Novena for the Persecuted Church, Day 1

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Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. Rev 12: 17 – 18

A Novena is a nine-day prayer. The idea behind a nine-day prayer comes from the prayers of the Disciples, along with Our Lady, before Pentecost. It is also based on the Jesus’ many admonitions in the Gospels to pray to God the Father for our needs without ceasing.

It sometimes sounds in the Scriptures as if Jesus is telling us to nag God. His parables about the man who will not stop asking his neighbor to get up and give him bread and the reluctant judge tell us frankly that God responds to our repeated requests.

Another example in Scripture is Abraham, interceding for Sodom and Gomorra. He repeatedly asked God to spare the city if a certain number of righteous people were found there. Each time, God granted Abraham’s request, and each time Abraham asked again, this time with a lower number of righteous people. He finally received the promise that God would spare the cities if only 10 righteous people were found in them.

Sadly, there were not even that many.

However, the principle of praying repeatedly is well established in scripture.

The position that St Michael the Archangel occupies in the heavenly host is also well established. He is God’s warrior, the defender against Satan. I quoted one scripture about Michael above. But there are others scattered throughout scripture. Daniel refers to him several times in ways that show quite clearly that St Michael is our defender against the devil, as well as heaven’s.

Pope Leo XIII composed a powerful prayer to St Michael the Archangel that begins St Michael the Archangel, defend us in the day of battle after he was given a vision of the evils to come in the 20th Century.

It appears that these 20th Century evils have taken root in human society and are expanding and bearing much evil fruit after their kind in the 21st Century, as well. Among these are the increasing and widespread violent persecution of Christians. Our brothers and sisters in Christ suffer every indignity possible in this life, including martyrdom.

This is happening today, right now, as we plan what we’re going to do for Labor Day and start looking ahead to football season.

A reader suggested that we commit ourselves to a Novena, a nine-day prayer, for our brothers and sisters in Christ who are suffering for Him.

I think it is the least we can do.

I chose the Novena to St Michael the Archangel because he is our protector against the devil. These attacks against Christians and Christianity are coming straight from Satan. As usually happens, he is not sending an army of demonic creatures to do his bidding. His army on this earth is almost always sin-sick human beings who are following the darkness rather than the light.

Most of these people don’t know who they are following. It is not necessary to give knowing assent to follow Satan. All you have to do to follow him is do his work and speak for his desires in this world.

The prayer that Pope Leo XIII composed has always seemed like a kind of exorcism to me; an exorcism that we all can access by simply asking St Michael to do the exorcising for us.

The Novena I’ve chosen for us to pray is the Novena to St Michael. It is almost eerie in the way it fits the persecution Christians are facing today.

I will post it every morning, beginning today, for nine days. Please pray it with the rest of us faithfully.

I took the liberty of choosing an intention for all of us. I pray for the conversion of the world, that from pole to pole, dateline to dateline, all with call out Jesus’ name.

Here is the Novena to St Michael.

Glorious Saint Michael,
guardian and defender
of the Church of Jesus Christ,
come to the assistance of His followers,
against whom the powers of hell are unchained.
Guard with special care our Holy Father,
the Pope, and our bishops, priests,
all our religious and lay people,
and especially the children.

Saint Michael,
watch over us during life,
defend us against the assaults of the demon,
and assist us especially at the hour of death.
Help us achieve the happiness
of beholding God face to face
for all eternity.

Amen.

Saint Michael,
intercede for me with God
in all my necessities,
especially

for the conversion of the world, 
that from pole to pole, 
dateline to dateline, 
all will call out Jesus' name. 

Obtain for me a favourable outcome
in the matter I recommend to you.
Mighty prince of the heavenly host,
and victor over rebellious spirits,
remember me for I am weak and sinful
and so prone to pride and ambition.
Be for me, I pray,
my powerful aid in temptation and difficulty,
and above all do not forsake me
in my last struggle with the powers of evil.

Amen.

Christianity in China

This video talks about Christianity in China. Christianity is growing, despite persecution.

It is interesting that the communists do not make Christianity illegal, they put it under state control. This is similar to the way that our government has begun to try to control Christianity here in America; by reducing the First Amendment protections of the free exercise of religion to worship services in houses of worship and the privacy of our own homes.

This is tyranny.

