Four-Year-Old Girl and Her Family Ask Belgian King to Block Euthanasia of Children

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Speaking of child abuse, legislators in Belgium are moving toward passage of a law that would allow doctors to euthanize children.

It all began in 2002 with a law that allowed doctors in Belgium to kill their patients who were (a) at least 18 years old, (b) of sound mind, and (c) gave their consent. Left out of this (of course) was just how questionable “consent” becomes when families and medical practitioners go at a sick person who is probably also isolated and totally dependent on them for their emotional and physical well being.

This “right” morphed a bit in 2013 when doctors began killing people who were not terminally ill, but merely facing a disability. Now, the idea of extending this “right to die” to children and people suffering from dementia is moving toward legality.

The family of four-year-old Jessica Saba has stepped into the debate to ask King Philippe to block euthanasia for children like her. I say “like her” because Jessica was born with a heart defect that required surgery to allow her to live.

You know what that kind of surgery is, don’t you? It’s expensive.

Whereas, killing the child would be oh, so much cheaper, not to mention alleviating the “suffering” of her parents and saving the baby herself from that painful wake-up from anesthesia which any surgery patent knows all too well.

When you look at it that way, it’s a blessing to kill little kids. Who could be so cruel as to deprive them of their “right” to die?

As for those difficult dementia patients, aren’t their “useful” lives over anyway? Think how much better it would be for families if they weren’t burdened with the trouble of taking care of Grandma. As for the expense, everyone knows that end of life care racks up the bucks.

I apologize for being so sarcastic. But I am at my wit’s end with people who try to justify legalized medical murder by flinging around ridiculous arguments about how killing people is a kindness to them and their “right.”

The killing of innocents is not a “human right” and it is not a kindness.

We are creating a society where we kill everyone who does not have the capacity to actively defend their life in a courtroom. If someone who can stand upright and vocalize sophisticated arguments does not speak up for them — and in certain cases such as the judicial murder of Terry Shiavo, even if they do — they can and will be killed by doctors obeying a court order. All that needs to happen is for someone else with what the court decides is “standing” to petition the court that they want their “loved one” dead.

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I hope and pray that the lawmakers of Belgium get a grip and stop this legislation themselves. But if that does not happen, we can only hope that King Philippe will step in. I assume there will be an enormous political price to pay if he does.

That is an interesting remark, isn’t it? We have come to the place in our “civilized” Western world where the political danger lies in refusing to allow oneself to be made into the executioner of little children and helpless old people.

I do not ever take a destabilizing action in governance lightly, and I assume that is what this could be. My basic premise of governance is that a just and stable government is always the greater good. However, a government that kills its old people and little children is not just. There are times when the decision is so fraught that there truly is no other option but to take the possibly destabilizing path.

Every lawmaker from the king down who says yes to this will have done something that puts them beyond the pale of civilized behavior. Every person who lobbies for it, or votes for those who pass it, will have made themselves an accomplice to it.

If the king signs this, he will make of himself the executioner of little children and helpless old people. Could you sign it? Would you?

I hope the lawmakers say no. If they don’t, I hope the king says no.

Whatever the political consequences, they are nothing compared to the moral consequences of having said yes to this measure.

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2013 Favs: The War on Girls: Sterilize Your Teen-Aged Daughter for Free (and without your consent)

I’ve been aware of this for several months. I’ve wanted to blog about it, but the Democrats and the Republicans have taken up sooooo much space with their shenanigans that I kept putting it back.

Today is the day.

Did you know that the “women’s health” advocates in our government are making sterilization available to teen-aged girls without parental consent?

I could rant about the obvious hypocrisy in this. I could also talk about the hundred-year history of eugenic sterilizations and manipulations of women’s bodies that continues into the present. In fact, I AM going to do both those things. For a starter, check out another of today’s posts here.

But for today, I think I’ll let the facts speak for themselves. This is an excerpt of a CNS article talking about the phenomena of government-sponsored sterilizations for teen-aged girls without parental consent. 

Oh, and one more tiny thing: This is one of the things that the HHS Mandate would force the Catholic Church and all Christian ministries to pay for. 

I’ll talk about this more in the future. Stay tuned. Here’s the article:

Washington D.C., Sep 25, 2012 / 04:06 am (CNA/EWTN News).- Minor children on their parents’ health care plans will have free coverage of sterilization and contraception, including abortion-causing drugs, under the controversial HHS mandate – and depending on the state, they can obtain access without parental consent.

