Is it My Duty to Kill My Mother?

 

The video below is a newscast describing the vote to euthanize children in Belgium. It does not mention it in this video, but the same law also allows doctors to euthanize people with dementia.

Dementia is a vague diagnosis that is not necessarily life threatening. It can range from mild forgetfulness to a complete loss of mental faculties.

Dementia can be a cause of emotional distress in its early stages, when the person realizes they are forgetting. But once they pass this, it is no longer a problem for them. Dementia is not painful physically and it does not mean the person is unhappy.

My mother, who has dementia, is quite happy and enjoys her life. She tells me over and over again how much fun she is having when we go out for drives or she eats her daily ice cream cone. She always tells me that it’s been months since she’s eaten ice cream, and she enjoys it with the relish of someone who really hasn’t had ice cream for months.

My mother is not useless. She is a totally lovable and rather spoiled elderly child. She is not suffering.

My father, who did not have dementia, went through a period of increasing helplessness and decline before he died. That is nothing terrible that must be shortened to “spare” either the dying or their caregivers. It is a natural phase of life. Rather than a call for us to take up killing people, it is an opportunity for us to show our love in tangible and wonderful ways.

The opportunity to care for the people you love as they take their leave of this life is a gift to you. It is an exhausting experience, sometimes sad, sometimes surprisingly joyous. It is tender and so full of love that it lights up your life, even as you grieve the many losses of their decline.

My father died twenty years ago. No one urged me to dump him in a home or to withdraw food or water to “allow” him to die. But that was then. My time of caring for my failing Mama is in this new now of the post Christian West.

I have had a number of people, including medical personnel, urge me to do things that would either destroy my mother’s happiness and quality of life, or that would result in her premature death. Their reason? Sometimes they say that caring for her is too much “burden” for me. Other times, they don’t even bother with that gloss but demand that I do these things as if it was my responsibility to them to kill my own mother.

Make no mistake about it: Advanced directives and carping medical “advice” that has nothing to do with medicine and everything to do with social values can be and often are used as a not-so-subtle way to bully people into euthanizing their loved ones.

We are not even one step away from the full-blown slaughter of “useless eaters” of our horrific past. We keep inching toward it in a movement fueled by media propaganda and sophisticated lies concerning what we are doing. The glam we put on murder only hides the reality of it from those who want to be deceived.

I have not — ever — expressed the thought that caring for my mother is a “burden,” much less that it is “too much” for me and I should institutionalize her or even hasten her death to save myself from the trouble of taking care of her.

I am appalled and angered by these repeated, intrusive and usually censorious and judgmental demands that I do away with my mother. But that is the world in which we live. It is a bleak, selfish and utterly cold culture of death.

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Western Civilization is a Dead Man Walking, but It’s Valentine’s Day and We Still Have Each Other

A federal judge in Kentucky killed marriage this week.

A parliamentary vote in Belgium officially raised the Ashteroths and reinstituted the Baals in the name of medical Molochs.

It was the week that Western civilization, already weakened by the blood loss from the decades-long practice of cultural self-cutting, was given its death sentence. What we were and what we would like to think we still are is now a dead man walking, waiting for the final woof! of implosion that pushes us back down to the muck from which we came.

My first thought was to drape this blog in black crepe and declare a day of mourning. We civilized folk of the Western world now kill everyone, everywhere, with a pasted on silly-smile of patently bogus “consent.” The real consent is the one we have given ourselves; the consent to kill people from conception to the tremors and dependance of old age. No one is safe from the scythe.

And yet, the yammering for more continues unabated. Last night, when I googled euthanasia, I came across a forever-to-be-nameless blog that was chortling over the rise in public acceptance of medical murder, which polite folk like to call euthanasia. This blogger, who earns his literary bread by selling atheism, went on to say that this public approval of killing grandma pits Christians even more solidly against the culture of what’s happening now. This is, the writer said, an “opportunity” for him and his to gain converts.

The question arises: Converts to what?

Certainly not a disbelief in God, since that question never arises in this or most similar analyses. This wasn’t an argument against the existence of God. It was a smug rejoicing in the increasingly widespread public rebellion against God.

Rebellion and disbelief are two entirely different things.

But what of those of us who will not rebel against our Maker? We are free, unlike these self-appointed little g gods who have taken the power of life and death onto themselves, to not have to decide.

The burden of when to kill our elderly, murder our children, flush our unborn is removed from us. We know and accept that this is murder, plain and simple, and we will not do it.

