Westboro Baptist Church Will Demonstrate at Beau Biden’s Funeral

Photo Source: Flickr Creative Commons by Sylvar https://www.flickr.com/photos/sylvar/

Photo Source: Flickr Creative Commons by Sylvar https://www.flickr.com/photos/sylvar/

The church that Christian-bashers try to equate with all 2 billion Christians plans to demonstrate at the funeral of the son of the  America’s Vice President.

Beau Biden, the son of Vice President Joe Biden died recently of brain cancer. He will be buried after a funeral mass in the Catholic Church.

Vice President Biden will attend his son’s funeral, and according to the Westboro Baptist Church’s press release, he will pray the Rosary. This is the “reason” that Westboro Baptist Church has given for their planned demonstration at Beau Biden’s funeral.

I can’t remember what reason they gave when they showed up a few miles from my house to demonstrate against the May 20 Moore tornado victims. I only know that they didn’t stay around.

They also announced plans to picket Steve Jobs funeral, but were foiled by the fact that it was totally private. I think they began these demonstrations by picketing the funerals of American soldiers killed in combat. They usually carry signs proclaiming that God hates homosexuals. You can find a list of their future pickets here.

I don’t think the reasons they give for picketing are their reasons. I’ve read that they do this to provoke attacks so they can then sue for damages. I don’t know. Maybe they are just addicted to the notoriety. All I do know is that it takes money to move even a small group of crazies and their signs around the country for these demonstrations.

My sympathy goes out to Vice President Biden at the loss of his son and I pray for Beau Biden’s soul. God be with Joe Biden in this time.

From Religious News Service:

Westboro’s protest apparently is targeting the Bidens’ Catholicism and the Catholic practice of praying the rosary. The site says:

WBC to picket the funeral of Beau Biden, son of Joe Biden who holds a position of power in today’s Doomed America with a very public platform with which he could give the glory to God for this event.  Rather, news reports indicate the elder Biden will be praying the rosary.  The Lord Jesus Christ plainly said to keep yourselves from idols at 1 John 5:21.  Yo, Joe!  Start reading the Bible and OBEY and get rid of the goofy beads.  They are an idol made with hands and cannot save you, Beau or anyone!

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Killing Grandma to Kiss the Zeitgeist.

Photo Source: Flickr Creative Commons by Miran Rijavec https://www.flickr.com/photos/miran/

Photo Source: Flickr Creative Commons by Miran Rijavec https://www.flickr.com/photos/miran/

Poor Brittany Maynard.

Brittany Maynard was a young woman who had terminal brain cancer. She opted to kill herself. She used assisted suicide as her method. She did this in a highly-publicized way that made her the poster girl for assisted suicide advocates, everywhere.

As if that wasn’t bad enough, her actions have inspired a number of states and one municipality to jump on the assisted suicide bandwagon.

Poor Brittany Maynard.

She not only had to face God with her own murder on her soul, but she may very well end up being indirectly responsible for  the medical murders of countless other people.

Make no mistake about it. Assisted suicide is murder. In fact, it is murder done twice. The person murders themselves. And doctors who assist in this murder them, also.

I am aware that suicide is a difficult subject to discuss in these terms for the simple reason that much of the time, the person who commits suicide is basically out of their minds. Depression and despair can create a mental fog that makes clear thinking temporarily impossible. Does God give these people a pass? I don’t know.

I only know what I learned from a person close to me who almost committed suicide. This person was in the emotional depths of hopelessness and despair. What stopped them was that they heard a voice telling them to stop, that they could not face God having done this. Was it their guardian angel who spoke to them, or was it the Holy Spirit? I lean toward guardian angel, but, of course, I don’t know.

The important point for the purpose of this blog post is that it was made clear to my friend that suicide does not get a free pass on the other side. In fact, it was clear enough to stop them from killing themselves and take suicide as an option away from them forever.

Assisted suicide is much more deliberate than the action I’m describing. So far as the doctor who participates in it and the politicians who vote for it are concerned, it is  planned and considered cold blooded murder.

How does God judge all this? I don’t know. But after my friend’s experience, I am sufficiently certain that suicide is a grave matter to say without reservation, “Poor Brittany Maynard.”

I would add poor idiot politicians who vote for this, and poor indifferent judges who find for it. When you are in political office, sophisticated arguments in favor of every evil humans can devise come at you from all directions. You are flattered, cajoled, threatened and “reasoned” with on a continual basis.