Matt Bowman, senior counsel for the religious liberty legal group Alliance Defending Freedom, said the mandate “tramples parental rights” because it requires them to “pay for and sponsor coverage of abortifacients, sterilization, contraception and education in favor of the same for their own children.”

The Department of Health and Human Services ruled in January 2012 that most employers who have 50 or more employees must provide the coverage as “preventive care” for “all women with reproductive capacity.”

The mandate also requires the coverage for beneficiaries, including minors, on the affected health plans, Bowman told CNA Sept. 20. That means that a minor on her parents’ plan could be sterilized if she finds a doctor willing to perform the procedure.

“She can be sterilized at no cost,” Bowman stated. “Whether her parents will know and/or consent might differ by state. But the Guttmacher Institute and other abortion advocates explicitly advocated for this mandated coverage of minors so that access without parental involvement might be able to increase.”

The Guttmacher Institute, in a Sept. 1 briefing on state policies, said that an increase in minors’ access to reproductive health care over the last 30 years shows a broader recognition that “while parental involvement in minors’ health care decisions is desirable, many minors will not avail themselves of important services if they are forced to involve their parents.”

The institute, the former research arm of abortion provider Planned Parenthood, said that 26 states and the District of Columbia allow all minors 12 years and older to consent to contraceptive services. At least one state, Oregon, allows 15-year-olds to consent to sterilization. (Read more here.)

Pope Francis Issues New Document. Calls for Missionary Church.

I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium

Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.

Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.

I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.

I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.

That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.

The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.

He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.

A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.

We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.

Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.

But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.

Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.

The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.

Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.

You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.

I Was Dead

Killing baby girls in the name of women’s rights is an obscenity.

Stop Sex Selected Abortion.

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Doc Told Bishop’s Mother to Abort Him: “This Baby Will Be a Freak”

The new bishop at the Archdiocese of St Paul and Minneapolis was marked for death before he was born.

If his mother had listened to her doctor, she would have aborted her baby. “You’re carrying a freak,” the doctor told Judy Cozzens during her fifth month, “you shouldn’t continue this pregnancy.”

When Mrs Cozzens refused to have an abortion, the doctor told her she would have to get another physician. She did, and the baby was born reasonably healthy. He suffered from the skin disease eczema and developed asthma in his childhood.

Now, he is the new auxiliary bishop for the Archdiocese of St Paul and Minneapolis.

From LifeNews.com:

Freak becomes a bishop. That’s the quick and easy storyline describing the path Father Andrew Cozzens took to becoming the next auxiliary bishop in the Archdiocese of St. Paul and Minneapolis.

But, here’s the strange part — the person who called him this name was a doctor. And, he pinned this label on Father Cozzens, called Drew throughout his childhood, without even seeing him.

In fact, Father Cozzens was still in his mother’s womb.

This takes some explaining, and so it was that his parents, Jack, 75, and Judy, 69, took a good chunk of time on a recent afternoon recalling the circumstances surrounding the birth — and life — of their No. 2 child, a boy who remarked to another doctor when he was just 4 years old that he was going to “do the Lord’s work” someday.

Troubling news

The drama began during Judy’s fifth month of pregnancy. She was teaching part time at a Catholic school in Connecticut. Her stomach hurt, and she figured she was getting the stomach flu that had been going around the school.

“Then, all of a sudden, I realized I’m getting my pains every five minutes, and I realized I was in labor,” she said. “So, Jack met me at the hospital and we went in. I almost lost [the baby], but they stopped the labor.”

She felt relief, but only momentarily. The tension over her son’s condition skyrocketed the following morning when the doctor came in to talk to her about what was happening.

“He said, ‘You’re carrying a deformed fetus, and you need to not continue with the pregnancy’” she said. “And, I said, ‘What do you mean? This is my baby.’ And, he said, ‘No, you don’t understand. You’re carrying a freak, and you shouldn’t continue with this pregnancy.’” (Read the rest here.)

Why Do Non-Catholics Want So Desperately for the Catholic Church to Change Its Teachings?

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Why do non-Catholics want so desperately for the Catholic Church to change its teachings?

It’s fascinating, the amount of emotion at least some non-Catholics seem to have about Catholic teaching. I can tell you that when I was in the anti-God period of my life, I did not give one whit what any church taught. I paid them the ultimate diss of not giving a care.

But from what I’ve seen on this blog, there are a large number of people who claim to be atheist or some what-not version of what I was in my anti-God period, who appear to think about Christianity, the Catholic Church in particular, 24/7. They appear to be, in a word, obsessed with the minutiae of Catholic teaching.