 

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Note to Bishop Tobin: If You’re Looking for God in a Political Party, You Need a New Roadmap

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It is, in that grand Public Catholic tradition, roast and toast Rebecca time. 

Get out your flame-throwers and pitchforks folks. I’m going to talk about the two political parties. 

There are little g gods. And then there are little g gods. 

No little g god I’ve talked about on this blog draws quite the high octane, teeth-grinding I’ll-poke-a-stick-in-your-eye, flat-out mad as when I tell people that their political parties suck. When I pour on the gasoline and say things like they are both corrupt and you can not follow Jesus and follow either political party, I get walking-off, a pox-on-your-house-Rebecca disgust. 

The reason, I believe, is that we want an easy way out of our responsibility as Americans and Christians to engage the larger culture for Christ. When engaging that larger culture includes the rough and tumble world of politics, we really start scratching around looking for an easy way out. We want a pass. A haiku. A some little something to do that will make us feel good while we don’t risk much. 

We don’t want — all of us, including me — to go out there and take the hits that come from engaging the world, including our political parties — for Christ. 

Our problem is that the real Jesus, as opposed to the Hallmark Card Jesus, was a trouble maker. And He still is. Stick with Him in party politics, and you’ll end up getting booed and called names and probably nobody will eat lunch with you or talk to you. It will be time out in grade school all over again if you try even a little bit to follow Jesus first in the context of party politics. 

Nobody wants that. It hurt when we were kids. And it still hurts now that we’re grownups.

What we want — and we are willing to go along with just about any craven lie or manipulation of our consciences to get it — is a safe place where we can just vote straight party a few times a year and then shoot self-righteous arrows at all those fallen folks in the Other Party, which, we are sure, is the devil.

The truth is, boys and girls, as American Christians we have the power to affect how these political parties behave. But doing that means we have to do a few things. We have to,

1. Get up off our duffs and get involved in party politics at the local level.

2. Accept the fact that if we truly follow Jesus, we are going to be unpopular, whichever party we join. 

3. Stand for Christ even though we will get hit with brickbats and name-calling. 

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Deacon Greg Kandra wrote about Bishop Tobin of Providence, Rhode Island, who recently made an announcement that he’s switched from Democrat to Republican. His reasons are sound ones. In fact, I know exactly how he feels. The Democratic Party, at least at the national level, has become the party of abortion. It is also the party of gay marriage, embryonic stem cell research, and a number of other horrific things. 

If the good bishop feels that he can’t abide all this and wants to change his D to an R, I say go for it. However, if he’s got some idea that the Rs are going to be a safe haven where he can peacefully abide and get glad-handed and sucked-up-to without challenges to his leadership as a bishop, he’s living in fantasyland. 

Oh, he’ll get all the glad-handing, back-slapping and suck-uppage anyone’s heart could desire. But the no-challenges-to-his-leadership-as-a-bishop will only come if he hands over the keys to the party leadership and walks their wide and smooth way. 

My hope is that in all his newfound enthusiasm for political engagement he doesn’t sell out the farm to this party. He’s supposed to speak for Christ, and that means he needs to make sure that he doesn’t end up toadying to the Rs.

I’ve seen, up close and personal, how the Rs treat their toady clergy. My message to the bishop: You don’t want to be them. Not only that, but you can’t be them if you want to be who the Church says you are. 

There is plenty to address in the Rs economic and military policies that would keep the good bishop busy being a bishop and not a party stalwart, if he wants to do it. There’s also quite a bit he could do to get them off high center on some of the things that make Christians register R in the first place, such as life, family and religious freedom.

That said, anyone who is a D (like me) really does have their work cut out for them. If the Rs co-opt traditional Christianity and its religious leaders, the Ds are at war with them.

I could go on and on about HHS Mandates and gay marriage and falling down before the idol of Planned Parenthood, but you know the story. The point is, the official Democratic Party has lost its soul. It no longer even pretends otherwise.  

In my opinion — and this invariably raises combox ire — you can and will take this country and yourself both right down to hell by following either political party blindly. I also think that weak-as-water Christians have brought a lot of this trouble on us all by going along with their parties rather than following Christ. 

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Here’s the truth of it: There are plenty of Christians in both the Democratic and Republican parties, at least at the county and state level. But they’ve sold out Christ for the party line. They won’t stand up for Jesus because they want to be friends and pals with their other party faithful buds. They convince themselves to believe the drivel that these people talk, and the seriously evil drivel that sold-out, fallen religious leaders say to excuse the sinfulness of the party. 

