Killing baby girls in the name of women’s rights is an obscenity.
Stop Sex Selected Abortion.
The new bishop at the Archdiocese of St Paul and Minneapolis was marked for death before he was born.
If his mother had listened to her doctor, she would have aborted her baby. “You’re carrying a freak,” the doctor told Judy Cozzens during her fifth month, “you shouldn’t continue this pregnancy.”
When Mrs Cozzens refused to have an abortion, the doctor told her she would have to get another physician. She did, and the baby was born reasonably healthy. He suffered from the skin disease eczema and developed asthma in his childhood.
Now, he is the new auxiliary bishop for the Archdiocese of St Paul and Minneapolis.
Freak becomes a bishop. That’s the quick and easy storyline describing the path Father Andrew Cozzens took to becoming the next auxiliary bishop in the Archdiocese of St. Paul and Minneapolis.
But, here’s the strange part — the person who called him this name was a doctor. And, he pinned this label on Father Cozzens, called Drew throughout his childhood, without even seeing him.
In fact, Father Cozzens was still in his mother’s womb.
This takes some explaining, and so it was that his parents, Jack, 75, and Judy, 69, took a good chunk of time on a recent afternoon recalling the circumstances surrounding the birth — and life — of their No. 2 child, a boy who remarked to another doctor when he was just 4 years old that he was going to “do the Lord’s work” someday.
The drama began during Judy’s fifth month of pregnancy. She was teaching part time at a Catholic school in Connecticut. Her stomach hurt, and she figured she was getting the stomach flu that had been going around the school.
“Then, all of a sudden, I realized I’m getting my pains every five minutes, and I realized I was in labor,” she said. “So, Jack met me at the hospital and we went in. I almost lost [the baby], but they stopped the labor.”
She felt relief, but only momentarily. The tension over her son’s condition skyrocketed the following morning when the doctor came in to talk to her about what was happening.
“He said, ‘You’re carrying a deformed fetus, and you need to not continue with the pregnancy’” she said. “And, I said, ‘What do you mean? This is my baby.’ And, he said, ‘No, you don’t understand. You’re carrying a freak, and you shouldn’t continue with this pregnancy.’” (Read the rest here.)
Why do non-Catholics want so desperately for the Catholic Church to change its teachings?
It’s fascinating, the amount of emotion at least some non-Catholics seem to have about Catholic teaching. I can tell you that when I was in the anti-God period of my life, I did not give one whit what any church taught. I paid them the ultimate diss of not giving a care.
But from what I’ve seen on this blog, there are a large number of people who claim to be atheist or some what-not version of what I was in my anti-God period, who appear to think about Christianity, the Catholic Church in particular, 24/7. They appear to be, in a word, obsessed with the minutiae of Catholic teaching.
If you doubt this, go to some of the atheist blogs. All they ever talk about is God, Christian teaching, and the Bible.
There are a few issues in particulate that really rev their engines. They are:
When someone confronts them with the obvious inconsistency implied in their obsessive demands that a Church they claim is a stupid cult alter teachings that they claim are based on a myth, they start denouncing Catholics for using their rights as American citizens to vote and advocate according to their consciences.
It’s as if it offends them that Catholics have the same rights to vote, free assembly and to petition their government as other citizens. I suppose it’s true that it does offend them. Because one takeaway I get from reading the comments from most (not all, there are a couple of clear exceptions) of these people is that they are, at base, bullies.
I also think that the core reason they keep coming around here to drop off their load of insults (most of the truly insulting ones never see the light of day on this blog) is that they are either mental on some level, or, whether they will admit it or not, they are God haunted people who desperately want what the Church offers, which is peace with God, eternal life and a spiritual home. It’s just that they can’t bring themselves to go to God on God’s terms. They want Him — meaning His Church — to come to them on their terms.
