But human perfection is always just that; an illusion.

To put it bluntly, we are all — priest and parishioner alike — down here in the pits together. As Jesus said, “There is none good except God.”

So how do we solve this conundrum of answering a call to be “perfect” while we are certain that there is “none good” among humankind?

We solve it by getting up every morning and giving our day to Jesus and His Mother. We solve it by availing ourselves of the certain graces of the sacraments. We solve it by forgiving each other and sustaining one another in our weakness.

How does this apply to the Archbishop Carlsons in our clerical leadership? More to the point, how does it apply to us and our response to the Archbishop Carlsons in our leadership?

My answer — and this is just me, talking about me — is that we need to cherish these men and help them as we can. At the same time, we need to stop pretending that they are anything other than fallen human beings. When they stand behind that altar and lift up the host, they are conduits of God’s grace. When they come down from behind the altar and scald us with a fit of rage or lie in a deposition, they are just people, wallowing around in the pit of failed good intentions along with the rest of us.

This is difficult for Catholics. It’s difficult for me. I am still working out how to deal with wounds inflicted by clergy. Some days I don’t do so well with it. Protestants can just dismiss their clergy as fallen people and be done with it. But Catholics are part of a hierarchical Church whose entire governance is built on the administration of these fallen men.

How do we, as Catholics, remain faithful when we see by their actions that we must be judicious about how and when we follow our clergy?

This is a tough one. It’s not always or even mostly about big public dilemmas like Archbishop Carlson’s dipping and dodging deposition. It is usually more personal, and because of that, far more damaging to us as Christians and Catholics.

How do we, say, disregard things a priest or spiritual director says to us in a fit of rage? How do we decide what to believe and what not to believe about the things they say to us? How do we overcome the sense of betrayal when a priest gossips about our deepest hurts? These are more the kinds of things that most Catholics must overcome in their walk of faith. The big public falls from grace seem easy to me compared to those much deeper personal dilemmas. How do we live together as Catholics in this fallen world?

These are hard questions with no easy answers. I’m going to leave it open for discussion and see what the rest of you think. In the meantime, take a look at Archbishop Carlson’s deposition. It’s clearly not a case of dementia or anything like it. He’s dipping and dodging and doing it quite well. Just like us.

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Where I’m From, We Call Our Fathers Daddy

This is a re-run of a post I wrote about my Daddy. Happy Father’s Day to every Daddy out there. You are irreplaceable.

Where I’m from, we call our fathers “Daddy.”

It’s not unusual to see 60-year-old cowboys, complete with the hat, the cattle and the big belt buckle, addressing their 80-year-old fathers as “Daddy.” It’s just the way we talk.

My Daddy was what pundits condescendingly refer to as “blue collar” or “working class.” What that means is that he was a highly skilled person who could pull an engine out of a car, take it apart, rebuild it like new, put it back in the car, test drive the car to see if all was right and still be home in time for eight hours sleep before he had to get up for work the next day.

The men I grew up around never worried about being man enough. The very notion of worrying about a thing like that was as foreign to them as worrying about being American or Oklahoman enough. They worked hard as mechanics, truck drivers, machinists, butchers and carpenters. Then they came home and put in gardens and maintained their houses. No one in my neighborhood would have considered calling a plumber, roofer or any other handyman to repair their homes. If the plumbing was broke (things were never “broken”; they were “broke”) they fixed it. If the roof leaked, they would get together with the rest of the boys from thereabouts and put on a new one.

My Daddy thought nothing of  getting together with my uncle and putting up a wall, complete with texture and paint, in one day. They could turn around and take it down the same way. They built their own garages, added rooms to their houses and dug their own tornado shelters.

Not one of the men I knew as a child would consider raising a hand to a woman. A man who would hit a woman was a coward, not a man, a nothing, in their eyes. Any man stupid enough to do a thing like that was very likely to have the other men thereabouts take them out some night and “knock some sense into him.”

It never entered my mind to be afraid of anything when I was little. Whatever bad was out there, I believed my daddy would make sure it never touched me. I can not remember a time when he didn’t seem as big and safe as a fort.

I also can’t remember the first time he lifted me astride a horse. I do remember sitting behind him on his horse as we rode for hours. I was maybe four or so when he got me my first horse, a gentle fellow named Shorty.