There are a ton of sold-out, fallen religious leaders in both political parties. Go to any party convention, and you’ll see them there. They don’t speak for Christ when Christ’s teachings contradict the party’s teachings. Instead, they give tortured explanations about how Jesus really agrees with the party. They don’t use their prophetic and moral voice as religious leaders to speak for the light. They use them to give excuses for the darkness. 

These preachers have sold Jesus, and they’ve sold Him cheap: To be part of the R or the D.

I often — and I mean often — hear Christian people go on and on about “how can anyone be part of a party that is pro abortion” or whatever bad thing the Ds espouse. They do this right in front of me, as if they’ve forgotten than I am a rather public and unapologetic D. If I say anything, they tell me “Oh, you’re not like the rest of them.”

And they’re correct in that. I’m not “like the rest of them.” I try my best to do that thing which I believe down to the core of my political being that politically inclined people must do as their part to save this culture. I engage the party from a Jesus-first position. 

That is what I am trying to get the readers of this blog to do. Engage your political party with a Jesus-first outlook.

Stand. For. Jesus. 

Not the R or the D. 

There is nothing wrong — and I mean nothing — with being part of either political party, if you go into it with that attitude. 

In fact, I would say that there is something exactly right about it. 

Jesus told us to be the light of the world. But party faithful are faithful to the party first. Political Christians, whether they are R or D, almost always end up hiding their light under the party loyalty bushel.

My note to Bishop Tobin is that if he’s looking for God in a political party, he needs a new road map. He’s already in the place where people can find God, and that’s the Catholic Church.

I do not mean to say or imply in any way that Bishop Tobin should not be engaged in America’s political struggle. I back the bishops completely in what they are doing. But this nation is lost first in its soul. All the other things are just symptoms of that deep soul-sickness.

We need religious leaders who will equip the laity to fight the political battles by teaching and leading us in the Way of the Cross. The Church has the answer already and that is Christ and Him crucified. That, and not the R or the D, needs to be his message. 

Why be a Priest?

Why do young men choose the priesthood? Here a few reasons from those who know.

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Follow Jesus, Not the R or the D (Thank You Readers!)

Can a Christian be a Democrat?

That’s a loaded question in today’s America. We have one political party directly targeting Christians to the point of having paid organizers who “work” the churches for them. Meanwhile the other political party has become the outpost for every Christian-bashing group going. 

It would seem, based on that analysis, that the party providing the political home to the Christian bashers would be the one to avoid. That was the basic response of many of the commenters on my earlier post on this question. 

The arguments went back and forth, up and down, all along the political spectrum, but the upshot was that the Democratic party is hostile territory for traditional Christians, while the Republican Party is more welcoming to them. 

One commenter raised the question of what is a Christian. After all, there are some denominations who use the moniker Christian on their church bulletins and fit right in with the Democrats. Are they less Christian than the others?

In my opinion, all this begs the central question. Let me reframe it to be more specific. Can a traditional Christian who accepts, believes and tries to follow the 2,000 year old Christian teachings about human conduct and morality be a Democrat?

The converse question also bears a look: Can that same Christian be a Republican?

I think the answer to both these questions is yes … and no. 

You can certainly register as either a Democrat or a Republican. But you may not, on peril of your soul, budge one inch on the 2,000-year consistent teachings of traditional Christianity. 

Abortion? 

Can’t do it or support it.

Gay marriage?

Nope.

Stealing from the poor to give to the rich?

Uh-uh.

Unjust discrimination against other people?

Not allowed.

Following Ayn Rand?

Are you kidding?

The truth is that Christians can and should go just about everywhere in our society. We need to engage the culture at every level. But we cannot compromise the Gospels of Jesus Christ while we are doing it. 

If you follow that simple rule, believe me, you’re going to catch flak from whichever political party you join. Both parties torture the Gospels to make the Gospels fit themselves. Both parties have their toady churches who enable them to do this by providing theological cover. 

I’ve heard preachers quote take Bible verses out of context to justify everything from gay marriage to doing away with safety standards on food. The right wing does it for the corporations. The left wing does it for the gays and the abortion industry. 

This has reached the absurd point that people — intelligent people — will argue about which party is closer to Jesus. 