By the same token, we do not eschew the pleasures of home and family. We still have our marriages between one man and one woman in lifelong fealty. We’re not burdened with the living death of empty sexual hooking up, polyamory, swinging and endless rounds of coupling and uncoupling. We have said “no” to the insect sexuality of modern day culture and the hollowed-out death of self that it ultimately brings.

We are human, and we know that means we are made in the image and likeness of the Eternal God.

We are free from these animalistic ways of living. Or we try to be. And when we fail, we go to Him to be washed clean so we can begin again.

What of us on this Valentine’s Day that falls on the Friday of the week that Western Civilization finally convicted itself and placed its life on death row?

We chose — of our own convictions — to withhold our support for this mass suicide of a whole world. We chose — through the enabling power of the merciful grace of a God Who loves us so much that He died for us — to go another way.

My husband of 30 years and I talked about the killing field that is Belgium over dinner last night. “Next, they will kill the disabled, the mentally ill, the mentally challenged,” he said. “That has already begun,” I told him, speaking of the two men who were euthanized because they were going blind, the many who have died because they were depressed, the untold numbers of the unborn who have been slaughtered for being disabled.

Who’s next for this “right” to be killed?

Marriage died in America the day before Belguim enlarged the killing fields of medical murder to include all of humanity. The symmetry is unmistakable. We destroy the home, the family, and the lives of our young and old, all in one week.

And yet, there are those of us who do not bend our knee to the Baals. If we are to be the remnant, a 21st century version of the 7,000 that God revealed to Elijah; if we are those whose knees have not bowed down to Baal and whose mouths have not kissed him, then that is our honor and our privilege.

A husband of 30 years that I can share these thoughts with is a considerable reward for living the life Christ asks of me. Sons who are fine young men with values and kind hearts is another great reward.

But nothing, not even these wonderful things, can compare with the pearl of great price that is knowing and loving and walking with Jesus Christ.

He has saved me from the pit in which that other blogger I spoke of earlier, lies wallowing. He has lifted the deadly choice of killing grandma off my shoulders and left me free to love and, yes, to sacrifice for, my elderly parent.

He has given me the gift of love in my life and His own love, pouring down on me every day. He has spared me from the bloodguilt of killing my family members.

All of this in exchange for simply accepting that He — and not me — is God.

It’s Valentine’s Day. And on this day, those of us who follow Him have the many gifts of living good in this life, with eternal life ahead of us. In addition, He has also given us one another.

If we are today’s 7,000 who will not bend our knee to the Baals, then let’s rejoice and be glad for our salvation. Let us resolve to be the light that shines in this new darkness.

We, out of all this black morass of killing and license, are the ones who have chosen, by our free acceptance of the gift of God and His grace, to be blessed.

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Belgian Parliament Legalizes Euthanasia of Children.

The Belgian Parliament has passed a law allowing doctors to euthanize children and people with dementia. The vote was 86 to 44 with 12 votes abstaining.

I have no idea why anyone would abstain on a vote like this. Speaking as a lawmaker, I would never miss the chance to say “NO!!” to a heinous piece of legislation like this. I would be there and I would both speak and vote, if they had to carry me in on a gurney.

I’ve read that euthanizing children is a popular idea in Belgium. Pity for them — and all the rest of the so-called civilized world. I can only assume that some of the abstentions came from people who were afraid of the vote politically. Again, I say, pity for them. There are times, and this is certainly one of them, when getting kicked out of office over an unpopular vote would be a badge of honor.

I assume the usual folks will line up and explain how this is a great thing.

Let me be clear: It is murder. It is not acceptable. Nothing makes it acceptable.

From BBC News Europe:

Parliament in Belgium has passed a bill allowing euthanasia for terminally ill children without any age limit, by 86 votes to 44, with 12 abstentions.

When, as expected, the bill is signed by the king, Belgium will become the first country in the world to remove any age limit on the practice.

It may be requested by terminally ill children who are in great pain and also have parental consent.

Opponents argue children cannot make such a difficult decision.

It is twelve years since Belgium legalised euthanasia for adults.

In the Netherlands, Belgium’s northern neighbour, euthanasia is legal for children over the age of 12, if there is parental consent.

Conditions for child euthanasia

  • Patient must be conscious of their decision
  • Request must be approved by parents and medical team
  • Illness must be terminal
  • Patient must be in great pain with no treatment available to alleviate their distress

Under the Dutch conditions, a patient’s request for euthanasia can be fulfilled by a doctor if the request is “voluntary and well-considered” and the patient is suffering unbearably, with no prospect of improvement.