Owning a horse meant I had to learn to brush him down before saddling him, then brush him down again after the ride. I had to make sure he had water, hay and grain and that his hooves were free of rocks and other things that might harm him. I was responsible for soft-soaping my saddle and bridle, for cleaning the bits.

I didn’t know how to do all this at four, but I learned how from my daddy who taught me by doing it with me. He also taught me to never let the horse get the best of me by getting angry with the animal, jerking him around or failing to get back up and get on when I was tossed off.

He had a contempt that he imparted to me for the kind of man who would get panicky on a horse and then take it out on the horse by yanking the bits, yelling at the animal or digging his heels into the horse’s sides.

Shorty was a kindly horse with a lot of patience for little girls but not a lot of gas in his tank. As I grew from a tiny girl into a little girl, I became increasingly impatient with his lack of go. One day when I was about seven I decided I wanted to see if I could get a rise out of him.

I saddled up and climbed on Shorty, armed with a water pistol. I rode him for a while, then stood in the stirrups, leaned forward, and squirted. Sweet, gentle Shorty broke in half. I managed to ride it out, but I certainly did get a rise out of him. It was more than I bargained for, but it was fun. I finally got Shorty quieted and looked around to see my daddy standing across the lot, staring at me.

The word we use today is “busted.” I had been caught red-handed, abusing my horse. I had no idea what Daddy was going to do, but I expected something massive. What he did instead was much more effective.

“Becky Ann, you know better than that.” he said. That was all. He didn’t yell or threaten. He didn’t even ground me from riding; just, “you know better than that.” But it was enough. I have never abused an animal again.

Years before that, when I was a pre-schooler, I stole a pack of chewing gum from a store and got caught. Daddy didn’t yell at me. He took me back to the store and made me hand the gum to the clerk and say “I stole this.” That was a long time ago, but I can still feel the humiliation of that moment. Then, to add insult to injury, he bought the gum and gave it to me.

Another lesson learned. The temptation to steal left me that day and has never returned.

Daddy was teaching more than how to ride and care for a horse, more even than not to steal. He was teaching me a whole set of values. He was also, though neither of us was aware of it, teaching me about men. There wasn’t a plan in this. I feel confident that my daddy never read a single book on how to raise kids. He didn’t make dates to “have a talk” with me or attempt to manipulate me. He just talked to me as part of our daily interactions. Like I was a person. He spent time with me. That’s how he caught me with the stolen gum, how he saw me shoot water into Shorty’s ear; he was there.

Woody Allen has said that 90% of life is showing up. I think that more than 90% of being a father is being there. You don’t have to ride horses with your kids or break down engines to be a good dad, but you do need to be there. Share the one thing that is completely yours with your children: Share yourself. Teach them about men by being a safe and reliable man in their lives. Give them the gift of security by always being the dad on the beat, ready to protect and rescue them when they need it.

My father had a lot of faults. But he was there and he loved me without question. He used to embarrass me, bragging on me to people, but I realize now that having your very own Daddy think you are the greatest thing since sliced bread is loft to your wings for your whole life. Children, boys or girls, it doesn’t matter, need their Daddys. They need them home, with their Mamas, taking care of things.

My Daddy was there. And he loved me unconditionally. I’ve never read a child-rearing advice book that just plainly said that this is what children need, but it IS what children need. Nothing else will substitute.

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Told Ya This was Gonna Happen

Whenever Oklahoma gets on the national news, it’s always something bad. We pretty much get ignored unless we are hit with a massive tragedy or some Okie manages to make a real mess of one sort of the other.

Our latest foray into national attention is no exception.

Oklahoma has developed real problems executing people. Between lawsuits and botched executions, we’ve shown ourselves to be downright incompetent in the area of administering the death penalty. All this led to the second kind of national attention we usually get, which is to say a derisive critique.

This situation came about because of the zealous fight put up by attorneys for the two men slated for execution by the State of Oklahoma this year. After exhausting years of appeals, the attorneys switched from defense to offense. The object of their attack was the method of execution itself. They managed to intimidate the drug companies that supply drugs that are used in executions to the point that the state had problems getting enough drugs to kill someone.

When it came time to execute one of the two men, the prisoner — who had a history of assaulting and trying to kill people while in prison, particularly guards — resisted being moved from his cell. The guards had to taser him. Maybe the aftereffects of that hit with electricity was why things went so awry later.