People who get elected without having thought these things through on a deep, deep level are easy prey for these manipulations. For instance, one formerly pro life legislator I know can not even sit down and have dinner with me without going off in a rant over abortion.

Why?

He got “reasoned with” and had things “explained” to him until he got completely turned around on what he knows down in his heart is the right thing to do. He betrayed himself because he allowed these master confusers to confuse him. And I, even though I am now out of office, stand as a contradiction to all this. I bother him, big time, so he tries to start fights with me about abortion every time we’re together.

That happened a lot when I was in office. I had people yelling at me because they had to vote on pro life bills that made them miserable every single time one of those bills came up. They would cast their vote, then come back to my desk and say something ugly to me. It did not matter if I was the author of the bill or not.

I serve much the same purpose for a few bloggers and commenters here at Patheos. They try to take it out on me that they are doing all the wrong things, and down in their hearts they know it, but they are slaves to their public personas and public affiliations. They do what they know is wrong, and then they look for someone else to direct their moral indigestion onto.

That’s what a conflicted conscience does to people.

There is no more conflicted conscience than someone who is so enthralled with the zeitgeist that they commit dastardly deeds on its behalf.

And assisted suicide is a dastardly deed. It is murder.

It is medical murder.

It is perversion of the medical license to heal into a license to kill.

Assisted suicide, as well as abortion, is a Mengele factory in our medical community. The fact is, that some doctors enjoy doing this. They are true killers. Assisted suicide laws tear down the legal protections concerning human life and set these killers free to ply their trade at will.

Four states have legalized medical murder.

Montana’s assisted suicide law was legislated by a runaway court. In Montana, it is legal for doctors to kill people at all ages, right down to the tiniest baby. There is no requirement that victims be terminally ill.

Oregon and Washington passed voter referendums allowing medical murder in their state. They set the lower age for victims at 18 years. Vermont is the only state so far to pass an assisted suicide law through its legislature. It, too, sets the lower age limit at 18 years. All three states require that victims be certified as having less than six months to live.

These things sound as if some states at least tried to set limits on medical murder. But once you legalize murder, controlling it is a bit difficult.  In practice these protections have turned out to be political salve. People are killed in violation of the protections in these states.

Thanks to Obamacare, my mother is constantly harassed about end of life directives every time she enters a hospital. Not only that, but I’ve caught nurses trying to get her to sign an advanced directive stating that she wanted food and water withheld. They do this when I’m out of the room.

My mother actually had the pen in her hand, and was going to sign until I waylaid the whole thing.

If this trend toward legalizing medical murder continues, I have no doubt that the day will come when you and I will be harassed and confronted about signing to have ourselves and our loved ones murdered in exactly the same way.

It won’t be long before we’re hearing that every doctor must be trained in administering assisted suicide and that Catholic hospitals are being sued because they won’t perform assisted suicides. We’ll read stories about non-profit organizations faced with losing funding if they won’t refer for assisted suicides.

Then, there will be the big debates about how we can’t pass legislation for domestic violence and human trafficking because they don’t pay for assisted suicide and if we gave a care about these poor women we’d give them access to assisted suicide. I’m pretty sure that at some point, we’ll start hearing Martin Luther King, Jr quotes used to justify assisted suicide.

This will happen. Just hide and watch.

As I said, an increasing number of states are considering the option of dealing with Medicaid costs by legalizing medical murder. They do this under the guise of “compassion” for the dying.

That’s nonsense. If they had “compassion” for the dying, there are all sorts of things they could do that would help both them and their caregivers.

But killing grandma is easier and cheaper than taking care of grandma.

And that, not compassion, is the bottom line with medical murder.

 

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Divine Mercy Novena, Praying for Those in Purgatory, Where We are Made Fit for a King

Photo Source: Flickr Creative Commons by Keoni Cabral https://www.flickr.com/photos/keoni101/

Photo Source: Flickr Creative Commons by Keoni Cabral https://www.flickr.com/photos/keoni101/

I pray a Rosary every Sunday for people in Purgatory. It takes quite a while, since I name every single person I know who has died, and I mean died, ever. I include great-great-grandparents I never met and friends of friends.

It’s the least I can do for them. I only hope that when I die, someone will take the time to pray for me.

I don’t know a great deal about Purgatory. But I do have a few surmises. These surmises are based on an experience of my own. I believe that God gave me part of my Purgatory now, in this life. What I will describe here are the ideas about Purgatory I gained from that experience.

What that means to you, dear reader, is that nothing I am about to write is official Church teaching. It comes from a personal experience and my private interpretation of that experience. If reading it edifies you, good. If it doesn’t, no matter. These are just my thoughts.

