Pro Life Oklahoma 2015: Rose Day

Wednesday of this week was Rose Day at the Oklahoma State Capitol.

It was a clear, cold day and every parking space, everywhere, was taken. The capitol was full to the brim with pro life people, carrying roses to give to their state legislators.

I hugged a lot of people I hadn’t seen for several months and then found a seat at the back of the House Chamber for the program. Pro life people filled every seat in the chamber, including all the galleries, and there was overflow into the rotunda, as well.

If you don’t have a Rose Day in your state, consider starting one. It’s a great way to begin legislative sessions, since it reminds legislators — in a positive and loving way — just how many pro life people there are in their state.

Here are a couple of really bad photos I took of the chamber with my iPhone. The photos are terrible, but the love in that room was beautiful.

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

 

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

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Pro Life Oklahoma 2015: Tulsa March for Life

Tulsa March for Life 2015. Oklahoma has two metropolitan areas: Oklahoma City and Tulsa. The state capitol is in Oklahoma City.

Tulsa has an annual march for life which draws thousands of people each year. Oklahoma City has the annual Rose Day at the State Capitol.

It was a blessing on my life that I was given the opportunity to be  the keynote speaker at this year’s Tulsa March for Life. Anything I can do for the babies is a gift to me. I will treasure the memories of this night for the rest of my life.

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

 

Bishop of Slattery Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

Bishop of Slattery Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

 

Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

 

Me, speaking at the march. Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

Me, speaking at the march. Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

 

Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

 

I love this one. The Hunters for Life sign is so Okie. I love Oklahoma. Copyright: Diocese of Tulsa. Used with Permission. All Rights Reserved.

I love this one. The Hunters for Life sign is so Okie. I love Oklahoma. Copyright: Diocese of Tulsa. Used withPermission. All Rights Reserved.

 

 

 

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Tomorrow is Rose Day at the Oklahoma State Capitol

Representative Gary Banz Photo Source: Oklahoma House of Representatives File Photo

Representative Gary Banz Photo Source: Oklahoma House of Representatives File Photo

Representative Gary Banz told me that when I left, he wanted my parking place.

I understood that.

My parking place was fantabulous; right next to the Gov’s parking place.

That’s what happens when a Rep has more seniority than anybody else in the building. She gets whatever parking space she wants.

Did Representative Banz get “my” parking space? I dunno. I haven’t been back to check.

I’m going to the Oklahoma State Capitol building for the first time since my son and one of his friends and I went out and loaded up my office and brought it home. That was, if memory serves, the Monday after the Friday on which we adjourned.

Oh, I’ve had phone conversations with people at the Capitol since then. Lots of them. And I’ve also had conversations with my former colleagues in the House and Senate. Lots of them, as well.

But I haven’t set foot in the actual building, or driven by it, for that matter, since I brought my stuff home to stay.

But I’m going to the Capitol tomorrow. I’m going with a couple of friends, who, because of their health problems, I will drop off on the Senate side of the building where they can get in without climbing stairs, and then I’m going to wind back south and park far from the building in one of the visitor spaces.

I will then go in, meet up with my friends and begin handing out roses to the reps and sens I know.

Because tomorrow is Rose Day at the Oklahoma State Capitol.

Photo Source: Oklahoma Rose Day Committee. Used with Permission.

Photo Source: Oklahoma Rose Day Committee. Used with Permission.

Rose Day is an annual event sponsored by pro life people, in particular the Oklahoma Southern Baptist Convention and Catholic Charities, which brings hundreds of pro life Okies to Oklahoma City to cheer on their pro life legislative heroes.

I loved Rose Day when I was in office. It was so nice to have people in the building who actually liked what I was doing by working to pass pro life legislation. The life of a pro life Democrat can be lonely, indeed. After some of the ugliness that happened to me, I drew into myself as a survival tactic. I just hunkered down and fought my way through the last half of my time in office.