‘Immoral’ law

One man in the public gallery of Belgium’s parliament shouted “murderers” in French when the vote was passed, Reuters news agency reports.

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Four-Year-Old Girl and Her Family Ask Belgian King to Block Euthanasia of Children

Jessicasaba

Speaking of child abuse, legislators in Belgium are moving toward passage of a law that would allow doctors to euthanize children.

It all began in 2002 with a law that allowed doctors in Belgium to kill their patients who were (a) at least 18 years old, (b) of sound mind, and (c) gave their consent. Left out of this (of course) was just how questionable “consent” becomes when families and medical practitioners go at a sick person who is probably also isolated and totally dependent on them for their emotional and physical well being.

This “right” morphed a bit in 2013 when doctors began killing people who were not terminally ill, but merely facing a disability. Now, the idea of extending this “right to die” to children and people suffering from dementia is moving toward legality.

The family of four-year-old Jessica Saba has stepped into the debate to ask King Philippe to block euthanasia for children like her. I say “like her” because Jessica was born with a heart defect that required surgery to allow her to live.

You know what that kind of surgery is, don’t you? It’s expensive.

Whereas, killing the child would be oh, so much cheaper, not to mention alleviating the “suffering” of her parents and saving the baby herself from that painful wake-up from anesthesia which any surgery patent knows all too well.

When you look at it that way, it’s a blessing to kill little kids. Who could be so cruel as to deprive them of their “right” to die?

As for those difficult dementia patients, aren’t their “useful” lives over anyway? Think how much better it would be for families if they weren’t burdened with the trouble of taking care of Grandma. As for the expense, everyone knows that end of life care racks up the bucks.

I apologize for being so sarcastic. But I am at my wit’s end with people who try to justify legalized medical murder by flinging around ridiculous arguments about how killing people is a kindness to them and their “right.”

The killing of innocents is not a “human right” and it is not a kindness.

We are creating a society where we kill everyone who does not have the capacity to actively defend their life in a courtroom. If someone who can stand upright and vocalize sophisticated arguments does not speak up for them — and in certain cases such as the judicial murder of Terry Shiavo, even if they do — they can and will be killed by doctors obeying a court order. All that needs to happen is for someone else with what the court decides is “standing” to petition the court that they want their “loved one” dead.

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I hope and pray that the lawmakers of Belgium get a grip and stop this legislation themselves. But if that does not happen, we can only hope that King Philippe will step in. I assume there will be an enormous political price to pay if he does.

That is an interesting remark, isn’t it? We have come to the place in our “civilized” Western world where the political danger lies in refusing to allow oneself to be made into the executioner of little children and helpless old people.

I do not ever take a destabilizing action in governance lightly, and I assume that is what this could be. My basic premise of governance is that a just and stable government is always the greater good. However, a government that kills its old people and little children is not just. There are times when the decision is so fraught that there truly is no other option but to take the possibly destabilizing path.

Every lawmaker from the king down who says yes to this will have done something that puts them beyond the pale of civilized behavior. Every person who lobbies for it, or votes for those who pass it, will have made themselves an accomplice to it.

If the king signs this, he will make of himself the executioner of little children and helpless old people. Could you sign it? Would you?

I hope the lawmakers say no. If they don’t, I hope the king says no.

Whatever the political consequences, they are nothing compared to the moral consequences of having said yes to this measure.

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2013 Favs: The War on Girls: Sterilize Your Teen-Aged Daughter for Free (and without your consent)

I’ve been aware of this for several months. I’ve wanted to blog about it, but the Democrats and the Republicans have taken up sooooo much space with their shenanigans that I kept putting it back.

Today is the day.

Did you know that the “women’s health” advocates in our government are making sterilization available to teen-aged girls without parental consent?

I could rant about the obvious hypocrisy in this. I could also talk about the hundred-year history of eugenic sterilizations and manipulations of women’s bodies that continues into the present. In fact, I AM going to do both those things. For a starter, check out another of today’s posts here.

But for today, I think I’ll let the facts speak for themselves. This is an excerpt of a CNS article talking about the phenomena of government-sponsored sterilizations for teen-aged girls without parental consent. 

Oh, and one more tiny thing: This is one of the things that the HHS Mandate would force the Catholic Church and all Christian ministries to pay for. 

I’ll talk about this more in the future. Stay tuned. Here’s the article:

Washington D.C., Sep 25, 2012 / 04:06 am (CNA/EWTN News).- Minor children on their parents’ health care plans will have free coverage of sterilization and contraception, including abortion-causing drugs, under the controversial HHS mandate – and depending on the state, they can obtain access without parental consent.