If you doubt this, go to some of the atheist blogs. All they ever talk about is God, Christian teaching, and the Bible.

There are a few issues in particulate that really rev their engines. They are:

  • Who gets to take communion in Catholic Churches (which they insist, even while they debate this endlessly, is just a superstition and a wafer.)
  • Why the Church won’t affirm gay marriage.
  • Why the Church won’t say it’s ok for them kill people they want to kill (the unborn, the elderly, disabled, etc.)

When someone confronts them with the obvious inconsistency implied in their obsessive demands that a Church they claim is a stupid cult alter teachings that they claim are based on a myth, they start denouncing Catholics for using their rights as American citizens to vote and advocate according to their consciences.

It’s as if it offends them that Catholics have the same rights to vote, free assembly and to petition their government as other citizens. I suppose it’s true that it does offend them. Because one takeaway I get from reading the comments from most (not all, there are a couple of clear exceptions) of these people is that they are, at base, bullies.

I also think that the core reason they keep coming around here to drop off their load of insults (most of the truly insulting ones never see the light of day on this blog) is that they are either mental on some level, or, whether they will admit it or not, they are God haunted people who desperately want what the Church offers, which is peace with God, eternal life and a spiritual home. It’s just that they can’t bring themselves to go to God on God’s terms. They want Him — meaning His Church — to come to them on their terms.

These are people who refuse to be forgiven for their sins. What they want is to have the Almighty ratify their sins. They are obsessed with finding, not absolution, but vindication, from a Church they claim they believe is a fraud.

However, that’s just my reaction. Yours may be different. I’m going to throw this open for discussion.

Why do you think nonbelievers are so obsessed with the Catholic Church?

Sex Selected Abortions in Britain: What Does the CPS Decision Mean?

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As an American, I find British law confusing, which, I expect is equally true of the British when they try to consider American law.

My understanding of the current legal situation concerning sex selected abortion in Britain is, to put it in American terms, that the agency charged with enforcing the statute has determined that it is, if a single loophole is followed, unenforceable.

The decision was based on a request for prosecution of two doctors who agreed to perform a sex selected abortion that was part of an undercover operation by a British newspaper. The exception on which the decision not to prosecute these two doctors was based is a provision in British law that allows abortions for reason of the baby’s gender whenever two physicians certify that “continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the woman or any existing children of her family.”

That sounds very much like the health of the mother exceptions that have allowed terminations of pregnancies right up until the baby is born here in the US. In fact, it sounds as if sex-selected abortion was already legal in Britain, even before the Crown Prosecution Service decision not to prosecute under this law. If that is true, and the law I’ve seen reads like it is, then the CPS decision was a formality.

The report from the CPS talks about the difficulty the prosecution would face proving that the doctors in question were acting in bad faith. It describes this situation as “a narrow basis for any prosecution.”

Because of these things, the CPS declined to prosecute the two doctors in question. It also, so far as I understand these things, gave an explanation as to why any prosecutions for sex-selected abortion would be extremely unlikely.

In America, we would say that the CPS had made a de facto decision legalizing same-sex abortion in Britain. I’ve read comments, including a circular and  mush-mouthed statement from the Prime Minster, saying that there is no such thing as a de facto decision in British law. That leaves me wondering what they call it.

If the agency charged with enforcing a law says that they won’t enforce it because it is unenforceable, then it sounds to me like this agency has, de facto, repealed the law. In addition, if the quotations supplied by the CPS in their discussions of this decision are both accurate and inclusive of the British law on sex selected abortion, I think they are probably right. This law is unenforceable except in the rare case where a doctor is stupid enough to do a sex-selected abortion without getting another doctor to sign off on it for him or her.

So far as I know, there has not been any legislation passed in Britain formally legalizing sex-selected abortion. However, when the agency charged with enforcing a law says that they will not enforce it because the law is unenforceable, then it sounds like it’s been repealed to me.

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Britian’s Prime Minister, David Cameron, affirmed this even as he denied it when he answered a question that included the statement “a female fetus in the womb today is more vulnerable than she was last week” by saying

… But in our country we do have independent prosecuting authorities. It’s very importance that they look at the evidence and they make a decision on the basis of likelihood of getting a conviction and the public interest in making a case and taking it to court. That’s how things have to work in our country, but I share her concern about what we’ve read and what has happened and it’s absolutely right that professional action should be considered as well.

For those who aren’t fluent in the language, that’s political-speak for “Yes.”