Day after day, nobody asked me join them for lunch, nobody talked to me. When we stayed late in the evenings, I had friends from outside the legislature come pick me up for supper because I knew none of my colleagues would eat with me.

Rose Day was the one day that turned that on its head. For a couple of hours, I actually had friends inside that building.

That’s why I’m writing this now. If you are a pro life Okie, you need to be at the Oklahoma State Capitol Building tomorrow. You need to let pro life legislators know that you appreciate what they are doing.

You need especially to look up pro life Democrats and encourage them, because, believe me, they won’t hear another encouraging word all session long.

I’m going to Rose Day tomorrow as a spectator, rather than a participant. It will be my first time in a long, long time when I can’t just swing into my parking space next to the door and hustle up to my office.

Tomorrow, I’m walking in from the South 40, and then I’m going to have to find someone who will let me leave my coat in their office for a couple of hours.

I am so looking forward to it. I plan to drop by and encourage every single pro life Democrat I know, and to hug many of the dedicated pro life Republicans that I know. I’ll watch the inspiring program we have planned.

Then, I’m going to go back out to the South 40, get in my car, drive around and pick up my friends and we’ll go out and celebrate. Because this year I don’t have to stay. My time as an active participant in the legislative bear-and-bull-fight is over, and for that I am soooo grateful.

As for the pro life Okies reading this, be sure join me at Rose Day. Tomorrow is going to be a wonderful pro life celebration for all of us.

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January 22 and Bunnygate

Photo Source: Flickr Creative Commons, Public  by Elvert Barnes  Protest Photography https://www.flickr.com/photos/perspective/

Photo Source: Flickr Creative Commons, Public by Elvert Barnes Protest Photography https://www.flickr.com/photos/perspective/

I’ve ignored the flap over Pope Francis’ latest airplane interview, mainly because it has no merit.

What I mean is that the carrying-on about the Holy Father’s use of certain phrases has no merit. It seems that Pope Francis affirmed the Catholic Church’s teaching on artificial birth control. In the process, he said that this teaching doesn’t mean that people need to have babies “like rabbits.”

Big deal.

All he meant was that people can use natural family planning. Big news.

The reaction was predictable.

On the one hand, Margery Egan, over at Crux, came out as a full member of The Pope is Catholic, Egad crowd. She reacted with hurt and outrage because Pope Francis stands by the Church’s teaching that artificial birth control is illicit. Here’s a bit of her reaction:

The news that Pope Francis has strongly defended the Church’s ban on artificial birth control left me, in a word, devastated.

I had hoped for so much more from this man.

Although he has not lived it himself, I had thought he understood something about good people living real lives in real marriages. I had thought he even understood something about the beauty of sex in marriage, the need for sex in marriage.

Then we have The Pope is Human, Egad crowd, going full tilt, as well. Most of this is showing up on Facebook and in chat rooms. A lot of people like their popes neat and straight-edged. What they want are popes who come out for display, recite Scripture and Church teaching as if they were programmed by a computer and then quietly go back inside to say their Rosaries.

In case you haven’t gotten the news, Pope Francis is not that kind of pope. He’s so completely relaxed in his papal skin that he just says whatever comes into his head. Fortunately for us, nothing that comes into his head is against the Church. Every single time he makes a comment that the press latches onto and tries to massage into a change in Church teaching, they are using an off-the-cuff comment that did no such thing. Misinterpret as they might, Pope Francis is not going to teach modern nihilism instead of the Gospels.

This good man, our Pope Francis, is Catholic. He’s also human. He’s a pastoral pope who loves to forgive sinners and who is using his papacy to say in every way he can that Jesus meant it when He said He came to save lost sinners.

Margery Egan asked if Pope Francis understands the real lives of real people, including the beauty and goodness of marital sex. The answer is yes, he does. That’s where the ‘you don’t have to reproduce like rabbits’ comment came from. All he meant was that Natural Family Planning works and Catholics should feel free to make use of it.