These are people who refuse to be forgiven for their sins. What they want is to have the Almighty ratify their sins. They are obsessed with finding, not absolution, but vindication, from a Church they claim they believe is a fraud.
However, that’s just my reaction. Yours may be different. I’m going to throw this open for discussion.
Why do you think nonbelievers are so obsessed with the Catholic Church?
As an American, I find British law confusing, which, I expect is equally true of the British when they try to consider American law.
My understanding of the current legal situation concerning sex selected abortion in Britain is, to put it in American terms, that the agency charged with enforcing the statute has determined that it is, if a single loophole is followed, unenforceable.
The decision was based on a request for prosecution of two doctors who agreed to perform a sex selected abortion that was part of an undercover operation by a British newspaper. The exception on which the decision not to prosecute these two doctors was based is a provision in British law that allows abortions for reason of the baby’s gender whenever two physicians certify that “continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the woman or any existing children of her family.”
That sounds very much like the health of the mother exceptions that have allowed terminations of pregnancies right up until the baby is born here in the US. In fact, it sounds as if sex-selected abortion was already legal in Britain, even before the Crown Prosecution Service decision not to prosecute under this law. If that is true, and the law I’ve seen reads like it is, then the CPS decision was a formality.
The report from the CPS talks about the difficulty the prosecution would face proving that the doctors in question were acting in bad faith. It describes this situation as “a narrow basis for any prosecution.”
Because of these things, the CPS declined to prosecute the two doctors in question. It also, so far as I understand these things, gave an explanation as to why any prosecutions for sex-selected abortion would be extremely unlikely.
In America, we would say that the CPS had made a de facto decision legalizing same-sex abortion in Britain. I’ve read comments, including a circular and mush-mouthed statement from the Prime Minster, saying that there is no such thing as a de facto decision in British law. That leaves me wondering what they call it.
If the agency charged with enforcing a law says that they won’t enforce it because it is unenforceable, then it sounds to me like this agency has, de facto, repealed the law. In addition, if the quotations supplied by the CPS in their discussions of this decision are both accurate and inclusive of the British law on sex selected abortion, I think they are probably right. This law is unenforceable except in the rare case where a doctor is stupid enough to do a sex-selected abortion without getting another doctor to sign off on it for him or her.
So far as I know, there has not been any legislation passed in Britain formally legalizing sex-selected abortion. However, when the agency charged with enforcing a law says that they will not enforce it because the law is unenforceable, then it sounds like it’s been repealed to me.
Britian’s Prime Minister, David Cameron, affirmed this even as he denied it when he answered a question that included the statement “a female fetus in the womb today is more vulnerable than she was last week” by saying
… But in our country we do have independent prosecuting authorities. It’s very importance that they look at the evidence and they make a decision on the basis of likelihood of getting a conviction and the public interest in making a case and taking it to court. That’s how things have to work in our country, but I share her concern about what we’ve read and what has happened and it’s absolutely right that professional action should be considered as well.
For those who aren’t fluent in the language, that’s political-speak for “Yes.”
The facts as I know them — and I will be happy to write about any difference in facts as they pop up — is that sex selected abortion is now free of the threat of prosecution in Britain so long as two doctors sign off on the sex selected abortion in accordance with the parameters established under the law.
I would guess that it is possible that this law will be re-written to make it enforceable in the future. However, that may not happen. I can not predict.
Quotes from CPS communications about the decision, as well as links to the original documents, are below:
According to a letter from Keir Starmer, who is the Director of Public prosecutions to Dominic Grieve, MP, the loophole in the law is that:
The law does not, in terms, expressly prohibit gender-specific abortions; rather it prohibits any abortion carried out without two medical practitioners having formed a view, in good faith, that the health risks of continuing with a pregnancy outweigh those of termination.
… the discretion afforded to doctors under the current law in assessing the risk to the mental or physical health of a patient is wide and, having consulted an experienced consultant in Obstetrics and Gynaecology, it appears that there is no generally accepted approach among the medical profession.