The facts as I know them — and I will be happy to write about any difference in facts as they pop up — is that sex selected abortion is now free of the threat of prosecution in Britain so long as two doctors sign off on the sex selected abortion in accordance with the parameters established under the law.

I would guess that it is possible that this law will be re-written to make it enforceable in the future. However, that may not happen. I can not predict.

Quotes from CPS communications about the decision, as well as links to the original documents, are below:

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According to a letter from Keir Starmer, who is the Director of Public prosecutions to Dominic Grieve, MP, the loophole in the law is that:

The law does not, in terms, expressly prohibit gender-specific abortions; rather it prohibits any abortion carried out without two medical practitioners having formed a view, in good faith, that the health risks of continuing with a pregnancy outweigh those of termination. 

… the discretion afforded to doctors under the current law in assessing the risk to the mental or physical health of a patient is wide and, having consulted an experienced consultant in Obstetrics and Gynaecology, it appears that there is no generally accepted approach among the medical profession.

There is also the difficulty that, on its face, the HSA/1 form which doctors are required to use to certify their assessment of a patient, does not require them to see or examine the patient before forming a view. Against that background, it would be very difficult for a jury to assess what may or may not be an “adequate” assessment by the doctor and there is a real risk that different juries would reach different decisions on essentially the same facts. 

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The Crown Prosecution Service followed this letter with a more extensive analysis of the situation on their web site(emphasis mine):

Procuring a miscarriage is an offence contrary to section 58 of the Offences Against the Person Act 1861. However, section 1 of the Abortion Act 1967 provides that a person should not be guilty of an offence when a pregnancy is terminated by a registered medical practitioner if two registered medical practitioners are of the opinion, formed in good faith, inter alia, that “the pregnancy has not exceeded its 24th week and that the continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the pregnant woman or any existing children of her family”.

Thus the law does not, in terms, expressly prohibit gender-specific abortions; rather, it prohibits any abortion carried out without two medical practitioners having formed a view, in good faith, that the health risks (mental or physical) of continuance outweigh those of termination. This gives a wide discretion to doctors in assessing the health risks of a pregnant patient.

The BMA’s Handbook of Ethics and Law, published in February 2012, gives the following guidance, which is the same as guidance published in 2007:

Abortion on the grounds of fetal sex

 

Fetal sex is not one of the criteria for abortion listed in the Abortion Act and therefore termination on this ground alone has been challenged as out with the law. There may be circumstances, however, in which termination of pregnancy on grounds of fetal sex would be lawful. It has been suggested that if two doctors, acting in good faith, formed the opinion that the pregnant woman’s health, or that of her existing children, would be put at greater risk than if she terminated the pregnancy, the abortion would arguably be lawful under section 1(1) (a) of the Abortion Act. (see page 283) [Morgan D (2001) Issues in medical law and ethics, Cavendish Publishing, London, pp147-9]. The Association believes that it is normally unethical to terminate a pregnancy on the grounds of fetal sex alone, except in cases of severe sex-linked disorders. The pregnant woman’s views about the effect of the sex of the fetus on her situation and on her existing children should nevertheless be carefully considered. In some circumstances doctors may come to the conclusion that the effects are so severe as to provide legal and ethical justification for a termination. They should be prepared to justify the decision if challenged.” [p.287]

… The prosecution would have to be in a position to prove, beyond reasonable doubt, that the assessments carried out by the doctors was carried out in bad faith or carried out in such a way that fell below a standard which any reasonable doctor would consider adequate. In the absence of any considered medical guidance it is extremely difficult for the prosecution to undertake this exercise. Equally, it would be very difficult for a jury to assess what may or may not be an “adequate” assessment by the doctor. 

It is questionable whether the interests of justice are served in bringing a prosecution where such levels of uncertainty exist.  In the absence of guidance a jury would have no yardstick by which they could measure the conduct of any doctor facing prosecution.  Where there is such uncertainty there is a serious risk that different juries would reach different decisions on essentially the same facts.

… As with the evidential stage of the Code test, the public interest in this case is finely balanced. But, if the narrow basis of any prosecution is kept firmly in mind, the public interest factors against prosecution outweigh those in favour. In reaching this conclusion, we fully consulted with the police who agreed with us about the public interest.

For additional information check out Frank Weathers at Why I Am Catholic.

UK Legalizes Sex Selected Abortions

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It began — at least for me — when Public Catholic reader Manny shared this link.