Now what does Bunnygate have to do with January 22? After all, Bunnygate is just Pope Francis, making good copy, and the media, proving once again just how significant the Church really is in today’s world.

If you doubt that, go stand on your front porch and should “reproduce like rabbits.” Do it several times. The only thing that might happen is that your neighbors will have something new to talk about. The New York Times, BBC, NBC, CBS, CNN and all their pals will give your behavior a big pass.

But when the pope uses such phrases, it’s front page news all around the world. Everything he says, every little gesture he makes, is observed, reported and interpreted according to the interpreter’s prejudice in every media outlet going.

Why?

Because what he says matters.

Because the Church is not irrelevant.

Because Jesus Christ, despite all the attacks and attempts to destroy faith in Him, is Lord, and billions of people bend their knee to Him.

That’s why Bunnygate is Bunnygate. It’s a big deal because the Church and Jesus are big deals.

How does that apply to January 22?

Just this.

The early Christians stopped the practice of exposing infants, primarily baby girls, by three methods. First they refused to do it themselves. Second, they went out and rescued these babies, brought them home and raised them as part of their families. Third, they said it was wrong, over and over and over, until the message finally got through.

January 22 is the anniversary of the day when we resurrected the old practice of discarding unwanted children. We went further after that with our rights talk and brought back the Baals in new form as we sacrificed our babies, our elderly, our sick and even our unhappy people to the little g gods of modern convenience.

In our world today, bunnygate matters because it is the Vicar of Christ, however awkwardly he might phrase it, affirming once again that He is Catholic and that this means that he stands for life. The Church did not waver one inch in that airplane interview. The pope just stuck his foot in his mouth a bit. That’s all.

But he said the right things. He just said them in an off-hand and humorous way.

That is the only part of the interview that matters, which is why I haven’t bothered talking about it until now. The pope reiterated Church teaching. He practiced number three of the three things the early Christians did to overturn the practices of human sacrifice and exposing unwanted babies.

We do our version of number three when we go out into the streets today and march for life. We are saying, once again, that the Supreme Court was wrong. We will continue saying it until the message finally gets through.

At the same time, pro life people must also refuse to engage in abortion, euthanasia, embryonic stem cells research, egg harvesting and the attendant anti-life activities that saturate our world. Our most important testimony for life is living pro life.

That means we take care of other people. We put people ahead of profit and ahead of convenience. If we believe that the right to life is the first and most essential human right, then we have to behave that way in our private lives and our public lives.

We are called to follow Jesus when we are in the shower and when we are on a stage; when we pay our bills and when we go to work. Most important of all, we are called to follow Jesus in our homes and with our families, in how we treat the people closest to us.

January 22 and Bunnygate go together because they are of a whole. The United States Supreme Court unwittingly called forth Christians to witness to the sanctity of human life. The Holy Father has affirmed that the Church does not back down from this call.

Today is a special day for each of us to re-affirm to ourselves and to others that we stand for life and that we will continue to stand for life in our homes, on our jobs and on the streets until the world finally gets the message.

 

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Walking Mama Home

Copyright: Rebecca Hamilton. All Rights Reserved.

Copyright: Rebecca Hamilton. All Rights Reserved.

My mother is slipping away.

Last week, she asked me, “Are we sisters, or cousins, or what?”

The week before, she looked at me vaguely and said, “What are you to me? Are we related?”

Last night, she decided to “cook” a frozen dinner in the microwave and evidently set it for a lllloooonnnnggggg time. It “cooked” until it caught fire.

I was up with her all night long one night last week. We have a doctor’s appointment today, for which her doctor is graciously sacrificing her lunch time to work Mama into her schedule. The purpose? To see if sleeping pills, which I’ve avoided, or anti-depressants, or something will help her sleep through the night so that I can sleep, as well.

Every time I write a post about Mama, a few sick souls comment that situations like this are a fine argument for euthanasia. I almost always delete these things, but they trouble me, just the same.