Matt Bowman, senior counsel for the religious liberty legal group Alliance Defending Freedom, said the mandate “tramples parental rights” because it requires them to “pay for and sponsor coverage of abortifacients, sterilization, contraception and education in favor of the same for their own children.”

The Department of Health and Human Services ruled in January 2012 that most employers who have 50 or more employees must provide the coverage as “preventive care” for “all women with reproductive capacity.”

The mandate also requires the coverage for beneficiaries, including minors, on the affected health plans, Bowman told CNA Sept. 20. That means that a minor on her parents’ plan could be sterilized if she finds a doctor willing to perform the procedure.

“She can be sterilized at no cost,” Bowman stated. “Whether her parents will know and/or consent might differ by state. But the Guttmacher Institute and other abortion advocates explicitly advocated for this mandated coverage of minors so that access without parental involvement might be able to increase.”

The Guttmacher Institute, in a Sept. 1 briefing on state policies, said that an increase in minors’ access to reproductive health care over the last 30 years shows a broader recognition that “while parental involvement in minors’ health care decisions is desirable, many minors will not avail themselves of important services if they are forced to involve their parents.”

The institute, the former research arm of abortion provider Planned Parenthood, said that 26 states and the District of Columbia allow all minors 12 years and older to consent to contraceptive services. At least one state, Oregon, allows 15-year-olds to consent to sterilization. (Read more here.)

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Pope Francis Issues New Document. Calls for Missionary Church.

 

I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium

Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.

Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.

I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.

I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.

That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.

The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.

He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.

A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.

We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.

Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.

But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.

Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.

The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.

Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.

You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.

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I Was Dead

 

Killing baby girls in the name of women’s rights is an obscenity.

Stop Sex Selected Abortion.

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Doc Told Bishop’s Mother to Abort Him: “This Baby Will Be a Freak”

The new bishop at the Archdiocese of St Paul and Minneapolis was marked for death before he was born.

If his mother had listened to her doctor, she would have aborted her baby. “You’re carrying a freak,” the doctor told Judy Cozzens during her fifth month, “you shouldn’t continue this pregnancy.”

When Mrs Cozzens refused to have an abortion, the doctor told her she would have to get another physician. She did, and the baby was born reasonably healthy. He suffered from the skin disease eczema and developed asthma in his childhood.

Now, he is the new auxiliary bishop for the Archdiocese of St Paul and Minneapolis.

From LifeNews.com:

Freak becomes a bishop. That’s the quick and easy storyline describing the path Father Andrew Cozzens took to becoming the next auxiliary bishop in the Archdiocese of St. Paul and Minneapolis.

But, here’s the strange part — the person who called him this name was a doctor. And, he pinned this label on Father Cozzens, called Drew throughout his childhood, without even seeing him.

In fact, Father Cozzens was still in his mother’s womb.

This takes some explaining, and so it was that his parents, Jack, 75, and Judy, 69, took a good chunk of time on a recent afternoon recalling the circumstances surrounding the birth — and life — of their No. 2 child, a boy who remarked to another doctor when he was just 4 years old that he was going to “do the Lord’s work” someday.

Troubling news

The drama began during Judy’s fifth month of pregnancy. She was teaching part time at a Catholic school in Connecticut. Her stomach hurt, and she figured she was getting the stomach flu that had been going around the school.

“Then, all of a sudden, I realized I’m getting my pains every five minutes, and I realized I was in labor,” she said. “So, Jack met me at the hospital and we went in. I almost lost [the baby], but they stopped the labor.”

She felt relief, but only momentarily. The tension over her son’s condition skyrocketed the following morning when the doctor came in to talk to her about what was happening.

“He said, ‘You’re carrying a deformed fetus, and you need to not continue with the pregnancy’” she said. “And, I said, ‘What do you mean? This is my baby.’ And, he said, ‘No, you don’t understand. You’re carrying a freak, and you shouldn’t continue with this pregnancy.’” (Read the rest here.)

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Why Do Non-Catholics Want So Desperately for the Catholic Church to Change Its Teachings?

 

Why do non-Catholics want so desperately for the Catholic Church to change its teachings?

It’s fascinating, the amount of emotion at least some non-Catholics seem to have about Catholic teaching. I can tell you that when I was in the anti-God period of my life, I did not give one whit what any church taught. I paid them the ultimate diss of not giving a care.