There is also the difficulty that, on its face, the HSA/1 form which doctors are required to use to certify their assessment of a patient, does not require them to see or examine the patient before forming a view. Against that background, it would be very difficult for a jury to assess what may or may not be an “adequate” assessment by the doctor and there is a real risk that different juries would reach different decisions on essentially the same facts.
Abortion on the grounds of fetal sex
It began — at least for me — when Public Catholic reader Manny shared this link.
That led me to a google search where I found links from
all of which say that Manny’s link is correct. The UK has done one of those this-is-how-we-interpret-the-law laws that now allows doctors to perform sex-selected abortions.
I’m not going to comment about this right now. I feel like somebody hit me and I need to get my breath back.
However, just for your reading pleasure, I’ll include one last link. It’s from a “feminist” group explaining how killing baby girls is … well … too “complex” to be illegal. They think that it’s basically ok so long as it’s the woman’s choice to kill her baby because the baby is a little girl.
To paraphrase Lily Tomlin, I try to be cynical folks. But I just can’t keep up.
The Washington Post published an opinion piece by Reza Aslan, the Muslim writer-about-Jesus.
I’m not going to go into the this-guy-is-not-a-Christian-he’s-a-Muslim stuff because I don’t think it really matters. You can find the same garbage he writes in this opinion piece on the Discovery Channel, National Geographic and other places all over television every Christmas/Easter.
These are the same lies that are trotted out by Christian bashers all over the internet. You can find them repetitively blah-blahed any day of the week at certain portals right here on Patheos. There are also the hyper modernist Christians, such as the Jesus Seminar, who put this stuff out there, feeding the attacks against Our Lord from within.
Mr Aslan lines up the same old bogus arguments in a list of five, labeling them the “Five Myths about Jesus.” These “myths” are, for those who don’t want to click on the thing: Jesus was born in Bethlehem, Jesus was an only child (Mary is ever virgin), Jesus had 12 disciples, Jesus had a trial before Pontius Pilate, Jesus was buried in a tomb. Each of these is a myth, according to Mr Aslan.
His reasons for these opinions of his are as flabby and obvious as his motive: He’s not a Christian and he wants to tear down Christianity.
The really great thing in all this is that it points out quite eloquently the fact that Christianity is different by far from other religions, specifically Mr Aslan’s faith. Can you imagine if Mr Aslan had written a similar opinion piece about Islam? What if he had decided to debunk the Prophet Muhammad?
The question here wouldn’t be whether or not those “intolerant” Muslims decided to criticize Mr Aslan’s objectivity or say that he was wrong in his assertions. Rather, the question would be where Mr Aslan would hide to keep from being killed.
Christians have been roundly criticized for criticizing this Christ basher. They have been called bigots for pointing out that, as a Muslim, Mr Aslan just might have an agenda in his “scholarship.” They have, as usual, been labeled bigots and intolerant extremists for standing up for their faith.
On the question of the inevitable calls for death and beheading of anyone who dares to say even one criticism of the Prophet Muhammad, there is a “tolerant,” oozy silence.
But the facts are the facts. Christianity is radically different from any other faith on this planet. There is no other empty tomb. Every good thing we believe today about the value of the individual human being and the individual human life has its foundation in the teachings of Jesus of Nazareth.
The fact that the Church is under such attack in the Western world today is a direct consequence of this one thing: Christianity teaches that every human being is made in the image and likeness of God and that there are certain moral requirements and consequences attendant to that fact.
We may not kill with impunity. This teaching raises the ire of those who wish to kill through eugenics, euthanasia, abortion, embryonic stem cell research.
We may not degrade other human beings. This teaching raises the ire of those who wish to degrade through pornography, prostitution, egg harvesting, surrogate pregnancy.
We must use our sexuality as a mutual, life-giving gift between a man and a woman united in the sacramental covenant of Holy Matrimony. This teaching raises the ire of everyone who wants to live outside this boundary.