Repeat after me: Political parties are not churches. They are about getting power and keeping power. Everything else they say is a lie. 

The Republicans formed their pro life position as a strategy, not as a morality. They realized that it was an issue that could be used as a wedge to divide the Democratic party from their core constituencies of labor and working class people. This has been largely successful for the Republican Party.

It has not benefitted the sanctity of life or Christianity in this country. In fact, it has marginalized the whole concept of the sanctity of human life and turned it into a power issue in power politics. This over-zealous support by many religious leaders of the Republican Party and all its positions, including some that are quite evil, has tarnished the moral and prophetic voice of Christianity and weakened the leadership of Christian clergy.

People are sick of the Jesus-is-a-Republican heresy. Unfortunately, they tend to over-simplify and blame all Christianity for the sins of some of its more politically motivated leaders.

On the other side of the spectrum, good Christians are sick of hearing from the anything goes religious leaders who have searched the scriptures and come up with a namby-pamby version of Jesus that basically oks anything anyone wants to do except be against government hand outs.

Let me be clear about this. You can not say that killing unborn children is ok and speak for Christ at the same time. Conversely, you can not slight the needs of women or ignore the disgusting exploitation of and violence against women that is drowning our culture and be speaking for Jesus. 

You can not put your political party ahead of your fealty to Christ and be a faithful Christian. You can not do it. It makes no difference if you are a Republican or a Democrat, if you do not look at your party and see that it is doing things that are anathema to Christian teaching and following Christ, you need to get on your knees and pray for forgiveness and guidance. You have put the wrong god to the forefront of your life. 

Can a Christian be a Democrat?

Yes.

Can a Christian be a Republican?

Yes.

Can a Christian follow their political party instead of Jesus?

No.

We are called to convert the world, not let the world convert us. That includes our political parties. 

Go and Evangelize the Whole World

“The Church needs you,  your enthusiasm and joy,” Pope Francis told the 3 million assembled youth at the closing mass of World Youth Day.

“This experience must not remain locked up,” he said, urging them to go and evangelize the whole world.

The video below contains scenes from this last mass, including parts of the Holy Father’s homily.

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World Youth Day Flash Mob

I learned about this a while back. These young people have been rehearsing for weeks for this and it was a success!

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Conversion Story: Hell and Oyster Crackers

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Sam Rocha and Katrina Fernandez, aka, The Crescat, got together for a Facebook interview.

When those two get together, you just know the result is going to be interesting.

And it was.

There’s lots to read, and you can find it here. I want to focus on one aspect of that free-ranging discussion: Katrina’s conversion story.

Kat came to Jesus by way of art. Imagine this: A seven-year-old who spends a lot of time in museums (already it’s getting unusual) spies Memling’s painting, The Last judgement. She’s small enough that her eye-view is of the bottom of the painting. She’s nose to canvas with the lost souls in hell. The prospect convinced her that hell was real.

Sam’s response, “You found God in hell?”

That sounds like a reasonable question to those of us who’ve never been converted by art. I mean, how does that track?

Here, according to Kat herself is how:

If Hell is real then it stands to reason that God was real. Simple as that.
Why do atheist struggle so? Their arrogance to dismiss their first instinct… that child voice plainly stating a fact as fact. There’s nothing intellectual about “well, duh!” which is what happened when I saw Hell. Well, duh! God is real.

She goes on to add, “Landscapes showed me God is kind.”

Weyden Beaune Last Judgment Altarpiece opened

Katrina is not the only person I know of who was converted by art. Peter Hitchens related an almost identical conversion experience in his book The Rage Against God: How Atheism Led Me to Faith (which I recommend) and then later in this interview. Peter Hitchens, who is the brother of the famous atheist Christopher Hitchens, found God by studying Rogier van der Weyden’s The Last Judgement.  

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Hitchens was an adult at the time of his conversion. He described it this way: 

… I gaped, my mouth actually hanging open, at the naked figures fleeing towards the pit of hell.  These people did not appear remote or from the ancient past; they were my own generation … They were me, and people I knew. 

Do you recognize the Power at work in both these stories?  Hint: It’s not the power of great art, although the power of great art is certainly real. 

This is the Holy Spirit, at work in two souls, calling them to Jesus.  These stories illustrate the single most powerful truth of conversion that I know: God meets us where we are. He is not too proud to accept us through any route to Him we find. In the Person of the Holy Spirit, He will call to us and reach out to us along any path that we will walk to Him. 