 It is a terrible thing to experience the other side of the evil you’ve done to the people around you. I believe that is what happens to us in Purgatory. Everything we do, every small act of kindness, every cutting word, every hurt we’ve inflicted on others, every joy we’ve brought to them, matters.

We are forgiven for our sins, but we aren’t always healed of what committing them has done to us. Heaven wouldn’t be very heavenly if we took our petty malice, gossip and grudge-holding with us when we went there. Even the best of us is unfit for heaven when we die. I believe that Purgatory is the transformation process that fits us for heaven. Part of that cleansing has to be facing up to who we really are.

Purgatory is bearable because it’s temporary and because it heals us ultimately and completely. Our salvation is assured when we turn to Christ for forgiveness. He washes the stain of sin from our souls in that instant. But we are still fallen people, living in a fallen world. Conversion on this side of heaven consists largely of failing down and getting back up again. The outward sign of conversion is a changed life. The interior mark of conversion is not perfection, it is trust.

As St Paul said, “I know whom I have believed, and I am confident that He is able to keep that which I have entrusted to Him against that day.”

Purgatory does not limit or grant eternal salvation. We already have eternal salvation when we enter Purgatory. What Purgatory accomplishes is the final clearing away of the detritus of our fallenness. It strips off the old torn and spotted garments of our finite existence and clothes us in our eternal garment. It transforms us into heavenly beings, fit for a King.

There are many theories about Purgatory, all of them far more authoritative than mine. But my belief is that in Purgatory we face what we have done from the viewpoint of those we did it to. If, say, you hit someone, in Purgatory you would experience the blow you gave in this life. If you gossiped about someone, in Purgatory you will feel the humiliation and hurt your words inflicted.

It would be terrible enough to experience this in this life. But in Purgatory, I think our souls will be so tender and so pure that the pain will be even more exquisite.

The souls in Purgatory are not being tortured. They are being educated about their real selves. They are seeing themselves as they are, and this insight hurts. It is the deepest grief imaginable to confront the full reality of your own sins. But from this grief comes conversion of a thorough and unalterable kind.

That is true, even here in this fallen world while we struggle with the many weaknesses of our flesh. In Purgatory, when we are naked spirits, it will be absolute. The best way to describe my understanding of Purgatory is that Purgatory is where our conversion to Christ that we began in this world is completed and made perfect.

Today Jesus tells us to bring to Me the Souls who are in the prison of Purgatory and immerse them in the abyss of My mercy … All these souls are greatly loved by Me … It is in your power to bring them relief.

It is yet another miracle of grace that we can, while we are still here in this Earthly existence, reach across the divide to aid those in Purgatory.

Please pray the Divine Mercy Novena with us today. Bring your loved ones who have died and are now in Purgatory to Jesus and immerse them in His Mercy.

Eighth Day
Today bring to Me the Souls who are in the prison of Purgatory,

and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”   

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

 

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Praying the Divine Mercy Novena on Holy Saturday

Photo Source: Flickr Creative Commons by Belgapixels https://www.flickr.com/photos/belgapixels/

Photo Source: Flickr Creative Commons by Belgapixels https://www.flickr.com/photos/belgapixels/

Our Passover Lamb lies in the grave.

The stone rolls over the entrance and settles with a hollow thunk. The seal is placed over it and the guards take up their watch.

Inside the tomb, Jesus’ body lies broken, dirty and cold in the silent nothingness of death. Blood congeals on the corpse’ forehead, back, wrists, ankles and chest. The limbs stiffen and this dead thing that once was a man becomes a figment of a living person. It is matter now, with no life inside it; a hard, silent piece of dead meat. Decomposition and rot begin.

This is death; raw, unyielding, and seemingly forever. It is the end of every living thing.

Death brings our dreams and accomplishments to dust. It puts a period at the end of our adventures and hopes and tosses them on the waste bin of what doesn’t matter any more. Death conquers all.

Or so it seems.

I am the Way. Jesus told his disciples. I am the Way, the Truth and the Life. 

Today, humanity’s Passover Lamb lies in the grave. The perfect and complete sacrifice, the true lamb without blemish, has shed His blood for us. His shed blood is the blood of the lamb on the lintel posts of the doors to our lives.

If we wear the blood of the Passover Lamb, the angel of unending death will pass us by. If we are not marked with the blood of the Lamb, the angel of death will mow us down with his eternal scythe.

Jesus lies in the tomb today. In our place.