What is wrong with someone that they could look at a frail elderly person and their first thought is to kill them?

I start stammering when I try to formulate a response to this. Kill my mother? That’s their advice?

Everyday it seems that I am hit with another proof that certain segments of our population are lost souls. Nothing convinces me of this more than these offensive comments about my mother.

We live in a world where the first solution that we offer to human problems is increasingly becoming a demand that we kill the person who is being a problem. We even label one entire group of humans — the unborn — a “problem pregnancy” rather than a human being, and then use this designation as a justification for killing them at will.

The same thing is happening to anyone who has an illness that makes them a ‘burden.” We are moving toward a world where the only people who will have a legal right to life are those who have sufficient wits, energy and means to defend their right to be alive in a court of law.

The Terry Shiavo case demonstrated quite clearly that it is not enough to have people who will advocate for your life in a court of law. The person doing the advocating must be the correct one. Killing someone by taking away their water and food and then letting them die of thirst and starvation could hardly be called “merciful.”

My mother is slipping away. Caring for her is hard. But it is also — and I never hear about this aspect of it — a blessing. Seeing Mama home is a privilege. This long goodbye has a sweetness to it that I never knew existed until I began walking this walk with her.

As for those poor loveless folks who think that the solution to human suffering is to kill the suffering human, I pray for you. Because you are in far worse shape than my Mama will ever be.

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Euthanasia: The False Light

 

I want to have a detailed discussion of euthanasia.

I think this is an important point at which faith and public life meet. It is also a worthwhile discussion for Advent. If we are awaiting the day when we either go to Christ or He comes again, then we need to consider what we want our lives to reflect.

One of the many ways in which Christians are blessed is that the burden of “deciding” when to kill ourselves is lifted off of us. We know that our lives — every minute of our lives — are valuable and that they matter in the eternal scheme. No Christian who has any pretensions of following Christ will murder a human being.

Except in the instance of self defense, we are bound to honor the basic right to life of all people. This extends to ourselves. We may not murder anyone, including our own selves. This teaching gives us the great freedom of not having to decide who to kill or whether or not we have a “right” to go on living. Life, every moment of it, is the basic human right.

Euthanasia is the denial of the most basic human right there is. It is medical murder.

Here are a couple of videos to watch and think about as we begin this discussion.

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Pope Francis: The Devil Hates Human Beings and Wants to Destroy Us

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Send it Back: Surrogates and Killing Their Manufactured Babies

surrogates-for-hire-Google-Search.jpg
It’s the new hot trend. Go online and pick an egg donor from photos and order up a harvesting of her body in order to design a baby, made to your specifications. Then hire a “surrogate” (read that breeder) to carry the baby to term for you. And if the thing goes wrong, as biology is wont to do, why, then, order the surrogate to kill the baby for you. You know, like a Roman Pater discussing the upcoming birth of his child with the family Mater in this love letter from the front:

“Know that I am still in Alexandria…. I ask and beg you to take good care of our baby son, and as soon as I received payment I shall send it up to you. If you are delivered (before I come home), if it is a boy keep it, if a girl, discard it.”

This lovely practice of “discarding” baby girls —along with babies with birth defects — runs throughout recorded history. It is still practiced in parts of the world today.
Early Christians labeled the practice infanticide. They went out into the streets, got these baby girls, brought them home and raised them.

The idea that there is no Greek nor Jew, no male nor female but all are one in Christ Jesus was a startling Christian innovation. The teaching, which was formalized in writing as early as the Didache, that all human life, including unborn human life, is sacred, is another peculiar Christian innovation.

Today’s version of “discard it,” at least in the “civilized” West, is abortion. The neat tidiness of legal killing in a clinical situation has it all over any other mass killing field in history. There are no furnaces belching out smoke to run day and night disposing the bodies. No one sees the carnage except the medical staff. Even the receptionist who sits out front is left innocent of what is really happening.