But from what I’ve seen on this blog, there are a large number of people who claim to be atheist or some what-not version of what I was in my anti-God period, who appear to think about Christianity, the Catholic Church in particular, 24/7. They appear to be, in a word, obsessed with the minutiae of Catholic teaching.

If you doubt this, go to some of the atheist blogs. All they ever talk about is God, Christian teaching, and the Bible.

There are a few issues in particulate that really rev their engines. They are:

  • Who gets to take communion in Catholic Churches (which they insist, even while they debate this endlessly, is just a superstition and a wafer.)
  • Why the Church won’t affirm gay marriage.
  • Why the Church won’t say it’s ok for them kill people they want to kill (the unborn, the elderly, disabled, etc.)

When someone confronts them with the obvious inconsistency implied in their obsessive demands that a Church they claim is a stupid cult alter teachings that they claim are based on a myth, they start denouncing Catholics for using their rights as American citizens to vote and advocate according to their consciences.

It’s as if it offends them that Catholics have the same rights to vote, free assembly and to petition their government as other citizens. I suppose it’s true that it does offend them. Because one takeaway I get from reading the comments from most (not all, there are a couple of clear exceptions) of these people is that they are, at base, bullies.

I also think that the core reason they keep coming around here to drop off their load of insults (most of the truly insulting ones never see the light of day on this blog) is that they are either mental on some level, or, whether they will admit it or not, they are God haunted people who desperately want what the Church offers, which is peace with God, eternal life and a spiritual home. It’s just that they can’t bring themselves to go to God on God’s terms. They want Him — meaning His Church — to come to them on their terms.

These are people who refuse to be forgiven for their sins. What they want is to have the Almighty ratify their sins. They are obsessed with finding, not absolution, but vindication, from a Church they claim they believe is a fraud.

However, that’s just my reaction. Yours may be different. I’m going to throw this open for discussion.

Why do you think nonbelievers are so obsessed with the Catholic Church?

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Sex Selected Abortions in Britain: What Does the CPS Decision Mean?

 

As an American, I find British law confusing, which, I expect is equally true of the British when they try to consider American law.

My understanding of the current legal situation concerning sex selected abortion in Britain is, to put it in American terms, that the agency charged with enforcing the statute has determined that it is, if a single loophole is followed, unenforceable.

The decision was based on a request for prosecution of two doctors who agreed to perform a sex selected abortion that was part of an undercover operation by a British newspaper. The exception on which the decision not to prosecute these two doctors was based is a provision in British law that allows abortions for reason of the baby’s gender whenever two physicians certify that “continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the woman or any existing children of her family.”

That sounds very much like the health of the mother exceptions that have allowed terminations of pregnancies right up until the baby is born here in the US. In fact, it sounds as if sex-selected abortion was already legal in Britain, even before the Crown Prosecution Service decision not to prosecute under this law. If that is true, and the law I’ve seen reads like it is, then the CPS decision was a formality.

The report from the CPS talks about the difficulty the prosecution would face proving that the doctors in question were acting in bad faith. It describes this situation as “a narrow basis for any prosecution.”

Because of these things, the CPS declined to prosecute the two doctors in question. It also, so far as I understand these things, gave an explanation as to why any prosecutions for sex-selected abortion would be extremely unlikely.

In America, we would say that the CPS had made a de facto decision legalizing same-sex abortion in Britain. I’ve read comments, including a circular and  mush-mouthed statement from the Prime Minster, saying that there is no such thing as a de facto decision in British law. That leaves me wondering what they call it.

If the agency charged with enforcing a law says that they won’t enforce it because it is unenforceable, then it sounds to me like this agency has, de facto, repealed the law. In addition, if the quotations supplied by the CPS in their discussions of this decision are both accurate and inclusive of the British law on sex selected abortion, I think they are probably right. This law is unenforceable except in the rare case where a doctor is stupid enough to do a sex-selected abortion without getting another doctor to sign off on it for him or her.

So far as I know, there has not been any legislation passed in Britain formally legalizing sex-selected abortion. However, when the agency charged with enforcing a law says that they will not enforce it because the law is unenforceable, then it sounds like it’s been repealed to me.

Baby girl3

Britian’s Prime Minister, David Cameron, affirmed this even as he denied it when he answered a question that included the statement “a female fetus in the womb today is more vulnerable than she was last week” by saying

… But in our country we do have independent prosecuting authorities. It’s very importance that they look at the evidence and they make a decision on the basis of likelihood of getting a conviction and the public interest in making a case and taking it to court. That’s how things have to work in our country, but I share her concern about what we’ve read and what has happened and it’s absolutely right that professional action should be considered as well.