On this second day of the Divine Mercy Novena, He asks us to “bring me the souls of priests and religious.”

No matter when Jesus comes again, we are all in the last days of our own lives. In these last days of our lives, when, as Yeats said, “the center does not hold,” we need leadership from our priests and religious.

“Without vision, the people perish,” the Bible says. Fearful functionaries and self-congratulators cannot lead us in these times. Our priests and religious need the Divine Mercy of Our Lord.

As do we all.

Please take time to pray the Divine Mercy Novena with us. Pray that God will send us holy priests and religious.

Second Day


Today bring to Me the Souls of Priests and Religious,

and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.”

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

 

* In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 


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From Hitler to the BTK Killer, How Do You Forgive a Monster?

Photo Source: Flickr Creative Commons by Tony Webster https://www.flickr.com/photos/diversey/

Photo Source: Flickr Creative Commons by Tony Webster https://www.flickr.com/photos/diversey/

When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer. Corrie Ten Boom

Corrie Ten Boom’s story was pivotal in my growth as a Christian.

My conversion to Christ happened when I was alone, driving my car. No other person, no church or clergy, participated in it. It was literally Jesus, reaching out to me and filing me with His love.

I knew that what I had experienced was real. I knew that I had encountered Another, and that this Being bore no resemblance to the poisoned descriptions of Him that had been used as a club against me so many times in my life.

This was a Being of ecstatic love and joy.

I was changed by the experience, changed further by the on-going relationship with this Being, who I later came to understand was the Holy Spirit. However, even though this direct encounter and relationship with the Divine gave me an understanding of His nature, I had no parallel understanding of Christianity itself.

I did not hate Christianity with the frothing at the mouth propagandized carry-on of today’s Christian bashers. But I had experienced cruelty and dishonesty at the hands of Christians. I had also drunk deeply at the cultural well of Christianity deconstruction. I honestly believed many of the lies I had been told about Christian history.

One of my first encounters with positive Christian witness was when I picked up a book called “The Hiding Place” at a used book sale. I don’t know why I paid the fifteen cents to buy that book. I only know that it was the first time I’d read or heard anything about Christians who had stood against the evils of the Nazis based on their faith in Christ.

Every bit of information on the subject of Christianity and the Nazis that I had seen, read or heard up until that time had been a version of the many Christian bashing tropes that are circulated today. Nobody told me that Christians had worked against the Nazis to their great personal peril and had been themselves been persecuted and murdered for their defiance of the evils of that time.

Corrie Ten Boom was a saint of World War II and the years after. She was an unmarried watchmaker’s daughter and a highly skilled watchmaker herself when the Nazis invaded Holland. She was a woman in her fifties who lived a quiet life with her family, in the home where she had grown up.

She was also a devoted follower of Jesus Christ in a family of devoted followers of Jesus Christ.

Corrie Ten Boom’s family hid many Jews from the Nazis. They were betrayed by a man they had helped and sent to the concentration camps themselves. Corrie’s father, brother and beloved sister died at the hands of the Nazis.

Her sister Betsy was Corey Ten Boom’s best friend, companion and solace in the nightmare of the camps. After the war, Corey encountered the guard who beat Betsy and whose cruelty probably contributed to her death.

This past week has given me the opportunity to reflect on Corrie’s life. I originally intended to pray for the grace of forgiveness during Lent. But other things got in the way. Then last week I got clipped by some sort of flu-like illness. This bug has forced solitude on me. It has freed me to do what I should have been doing all along.

I have prayed deeply about issues of forgiveness in my own life. I’ve also watched more television this past week than I have in the entire year before it. Among other things, I watched a documentary about a man whose family was murdered by the BTK killer in Wichita Kansas. I also watched a documentary about Corrie Ten Boom.

The difference in how these two people responded to the horrific things that had been done to them was stark. I understand the man’s reaction. I’m not in any way condemning or criticizing him. I see a lot of myself in him.

He was a young person with a casual faith. He did not have the underpinning of years of walking with the Lord that Corrie had when tragedy overtook her. He was unable to look at the savage murder of the people he loved from an eternal perspective.

He did not have the sustaining relationship with God that upheld and sustained her even when she was, as she put it, in the pit. He was much like I was when bad things happened to me early in my life.

His life was savaged by the murder of his family. Hers was magnified. Corrie Ten Boom survived the camps and went on to become a great international speaker and evangelist for Christ.

She wrote books and traveled the globe, speaking to people everywhere about the power of forgiveness. “There is no pit so deep that His love is not deeper still,” she told people, and they believed her because she had been in the deepest pit of human devising.