All I know for sure is that the doctor couldn’t find a vein to use to administer the drugs and finally had to put the needle in the prisoner’s groin. According to news reports, the needle “blew” the vein, which led to a thoroughly botched execution. The prisoner ultimately died, but it was 45 minutes later, after the doctor stopped the execution.

The governor has issued a stay until next November for the other prisoner.

I wrote at the time that the attorneys for these two men needed to consider carefully what they were doing. I knew that Oklahoma has the laws on the books to use a firing squad as a means of execution. I also knew that the legislative will was to do exactly that.

Now, my colleague, Representative Mike Christian, wants to conduct hearings on what process would be necessary to switch to death by firing squad as the preferred method of execution in Oklahoma. Representative Christian, who is a retired Highway Patrolman and fellow Southsider, has said that he would be fine with beheading or feeding prisoners to the lions as methods of execution. In my opinion, that pretty much sums up the prevailing attitude among the people I worked with.

I guess I get to say I told you so.

I don’t want to behave like a seeress, but with me gone, the number of legislators who will be voting against the death penalty next year just dropped by one. Not that we had enough votes between us to matter. Legislators who oppose the death penalty in Oklahoma are a tiny group. If it comes to a vote, the chances of legislation passing that would enable the use of firing squads in Oklahoma is just about 100%. And that’s assuming that legislation is even necessary. Oklahoma already has this means of execution on the books.

I understand that the attorney for a death row inmate operates from the idea that any delay is a good delay. If they can buy their client one day, they’ll do it. But this particular delay may not play out to be all that pleasant for those who will be executed.

I’ve never seen an execution, and hope sincerely that I never have to. But people who have seen executions by lethal injection tell me that it looks painless for the prisoner. No one can say that for other means of execution. They may be quick, but they don’t look painless.

Killing people is grisly business. Lethal injection is certainly the most painless way we’ve found to do it. As I’ve said repeatedly, I do not favor the death penalty except in rare situations that almost never, and shouldn’t ever, arise in America. However, I am aware that I am an outlier on this.

Most people in this country, and certainly most people in Oklahoma, favor the death penalty. The feeling runs so strong that even the Supreme Court had to overturn itself back in the 1970s when it ruled the death penalty unconstitutional. Of course, the Supreme Court didn’t say it was overturning itself. But that’s what it did.

Americans want the death penalty. Not many elected officials are going to argue with them about it. As it turns out, not many judges will, either.

If death row inmates had the wherewithal to donate millions to political campaigns, that would change in a heartbeat. You’d suddenly see elected officials all over this country developing a tender conscience about the death penalty. But people on death row are almost always poor, which eliminates that possibility.

So that’s where we stand. All I can do is repeat one more time: I told ya this was gonna happen.

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It Just Depends What Kind of Pain You Can Take (Warning: NOT for Kids.)


It just depends what kind of pain you can take.  

Photo Source: Photobucket

Ok. So what do you want for your daughter?

Law school?

A loving husband, kids and a home of her own?

How about sitting on the podium as she is sworn in as governor of a state?

Does anything you hope when you look at your little girl include whips, chains, and sado-masochism, including anal sex?

Do you want your 15-year-old daughter being counseled (at tax-payer expense, I might add) on the ins and outs of “kink.” Do you want her young mind warped to the point that she views sex as something where the question is how much pain can you take?

If you have a son, do any of your hopes for him revolve around sick relationships based on hurting his wife or girlfriend? Do you like the idea of your son in chains while a dominatrix whips him?

If the answer to these questions is “no,” then I have a couple of follow-up questions for you. Why are you sending your son or daughter to public schools where they will be taught these things in sex education classes? If you haven’t demanded to see how your Congressperson voted on funding for Planned Parenthood, why not?

The Live Action videos below show a Planned Parenthood counselor, complete with the comforting medical symbolism of scrubs and stethoscope, counseling what she thought was a 15-year-old girl. This counselor goes into detail with this young girl about how to go about engaging in sado-masochistic sexual behavior, including anal sex with her 17-year-old boyfriend. The counselor even coyly mentions the possibility of sending a friend in to a store to buy “sex toys” for these underage kids.

