Fatima and Akita: The Third Secret


Oh my Jesus, forgive me my sins and save me from the fires of hell. Bring all souls to heaven, especially those most in need of your mercy.

Our Lady specifically asked at Fatima that we insert this prayer into each decade when we pray the Rosary.

These are the other prayers we were taught at Fatima:

Pardon Prayer
My God, I believe, I adore, I trust and I love you. I beg pardon for those who do not believe, do not adore, do not trust and do not love you.

When we offer something to God
Oh my Jesus, it is for love of you, in reparation for the offenses committed against the Immaculate Heart of Mary, and for the conversion of poor sinners.

When we pray before the Blessed Sacrament
Most Holy Trinity, I adore you! My God, my God, I adore you in the most blessed Sacrament.

The Angel’s Prayer
With the Blessed Sacrament suspended in mid-air, the Angel of Fatima prostrated himself and prayed,

Most Holy Trinity — Father, Son and Holy Spirit — I adore you profoundly. I offer you the most Precious Body, Blood, Soul and Divinity of Jesus Christ — present in all the tabernacles of the world — in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg the conversion of poor sinners.

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Can You Imagine Jesus Using a Word Like Catechesis?

Catechism

Can you imagine Jesus using a word like catechesis?

Me neither.

How many blank stares would He have gotten if He had announced, “The Father and I are consubstantial?”

That might have ended His mission right there. No one would have been able to charge Him with heresy since they wouldn’t have had the first clue what He was talking about. Think about it: No Calvary, no redemption and no salvation for humankind, all because of the obscurity of the word “consubstantial.”

Unfortunately, that is exactly what is happening to a lot of individual people in the world today. People are by-passing the Church that has the words that lead to eternal life, or they are shunning its teachings, because they don’t “get” what religious leaders are trying to tell them.

The Vatican plans to survey Catholics around the globe in an attempt to figure out why their message isn’t getting through to the faithful. Since I am a sort of Catholic (there are days when I feel pretty marginal in my worthiness to say that) I am going to give my own completely unsolicited idea as to what might be done to improve the ability of Church teaching to actually teach.

In my humble opinion, our religious leaders need to teach more like Jesus and less like their theology professor.

I’ll wager it was a small group in their theology classroom, and it will be a small group in heaven if the leaders of the Church don’t clear their palates a bit.

Jesus taught people all the truths that all the theology these guys have stuffed into their heads is based on, and He taught it in accessible and simple terms. There really is a difference between being simple and speaking simply. Direct language, used in straight-forward declarative sentences, communicates. Obscure language in sentences that are long strings of dependent clauses hung together with commas, confuses.

It really is as easy as that. Eloquence is not necessary for communication. But clear thinking and direct language are.

The reason I’m focusing on this is twofold:

1. The number one gripe I hear from other pew-sitting Catholics has nothing to do with gay marriage or contraceptives. It is about being forced to say ugly words like consubstantial. I don’t personally hang out with Catholics who actually read the Pope’s encyclicals. I also don’t personally know a Catholic who lies awake nights worrying about the color of the Pope’s shoes.

These people exist, and they make a lot of noise. But they are very small in number compared with the huge Catholic ocean of believers who just want know what they need to do to get to heaven.

2. The fact that Church directives of every sort fail to communicate with the just-tell-me-what-I-need-to-do-to-get-to-heaven crowd leaves these people wide open to be led by those who do bother to read the various communications. In short, it leaves them at the mercy of people like me.

The Catholic blogosphere has become a sort of second magisterium. Sadly, this bogus magisterium of the blogosphere often trumps the true magisterium in terms of the fidelity of its followers. The temptation to become a tin-plated god for a lot of hapless people runs strong in some folk. I lost count a long time ago of the number of things I’ve read in which members of the laity excoriate the pope — the pope! — because he doesn’t live up to their itty bitty interpretation of things.

That is a natural outgrowth of vague, inaccessible teaching from the Church itself. If those who are charged with leadership don’t lead, that creates a vacuum that someone else will step up and fill. We don’t need more demagogues in the blogosphere, but we will get them so long as the Church continues to communicate in such an inaccessible way.

