Defenders Describe Attack on Argentine Cathedral as “Satanic, Part of an Anti-Christian World Revolution”

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I thought when I began work on this post that I would have a lot to say. But the more I read, the less I understood.

My first thought was that the nudity of some of the women protesters might link the riot in the video above to the activities of Fenem in Europe. That may be true, but I can’t find anything that says one way or the other.

Fenem is a small group of young women who began their activities in the Ukraine and have since moved to Paris. They show up nude from the waist up at various public events, and are known for doing outlandish things such as tossing water in an Archbishop’s face and urinating on photos of the Ukrainian president.

I’ve looked at their website and their Facebook page and I can’t find anything that explains what they are doing. If they have a manifesto or a philosophy or even a set of demands, I can’t find them. On the other hand, I did find a listing of things they oppose on Wikipedia, and I have to admit, I agree with them about some of these things.

According to Wikipedia, Fenem began in the Ukraine under the leadership of Anna Hutsol. The group opposes legalizing prostitution, sex tourism and human trafficking. These are all things where I agree with them.

Fenem is also evidently pro abortion and strongly in favor of gay rights, although I am not sure what particular form this support of gay rights takes.

I don’t have any idea what the point of stripping to the waist and tossing water in people’s faces is about. I do get the message in urinating on the president of the Ukraine’s photo. I’m just think there are better, more effective and less vulgar ways to make the statement.

Does Fenem have any connection to the riot in the video at the top of this post? I don’t know.

I haven’t had much luck finding press coverage of the incident recorded in the video. According to the articles I did find, the rioters gathered for the National Meeting of Women in San Juan de Cuyo, Argentina. Evidently, this group has a history of these kinds of “excesses” which have been documented in other videos.

Prior to the attack on the Cathedral, the rioters marched through the city, painting anti-Catholic slogans such as “burn the churches” or “set fire to the churches” on signs and homes. They then moved to attack the Cathedral of San Juan Bautista, which, based on the things they were painting on signs and buildings, they probably intended to burn.

Some of the female rioters stripped to the waist, but the rioters were not just women. It also wasn’t a feminist demonstration, at least not as I would think of it. While Fenem does at least talk about legitimate feminist concerns such as human trafficking, sex tourism and prostitution, this group of about 1500 men and women seems to have been focused almost entirely on attacking the Church. The only issues raised that I read anything about were homosexuality, gay marriage and abortion.

However the real issue appears to have been the Church itself.

After tormenting and degrading what appear to be mostly young men who formed a human chain to protect their church, the rioters burned Pope Francis in effigy, dancing around it while it burned. Local law enforcement refused to protect the Cathedral or interfere with the vandalism.

I can hear the young men on the video, praying the Rosary while they are being attacked. I think we owe these young men a great debt. I am proud of their courageous and non-violent defense of my faith. We should be grateful to them.

I imagine they will have bad dreams about this for long time. Many of them described the experience afterwards as a “satanic attack, with demonic figures” and as “part of an anti-Christian world revolution.”

“I think that this goes beyond religious discrimination,” Bishop Juan Martinez of Posadas said. “If this had been done to a synagogue, everyone would have condemned it as anti-Semitism. They do this against Catholics and many people look the other way.”

This is a new kind of movement, in that it does not appear to have any real purpose or plan. I saw spiritually sick people in that video. It was disturbing on many levels to watch it.

I think the world needs Christ and that, whatever else we eventually decide about all this, our call to evangelize is appallingly clear.

Sources: Wikipedia, Catholic News Agency, TFP Student Action, Protect the Pope, Women of Grace

 

 

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Counting Coup, Atheist Style

 

The Cheyennes and other plains tribes had a practice called counting coup.

Counting coup, Cheyenne style, meant taking a life-threatening risk to dash up to a bear or a rival tribe member and touch them, then dash back to your fellows to get well-earned kudos for your bravery. The essential component to counting coup, Cheyenne style, was that it took actual guts to do it.

I never understood this before I began blogging, but evidently counting coup has moved forward into the tribal rites of various on-line social clubs. At least on this blog, atheist trolls are the ones who seem to practice it.

For reasons I don’t fully get, the atheist bloggers on Patheos have zeroed Public Catholic in general and little ole me in particular, for their disdain. According to them, we’re all crazy over here on the Catholic portal and need a good dressing down from time to time.

I come in for more than my share of this rhubarb. It’s the usual stuff about how I’m a politician who’s writing all this religious stuff for political gain and I’m a religious fanatic with an IQ about three points above asphalt. That sort of thing.