That led me to a google search where I found links from

National Right to Life

Belfast Telegraph

Susan B Anthony List

Zenit

Breitbart

Statement from the Crown Prosecution Service

all of which say that Manny’s link is correct. The UK has done one of those this-is-how-we-interpret-the-law laws that now allows doctors to perform sex-selected abortions.

I’m not going to comment about this right now. I feel like somebody hit me and I need to get my breath back.

However, just for your reading pleasure, I’ll include one last link. It’s from a “feminist” group explaining how killing baby girls is … well … too “complex” to be illegal. They think that it’s basically ok so long as it’s the woman’s choice to kill her baby because the baby is a little girl.

That’s feminism???

To paraphrase Lily Tomlin, I try to be cynical folks. But I just can’t keep up.

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Bogus Scholarship and the High Fashion of Attacking Christ the Lord

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The Washington Post published an opinion piece by Reza Aslan, the Muslim writer-about-Jesus.

I’m not going to go into the this-guy-is-not-a-Christian-he’s-a-Muslim stuff because I don’t think it really matters. You can find the same garbage he writes in this opinion piece on the Discovery Channel, National Geographic and other places all over television every Christmas/Easter.

These are the same lies that are trotted out by Christian bashers all over the internet. You can find them repetitively blah-blahed any day of the week at certain portals right here on Patheos. There are also the hyper modernist Christians, such as the Jesus Seminar, who put this stuff out there, feeding the attacks against Our Lord from within.

Mr Aslan lines up the same old bogus arguments in a list of five, labeling them the “Five Myths about Jesus.” These “myths” are, for those who don’t want to click on the thing: Jesus was born in Bethlehem, Jesus was an only child (Mary is ever virgin), Jesus had 12 disciples, Jesus had a trial before Pontius Pilate, Jesus was buried in a tomb. Each of these is a myth, according to Mr Aslan.

His reasons for these opinions of his are as flabby and obvious as his motive: He’s not a Christian and he wants to tear down Christianity.

The really great thing in all this is that it points out quite eloquently the fact that Christianity is different by far from other religions, specifically Mr Aslan’s faith. Can you imagine if Mr Aslan had written a similar opinion piece about Islam? What if he had decided to debunk the Prophet Muhammad?

The question here wouldn’t be whether or not those “intolerant” Muslims decided to criticize Mr Aslan’s objectivity or say that he was wrong in his assertions. Rather, the question would be where Mr Aslan would hide to keep from being killed.

Christians have been roundly criticized for criticizing this Christ basher. They have been called bigots for pointing out that, as a Muslim, Mr Aslan just might have an agenda in his “scholarship.” They have, as usual, been labeled bigots and intolerant extremists for standing up for their faith.

On the question of the inevitable calls for death and beheading of anyone who dares to say even one criticism of the Prophet Muhammad, there is a “tolerant,” oozy silence.

But the facts are the facts. Christianity is radically different from any other faith on this planet. There is no other empty tomb. Every good thing we believe today about the value of the individual human being and the individual human life has its foundation in the teachings of Jesus of Nazareth.

The fact that the Church is under such attack in the Western world today is a direct consequence of this one thing: Christianity teaches that every human being is made in the image and likeness of God and that there are certain moral requirements and consequences attendant to that fact.

We may not kill with impunity. This teaching raises the ire of those who wish to kill through eugenics, euthanasia, abortion, embryonic stem cell research.

We may not degrade other human beings. This teaching raises the ire of those who wish to degrade through pornography, prostitution, egg harvesting, surrogate pregnancy.

We must use our sexuality as a mutual, life-giving gift between a man and a woman united in the sacramental covenant of Holy Matrimony. This teaching raises the ire of everyone who wants to live outside this boundary.

These things, and not the veracity of the Gospels, are the source of the popularity of the attacks on Jesus.

Mr Aslan is just riding the wave of anger against anyone who tells our nihilistic, narcissistic culture that there are moral limits on what they may do. They are using him with their phonied up “tolerance” to attack what ails them, which is anyone who says their sins are sin. He is using them to attack a faith other than his own in the name of a phonied up scholarship.

This is standard stuff for us Christians. We have to put up with being attacked, defamed and now, blatantly discriminated against as part of our faith.

But we know something that these people refuse to believe: Jesus Christ is the Lord of Life, and those who persist in following Him to the end will live forever.

 

 

For a different take on this same article, check out Joanne McPortland.

The Public Scandal of Pro Abortion, Pro Gay Marriage Catholics in High Places

Nancy Pelosi

Cardinal Burke has issued a bit of advice to Minority Leader Nancy Pelosi: Don’t take communion.

