Akita: Fire Will Fall From Heaven

We’ve already talked about Fatima in a previous post.

This is more information about Akita and what happened at Kibeho, Rwanda, before the genocide. Our Lady prophesied the Rwandan genocide and warned against it a decade before it happened.

Sister Agnes Sasagawa
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Kibeho with Immaculee

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Kibeho prophecy Immaculee

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Fatima and Akita: The Third Secret



Oh my Jesus, forgive me my sins and save me from the fires of hell. Bring all souls to heaven, especially those most in need of your mercy.

Our Lady specifically asked at Fatima that we insert this prayer into each decade when we pray the Rosary.

These are the other prayers we were taught at Fatima:

Pardon Prayer
My God, I believe, I adore, I trust and I love you. I beg pardon for those who do not believe, do not adore, do not trust and do not love you.

When we offer something to God
Oh my Jesus, it is for love of you, in reparation for the offenses committed against the Immaculate Heart of Mary, and for the conversion of poor sinners.

When we pray before the Blessed Sacrament
Most Holy Trinity, I adore you! My God, my God, I adore you in the most blessed Sacrament.

The Angel’s Prayer
With the Blessed Sacrament suspended in mid-air, the Angel of Fatima prostrated himself and prayed,

Most Holy Trinity — Father, Son and Holy Spirit — I adore you profoundly. I offer you the most Precious Body, Blood, Soul and Divinity of Jesus Christ — present in all the tabernacles of the world — in reparation for the outrages, sacrileges and indifference by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg the conversion of poor sinners.

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I May Fall, But I Will Rise

We are surrounded by a great cloud of witnesses …

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The Tragedy of Not Becoming a Saint

 

Father Robert Barron on our universal call to sainthood.

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Let My Lifesong Sing to You

 

May you have a happy and holy All Saints Day.

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Forbes Names Pope Francis the World’s Fourth Most Powerful Person

 

Pope Francis managed to make Forbes most powerful list, and he did it without a single Tomahawk missile.

I would guess that this is a bow to the pope’s worldwide popularity. What is ironic is that despite the fact that the pope has none of the trappings of raw power that the other members of the Most Powerful list possess, he really does have a kind of power.

The power to persuade through love and hope is and always has been the most potent kind of power that anyone can possess. What these other people have is the power to destroy — through weapons, taxes regulations., or expenditures of monies. They can, if they are careful, creative and deeply good people, shape this power to the purposes of good.

But Pope Francis has the healing power of Christ at his disposal. This acts on the many cruelties and sins of individual lives in the same way that water acts on stone. It slowly wears away the rough edges and transforms, but it does it so gradually and painlessly that the observer can not see it as it happens.

What is interesting is that every Christian has access to this same healing power, if they will just use it. Scripture tells us that love is stronger than death. I don’t think this refers only to physical death. I think it refers to our whole death-worshipping culture and, on a personal scale, to the many little deaths of cruelty and indifference that we encounter in our daily lives.

Love is stronger than death. God’s love is stronger than the entropy of decaying civilizations and the slow deconstruction of wasted lives. His love cancels out the annihilation that is the core craving of all deep evil.

God’s love is the not just the transforming power in human society. It is the glue that holds everything, everywhere, together. We see the corrosive effect that rejecting God has on individuals, on their belief systems and their overall behavior. We see it writ large on societies that fall away from Him. But the truth is, God is still holding those people and this world in existence, even as they reject Him. If God ceased to love existence into existence, there would be nothing, absolutely nothing, anywhere. Existence itself would cease to exist without the power of God holding it in place.

When the scriptures tell us that He holds us in the palm of his hand, they are telling a truth that is simultaneously metaphorical and literal. We exist because He wills existence itself into being. And yet, for all that incomprehensible power and grandeur, He cares for and knows each of us as the individual lights that we are.

The Holy Father, who speaks for His Son’s Church, does have power. It is the power of the words that lead to eternal life spoken to a world dedicated to following after its own death.

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Elderly Woman to Mugger: If You Kill Me, I’ll Go to Heaven and You’ll Go to Hell

 

Ninety-two year-old-woman witnesses to a mugger and sends him home to pray.

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Pope Francis: Three Words for Married Life are Please, Sorry and Thank You



Pope Francis spoke about families. The temporary quality of modern life cuts us to pieces, he said. But marriage gives us courage.