The young man whose family was murdered spent time in prison. He fathered a son he did not raise and has spent his days trying to paste the shattered pieces of himself back together again.

The difference between these two people is faith and the grace of God. It is also the grace of forgiveness.

God used Corrie Ten Boom, but He did not give her an easy life. Not only did she endure personal suffering in the concentration camps, she lost the people she loved there. As if that wasn’t enough, God sent the man who had beaten her sister to her to ask for forgiveness.

This forgiveness was the decisive cleansing of Corrie Ten Boom. It was the surrender she had to make in order to be useful to Him and His purposes. If you pray to become a saint, pray carefully. God asks all of you.

This video is Corrie’s account of her post war encounter with the concentration camp guard who had tortured her sister. It describes the healing power of the Cross, which gives peace that passes all understanding.

YouTube Preview Image

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ISIS and the Braggadocio of Serial Killers

Photo Source: Flickr Creative Commons, by Aia Fernandez, https://www.flickr.com/photos/99566311@N06/

Photo Source: Flickr Creative Commons, by Aia Fernandez, https://www.flickr.com/photos/99566311@N06/

ISIS is organized murder’s answer to every lone serial killer who yearns for recognition.

Just like Ted Bundy who famously claimed that when he killed someone he “felt like God,” and John Wayne Gacy who denied wrongdoing by saying “I didn’t kill anybody, I just took out the trash,” ISIS is proud of what they do and will tell anybody that there’s nothing wrong with it.

ISIS connects its murderous behavior with Islam and makes the claim that ISIS is the sole arbiter of what is Islam. They are just as eager to kill other Muslims who don’t bend the knee to their satanic interpretation of faith as they are to kill Christians and members of other faiths.

ISIS is satanic. They are organized, well-funded serial killers, and like all serial killers, they style themselves as something much different from the measly little nothings that they really are. Also like most serial killers, they love the spotlight. They want to be recognized for the monsters they are. Like their master, they enjoy the terror, horror and rage they cause. That’s a big part of the pay-back for sending themselves to hell.

Not content with horrifying the West, ISIS has now released a tape of themselves, murdering a bound and helpless Japanese prisoner named Haruna Yukawa. As usual, they displayed another Japanese prisoner, Kenji Goto, who they say they will kill next. This is undoubtedly an attempt to extort money from the Japanese government to buy the remaining prisoner’s release.

I know that many Muslims are shamed and outraged by ISIS. I hope that all good people of every faith can unite in putting them down, hard. We need to end ISIS, and there should be no legal amnesty for those who have aligned themselves with them. I think we should hunt those who have supported ISIS with their money, and who have journeyed to join them in their killing, to the ground. If it takes decades, we should track them down, every one of them, and put them before the bar.

ISIS is serial killing on an international scale. The whole world needs to unite in ending it.

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What are You Doing January 22?

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Photo Source: Flickr Creative Commons. Elvert Barnes. https://www.flickr.com/photos/perspective/

 

I remember the predictions after Roe v Wade. I thought that the people making these arguments were, to put it bluntly, nuts.

Abortion will lead to euthanasia, they said.

Abortion will lead to human cloning, they warned.

Abortion will be used as birth control. 

Abortion will damage the respect our society holds for human life. 

I thought they were nuts. Such things would never happen.

But look at us now.

Scientists are in the process of creating animal/human hybrids. We are euthanizing people for being depressed and oftentimes against their will and without their knowledge. Euthanizing children and people with dementia is the new killing trendy. Babies are designed, created, bought and sold over the internet. Egg harvesters run ads on Facebook, and in college newspapers to lure young women into allowing their bodies to be harvested for eggs.

I personally know a woman who has had 7 abortions. I’ve spoken to many women who have had repeated abortions.

Abortion has not just damaged our respect for human life, it has ravaged it.

As for respect for women, we are now talking about legalizing polygamy, and gay marriage is the new de facto.

January 22 is the anniversary of the day when the United States Supreme Court decided to create a legal class of sub-humans. They set up a fiction far more deadly and discriminatory than separate but equal. With one rather verbose and confusing bit of judicial lawmaking, they defined a whole class of people as lives unworthy of life.

In a bitter reflection of the “useless eater” argument that the Nazis used to justify their euthanasia program, the Court announced that it could not determine when life began, and thus, it would operate as if unborn people were not alive at all.

That is how a whole class of people lost their legal right to be alive. This draconian ruling wasn’t the end of assaults on human life; it was the beginning of a decades long unraveling of the very fabric of society. It ushered in a new era of deconstruction of Western civilization that has widened and gathered force with time.