What interests me are the coup-counters. They come dashing in here and drop off a random insult in what is usually a totally non sequitur fashion and then dash back to the Spanky and Our Gang Christian-Haters Clubhouse to tell the tale of their courage.

The Cheyennes risked their lives when they counted coup. It took both intelligence and actual courage for them to do it. Since almost all these insult-dropping dive-bombers from the atheist zone arrive under cover of pseudonym, they aren’t even risking their reputations. It also doesn’t take a whole boatload of intelligence to type some version of “sez you, you piece of dirt” and then go running off.

It’s kind of fun to watch this spectacle. And when its not kind of fun, I just delete.

It is interesting though, how people who say they don’t believe in God also can’t say it enough times to feel good about themselves. They really do protest too much. When tasked on this point, they usually come up with an explanation about how they aren’t obsessed with God. It’s just us Christians who force them to behave as if they were obsessed with God because they can’t, well, live in a world where people believe things that they don’t believe.

Oh well.

I pray for them. And I want them to know that God loves them as much as He loves any of His children. Anytime they decide to stop running around waving their arms and pulling their pants down, they are always welcome at His table. They are my lost and somewhat ditzy brothers.

In the meantime, I get a kind of there-they-go-again amusement from their coup-counting. As for the insults, I’m still waiting for them to come up with one I haven’t already heard a few thousand times before.

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Evangelii Gaudium Cliff Notes: Part 1, The Call

 

Go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always to the end of the world. Jesus Christ

 

Evangelii Gaudium is a call to you and me and every other Catholic on this planet to step out of our petty personal piety and evangelize the world.

There is a considerable body of support for this call throughout Christian history. The first and most important — in truth, the only support anyone needs — comes from Jesus Christ Himself in what He said in the words I put above.

Protestants call it the Great Commission, and a number of their denominations are built on living it out. Jesus Christ told His followers to go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

Just to put emphasis on it, He had, before His murder, cursed a withered fig tree for not bearing fruit. What did that fig tree do to Jesus, and what meaning does Our Lord’s action have for you and me? The tree was a symbol of all of us who do not bear the fruit of the Spirit in our lives. Jesus taught the same message over and over. Bear fruit, use the grace you are given to bring others to Me.

That, without the more negative allusions (I used the fig tree story, not the Pope.) is what Evangelii Gaudium is about. The Pope is calling us to do exactly what Jesus told us to do. He is calling us to bear fruit by converting the world around us. Evangelii Gaudium is a call, directly from Pope Francis to every Catholic everywhere, to shake the dust of self-absorption off our feet and take the message of the Good News of Christ to the world.

Pope Francis calls us first to remember our own salvation and to rejoice in it. Think about it for a moment. We are eternal beings who, because of the great sacrifice of Our Lord at Calvary, are given the opportunity to chose of our own free wills to spend our eternal life in the company of the God Who made us.

I experienced a touch of what that means at my own conversion experience when the Holy Spirit filled me with the divine love and rapturous joy of God. Heaven is for real, folks, and it is too wonderful to describe. We can spend eternity there in that joy and love. All we have to do is chose Christ.

But in this world that is stunted, deformed and perverted by the wiles of the evil one, heaven can seem a distant and irrelevant country. I have been fascinated for a long time by the fact that we are so much better at depicting hell in our art than we are at depicting heaven. Heaven, in the movies we make and the poetry we write, comes across more insipid than heavenly, whereas hell glows and glowers with its sadistic reality.

I think that is because this world is so blighted by the father of lies that in some ways, his dark version of things seems to be reality. If we want to see his handiwork, all we have to do is click on our televisions and punch in the number for any news channel.

“The world is too much with us … getting and spending we lay waste our powers,” Wordsworth wrote. That is true of every single one of us, including me.

Pope Francis is calling us in clear language that a fourth grader can understand to remember that we are more than “getting and spending,” and that there is more to every person than the evils they do. Evangelii Gaudium is an exhortation for us to remember our salvation and rejoice in it.

The Holy Father is asking us to remember that first love when the Holy Spirit filled us with Divine Joy. Joy is exactly the right  word for it. It was the word I used before I gave up trying to find words to describe what I experienced when Christ first hugged me to His heart.

Joy.

Joy beyond our ability to describe or comprehend. Joy based on love that is also beyond our ability to describe or comprehend.