The fact that God meets us where we are has other facets to it besides His willingness to come to us through a painting or a sermon or the guilt we feel for our sins.

One of these facets is that He does not ask us to get perfect first. Too many times, people who are trying to bring people to God focus on the other person’s need to change. 

The truth is, you don’t need to change to come to God.   All you need to do is say “yes” to Him. The changing part comes later, and it will be through a changed heart and converted spirit. As I’ve said, God doesn’t change what you do. He changes what you want to do. 

But at the beginning, all you have to do is open your heart — or in the case of Katrina Fernandez and Peter Hitchens and others like them, their eyes — and say yes to what is right in front of you.  There is no one right way to come to Jesus. Jesus Himself is the Right way. 

Kat and I both experienced another, second, conversion. This one was to the Catholic Church. In the usual Kat fashion, her experience was sudden, a bit defiant and absolute. Mine was gentle and insistent. But despite the differences, it was the same for both of us. 

Kat attended a communion service in a church where they offered communion, which I would wager they regarded as a “symbol,” in the form of grape juice and oyster crackers. Kat, being Kat, rebelled. She knew. Knew right then without any dissembling that this was not the real deal. She also knew that there was a real deal out there somewhere and that she wanted it. Here’s how she describes it:

It was Easter Sunday 
and the pastor wanted to “do communion” and wanted to try something a little different 
so he had us all line up to come to the “altar” and receive a shot glass containing grape juice and a packet of oyster crackers.









 And God said “NO!” I immediately knew this aping display was not the real thing. I grabbed my son under my arm and got up and left.

She was, in short, called to the Church by the Eucharist. 

Welcome home Kat, so was I. Only for me it was an almost constant call from Christ in the Eucharist. He called me for years to Himself in the Eucharist. When I finally found Him there, I experienced the healing of the woman who reached out and touched His garment.

That same healing is there for anyone, anytime, in all the Catholic Churches of all the world.  Conversion, real conversion, is a one-way street. Once you’ve found it, you know it’s real and you can never walk away from it. Jesus Christ is the Son of God. He is real. Life in Christ is a living reality. 

I love conversion stories when they’re told by people with authentic hearts. Every single one of them exposes a truth of God’s love for us and His simplicity in dealing with us. 

Conversion stories are always elemental stories of birth. They relate the dynamics of how a soul is born from eternal death into eternal life. And just like that first biological birth, they happen to each one of us individually. Because we are each unique and wonderful enough that the God Who made everything, everywhere, accepts us as the old hymn says, Just as We Are.   


Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

The Heresy of Politicized Christianity

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Deacon Greg Kandra published a post today describing a “study” that says that “Christian Progressives” are on the cultural ascendancy. 

I put the word study in quotes because all this study amounts to is some yo-yo with letters after his name who went out and tabulated Google searches, dividing them between “conservative Christian” and “progressive Christian.” His criteria: Google searches for “Christian right” vs google searches for “Christian left.” 

Based on this handy-dandy spreadsheet workout, this person has extrapolated to all sorts of predictions and prophecies about the direction of Christianity in the future USA. 

Aside from the fact that this is about as scientific as predicting the future by studying the entrails of a goat, it does reveal quite a lot about the researcher and the way that Christianity is discussed today. 

After I converted to Catholicism, I encountered a lot of talk about which Catholics were “orthodox” or not. I remember wondering what the tar-heel an “orthodox” Catholic might be. I had some idea about what an Orthodox Jew was. But an “orthodox” Catholic seemed to be one of those vague, do-it-yourself monikers that people hang on themselves in order to chastise other people. To this day, I’ve never heard a useful definition of what an “orthodox” Catholic might be, even though I still read about folks who claim to be one and seem to think they know. 

Now that I’ve dipped my toe in the blogging waters, I find myself repeatedly encountering verbiage that attempts to define Christians and Christianity along political groupings. Even here at Patheos we have a portal for “progressive” Christians. I don’t fault Patheos for this. The moniker is out there everywhere and the Progressive Christians themselves seem to think they are members of some clearly demarcated understanding of Christianity that groups them together and separates them from the rest of us who stand at the foot of the cross. 