We stand today in the pit of this new low. It reaches past abortion and into the whole body politic, which has been reduced to a quest for power with no regard for this country or its people. Today, we are destroying the basis for civilized society as we demolish marriage, broaden the attacks on human life and pound away at Christianity in a effort to force the one voice that speaks against this death-dealng nihilism into silence and out of the public square

January 22 is the anniversary of the day that the Supreme Court cut the heart out of our American civilization. On January 22, the Supreme Court ruled that the Constitution of the United States, a document founded on the universal worth of all human beings, held an invisible and heretofore unknown “right” to kill a whole class of people with impunity.

How could anything ever be the same after that?

We cannot let this day slide by unacknowledged. It is the anniversary of the day when dealing death to innocents became a legal “right.”

January 22 should be edged in black on all our calendars.

What are you doing this Thursday to mark that black day?

Are you going to march? Will you gather with friends for prayer? Do you have plans to volunteer at a crises pregnancy center, or to write a letter against euthanasia, egg harvesting, human cloning, or one of the other attacks on human life that sprout each day?

Will you spend the day living pro life by caring for your own children, you own elderly parents, your husband or wife? Political pro life is only an adjunct to the real work of living pro life. Living pro life means living your responsibility to yourself and to other human beings.

What are you doing January 22? How will you mark the day?

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The Only Thing Sensitive About Late-Term Abortion is Justifying It

medium_2972690293.jpg She killed her baby in the 28th week of his or her life because the ultrasound revealed that it would have a deformed hand.

There was no way to just deliver this baby and have it die like she wanted. It had to be actively killed. Because, you see, a baby at 28 weeks has every chance of living a long and full life if it is born.

This is how we get the grisly procedures that involve jamming a needle through the mother’s abdomen and into the baby’s heart to administer poison to stop the baby heart from beating. It’s how abortionists came up with such fine things as saline abortions which supposedly burn and poison the baby the death before birth, and d&c abortions which dismember the baby as part of the abortion process and then remove it from the mother, piece by piece. It’s also how the “safe” procedure of partially delivering the baby and then puncturing its skull to drain out its brain before it is fully born came to be.

Note that all of these procedures — each and every one of them — is much harder on the mother than simply delivering the baby alive would be.

The trouble is, once the baby is born, killing it falls within the legal definition of murder. Before it’s born, it is not considered a human being, so killing it is, well, a “right” of both the mother. That is the horror of legal fictions concerning who is — and is not — a human being.

So, this lady decided to kill her baby in its 28th week. Because somebody saw a deformed hand in an ultrasound.

The article I will cite below discusses this murder of an innocent child, giving cultural reasons for why it had to die. Because, you see, even though Mom and Dad live in Australia now, they are from China and they’ve seen Chinese discrimination against the disabled. So, they reasoned, it was best for their baby to die.

This is the logic of abortion in a nutshell. People discriminate against the disabled, so the solution is to kill the disabled. Societies sin against women by, among other things, tolerating violence against women including rape, allowing job discrimination against people with families and children, as well as pregnant women, and many other ways. So, the solution is — you got it — kill the baby.

The logic of abortion is much the same as the logic of euthanasia, as the logic of embryonic stem cell research, as the logic of genocide as the logic of discrimination itself. “These people” (whoever they are) get in the way of “us” (whoever “us” is) so it’s ok to kill them. In fact, it’s a positive good to kill them. In fact, it’s a “right” to kill them.

It benefits all society to cleanse it of them and be done with them. They are a “burden.” They are not human. They are in the way. They bring it on themselves. They are vermin. They are in need of our death-dealing “mercy.”

When an abuse as egregious as killing a baby in its 28th week of life because it has a deformed hand occurs, the “ethicists” jump in to remind us that this is a “complex, difficult and sensitive issue.”

What’s complex about discrimination against the disabled? What’s difficult about firing — or not hiring — a woman because she is pregnant? What’s so sensitive about the fact that women can not walk down the streets of the world and feel safe from sexual assault?

What, pray tell, is the major malfunction in us — not the baby, but us — that our first and only response to our sins of discrimination and violence is to solve the whole thing by killing the innocent?

Did anybody ever think of attacking the discrimination, the prejudice, the violence instead of the baby? I know that working to end discrimination and violence seems like a tougher boogie. It’s not neat and quick like killing.