Combine this take-a-number-and-wait killing field with the highly-lucrative business of harvesting and renting women’s bodies as if they were farm animals in order to manufacture made-to-order babies for sale, and you have the total commercialization of human life and human beings.

Call it “creating families” or whatever pretty little phrase you want to paste over its ugliness. This is the practice of commercialized medicine for hire, put to the service of creating, buying and selling people. It has nothing to do with the healing arts or medicine practiced to save lives.

It is the ultimate prostitution, and the “doctors” who do it are the ultimate pimps. It degrades women and babies to the level of chattel for the express and openly acknowledged business of buying and selling people.

The tripping up part, of course, is what if the baby-buyers decide at the last minute that they don’t want their new human widget. What if, say, there’s a divorce? Or the manufacturing process goes awry and the baby has a cleft palate or down’s syndrome or spina bifida. What if those designer genes turn out to be somewhat idiosyncratic?
In that circumstance, our “modern” baby buyers do the modern thing. They order the baby killed. It is, after all, their possession that they bought in good faith that it would be delivered as ordered.

Now, it’s defective. They’re behaving the way anyone would if the factory delivered the wrong purchase. They are sending it back. Consider these stories:

1. An Australian couple who was paying a woman from Thailand to carry their twin unborn babies as a surrogate asked the woman to abort one of the babies because testing had revealed one of the babies has Down Syndrome.The couple enlisted the woman, whose family was heavily in debt, to become their surrogate and to use IVF to become pregnant. She was subsequently found to be pregnant with twins but the initial joy turned to rejection when testing showed a boy nicknamed Gammy was diagnosed with Down Syndrome.The couple wanted the mother to have an abortion, but she refused and eventually gave birth to Gammy and his twin sister in Bangkok. The couple then refused to take Gammy back with them to Australia and left him in Thailand.

2. A British surrogate mother said yesterday that she is raising a disabled baby as her own after the child’s intended mother told her she did not want a ‘dribbling cabbage’ for a daughter.The healthy boy was taken home by the childless British couple whom the surrogate mother claims then rejected his unwell sister because of her disability.‘I remember her saying to me, “She’d be a ****ing dribbling cabbage! Who would want to adopt her? No one would want to adopt a disabled child”.’She is now raising the baby – identified only as Amy – with her partner and their other children.

3.  A British woman who agreed to become a surrogate mother for an American couple is suing them for allegedly backing out of the deal because she is carrying twins.Helen Beasley, 26, claims Californians Charles Wheeler and Martha Berman demanded she abort one of the foetuses because they only wanted one child.When she refused, they allegedly refused to have anything more to do with her.Miss Beasley, who is six months pregnant, wants to put the twins up for adoption. But under Californian law, parental rights in a surrogacy agreement go to the intended parents, not the surrogate mother.Miss Beasley, a single woman from the Midlands, already has a nine-year- old son. The two of them arrived in the U.S. a week ago.She said she could not afford to support the twins, so adopting them herself was not an option. But she claimed to feel very responsible for the babies.’You can’t help but get attached to them, and I just want the best for them,’ she said last night. ‘When they’re born, what happens to them? I can’t have them. I can’t do anything with them. They’re not mine.

4. “The View” host Sheri Shepherd reportedly wants “nothing to do” with her unborn childnow that her marriage has folded. Shepherd reportedly used IVF to conceive a child with her husband Lamar Sally but now is not interested in caring for the baby, who is being carried by a surrogate mother. 5. Doctors told surrogate mother Crystal Kelley, 29,five months into her pregnancy last year that the baby she was carrying had a series of disabilities. When the child’s parents told her they wanted to abort the foetus, she fled from Connecticut across the country to Michigan, where under state law she had legal rights as the child’s mother. … The baby was suspected to have a cleft palate, a brain cyst and serious heart defects. Doctors were unable to locate the child’s spleen or stomach, and gave the baby only a 25 percent chance of living a normal life They offered her $10,000 to have the procedure but Ms Kelley refused, demanding $15,000 instead in what she says was a “weak moment”. The parents refused, and reminded her of her contractual obligation to abort the foetus if it displayed signs of abnormality. If she refused, she would be sued for the fee she had already received, plus all the medical expenses and legal fees.