I’ve put three fairly graphic videos below. None of them are for kids, even though this kind of talk is routinely given to kids as “sex education” and the song is promoted and sold in the venues they watch.

The first video, which is taken from The Young Turks, begins with one member of a panel that is discussing the exposure of young girls to beating through music decrying the situation. He is promptly answered by another panel member who says that the song being quoted is by Rihanna, a singer who was beaten up by her boyfriend and is now back with him.

Frankly, I don’t see how that makes this ok. It seems to me that the fact that Rihanna was beaten up by her boyfriend pretty much puts a face to this sickness.

My indignation is struggling with my desire to make a point here. In truth, I would like to just ask people how stupid they really are to allow their children to be exposed to this trash.

I guess, despite how repulsed I feel, that is the question. We can’t keep this off the airwaves. We can’t keep it off cable television. And it appears that, no matter which political party we vote for, we can’t stop our taxes going to pay for it. Our schools aren’t doing such a hot job on basic education, but they are very successful at teaching kids to accept and “explore” sexual perversion of every type.

So, what are parents who care — as opposed to those who clearly don’t — supposed to do? I’ve already said several times that I homeschooled my kids. That is one answer, for at least some people. But it’s only part of it. As the Planned Parenthood counselor noted, porn sites are easy to find on the internet. If we want to protect our kids, we have to limit their access to the internet and cut off some of the cable channels that go to our house.

Even more important, we have to spend time with our kids. I don’t mean time spent driving them from one lesson and one activity to another. I mean time spent together as a family, just kicking back.

Look at the videos below and decide what you think.

Live Action video of Planned Parenthood counselor “teaching” a 15-year-old girl about bondage, domination, sadism, masochism and anal sex.

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Planned Parenthood video, once again teaching about “kink” sex.

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Rihanna, S&M. Rihanna is the woman in the photo at the top of this post.

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In another take on the issue, Joanne McPortland raises the question — which occurred to me as well — as to what kind of burned-out teens are we dealing with that need sex toys and “kink” to supplement their adolescent hormones in providing excitement about sex? It’s a valid question indeed.

 

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You’re Not Always the Decider

The Timothy McVeigh trial was difficult for me.

I won’t go into all the things I thought and felt. They are too private. But I will say that it engaged me and put me through a considerable emotional torque. Ditto for his execution.

One thought allowed me to maintain an even strain through that experience: I didn’t sit on that that jury, could in no way ever be asked to sit on that jury, and that meant I didn’t have to decide. 

Maybe it’s because I spent so many years in a job where I had no choice about deciding — and taking the consequences of those decisions. I know first hand that having to decide is not all that great. In fact, it can be one of the most miserable things that ever happens to you.

Perhaps that’s why I find such peace in looking at each new faux outrage that is being hyped on our news-free news stations with the simple knowledge that I don’t have to decide. Should his wife leave him because of his infidelities? That’s her call. I don’t have to decide. What did he know and when did he know it? I’m not on that jury. I don’t have to decide. Is this person more evil than that person? Was the jury right?

I don’t have to decide.

People who are so eager to decide often don’t realize that deciding is not all that easy when you actually have to do it. It’s ez-pz to declaim while sitting on your sofa that I woulda/they shoulda/how come they didn’t? But in real life, the whole thing is more nuanced and difficult by powers of ten.

In the first place, what passes for news these days is not news. It’s just sensation-creating entertainment and public-opinion-shaping propaganda. What that means, in layman’s terms, is that you can’t believe it. The one thing you know when you are watching agenda-driven/side-taking/propaganda-ridden “news” is that you are not getting anything like a fair presentation of the facts.

These news people have taken a side, and they are presenting the facts (such as they are) which will support that side. They are not informing you at all. They are convincing you. They want you to decide, and they want your decision to be the one that will benefit the “side” that they have taken on the story.

To make things worse, they are operating from a long-term agenda. This shaping of the way they cover events isn’t based on a one-off I-like-this-person, or I-feel-sympathetic-to-that-viewpoint kind of approach. It is part of a long-term arc of bias that consistently shapes every story and decides which stories are to be covered based on how they support the agenda that the news network is putting forth.

Hence, you have “liberal” news outlets, and “conservative” news outlets. Everyone knows it and even the news outlets themselves acknowledge it.