After all, the murder of an unborn child is done in a clinical situation behind closed doors. The baby body is disposed of, the parents go on, feeling “relieved,” and the medical personnel pick up their paychecks. Job done. Problem over.

Except it’s not. Because the discrimination and violence that set up this nightmare in the first place still remain. We haven’t stopped these horrors. We’ve accommodated them with an even greater horror.

Abortion does not end the evils it claims to address. It cooperates with them and enables them. It increases discrimination and violence to the utter depths of legalized murder. And it degrades whole societies to the level of murderers in the process.

This article is a read-it-and-weep testimony to the brain fog of those who inhabit the world of abortion apologetics. They can’t justify this murder of an innocent child and they will not admit that it is, in fact, murder.

So they trot out the pathos of the parents who killed their baby and the excuse words, “complex, sensitive, difficult.” Then, they ladle on a spoonful of Catholic-bashing like gravy covering over rotten meat.

Perhaps what they’re really saying is that it’s complex, sensitive and difficult to come up with an argument that justifies killing a child because it has a deformed hand.

From brisbanetimes.com.au:

A NSW couple who fought to have their pregnancy terminated at 28 weeks after discovering the foetus had a physical abnormality has revealed the inconsistency and fear surrounding decisions over late-term abortion in NSW, where the procedure remains a criminal act, punishable by ten years jail.

Mother-to-be Cindy was 23 weeks pregnant when the first indication there might be a problem with the foetus emerged. What followed was a two-month long nightmare that started with the couple facing bureaucratic hospital delays that pushed back further scans for two weeks.

They say they are still haunted by the silence that filled the ultrasound room, when, more than six months pregnant, the scan confirmed their fears: their child was suffering from a deformity, one that would cripple its left hand.

Frank told Fairfax Media when the problem, called ‘ectrodactyly‘, or cleft hand, was diagnosed, a week passed before Cindy was told it was she would not be allowed a termination.

“I was really, really depressed,” Cindy said. “I couldn’t think about anything else but the baby, and I felt I had been abandoned.”

Frank and Cindy said they were not told why the termination was not allowed. However, ectrodactyly is not life-threatening and may only affect the hand, and NSW Health guidelines state the prognosis for the foetus should be considered in the case of terminations where an abnormality is present.

But Cindy – who grew up in China and spoke to Fairfax Media with Frank interpreting – felt immensely guilty about giving birth to a child with a disability. She believes she must be to blame for the condition.

“I grew up with many people who were disabled, and… there was discrimination,” she said. “I didn’t want my child to be discriminated against. The problem is… obvious because it is the fingers, and I think the child would have a very hard life.”

After two weeks where Frank watched Cindy’s depression grow deeper, Westmead referred her to Royal Prince Alfred Hospital, where her pregnancy was terminated at 28 weeks.

By that stage, if the foetus had been born prematurely there is every chance doctors would have kept it alive.

photo credit: Ray Dumas  at Creative Commons 

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Advent: Come Lord Jesus

 

The Bible ends with a poignant verse.

Come Lord Jesus, cries in a voice that resounds in the heart of every Christian.

Two thousand years ago, the conquered children of Israel looked forward to Him, even though they didn’t fully understand Who He was, and they certainly misunderstood what He would do.

The prophecies of the Christ begin in Genesis when God tells the serpent He will set enmity between the serpent and the Woman, that she would crush his head, and he would strike at her heel. This was not, note, a prophecy of Eve’s life, but of Mary, the New Eve whose quiet birth, unmarked as it was by the larger world, was the door opening on our salvation.

With Mary’s Immaculate Conception, the primal hope of the garden before the fall reawakened in human existence. It was given back to us as a free and totally unmerited gift by God. It set the stage for the coming of His Son, the long hoped-for Messiah.

Prophecies of Jesus began at the beginning, in the Garden, and are woven throughout the many thousands of years of history that tell the tales of His family in the book we call the Old Testament. It is the story of God, raising up a people by first calling one man to leave his home and go out into the wilderness.

It began, as these things always do, with a family; in Abraham’s case, a troubled and often sinful family that nevertheless trusted God. Not everything Abraham did was right, but he believed the Lord’s promises, and Scripture tells us that God “reckoned that to him as righteousness.”

There is a message in this for all of us. That message is simply that we need to trust God and follow Him without placing the unreachable burden of perfection on ourselves. Righteousness is found in trying to do God’s will and trusting our lives and our salvation to His mercy. Whatever we lack in ourselves and our efforts, He will supply. All we need to do is trust Him and do our best.