That is what Pope Francis is calling us to in this great document he has written. He is asking us to set aside the “getting and spending” that lays waste our powers and live in the joy of being eternal children of the eternal God Who loves us beyond our ability to either describe or comprehend.

He is asking us to live in the joy of Christ and the peace that passes all understanding and then to exercise the generosity which is a natural outgrowth of that kind of living in our dealings with the lost and unwanted people around us. I have failed in this call as much as anyone I know. I am a mass of resentments and angers, ironically, many of them over the way I have been treated by those tormented people who reject Christ.

Reading Evangelii Gaudium was an occasion of convicting conversion for me. I have allowed myself to forget the joy I knew when I first met Him in my too-earnest attempt to follow Him and be true to Him. I, like everyone else, need to go back to what Christ called “your first love,” which is that moment when He loved me from life to death.

Then, I need to do as the Holy Father is calling me to do and share that love with those I encounter. That is the root and the beginning of the New Evangelization. It is the core message of Evangelii Gaudium.

Pope Francis did not write about politics. He wrote about Jesus and our call to bring all the world to Him.

Here in Pope Francis’ words, is what Evangelii Gaudium is all about:

The Joy of the Gospel fills the the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew. In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.

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Pope Francis Issues New Document. Calls for Missionary Church.

 

I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium

Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.

Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.

I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.

I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.

That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.

The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.

He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.

A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.

We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.

Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.

But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.

Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.

The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.

Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.

You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.

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Book Review: Sex and the Vision Thing

To join the conversation on Sex and the Single Christian Girl, or to order a copy, go here

Our culture teaches young girls to look at themselves as meat. I could dress that up by using less harsh language, but the dressing-up would be a lie.

From the time they are babies wearing trollop fashions, to the days when they sit in sex education classes that push dangerous contraceptives on them, including the morning after pill, young girls are taught that their first mission in life is to be sexually available and sexually used.

There is some linguistic dressing up of this message. It is termed “liberation” and “women’s rights.” But it’s not. It’s about using social pressure to coerce young girls into sexual behavior that, based on what quite a number of them have told me, they don’t enjoy or find sexually satisfying. It is the old double standard, flipped over and made even more destructive.

Christian girls end up caught in a social and moral conundrum. On the one hand, they hear that sex outside of marriage is a sin. On the other hand, they hear that they have a “right” to use sex the same way that men use it.

This explanation degrades the girls, as well as the boys. Every one has a sex drive. Every one is more than their sex drive. People want things that hooking up not only can’t give, but that hooking up prevents. Things like self-worth, love, commitment, stability and emotional security.

Even Christian parents have fallen into the trap of stripping the security of  a stable home and consistent family interaction from their children’s lives. Divorce destroys basic trust and security in children. Shooting from one activity to the next like a pinball destroys family time and inner peace. I won’t even go into the tsunami of damage that drugs and alcoholism do to children.

It has reached the point that girls who grow up in a stable home with parents who give them love and attention are the ones who are out of step with the culture. They are the girls who seem odd and out of place.

When everyone else is talking trash and getting laid and doing drugs, they’re the wallflowers who spend time in their dorm rooms or at home on Friday nights, wondering what, if anything, it profits them to live lives of purity.

Sex and the Single Christian Girl is written from inside that specific experience for those girls who live it.

The author, Marion Jordan Ellis, lived the life of growing up Christian and then throwing purity over for the hook-up culture. She experienced a radical conversion to Christ and then spent over a decade as a Christian single woman living in purity in a world that disses purity. When she finally met the Christian man who became her husband, she faced the new challenge of maintaining her chastity until she said “I do.”

The thing that sustained her in those years of single chaste living, and that she didn’t have when she slid into the hook-up culture, was vision.

Mrs Ellis makes the important point that a laundry list of “Thou shalt nots” is not enough to give a person the strength they need to follow Christ in our post Christian culture. She applies this directly and specifically to the situation of, as the title says, Sex and the Christian Single Girl. But the idea is equally applicable to all Christian living in a world and society such as ours, that is aggressively hostile to Christian values.

We can’t stand up to the culture by being against it. We have to be for something, and that something must be fueled by a deep and abiding passion. The answer Mrs Ellis offers is not the right answer, it is the only answer.

We are, all of us, beloved Children of the living God. Our lives are not our own. We belong to Him.

And we are worth more than the degrading behaviors that our culture teaches us are not only cool, but necessary and our “right.”

Hook-up sexuality is self-abuse.

It’s that simple.