These things, and not the veracity of the Gospels, are the source of the popularity of the attacks on Jesus.
Mr Aslan is just riding the wave of anger against anyone who tells our nihilistic, narcissistic culture that there are moral limits on what they may do. They are using him with their phonied up “tolerance” to attack what ails them, which is anyone who says their sins are sin. He is using them to attack a faith other than his own in the name of a phonied up scholarship.
This is standard stuff for us Christians. We have to put up with being attacked, defamed and now, blatantly discriminated against as part of our faith.
But we know something that these people refuse to believe: Jesus Christ is the Lord of Life, and those who persist in following Him to the end will live forever.
For a different take on this same article, check out Joanne McPortland.
Cardinal Burke has issued a bit of advice to Minority Leader Nancy Pelosi: Don’t take communion.
His reason: Her “public support for abortion is grave sin.”
My guess is that there will be a flurry of blog posts and angry comments in com boxes about this advice, while Congresswoman Pelosi continues to take communion and her bishop says nothing. Then, everyone will go on to the next new thing.
Frankly, I think it’s time our leaders in the Church (the bishops) got their heads together and came up with some sort of consistent way of dealing with situations like this. The paradigm the Church is using is that Congresswoman Pelosi is under the spiritual guidance of her personal religious leader, which would be her pastor, who is acting through her bishop. They are supposed to make decisions such as whether or not she may take communion, I would guess because they are the ones who know her and understand her spiritual situation.
I would guess that things are done this way because the Church is a pastoral rather than a political institution. The purpose of excommunication is not to bash someone over the head and punish them. It is to save their souls by bringing them face to face with the gravity of their sins and giving them a shove to repent and change their ways.
Public admonishments to not take communion such as the one directed at Congresswoman Pelosi are rare, and they should be. I think it’s appropriate only when the person in question is doing what Congresswoman Pelosi is doing: Committing grave sin in a public manner that encourages other people to also commit this grave sin. This is called scandal, and it should be taken seriously.
There will always be temptations, but woe to those who do the tempting, Jesus said. Some translations use the phrase stumbling blocks. What it means is that there will always be people who lead others astray, who lead them away from following Christ, but that those people who do this are in even bigger trouble with God than those they lead.
Public figures of today have a mind-boggling arrogance about the way they tempt others away from following Christ. They assert that their sins are not sins. They proclaim themselves faithful followers of Christ even as they trample all over His teachings and commit the most vile sins in front of everyone. They even twist their sins around and proclaim publicly that these sins are righteousness and that those who disagree with this are the ones who are committing sin.
Whole denominations have thrown in the towel and forsaken the Gospels in their official teachings. They have themselves become tempters to sin.
The Catholic Church has refused to do this. But powerful members of its laity, as well as many of its priests, have joined the other side in the culture wars against the Church, while maintaining that they are, in fact, faithful Catholics. The Church has taken a wink-wink attitude toward this for decades, and now we are all paying the price.
No other denomination is so rife with this particularly egregious form of defiant public sinning as the Catholic Church. Prominent Catholics in all walks of life proudly parade their sins against human life and the sacrament of marriage before the public. They use the bully pulpit of their elected offices, media star positions and many-degreed professorships to proclaim an Anti-Christ Christianity that turns the Gospel on its head and makes it a teaching of death, debauchery and nihilism.
This is not just individual sin. It is a vast cultural rebellion against the Church led by Catholics who occupy positions of power in our society. I agree with Cardinal Burke. Congresswoman Pelosi should not take communion. However, I think that singling out one member of Congress and aiming the discussion at her alone flies in the face of the reality of the situation.
Catholics in public positions, including the clergy leaders of some of our Catholic Universities, are teaching an alternate form of the Gospels that conforms absolutely to the shifting paradigms of our deconstructing society and defies the teachings of the Church with equal absoluteness. This is not just one person, however prominent. It is a widespread, almost universal, defiance of the Church by those of her sons and daughters who sit in the seats of secular power.