I think that the Church needs to teach its teachings in language that is clear-cut and that communicates.

It can begin by finding a better word than catechesis.

The Tragedy of Not Becoming a Saint

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Father Robert Barron on our universal call to sainthood.

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Book Review: Building Christian Family by the Sacred Rules

To join the conversation about Six Sacred Rules for Families; A Spirituality for the Home, or to order a copy, go here

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Family life will either be the salvation of America, or the death of it, depending, almost entirely on whether or not American Christians begin living their home lives like the Christians they say they are. 

That has long been my opinion about both family life in this country and the future of the country itself. We are imploding as a nation because we have allowed our homes and families to implode along trendy lines. 

The authors of Six Sacred Rules for Families; A Spirituality for the Home, have written a simple how-to book for husbands and wives who want to create true Christian family and home for themselves and their children. There is no more important work than the rearing of little children to be strong, Christian adults who can take their place as the shepherds of the next generation after themselves. 

That is what parents are: Shepherds of the home. If they fail with their little flock, then nothing else they do in life matters. 

Let me repeat that: If you fail in raising your kids, then all the other things that seem so important — career, houses, cars, expensive vacations — all of it is for naught. I don’t believe that God ever created a person for the purpose of having a big house, driving an expensive car and taking lavish vacations. Those things, if they come your way, are the garnishes. They are not life. 

Child rearing is becoming a lost art. We are inundated with childcare books for the early years, when things are easy, and a stale silence for the drug-infested, sexual-experimenting later years of childhood, when they are not. Our cultural role models are all about dissolution, parental selfishness, broken homes and designer babies. 

True parenting is not about taking. The me-first, kids-are-tough-and-can-take-it philosophy has led us to the where we are today, which is the place where a huge number of our young people are not able or willing to form families and raise children of their own. From the throwaway kids of the inner cities to the trophy children of the rich and shameless, family life has far too often devolved down to a sad manifestation of the narcism of self-satisfying adults. 

How are Christians, especially those who were themselves shaped by this malformed and malfunctioning social milieu, going to learn the techniques for raising their kids in a true Christian home?

Possibly, from books like Six Sacred Rules for Families. 

This is not an in-depth book. It is rather, a faith-filled starting point. Sue and Tim Muldoon wrote a book that shares both their personal experiences of child-rearing, and the humility they faced in having to accept that they would not have children of their bodies, but would rather adopt children of their hearts. All this is informed by their professional work in the areas of faith formation and counseling. 

They built the book around six rules that can get parents started in a dialogue about how best to build a Christian home. The rules are:

  1. God brings our family together on pilgrimage.
  2. Our love for one another leads to joy.
  3. Our family doesn’t care about ‘success.’
  4. God stretches our family toward His Kingdom.
  5. God will help us.
  6. We must learn which desires lead us to freedom. 

If you want to learn what these rules mean, you will have to read the book. I will say that I found number 3, “Our family doesn’t care about success” thought provoking in a personal way. I’ve got some changing to do myself, and reading this book helped me see that. 

We’re going to have to be Christian in new ways in this post-Christian society. Perhaps the best way to begin that project is by resurrecting the lost art of Christian homemaking. Six Sacred Rules for Families provides simple direction on how to start down that path. 

Projecting the Popes: A Look Inside the Vatican Film Library

 

The Vatican has a film library. Who knew?

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With God, All Things Are Possible

Nick Vujicic‘s life is a testimony to a lot of things, including the love of God and what must be incredible parents. Of course, none of that would matter without the spirit of the man himself.

Watch and be blessed.

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We are the Catholic Church

We are the Catholic Church.

That’s right.

Us.

You and me.

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Divorce, Catholic Divorce and Following Christ as Counter-Cultural Living

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Divorce is one of the plagues of modern America. It is the root cause of much of the misery of our modern life. The damage it does to our children and their children and their children’s children is incalculable. It is almost as if we have visited a social plague of Biblical proportions on ourselves with our disregard for marriage, home and family.