Drug and alcohol abuse are a living death that, if they aren’t stopped, lead inevitably to a real death.

Divorce is ripping asunder the one flesh of soul and spirit that God has created in Holy Matrimony. It damages our children irrevocably, as well as impoverishing and grieving the husband and wife.

The answer to all this, is, as Mrs Ellis says, that vision thing. We do not see ourselves as the immortal beings of light that we truly are. We do not understand that we are made for eternity in heaven and that our every action in this life either adds to that future or it doesn’t.

Young women are worth more than the value our society has taught them to place on themselves. They are, first of all, Daughters of the King. They belong to Him and to themselves and, once they pass into adulthood, they are answerable to no one else. No one has the “right” to treat them as meat, including and most especially, themselves.

When I was little, I always knew, never doubted, that either one of my parents would die for me. I knew without a shadow or a flicker of doubt that my father would kill or die to protect me and that he would not hesitate about either one.

That is how parents feel and what they do. It is what our Father in heaven has done for us. When Christ hung on that cross at Calvary, that was God, dying to save each one of us. That is, as the Scriptures tell us, “the price” God paid for us.

Young women need to understand this about themselves and never forget it. Their salvation was bought at a great price that only a Father Who loved them would have paid. This culture teaches them that they are meat. But in truth and in fact, they are immortal beings of eternal light; daughters of the living God.

I recommend Sex and the Single Christian Girl to any young woman who is struggling with issues of chastity and self worth in this post Christian world. I also recommend it to parents of daughters who want to teach their girls how to live as the beautiful daughters of God that they are.

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Steve Jobs, Consubstantial and the Mass

 

Apple’s board fired Steve Jobs in the 1970s.

He went on to a company that ultimately gave us Toy Story and many other computer animated blockbuster films and another company that created what became Mac OSX.

In the meantime, Apple made a lot of money selling the Macintosh, which Steve Jobs had master-minded. When other companies, particularly Microsoft, caught up with Apple’s early competitive advantage and passed it by, Apple began to founder.

I was forced to use an Apple computer for desktop publishing in the mid 1990s, and it was dreadful. I could not wait to get back to my pc. The old Mac OS couldn’t do the job anymore. It was buggy and out of date.

Apple brought Steve Jobs back by buying his operating system from him. At the same time, they put him back in the company loop.

This video is the announcement of this move to bring Steve Jobs back. It begins with a totally ham-handed presentation by the man who was running Apple into the ground at that time, followed by a presentation by Steve Jobs explaining the new operating system. Jobs’ presentation is followed by more ham-handedness that ends in dragging an obviously disgusted Jobs and his co-founder Steve Wozniak back on the stage for a final, underwhelming presentation.

It’s long, but it’s also a case study in the difference between pedestrian leadership and genius leadership. Jobs is clearly angry when he walks out on the stage. I would imagine he was embarrassed to be following such a bad act and angry about what Apple had devolved to.

How does this apply to the word “consubstantial” and the mass? It applies because Jesus deserves better than the pedestrian ugliness of the first presentation in this video. He deserves a liturgy that communicates clearly and is beautiful.

Making the mass ugly because of theological pretensions is a mistake. It is always a mistake. It is an everlasting mistake.

If you watch this video, you will see a dramatic demonstration of the power of simplicity in communication.

I keep hammering on the word consubstantial because it is so unforgivably ugly, awkward, unmelodius and downright insulting. It insults the laity with its high-handed obscurity, and it insults the mass, where heaven touches earth, with its ugliness.

I am not unhappy about or opposed to the changes in the liturgy. It doesn’t bother me one bit. Guarding the liturgy is one of the Church’s primary jobs. What bothers me is when the changes are a step down. The liturgy should be beautiful. It should soar and sing with our love for the God Who made us.

Consubstantial is like a brick on the prayer path of the mass that trips people and causes them to fall out of the rhythm of the worship and awe that leads them to the eucharist. People should not have to overcome the language of the mass. They should be uplifted by it.

My message to Church leadership as it is considering the new evangelization is to start speaking more directly and clearly. Talk to people instead of talking at them. You are communicating the greatest story ever told which tells the truth of the only Hope the world has ever had. Stop mumbling and talking to one another and speak out. Preach Christ.

Here’s the video.

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Cardinal Zen Calls for More Support for the Church In China

The Vatican needs to do more to support the true Church in China. That is the message from Cardinal Zen.