I’ve found this to be true in my own life. The one person I can always count on is my husband. Marriage provides stability and security that people cannot find in any other human relationship.

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Bishops in Disgrace and Whither the Church is Tending

 

The so-called Bishop of Bling, Bishop Frantz-Peter Tebartz-van Elst, has been suspended for what may prove to be misappropriation of funds.

The charges against him are basically that he has been living large off monies that should have gone to Church ministries.

Other bishops find themselves in situations like that of Archbishop John Nienstedt of the Archdiocese of St Paul Minneapolis. This bishop is in trouble for failure to remove priests with pedophile problems from active ministry.

While the charges against both these bishops are serious, I don’t feel nearly as strongly about the things Bishop Tebartz-van Elst is accused of doing as those that Archbishop Nienstedt may have done. I am, as I said yesterday, out of patience with the refusal by some bishops to do their jobs vis a vis the clergy child sex abuse scandal.

Both these situations highlight a simple fact: The Church’s way of dealing with the public failings of its bishops is going to have to change.

The era of ignoring things is over. The reason it is over is that the world has changed. We live in an age where I can sit in Oklahoma and learn about the missteps of a German bishop right along with the people in his diocese. I know about what is happening in Minnesota as soon as the Minnesotans know.

More than that, I learn about these things in an immediate way that makes me feel as if I am one of the parishioners in Minnesota or Germany, that this is my problem, as well as theirs.

Unfortunately, vendetta-inspired lies and smears transmit with the same speed as facts. Different pressure groups, particularly gay marriage advocates, have used this ability to communicate at internet speed to punish, coerce and just plain injure those who disagree with them.

Not only do we live in a world of instant communication, we also live in a world of self-entitled people who think that whatever they want is a moral imperative that justifies whatever they do to get it.

What this means for bishops of the Church is that they are often the targets of vendetta-motivated smear campaigns. The bishops who speak out strongly for Church teaching against the forces that want to oppose that teaching are the most viciously targeted.

Since bishops are human beings with human failings, there will always be things about them to criticize. Not one person on this planet can survive this kind of malicious scrutiny intact. We’ve all done something or other. Most of us have done lots of somethings or other, that would look gross when they are put in the worst possible light and flung out on the internet by those who hate us and are motivated to destroy our reputations.

The question for the Church is when to stand by a bishop in disgrace, and when to remove him.

This is not a small question. If the Church allows public witch hunts to provoke it into removing bishops, then it will destroy its own strength of witness in the world. On the other hand, if it leaves truly disgraceful bishops in place, it will — once again — destroy its witness in the world.

I don’t have to make these decisions, and I’m glad I don’t. However, I do have one opinion.

The sexual abuse of children by clergy has got to stop.

Period.

No arguments.

No discussions.

It has to stop.

I understand that charges like this are sometimes flung against priests falsely. I also understand that each priest functions more or less independently most of the time, which means that bishops don’t know all that they are doing.

But when a bishop is given credible information that makes it seem likely that a priest is engaging in kiddie porn or other improper behavior with and about children, that bishop needs to act immediately. It is not necessary to ascertain if the evidence will stand up in a court of law. The safety of children demands that if the evidence is credible — as opposed to baseless vicious gossip — the bishop has to remove that priest from active ministry.

I’ve read several reports now of people within a diocese sending a bishop clear evidence of priests having salacious photos of children on their computers and the bishop brushing it off. This has happened with different bishops in different states. We’ve had to deal with a bishop in New Jersey who allowed a priest who had been convicted of child sex abuse to go back into ministry with children.

If the bishops will not remove priests who have these problems from active ministry, then the bishops themselves need to be removed.

The safety of our children and the integrity of the Church depend on it.

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Is This a First? Bishop of Bling is Suspended.

Deacon Greg has the story.

The Vatican has suspended Bishop Franz-Peter Tebartz-van Elst, the so-called “Bishop of Bling.” This action is less than the calls from at least some quarters in the German public to dismiss the bishop, and it is more than the nothing which many people expected.

Rather than make a public statement about the bishop’s guilt or innocence, the Vatican confined itself to saying simply that “A situation has been created in which the bishop can no longer exercise his episcopal duties.”

From what I’ve read, that is an accurate assessment of the situation.

To read more, check out The Deacon’s Bench.

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