And we do disregard these things.

Social policy, especially as it pertains to how business activities are regulated, do not ever seem to consider the good the family. If you want to see what people really care about, look at what they serve. Judged by that standard, American government — and the American people as well — consistently put the Almighty dollar ahead of families, including, or perhaps most especially, children.

Divorce is a cause and a symptom of these values, as well as a result of them. In this way, we have created a divorce cycle that feeds on itself and appears to be endangering the survival of the institution of Holy Matrimony in the larger society. If we are heading toward a society where only certain groups of people maintain stable homes and families, there is no better place for one of those groups to form than among faithful Catholics.

It appears that the foundation for this sort of thing may already be in place.

According to a recent study by the Applied Research Apostolate at Georgetown University, Catholics divorce. In fact, Catholics divorce a lot. But compared to those other guys and gals out there, Catholics don’t divorce so much.

I suppose it’s a relief to learn that we’re not as prone as non-Catholics to steer our marriages — and our lives and our children’s lives — onto the rocks. In fact, I know it’s good news. The study shows that 28% of Catholics have been divorced at some time in their lives. I am assuming that this includes people who converted to Catholicism after they were divorced. If that’s true, the numbers for cradle Catholics might be even lower. Catholics who are married to other Catholics divorce at the slightly lower rate of 27%, so there may be something to that notion.

Protestants divorce at a rate of 39%, other faiths at 35% and people of no faith at 40%.

What this means is that, while we’re far from the point where we need to pop open the champagne and begin congratulating ourselves, we have a basis of solid Catholic families on which to build. Our ultimate goal should be the conversion of the larger society. But for now, I think it’s more than enough for us to look to ways to strengthen and build strong Catholic families which can raise children who will grow into productive and faithful adults.

I’ll talk about this more later, but we’re going to have to face the reality that our society is inimical to us and our values. If we want to live the true good life of stable homes that produce children who grow into equally stable adults, we face the necessity — not the choice, but the necessity — of pulling our families and our kids out of the cesspools of modern life.

We can no longer rely on the larger culture to be a safe place for our kids. And we certainly cannot rely on the larger culture to teach either us or them about what matters in life. Following Christ has always been counter-cultural. It was a scandal to the larger society from its beginning. In a very real way, we simply need to go back to our New Testament Gospel roots and live out our faith as the countercultural force it is and always has been.

From Catholic News Agency:

.- Recent studies on marriage show that while their rates of divorce are significant, U.S. Catholics are less likely to divorce than people of other religious affiliations.

“Although the Catholic ‘divorce rate’ is lower than the U.S. average it is still a daunting figure,” said the Center for Applied Research in the Apostolate at Georgetown University.

In a Sept. 26 blog post, the research group explained that divorce among Catholics “represents more than 11 million individuals,” many of whom “are likely in need of more outreach and ongoing ministry from the Church.”

In its article, the organization explained that different ways of tallying divorce and marriage rates create a range of different divorce figures, including the oft-quoted statistic that “half of all marriages fail.”

Looking at national surveys, “Catholics stand out with only 28 percent of the ever-married having divorced at some point,” the blog post stated, compared to more than 40 percent of those with no religious affiliation, 39 percent of Protestants and 35 percent of those of another religious faith.

Furthermore, Catholics who marry other Catholics are also less likely to divorce than Catholics married to people of other faiths.

A 2007 survey from the Center for Applied Research in the Apostolate estimates that only 27 percent of Catholics married to other Catholics have ever experienced divorce, compared to nearly half of Catholics married to Protestants or to spouses with no religious belief.

Pope Calls for Synod to Focus on the Family and Evangelization

Pope Francis has set the date for an Extraordianry Synod on the Family and Evangelization.

I am delighted to read that the Holy Father has done this. Catholic families are in serious need of support and guidance from their Church.

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Pope Francis: You Cannot Know Jesus Without Betting Your Life on Him

Do you know Jesus?

Do you really know Him?

Pope Francis tells you how to really know Jesus.

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