Think about that. They tell you right up front that the “news” they are serving up is biased toward one viewpoint or the other. You know going in that you are not going to hear the truth or all the facts or even all the stories that comprise legitimate news. You know when you flip to a certain channel that you will get a predigested dose of propaganda that is designed to serve one set of political puppeteers or the other.

So why, my friends, do you allow them to get you upset? Why are you all in a lather about the “facts” they’ve given you, when you know — and I mean absolutely know — that these facts have been edited, massaged and carefully chosen to shape your thinking rather than inform it?

The only saving grace in this is that you don’t have to decide. You can, and for your sanity you should, sit back and let them rant without allowing yourself to be hooked into ranting yourself. Because it’s not your call. You can’t decide.

And that, if you will accept it, is a sanity-saving blessing.

There are plenty of things that each one of us has to decide in this life. If you are really feeling the desire to make decisions for many other people and you think you have a calling to it, I suggest you run for office. I am saying that sincerely. We need, desperately, to have honest people who can’t be bought or controlled in public office. I do not care if you are an R, a D, or an Independent. If you’ve got the spine it takes — and you would be shocked what a strong spine is required — to go into that arena and stand firm, then by all means, do it.

But be forewarned. It’s not all pretty inside those halls of power. If you truly go in there and do what you think is right, you’re going to take a beating.

As for those of us who sit on the sidelines and watch, our job is to help the honest ones survive that beating.

And to not allow ourselves to be blown around like chaff in the wind by the propagandists who are callously trying to use what they call news to persuade us to support them in their own ends. Just sit back and watch. And remember two things: They are trying to persuade you, not inform you. And you don’t have to decide.

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Is the Irish Babies in the Septic Tank Story a Media-Created Hoax?


Forbes has published an article labeling the babies-in-the-septic-tank story a hoax.

The article, written by Eamonn Fingleton, who writes under the claim that he has “a sharp eye on media bias, official propaganda and globaloney,” says that the so-called septic tank is in reality a shaft burial vault.

I’m not saying that this article is the final word on the mystery. But it does underscore the points I made earlier today. (1) We can’t trust a media with an agenda, in this case hatred of the Catholic Church, and (2) When you’re dealing with one of these media hate orgies, it’s usually better to not let yourself get worked up about it. Wait and see.

From Forbes:

Professor Finbar McCormick, of Queens University, says “The structure as described is much more like to be a shaft burial vault, a common method of burial used in the recent past and still used today in many parts of Europe.

“In the 19th century, deep brick-lined shafts were constructed and covered with a large slab which often doubled as a flatly laid headstone … Such tombs are still used extensively in many Mediterranean countries.

“Many maternity hospitals in Ireland had a communal burial place for stillborn children or those who died soon after birth. These were … often in a special area within the grounds of the hospital.

“For anyone familiar with Ireland, the story of nuns throwing babies into a septic tank was never a runner … they were nothing if not God-fearing, and therefore unlike to treat human remains with the sort of outright blasphemy impied in the septic tank story.”

 

 

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Sensitivity Training for Supporters of Traditional Marriage vs Chairman Mao’s Re-education Camps. How Do They Differ?

 

 

Americans have long deplored “thought police” and “re-education camps” in Communist regimes.

We have thumped our chests and demanded human rights for those in other climes. We have been appalled by the violations of the basic civil rights of their citizens by totalitarian states; rights that we took for granted. These governments seemed and actually were hell bent on enforcing emotional/moral/social conformity at the price of individual liberty, religious freedom and the rights of free speech and thought.

Americans have practically written the book on condemnation of such actions by other governments against their hapless citizens.

So, why are we doing the same thing to our citizens?

I’ll be first to admit that sensitivity training is less violent and draconian than marching people through the streets in front of jeering crowds and then consigning them to re-education camps for years. But the difference is a matter of degree. The underlying principle of government-enforced mind control is the same.

In fact, the re-education meetings in which people denounce one another and confess to their lack of revolutionary fervor that are conducted by these same regimes seem eerily close to sensitivity training as it’s currently being used by our courts and various “civil rights commissions.”

I started thinking about this because of the court-ordered abuse of the civil rights of Jack Phillips. Mr Phillips is the owner of what must be the only bakery in Colorado. He is also a new social and economic Christian martyr.