His comments are worth considering, not only because of the religious persecution in China, but because of the growing tendency for government to try to control the Church and the faithful in the Western world.

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The Big Duh of Pope Francis’ “Bombshell Quotes”


Jesus Christ was a revolutionary.

Not, mind you, the gun-toting, building-blowing-up, people-killing kind of revolutionary. If we would just pull the shades off our eyes, we’d see that killer revolutionaries are old hat, trite and not really all that unusual. People have been killing people since Cain and Abel.

Jesus was the kind of revolutionary who lights the spark of ideas that wind through the centuries, slowly elevating all of humankind. He was the counter-cultural, upside-down uber revolutionary of all time who taught us that the God who made everything everywhere loves us and knows all about us down to and including every single hair on our heads.

This attention to life and love is universal, it seems, since the same Jesus told us that not even a bird falls from the sky but that the God of everything, everywhere knows and takes note of it. This is the God Who looked at creation and said, “It is good.”

Jesus is a revolutionary today, just as much as He was in first century Palestine.

His Vicar, Pope Francis, has been speaking and teaching this same revolutionary message that His Master taught 2,000 years ago. He hasn’t changed the message. Pope Benedict taught the same Good News, as has every other Vicar of Christ. Despite their failings and weaknesses, not one of these men has ever departed from the Gospel Good News of Jesus Christ to teach a false gospel of god made in our image.

For reasons that I think have a lot more to do with the Holy Spirit than those who are slavering over the Holy Father’s teachings would ever admit, this old wine of the Gospel has become new again in Pope Francis’ way of expressing and living it.

“Bombshell” is the word that pundits attach to comments he makes that are nothing more nor less than what the Church has taught from the beginning. I keep hearing about these “bombshell” comments from people who are offended or upset by them.

So, I’m going to go over them and try to explain why the only thing new about them is the simple fact that the revolutionary teachings of Jesus Christ are always new and always challenging. Following Him is not now and never has been for sissies.

Here are a few examples of statements the press has termed a ‘bombshell.’ Give them a look. You’ll see what I mean.

1. Who am I to judge?

What this statement is not:

Pope Francis’ said this in relation to a priest who is in a prominent Vatican position, and who had fallen into public sexual sin in his past. This particular priest also happens to be homosexual, so his sexual sin was with other men. The Pope simply said that if a man has repented and is trying to live his vows and the Church teachings, “Who am I to judge?’

This was not a statement that gay sex is ok. It was not a statement that it’s ok for priests to break their vows.

What this statement is:

It was an affirmation that we are all made new in Christ. I am the recipient of this same grace, as, if you will be honest, are you.

St Paul murdered Christians before he became the great apostle. St Peter denied he ever knew Christ and cursed His name before he became the first pope.

If a priest falls off the chastity wagon and then repents and lives his vows afterwards, how is that different from you and me? Who, as the pope said, are we to judge?

2. And I believe in God, not in a Catholic God, there is no Catholic God, there is God and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.

What this is statement is not:

Pope Francis was not saying that all truth is equal and one “god” is as good as another. He was not saying that Jesus is just one among many Gods.

What this statement is:

The Pope was telling us that there is One God, that Jesus Christ is His son, and that this Jesus is Lord of all, including the Catholic Church and the Pope. The Church doesn’t own God. God owns the Church.

3. The church sometimes has locked itself up in small things, in small-minded rules. The most important thing is the first proclamation: Jesus Christ has saved you.

What this statement is not:

The Pope is not saying that Church teaching is picayune and that we can ignore it.

What this statement is:

The Pope is saying “by grace you are saved and that not of yourself.” You can not earn heaven. Jesus Christ has saved you. We belong to Him, or we don’t. It’s our choice.

4. We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.

What this statement is not:

It is not a repudiation of 2,000 years of Christian teaching on the sanctity of human life and holy matrimony. The Holy Father is not undoing what Jesus did at the Wedding of Cana. He is not saying that the early Christians were wrong when they condemned child sacrifice and abandoning disabled children and baby girls.

What it is:

The Holy Father is telling us that abortion and gay marriage are not the only sins against life and against God. As I sometimes jokingly say, you can’t claim, “I am anti-abortion, so that means I can rob all the banks I want.” We need to live out the whole Gospels in our Christian walk, not just one or two commandments.

5. It hurts me when I see a priest or nun with the latest-model car. You can’t do this. A car is necessary to do a lot of work, but, please, choose a more humble one. If you like the fancy one, just think about how many children are dying of hunger in the world.