These people refuse to humble themselves and follow Christ. They insist that Christ should follow them. They don’t leave the Church. They demand that the Church change its definition of sin to suit them. They admonish the Church with all the arrogance of self-made gods that it should change 2,000 years of consistent Christian teaching to conform to them and their newfound personally created gospels of self-worshipping narcissism.
They teach this to the whole society through their powerful positions in politics, media, education and science. They are as deadly for the soul of the Church as a basket of snakes.
The old paradigm of individual bishops dealing with individual sins does not address this new reality. The fact that every single one of these self-made gods has found a bishop who will support them in what they are doing is an indication of how seriously deficient the Church’s response has been.
We need consistent patterns of reaction from our bishops concerning this mass apostasy in the pews from prominent and powerful Catholics. They need to get together on this.
At the same time, they need to follow their own rules themselves. Catholic institutions should inspire us to follow the Church’s teachings by their faithfulness to those teachings. I have had it with hearing about Catholic organizations that pay for contraception in their insurance, Catholic hospitals that do abortions, Catholic universities that ban the Knights of Columbus, or yet another priest who was making passes at boys and it was overlooked.
We are entering tough times. The only way we are going to come through these times is if we begin by facing reality on reality’s terms. We need leadership in this from our bishops.
It is, in that grand Public Catholic tradition, roast and toast Rebecca time.
Get out your flame-throwers and pitchforks folks. I’m going to talk about the two political parties.
There are little g gods. And then there are little g gods.
No little g god I’ve talked about on this blog draws quite the high octane, teeth-grinding I’ll-poke-a-stick-in-your-eye, flat-out mad as when I tell people that their political parties suck. When I pour on the gasoline and say things like they are both corrupt and you can not follow Jesus and follow either political party, I get walking-off, a pox-on-your-house-Rebecca disgust.
The reason, I believe, is that we want an easy way out of our responsibility as Americans and Christians to engage the larger culture for Christ. When engaging that larger culture includes the rough and tumble world of politics, we really start scratching around looking for an easy way out. We want a pass. A haiku. A some little something to do that will make us feel good while we don’t risk much.
We don’t want — all of us, including me — to go out there and take the hits that come from engaging the world, including our political parties — for Christ.
Our problem is that the real Jesus, as opposed to the Hallmark Card Jesus, was a trouble maker. And He still is. Stick with Him in party politics, and you’ll end up getting booed and called names and probably nobody will eat lunch with you or talk to you. It will be time out in grade school all over again if you try even a little bit to follow Jesus first in the context of party politics.
Nobody wants that. It hurt when we were kids. And it still hurts now that we’re grownups.
What we want — and we are willing to go along with just about any craven lie or manipulation of our consciences to get it — is a safe place where we can just vote straight party a few times a year and then shoot self-righteous arrows at all those fallen folks in the Other Party, which, we are sure, is the devil.
The truth is, boys and girls, as American Christians we have the power to affect how these political parties behave. But doing that means we have to do a few things. We have to,
1. Get up off our duffs and get involved in party politics at the local level.
2. Accept the fact that if we truly follow Jesus, we are going to be unpopular, whichever party we join.
3. Stand for Christ even though we will get hit with brickbats and name-calling.
Deacon Greg Kandra wrote about Bishop Tobin of Providence, Rhode Island, who recently made an announcement that he’s switched from Democrat to Republican. His reasons are sound ones. In fact, I know exactly how he feels. The Democratic Party, at least at the national level, has become the party of abortion. It is also the party of gay marriage, embryonic stem cell research, and a number of other horrific things.
If the good bishop feels that he can’t abide all this and wants to change his D to an R, I say go for it. However, if he’s got some idea that the Rs are going to be a safe haven where he can peacefully abide and get glad-handed and sucked-up-to without challenges to his leadership as a bishop, he’s living in fantasyland.