As so often happens with the people who turn out to be the real heroes, Mr Phillips seems an unlikely candidate for the title. He’s a small businessman, a baker by trade, just trying to make an honest living. He didn’t go out looking for trouble. He’s no grenade-throwing political activist with a vast talk-show following. He doesn’t wear $1,000 suits and he probably hasn’t had a single voice lesson to prepare him for his new life in the public sphere.

He’s a baker. He owns a bakery. He makes donuts and apple fritters and stuff.

So how did Jack Phillips the baker become a Christian martyr?

It’s simple. He refused to violate his faith.

He didn’t, mind you, bother or even try to engage anyone else. He simply followed his own beliefs by living them in his own life with his own actions. These beliefs led him to refuse to bake a cake for a gay wedding. And that made him the target of the culture cops.

Because, you see, wedding cakes are a human right. Religious freedom, not so much.

That is the question here, not wedding cakes, but religious freedom. I am not advocating for a particular position by Christians on the great cake-baking question. I am advocating for the right of free Americans to follow their faith without being forced into re-education (brain-washing) as punishment for doing so.

The cake-baking issue is distinct by virtue of the pettiness of the demands of those who want to coerce others on the one hand and the enormity of the principle involved in the actions of those who resist on the other. The extra issue of forcing people into re-education for practicing their faith is also enormous. And chilling.

I can only surmise that the offended parties couldn’t find any other baker in the whole state of Colorado to bake their cake. Why else would they drop all the lovey-dovey premarital stuff and spend their time dragging Mr Phillips into court? It’s not like he refused them service. They could have bought all the donuts and cupcakes they wanted. He refused to bake a cake for this one specific purpose, which was against his religious beliefs.

But in the brave new world of government-enforced political correctness, acting on religious beliefs by living them is not allowed. No one is allowed to believe and adhere to a morality except the group morality of the almighty politically-correct zeitgeist. It appears that violation of this bit of absolute totalitarianism is a new kind of crime, and by that I mean a literal, criminal act.

After going through all the good times that everyone who has ever been in a courtroom knows all too well, Mr Phillips found himself guilty as charged of being publicly Christian. I believe the specific legal verbiage was a tad different from that, but that’s what it amounted to.

He has been court-ordered to bake the blasted cake and — get ready for this — go to “sensitivity training,” and send his entire staff to the same training, where, presumably, they will get their brains washed out and cleaned of any remaining individual thinking. He’s also supposed to re-write his company policies to reflect the values he’s been ordered to learn to believe.

On top of that, he has to submit quarterly reports to Colorado’s “Civil Rights Commission” (which seems an odd name for this group) to prove that he’s baking up a storm for gay weddings everywhere.

How does this differ from Chairman Mao’s re-education camps? By degree. How does it differ from governments forcing people to attend re-education groups? You got me.

And, since this sort of government bullying of private citizens was unthinkable not so very long ago, I tend to regard that matter of degree as a moving dot on the line toward totalitarianism.

Mr Phillips, for his part, says he’s not going to change his company policies. “My God is bigger than any bullies they’ve got,” he said.

 

As for the sensitivity training designed to rehabilitate Mr Phillips into believing what the government demands he believe, that may not work out, either. “My 87-year-old mom works here, and she says she’s not going to be rehabilitated,” he said.

When quizzed about how he would respond if the Supreme Court of the United States orders him to bake the cake and get his brain washed out, he said, “There’s civil disobedience. We’ll see what happens. I’m not giving up my faith. Too many people have died for this faith to give it up that easily.”

This is left-wing-nut totalitarianism. But we can’t get away from it by a blind flight to the right. There’s plenty of right-wing-nut totalitarianism, too. Blindly empowering either one of them is going to do us in.

The real answer is up to his elbows in flour in a bakery in Colorado. Ordinary people who will not compromise their faith and are willing to take the hits involved in standing for Jesus are the answer. We have to say “no.” And by “we” I mean all of us pew-sitting Christians who’ve been going along to get along.

Because extraordinary ordinary people like Jack Phillips are the only real heroes there are.

 

The video below discusses the way that Christians are being blocked from certain professions for holding traditional Christian beliefs. It also gives us the example of another brave person who is standing for her beliefs in the face of enormous government pressure; in this case from a government-funded university.