I’m not even going to try to explain what this is not. It’s obvious what the Pope was saying to priests and nuns: Walk the walk.

It applies to the rest of us, too, which may be why some people get so upset about it.

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Fatima and Akita: The Third Secret



Oh my Jesus, forgive me my sins and save me from the fires of hell. Bring all souls to heaven, especially those most in need of your mercy.

Our Lady specifically asked at Fatima that we insert this prayer into each decade when we pray the Rosary.

These are the other prayers we were taught at Fatima:

Pardon Prayer
My God, I believe, I adore, I trust and I love you. I beg pardon for those who do not believe, do not adore, do not trust and do not love you.

When we offer something to God
Oh my Jesus, it is for love of you, in reparation for the offenses committed against the Immaculate Heart of Mary, and for the conversion of poor sinners.

When we pray before the Blessed Sacrament
Most Holy Trinity, I adore you! My God, my God, I adore you in the most blessed Sacrament.

The Angel’s Prayer
With the Blessed Sacrament suspended in mid-air, the Angel of Fatima prostrated himself and prayed,

Most Holy Trinity — Father, Son and Holy Spirit — I adore you profoundly. I offer you the most Precious Body, Blood, Soul and Divinity of Jesus Christ — present in all the tabernacles of the world — in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg the conversion of poor sinners.

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Can You Imagine Jesus Using a Word Like Catechesis?

 

Can you imagine Jesus using a word like catechesis?

Me neither.

How many blank stares would He have gotten if He had announced, “The Father and I are consubstantial?”

That might have ended His mission right there. No one would have been able to charge Him with heresy since they wouldn’t have had the first clue what He was talking about. Think about it: No Calvary, no redemption and no salvation for humankind, all because of the obscurity of the word “consubstantial.”

Unfortunately, that is exactly what is happening to a lot of individual people in the world today. People are by-passing the Church that has the words that lead to eternal life, or they are shunning its teachings, because they don’t “get” what religious leaders are trying to tell them.

The Vatican plans to survey Catholics around the globe in an attempt to figure out why their message isn’t getting through to the faithful. Since I am a sort of Catholic (there are days when I feel pretty marginal in my worthiness to say that) I am going to give my own completely unsolicited idea as to what might be done to improve the ability of Church teaching to actually teach.

In my humble opinion, our religious leaders need to teach more like Jesus and less like their theology professor.

I’ll wager it was a small group in their theology classroom, and it will be a small group in heaven if the leaders of the Church don’t clear their palates a bit.

Jesus taught people all the truths that all the theology these guys have stuffed into their heads is based on, and He taught it in accessible and simple terms. There really is a difference between being simple and speaking simply. Direct language, used in straight-forward declarative sentences, communicates. Obscure language in sentences that are long strings of dependent clauses hung together with commas, confuses.

It really is as easy as that. Eloquence is not necessary for communication. But clear thinking and direct language are.

The reason I’m focusing on this is twofold:

1. The number one gripe I hear from other pew-sitting Catholics has nothing to do with gay marriage or contraceptives. It is about being forced to say ugly words like consubstantial. I don’t personally hang out with Catholics who actually read the Pope’s encyclicals. I also don’t personally know a Catholic who lies awake nights worrying about the color of the Pope’s shoes.

These people exist, and they make a lot of noise. But they are very small in number compared with the huge Catholic ocean of believers who just want know what they need to do to get to heaven.

2. The fact that Church directives of every sort fail to communicate with the just-tell-me-what-I-need-to-do-to-get-to-heaven crowd leaves these people wide open to be led by those who do bother to read the various communications. In short, it leaves them at the mercy of people like me.

The Catholic blogosphere has become a sort of second magisterium. Sadly, this bogus magisterium of the blogosphere often trumps the true magisterium in terms of the fidelity of its followers. The temptation to become a tin-plated god for a lot of hapless people runs strong in some folk. I lost count a long time ago of the number of things I’ve read in which members of the laity excoriate the pope — the pope! — because he doesn’t live up to their itty bitty interpretation of things.

That is a natural outgrowth of vague, inaccessible teaching from the Church itself. If those who are charged with leadership don’t lead, that creates a vacuum that someone else will step up and fill. We don’t need more demagogues in the blogosphere, but we will get them so long as the Church continues to communicate in such an inaccessible way.

I think that the Church needs to teach its teachings in language that is clear-cut and that communicates.

It can begin by finding a better word than catechesis.

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