His reason: Her “public support for abortion is grave sin.”

My guess is that there will be a flurry of blog posts and angry comments in com boxes about this advice, while Congresswoman Pelosi continues to take communion and her bishop says nothing. Then, everyone will go on to the next new thing.

Ta da.

Frankly, I think it’s time our leaders in the Church (the bishops) got their heads together and came up with some sort of consistent way of dealing with situations like this. The paradigm the Church is using is that Congresswoman Pelosi is under the spiritual guidance of her personal religious leader, which would be her pastor, who is acting through her bishop. They are supposed to make decisions such as whether or not she may take communion, I would guess because they are the ones who know her and understand her spiritual situation.

I would guess that things are done this way because the Church is a pastoral rather than a political institution. The purpose of excommunication is not to bash someone over the head and punish them. It is to save their souls by bringing them face to face with the gravity of their sins and giving them a shove to repent and change their ways.

Public admonishments to not take communion such as the one directed at Congresswoman Pelosi are rare, and they should be. I think it’s appropriate only when the person in question is doing what Congresswoman Pelosi is doing: Committing grave sin in a public manner that encourages other people to also commit this grave sin. This is called scandal, and it should be taken seriously.

There will always be temptations, but woe to those who do the tempting, Jesus said. Some translations use the phrase stumbling blocks. What it means is that there will always be people who lead others astray, who lead them away from following Christ, but that those people who do this are in even bigger trouble with God than those they lead.

Public figures of today have a mind-boggling arrogance about the way they tempt others away from following Christ. They assert that their sins are not sins. They proclaim themselves faithful followers of Christ even as they trample all over His teachings and commit the most vile sins in front of everyone. They even twist their sins around and proclaim publicly that these sins are righteousness and that those who disagree with this are the ones who are committing sin.

Whole denominations have thrown in the towel and forsaken the Gospels in their official teachings. They have themselves become tempters to sin.

The Catholic Church has refused to do this. But powerful members of its laity, as well as many of its priests, have joined the other side in the culture wars against the Church, while maintaining that they are, in fact, faithful Catholics. The Church has taken a wink-wink attitude toward this for decades, and now we are all paying the price.

No other denomination is so rife with this particularly egregious form of defiant public sinning as the Catholic Church. Prominent Catholics in all walks of life proudly parade their sins against human life and the sacrament of marriage before the public. They use the bully pulpit of their elected offices, media star positions and many-degreed professorships to proclaim an Anti-Christ Christianity that turns the Gospel on its head and makes it a teaching of death, debauchery and nihilism.

This is not just individual sin. It is a vast cultural rebellion against the Church led by Catholics who occupy positions of power in our society. I agree with Cardinal Burke. Congresswoman Pelosi should not take communion. However, I think that singling out one member of Congress and aiming the discussion at her alone flies in the face of the reality of the situation.

Catholics in public positions, including the clergy leaders of some of our Catholic Universities, are teaching an alternate form of the Gospels that conforms absolutely to the shifting paradigms of our deconstructing society and defies the teachings of the Church with equal absoluteness. This is not just one person, however prominent. It is a widespread, almost universal, defiance of the Church by those of her sons and daughters who sit in the seats of secular power.

These people refuse to humble themselves and follow Christ. They insist that Christ should follow them. They don’t leave the Church. They demand that the Church change its definition of sin to suit them. They admonish the Church with all the arrogance of self-made gods that it should change 2,000 years of consistent Christian teaching to conform to them and their newfound personally created gospels of self-worshipping narcissism.

They teach this to the whole society through their powerful positions in politics, media, education and science. They are as deadly for the soul of the Church as a basket of snakes.

The old paradigm of individual bishops dealing with individual sins does not address this new reality. The fact that every single one of these self-made gods has found a bishop who will support them in what they are doing is an indication of how seriously deficient the Church’s response has been.

We need consistent patterns of reaction from our bishops concerning this mass apostasy in the pews from prominent and powerful Catholics. They need to get together on this.

At the same time, they need to follow their own rules themselves. Catholic institutions should inspire us to follow the Church’s teachings by their faithfulness to those teachings. I have had it with hearing about Catholic organizations that pay for contraception in their insurance, Catholic hospitals that do abortions, Catholic universities that ban the Knights of Columbus, or yet another priest who was making passes at boys and it was overlooked.

We are entering tough times. The only way we are going to come through these times is if we begin by facing reality on reality’s terms. We need leadership in this from our bishops.


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