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Christianity: The Religion of Life

 

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. 

 

In a world beset with narcissistic -isms, Christianity is the one light.

Every other philosophy, sooner or later, gets around to death. But the Gospel message of Jesus Christ is a message of life. And that light of life and love not only illumines our deepest darkness, it plants hedges around our most pitiless impulses.

In a world where the power to kill helpless human beings is labeled “compassion” or a “human right,” both compassion and human rights become matters of definition, and the defining is done by those who want to kill at will. What is in fact, monstrous, we call good. And what is in fact good, we call monstrous.

Christianity, with its unyielding call to life and love, is the light that shines in this darkness. And the darkness hates it.

This attraction — I cannot call it love, for love is not in it — to ever deeper darkness grows from our most selfish impulses. It creates an upside down world based on language mis-used that demands that everyone — everyone — accede to the lies of manufactured definitions of our finest words. Killing, we are told, is a “right” of the killer, as in abortion is a “right.” Murder is compassion, as in euthanasia is compassionate. Genocide is godly, as in the bestial behavior of Boko Haram and ISIS.

In this upside down world of lying definitions, we can pretend that homosexual couples are the same as a man and a woman, is the same as groups of people consorting sexually, is the same as … whatever. We can label the deliberate killing of people who are slightly different from the norm — such as those with down’s syndrome — a moral necessity. We can reduce women and children to commerce with surrogacy and egg harvesting, sex trafficking, prostitution and porn and call it variously, freedom of expression, creation of families and, once again, the “right” of the purchasers.

Whatever our dark desire to degrade, exploit or kill other people, we can use our facile gift of language to construct a lie to convince ourselves that it is good.

This darkness slides over all life like sludge from a tar pit. It seeks, always, to take us back to the time before; before Christ, even before Abraham. It wants to take us back to the time when we used our big brains in the service of our reptile brains without the hedgerow of Christian teaching to fence them in.

Without God, without Christ, we are capable of anything. There is no bottom to our depravity, no end to our malignant craving for self-gratification. Because we are not animals. Or rather, we are not animals entirely. We are made of the same dust of this earth as any other living thing on this planet. But we alone of all the life on this planet teeming with life have the breath of God within us. We know that we are creatures. We know that we are finite and temporary.

And, if we will admit it, we also know that there is an Other, a being outside ourselves, greater than us, Who is both infinite and eternal. Our inchoate longing for this Other can haunt us. It can drive us to brittle anger and rageful hate that sends us screaming through our years, leaving a past of toppled lives behind us.

The terrors we weave of our unsatisfied longings for God and our refusal to live in the light of His life are the terrors that only a living soul, a creature made in His image who rejects that image in an irrational self-deification, could devise. We are not just animals. We are cathedral builders and bomb builders, poets and beheaders, we are slavers and freedom fighters, abortionists and mothers who lay down their lives for their child. We are the men who protect their families, and the men who kill their families. We are destroyers and builders, killers and nurturers.

No animal possesses this grandeur of good and bottomless capacity for evil. We do.

That is our darkness. It is the darkness of freedom that runs so frantic that it becomes a prison. We are, and we have always been, free. We are not spiders who spin the same web from one generation of spiders to the next. We are free. We can create. We can destroy. We can reject this Other, this God Who calls us but will not force us to love Him. We can even create alter-gods of our own devising, bastardized versions of the real God in whom we attempt to deify our deepest darkness.

The Light of Life that is Christ is the only beacon in the darkness of the hidden places in our own souls. The Gospel message is the message of life. Christianity is the religion of life.