For those who aren’t fluent in the language, that’s political-speak for “Yes.”

The facts as I know them — and I will be happy to write about any difference in facts as they pop up — is that sex selected abortion is now free of the threat of prosecution in Britain so long as two doctors sign off on the sex selected abortion in accordance with the parameters established under the law.

I would guess that it is possible that this law will be re-written to make it enforceable in the future. However, that may not happen. I can not predict.

Quotes from CPS communications about the decision, as well as links to the original documents, are below:

BABY GIRL4

According to a letter from Keir Starmer, who is the Director of Public prosecutions to Dominic Grieve, MP, the loophole in the law is that:

The law does not, in terms, expressly prohibit gender-specific abortions; rather it prohibits any abortion carried out without two medical practitioners having formed a view, in good faith, that the health risks of continuing with a pregnancy outweigh those of termination. 

… the discretion afforded to doctors under the current law in assessing the risk to the mental or physical health of a patient is wide and, having consulted an experienced consultant in Obstetrics and Gynaecology, it appears that there is no generally accepted approach among the medical profession.

There is also the difficulty that, on its face, the HSA/1 form which doctors are required to use to certify their assessment of a patient, does not require them to see or examine the patient before forming a view. Against that background, it would be very difficult for a jury to assess what may or may not be an “adequate” assessment by the doctor and there is a real risk that different juries would reach different decisions on essentially the same facts. 

Baby girl 2
The Crown Prosecution Service followed this letter with a more extensive analysis of the situation on their web site(emphasis mine):

Procuring a miscarriage is an offence contrary to section 58 of the Offences Against the Person Act 1861. However, section 1 of the Abortion Act 1967 provides that a person should not be guilty of an offence when a pregnancy is terminated by a registered medical practitioner if two registered medical practitioners are of the opinion, formed in good faith, inter alia, that “the pregnancy has not exceeded its 24th week and that the continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the pregnant woman or any existing children of her family”.

Thus the law does not, in terms, expressly prohibit gender-specific abortions; rather, it prohibits any abortion carried out without two medical practitioners having formed a view, in good faith, that the health risks (mental or physical) of continuance outweigh those of termination. This gives a wide discretion to doctors in assessing the health risks of a pregnant patient.

The BMA’s Handbook of Ethics and Law, published in February 2012, gives the following guidance, which is the same as guidance published in 2007:

Abortion on the grounds of fetal sex

 

Fetal sex is not one of the criteria for abortion listed in the Abortion Act and therefore termination on this ground alone has been challenged as out with the law. There may be circumstances, however, in which termination of pregnancy on grounds of fetal sex would be lawful. It has been suggested that if two doctors, acting in good faith, formed the opinion that the pregnant woman’s health, or that of her existing children, would be put at greater risk than if she terminated the pregnancy, the abortion would arguably be lawful under section 1(1) (a) of the Abortion Act. (see page 283) [Morgan D (2001) Issues in medical law and ethics, Cavendish Publishing, London, pp147-9]. The Association believes that it is normally unethical to terminate a pregnancy on the grounds of fetal sex alone, except in cases of severe sex-linked disorders. The pregnant woman’s views about the effect of the sex of the fetus on her situation and on her existing children should nevertheless be carefully considered. In some circumstances doctors may come to the conclusion that the effects are so severe as to provide legal and ethical justification for a termination. They should be prepared to justify the decision if challenged.” [p.287]

… The prosecution would have to be in a position to prove, beyond reasonable doubt, that the assessments carried out by the doctors was carried out in bad faith or carried out in such a way that fell below a standard which any reasonable doctor would consider adequate. In the absence of any considered medical guidance it is extremely difficult for the prosecution to undertake this exercise. Equally, it would be very difficult for a jury to assess what may or may not be an “adequate” assessment by the doctor. 

It is questionable whether the interests of justice are served in bringing a prosecution where such levels of uncertainty exist.  In the absence of guidance a jury would have no yardstick by which they could measure the conduct of any doctor facing prosecution.  Where there is such uncertainty there is a serious risk that different juries would reach different decisions on essentially the same facts.

… As with the evidential stage of the Code test, the public interest in this case is finely balanced. But, if the narrow basis of any prosecution is kept firmly in mind, the public interest factors against prosecution outweigh those in favour. In reaching this conclusion, we fully consulted with the police who agreed with us about the public interest.

For additional information check out Frank Weathers at Why I Am Catholic.

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