 

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New Jersey Moves Toward Legalizing Medical Murder. Quebec Does the Deal.

New Jersey’s assembly advanced a bill Thursday that would allow doctors to prescribe killer drugs to their patients.

Arguments surrounding the bill seem to be focused on the language of the bill and what kind of “safeguards” it has in it.

Safeguards?

The bill allows doctors to prescribe death-dealing drugs to their patients for the express purpose of killing the patient.

I ask again, safeguards?

Laws like this remove the “safeguards” on medical killing for all of us. There are no “safeguards” for legalized medical murder. The fact that the discussion is all about what “safeguards” there are in this law, rather than the fact that the idea itself is dastardly, reflects how far the New Jersey assembly — and the rest of us along with it — has fallen.

Five states allow doctors to kill their patients. You can call it “death with dignity” or “euthanasia” or a “final solution.” It is legalized medical murder. They are: Oregon, Washington, Montana, Vermont and New Mexico. New Mexico’s courts allowed euthanasia with a stroke of judicial law-making.

At the same time that New Jersey was voting to allow docs to put its citizens down, Quebec’s National Assembly voted to legalize euthanasia. The noise coming out of that vote was all back-slapping self-congratulation.

“I want to congratulate ourselves as parliamentarians,” PQ MNA Carole Poirier said, “… Quebec has just shown that we are a really, really different story.”

“I think we have before us today, with the adoption of this law, an example of all Quebec society is capable of,” said PQ MNA Veronique Hivon.

Considering that these two elected officials had just voted to allow the legal murder of their own citizens, all I can add is that they are absolutely correct. This vote certainly did show what the government of Quebec — and every other evil government — is capable of.

 

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Utah Considers Bringing Back Execution by Firing Squad. Is Oklahoma Far Behind?

 

Representative Paul Ray of Utah has announced that he will introduce a measure to bring back execution by firing squad in the state.

Oklahoma’s botched execution of a few weeks ago has led to a rather ugly debate about the death penally in several quarters. This debate has ranged from calls for an end to the death penalty on one side of the argument to discussion of alternate means execution other than lethal injection on the other side.

Evidently, Utah has rescinded their earlier death penalty statute and must enact a new one to conduct executions by firing squad. We don’t have that problem in Oklahoma. Our law allows for the use of firing squads right now.

Frankly, I’m not sure what to make of all this. Not that I don’t understand the debate. I do. I am just somewhat befuddled by the recent attacks on lethal injection as a means of execution by those who are opposed to the death penalty.

Oklahoma has been the focus of this debate, both because of actions to delay executions that targeted the companies that manufacture these drugs, and because of the botched execution which may have been partly due to an inability to get enough of the correct drugs. I think the attorneys who raised this challenge may have been somewhat short-sighted, at least if their goal was to end the death penalty in Oklahoma.

The state has other means of execution available to it besides lethal injection. I have no doubt whatsoever that the legislative will is to use these means, if necessary.

I wrote at the beginning of this fiasco, when attorneys for death row inmates managed to get a temporary stay of execution by challenging an Oklahoma law that allowed anonymity for the companies that manufacture the drugs used in executions, that these attorneys should be careful what they wished for. I thought then and think now that this approach failed to consider what might be the ultimate consequences.

I know the people who make the laws of this state. I can tell you that there is no sympathy among them — including from me, despite the fact that I oppose the death penalty — for the next person awaiting execution in Oklahoma. This particular inmate raped and murdered an 11 month old baby. I’ve already discussed the heinous crime which the inmate who suffered the botched execution committed.

Not only is there no sympathy for these men, but very few of the lawmakers have any qualms about the death penalty itself. I have been an outlier on this issue throughout my legislative career. When you combine my opposition to the death penalty with my opposition to abortion/embryonic stem cell research/egg harvesting/euthanasia, etc, I have been unique.

The point is that the legislative will is to enact whatever law is necessary — or in this case, to use the laws already on the books — to execute a man who raped and murdered an 11 month old baby. The Oklahoma legislature would pass any law necessary to do this, and they would be willing to be suspend rules or be called into special session to get it done. That is the degree of the legislative will in both political parties on this issue.

I repeat what I wrote earlier about the attorneys who are playing these games: Be careful what you wish for. Because, unless you are really lucky, you will surely get it.

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