The darkness fights to overcome it with weapons that appeal to our vaunting need to be our own gods. It uses our great facility for language, our enormous creativity, to shape the lies, excuses and bogus philosophies of false belief and disbelief that become tools for tearing down our common humanity and the walls of our civilization.

But the darkness, however many it pulls into its quagmire of lies, never overcomes the Light of Life. This Light shines through us, through ordinary weak and willful Christians who are as afflicted by the fallenness of this world as any other human. We are different in that, though we stumble on the path, we know the Way.

Christianity in general, and the Catholic Church in particular, is the bulwark against the forces of death. It shines the light of Life into the darkness of abortion, euthanasia, eugenics, egg harvesting, surrogacy, human trafficking, the destruction of the family and the whole range of degradations, humiliations, and destructions of the human person who is made in the image and likeness of God.

The howling hatred which is directed at Christians and Christianity is the rage of those who wallow half alive in the sludge and do not want to be awakened from their nightmare. Christianity is the religion of life. It defends life in this world, and, to those who are willing to accept Christ, it gives eternal life in the next.

We are not made for the sludge pits of evil that so many of us call home. We are eternal beings who are made for the Light.

Our great dignity is that of all the creatures and living things on this planet, we alone are free. God sets before us each and every day life and death. We can chose the life of His Light. Or we can chose the death of our many false gods and self gods.

It is no accident that the powerful ideas of the value of the individual, the splendid notion of inalienable human rights and the essential equality of all human beings came into existence within Christendom. Such ideas could not have come to fruition anywhere else. Only the Light of Christ, the enlightening mustard seed of Christianity which teaches that there is neither Greek nor Jew, there is neither slave nor free, there is neither male nor female, for all are one in Christ Jesus, could have grown and blossomed into the progenitor of the idea of universal human rights.

This is not a Western notion. It is a Christian teaching.

Even the hairs of your head are numbered.

If you have done it for the least of these you have done it for me. 

Blessed are the poor.

If you do not forgive others their sins, your Father will not forgive your sins. 

The thief does not come except to steal, and to kill, and to destroy. I have come that you may have life and that you may have it abundantly. 

Christianity is growing rapidly throughout the world, even as we are moving into a new age of martyrdom. It is growing the way it always has: By voluntary conversion. People who are attracted to the Light, who hunger for Life, are drawn to Jesus because He is the Light and the Life.

Christianity is the religion of life because Christ is the Light of Life.

And the darkness will never overcome Him.

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Richard Dawkins on Down’s Syndrome Babies: “It Would be Immoral not to Kill Such a Baby in an Abortion”

 

I’m not going to say too much about this. It speaks for itself.

Dr Richard Dawkins got into this Tweet exchange earlier this week:

<@InYourFaceNYer I honestly don’t know what I would do if I were pregnant with a kid with Down Syndrome. Real ethical dilemma.

>@RichardDawkins Abort it and try again. It would be immoral to bring it into the world if you have the choice.

That caused a bit of an internet dustup. So, Dr Dawkins clarified things by switching from the impetuous medium of Twitter to a column where he supposedly had more time to think through what he was saying and get it out as he meant it.

Here’s his more introspective take on the question of aborting babies with down’s syndrome.

“For what it’s worth, my own choice would be to abort the Down fetus and, assuming you want a baby at all, try again. Given a free choice of having an early abortion or deliberately bringing a Down child into the world, I think the moral and sensible choice would be to abort,”

…“I personally would go further and say that, if your morality is based, as mine is, on a desire to increase the sum of happiness and reduce suffering, the decision to deliberately give birth to a Down baby, when you have the choice to abort it early in the pregnancy, might actually be immoral from the point of view of the child’s own welfare,”

I only have two thoughts to add to this, and I’ll get through them as quickly as possible.

Thought one: Eugenics.

Thought two: This is where a “morality” based on “the desire to increase the sum of happiness and reduce suffering” leads to: Putting other people out of your misery by killing them.

That’s all folks.

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