Not that I’m saying they don’t stand at the foot of the cross. But I guess they would place themselves in a separate group of before-the-cross-standers that distinguishes them from other, non-progressive Christians. Of course, we also have the “conservative” Christians there before the cross, as well. In this Americanized/politicized version of Christianity I guess the rest of us who don’t want to be “conservative” or “progressive” Christians just wander around aimlessly, or maybe circulate back and forth between the two groups.

Let’s pause for a moment and consider this imaginary portrait I just painted. We have the cross, with the crucified Savior of the World hanging on it. And we have His so-called followers standing there in front of it, looking not at Him, but at each other. The “conservative” Christians are standing as far away from the “progressive” Christians as they can get, and vice versa. They are not thinking about or concerned with the God who died for them on Calvary. They are not grieved by what their sins have wrought. They are not caught in wonder at the love God has for them. 

Nope. They are both like the Pharisee who went to pray and spent his whole time thanking God that he wasn’t like that sinful tax collector over there. 

Pharisee

Does anyone remember what Jesus had to say about the Pharisee? If you don’t, you can find it in Luke 8: 9-14.

I wrote a post yesterday, encouraging Christians to engage with the political structure. After reading the comments it garnered, I repented of that post. We aren’t ready. 

Before Christians can engage the larger culture they’ve first got to be all-in for Jesus. That appears to be a major stumbling block for a lot of people. These ridiculous designations of “conservative” and “progressive” Christians are a symptom and an expression of just how far away we are from actually following Christ, or even taking Him seriously at all.

In today’s America, “conservative” and “progressive” are political terms. If we were being honest, we’d just dispense with those terms and say what we mean. On the one side we have people who twist the Gospels to justify themselves for following right wing politics instead of following Jesus, and on the other side, we have people who twist the Gospels to justify themselves for following left wing politics instead of following Jesus. 

They are, both of them, following the world instead of following Jesus. And they are claiming that Jesus not only supports them in this, but He is following them. 

I’m not a theologian. I’m just a pew-sitting Catholic who is grateful that, after the things I’ve done, they let me inside the Church at all. But I love Jesus. 

This disregard of Him, this crude claim of ownership of Him, by people who carry His name hurts me. It stings and bites at me when I think about it. What is wrong that so many people can look at the living God and see a self-justifying reflection of themselves?

I repeat: I am not a theologian. But I think that this twisting of the Gospels to suit fashionable politics and political power is heretical. It is also, evidently, deeply embedded in people’s hearts. 

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If you look at the cross and feel smirky holier than thou self-justification for you and your politics, then I would wager that you are not looking at the cross at all. You are considering a piece of jewelry you’ve hung around your neck that is made of cold metal and, without the real cross that it symbolizes, can not save you. 

Conservative/Progressive/Right/Left Christianity is a human invention. It gives us what Bonhoeffer called “cheap grace,” which is to say self-approval. It makes us self-righteous and mean. 

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If you are interpreting the Gospels in the light of your politics, then you are not following Christ. This business of co-opting the Gospels to fit the world has eternal consequences. 

There is one Jesus; one narrow way; one means of salvation; one cross. 

Our job as American Christians is to believe that one Jesus, walk that narrow way, and to conform our lives, including our politics, to Christ and Him crucified.

I want to follow Christ. I do not want to follow conservative Christ or progressive Christ or right or left or middle of the road Christ. I want to follow and I pray for the grace to follow, Christ and Him crucified by conservatives and progressives and rightists and leftists and all the rest of the crowd who will not follow Him without reframing Him to suit themselves. 

That is why I accept the teachings of the Catholic Church. Not because they are easy or politically correct. But because I’ve tried making God in my own image. I know that I can’t judge, can’t decide, can’t know. Left to my own devices I will do horrible things, just as my heretical brothers and sisters on the left and the right are doing horrible things. 

Standing before the real cross means that you know you are not worthy to be there. You know that your own understanding put Him there. You know yourself for what you are and you realize that without Him you are doomed to the hell you have created and earned; to the hell you deserve.

“Lean not on your own understanding” the scriptures tell us. 

It’s good advice. 

Conscience Rights and the Obama Administration

Standing Against Christian Persecution

The USCCB released a new video today discussing the war on the right of conscience in America.

I think it’s a powerful video that expresses the issues far better than anything I could say. All Americans should be upset about what the Obama administration is doing to our First Amendment liberties.

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