But how does God supply the lacks? How does He reach across the unfathomable gulf between our finiteness and His infinite transcendence? He did it by doing the unthinkable, by taking on human flesh, being born of a young woman and living, suffering and dying as one of us. Jesus was foretold over and over again throughout the Old Testament, but, as Steve Jobs famously said, it’s impossible to connect the dots going forward; you can only connect them looking back.

In the case of the many prophecies of Jesus the Christ, the prophecies of His second coming are intertwined with those of His first coming. The triumphant Lord of all history is foretold alongside the Suffering Servant of Calvary. Connecting those dots going forward was as confounding to the people of that day as connecting the dots of the Second Coming are to us. Theories and theology abound, and all of them are, to a great extent, educated guesses.

People of Jesus’ day skipped over the Suffering Servant prophecies and misinterpreted the salvation prophecies to weave together an interpretation of a warrior king who would make the nation of Israel into the dominant world power. They tried to connect the dots going forward and came up with a political interpretation which, while it comforted them in their sufferings as a conquered people who occupied the bottom rung on a significant trade route for the Roman Empire — The trade route mattered to the Romans. The people who lived there, not so much. — was wildly inaccurate.

They took comfort in the promised messiah of their own interpreting who would place his foot on the back of the Roman neck and make the Israelites the rulers of the world. Although this inaccurate interpretation comforted them in their daily problems, it led them into the mistake of missing the real Messiah when He actually came to them.

Nothing in their grandiose imaginings came close to the lowly carpenter’s son, born of a virgin in a stable and then forced to flee into exile soon afterwards. They were unprepared for parables and stories urging them to love and care for one another and talking about a Kingdom that would grow like a tiny mustard seed or the leaven in bread into something they could not fathom.

The idea that the Messiah would be executed like a common criminal and then rise from the dead only to leave the whole enterprise of Kingdom building in the hands of 12 men chosen from ordinary fishermen and tax collectors made no sense according to the false interpretation they had believed for so long.

And so the cornerstone of the new Kingdom became the stumbling block for God’s chosen ones. They, the apple of God’s eye, the ones from whom salvation comes, turned aside from their own salvation while the prostitutes and sinners, the rabble and riff-raff of outsiders, walked right in.

Advent is the season we set aside to consider these things. We know about the first coming of Christ. The dots are in our past, where we can see the pathway they form with clarity. We have the Church to explain these things to us, and we have 2,000 years of Christian teaching to make them clear.

So long as we confine our Advent meditations to mulling over the First Coming of Christ and think about our personal piety and our need for repentance and conversion, we are on fairly solid ground. We know what is expected of us as His followers. We know the story of God made man for our salvation.

But we are not at the end of the story. We still await the fulfillment of the prophecies. We are somewhere along the long row of dots that connect the planting of the mustard seed and the final harvest. We are, all of us, awaiting the day when He comes again.

Perhaps more to the point, we are traveling along our own road of life, journeying from birth to grave. We know — know — that our end of time is always imminent. One day our souls will be required of us, and none of us knows the day or the hour that will happen. That will be our end of time, when we go to Him, even if He has not yet returned to us.

Advent is the prophetic pot, simmering. It is a few weeks set aside for us to contemplate the mystery and the majesty of Christ coming. We have the history of His First Coming and the probably seriously misunderstood promises of His Second Coming, all intertwined with the certainty of our departing and going to Him.

We can’t — any of us — connect the dots looking forward. But we don’t have to. All we have to do is follow in the footsteps of Abraham, or Mary or Stephen or Priscilla or Paul or the woman with the hemorrhage or the blind man who would not deny Him and was put out of the Temple for his fealty. All we have to do is just believe Him and follow Him and trust that, even if the dots don’t connect in meaningful ways for us looking forward, they will be form a pattern of salvation when we look back.

Advent is a good great time to consecrate however much of our lives we have left to His Mercy. Trust and obey the old hymn says. There is no other way to be happy in Jesus. 

Truer words were never spoken.

Spend a few minutes this advent contemplating the dots going forward into your eternity as well as those going back to the Immaculate Conception and to the stable. Are we living in the End Times? Perhaps. But in truth, it doesn’t much matter if we are.

Each and every one of us is living in his or her “end times” every single day. There is absolutely nothing to fear in this if you trust and obey. God’s mercy, which was poured out on all humanity from the wounded side of Jesus, is greater than our weakness, stronger than our failures, more loving than all our fears.

Just put your hand in His and let Him lead you Home. There is no other way.

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Pope Francis: The Devil Hates Human Beings and Wants to Destroy Us

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