Oh, he’ll get all the glad-handing, back-slapping and suck-uppage anyone’s heart could desire. But the no-challenges-to-his-leadership-as-a-bishop will only come if he hands over the keys to the party leadership and walks their wide and smooth way.
My hope is that in all his newfound enthusiasm for political engagement he doesn’t sell out the farm to this party. He’s supposed to speak for Christ, and that means he needs to make sure that he doesn’t end up toadying to the Rs.
I’ve seen, up close and personal, how the Rs treat their toady clergy. My message to the bishop: You don’t want to be them. Not only that, but you can’t be them if you want to be who the Church says you are.
There is plenty to address in the Rs economic and military policies that would keep the good bishop busy being a bishop and not a party stalwart, if he wants to do it. There’s also quite a bit he could do to get them off high center on some of the things that make Christians register R in the first place, such as life, family and religious freedom.
That said, anyone who is a D (like me) really does have their work cut out for them. If the Rs co-opt traditional Christianity and its religious leaders, the Ds are at war with them.
I could go on and on about HHS Mandates and gay marriage and falling down before the idol of Planned Parenthood, but you know the story. The point is, the official Democratic Party has lost its soul. It no longer even pretends otherwise.
In my opinion — and this invariably raises combox ire — you can and will take this country and yourself both right down to hell by following either political party blindly. I also think that weak-as-water Christians have brought a lot of this trouble on us all by going along with their parties rather than following Christ.
Here’s the truth of it: There are plenty of Christians in both the Democratic and Republican parties, at least at the county and state level. But they’ve sold out Christ for the party line. They won’t stand up for Jesus because they want to be friends and pals with their other party faithful buds. They convince themselves to believe the drivel that these people talk, and the seriously evil drivel that sold-out, fallen religious leaders say to excuse the sinfulness of the party.
There are a ton of sold-out, fallen religious leaders in both political parties. Go to any party convention, and you’ll see them there. They don’t speak for Christ when Christ’s teachings contradict the party’s teachings. Instead, they give tortured explanations about how Jesus really agrees with the party. They don’t use their prophetic and moral voice as religious leaders to speak for the light. They use them to give excuses for the darkness.
These preachers have sold Jesus, and they’ve sold Him cheap: To be part of the R or the D.
I often — and I mean often — hear Christian people go on and on about “how can anyone be part of a party that is pro abortion” or whatever bad thing the Ds espouse. They do this right in front of me, as if they’ve forgotten than I am a rather public and unapologetic D. If I say anything, they tell me “Oh, you’re not like the rest of them.”
And they’re correct in that. I’m not “like the rest of them.” I try my best to do that thing which I believe down to the core of my political being that politically inclined people must do as their part to save this culture. I engage the party from a Jesus-first position.
That is what I am trying to get the readers of this blog to do. Engage your political party with a Jesus-first outlook.
Stand. For. Jesus.
Not the R or the D.
There is nothing wrong — and I mean nothing — with being part of either political party, if you go into it with that attitude.
In fact, I would say that there is something exactly right about it.
Jesus told us to be the light of the world. But party faithful are faithful to the party first. Political Christians, whether they are R or D, almost always end up hiding their light under the party loyalty bushel.
My note to Bishop Tobin is that if he’s looking for God in a political party, he needs a new road map. He’s already in the place where people can find God, and that’s the Catholic Church.
I do not mean to say or imply in any way that Bishop Tobin should not be engaged in America’s political struggle. I back the bishops completely in what they are doing. But this nation is lost first in its soul. All the other things are just symptoms of that deep soul-sickness.
We need religious leaders who will equip the laity to fight the political battles by teaching and leading us in the Way of the Cross. The Church has the answer already and that is Christ and Him crucified. That, and not the R or the D, needs to be his message.
Sign up for free newsletters and special offers