Bogus Scholarship and the High Fashion of Attacking Christ the Lord

Screen shot 2011 04 22 at 11 58 32 AM

The Washington Post published an opinion piece by Reza Aslan, the Muslim writer-about-Jesus.

I’m not going to go into the this-guy-is-not-a-Christian-he’s-a-Muslim stuff because I don’t think it really matters. You can find the same garbage he writes in this opinion piece on the Discovery Channel, National Geographic and other places all over television every Christmas/Easter.

These are the same lies that are trotted out by Christian bashers all over the internet. You can find them repetitively blah-blahed any day of the week at certain portals right here on Patheos. There are also the hyper modernist Christians, such as the Jesus Seminar, who put this stuff out there, feeding the attacks against Our Lord from within.

Mr Aslan lines up the same old bogus arguments in a list of five, labeling them the “Five Myths about Jesus.” These “myths” are, for those who don’t want to click on the thing: Jesus was born in Bethlehem, Jesus was an only child (Mary is ever virgin), Jesus had 12 disciples, Jesus had a trial before Pontius Pilate, Jesus was buried in a tomb. Each of these is a myth, according to Mr Aslan.

His reasons for these opinions of his are as flabby and obvious as his motive: He’s not a Christian and he wants to tear down Christianity.

The really great thing in all this is that it points out quite eloquently the fact that Christianity is different by far from other religions, specifically Mr Aslan’s faith. Can you imagine if Mr Aslan had written a similar opinion piece about Islam? What if he had decided to debunk the Prophet Muhammad?

The question here wouldn’t be whether or not those “intolerant” Muslims decided to criticize Mr Aslan’s objectivity or say that he was wrong in his assertions. Rather, the question would be where Mr Aslan would hide to keep from being killed.

Christians have been roundly criticized for criticizing this Christ basher. They have been called bigots for pointing out that, as a Muslim, Mr Aslan just might have an agenda in his “scholarship.” They have, as usual, been labeled bigots and intolerant extremists for standing up for their faith.

On the question of the inevitable calls for death and beheading of anyone who dares to say even one criticism of the Prophet Muhammad, there is a “tolerant,” oozy silence.

But the facts are the facts. Christianity is radically different from any other faith on this planet. There is no other empty tomb. Every good thing we believe today about the value of the individual human being and the individual human life has its foundation in the teachings of Jesus of Nazareth.

The fact that the Church is under such attack in the Western world today is a direct consequence of this one thing: Christianity teaches that every human being is made in the image and likeness of God and that there are certain moral requirements and consequences attendant to that fact.

We may not kill with impunity. This teaching raises the ire of those who wish to kill through eugenics, euthanasia, abortion, embryonic stem cell research.

We may not degrade other human beings. This teaching raises the ire of those who wish to degrade through pornography, prostitution, egg harvesting, surrogate pregnancy.

We must use our sexuality as a mutual, life-giving gift between a man and a woman united in the sacramental covenant of Holy Matrimony. This teaching raises the ire of everyone who wants to live outside this boundary.

These things, and not the veracity of the Gospels, are the source of the popularity of the attacks on Jesus.

Mr Aslan is just riding the wave of anger against anyone who tells our nihilistic, narcissistic culture that there are moral limits on what they may do. They are using him with their phonied up “tolerance” to attack what ails them, which is anyone who says their sins are sin. He is using them to attack a faith other than his own in the name of a phonied up scholarship.

This is standard stuff for us Christians. We have to put up with being attacked, defamed and now, blatantly discriminated against as part of our faith.

But we know something that these people refuse to believe: Jesus Christ is the Lord of Life, and those who persist in following Him to the end will live forever.

 

 

For a different take on this same article, check out Joanne McPortland.

Doing Good

SheepfollowingJesus

I’ve talked quite a bit about people who — without being aware of it — are guided by satan in their actions.

Is there another side?

Of course there is! For every rapist, batterer, abortionist, thief, pederast there is any number of good people, living the Gospel day by day.

Here are some examples:

Sisterangelique

1. Sister Angelique Namaika, a Roman Catholic nun, received United Nations recognition for her work helping women whose lives have been destroyed by the atrocities committed against them in Congo’s civil war.

Forgiveness 2

2. Hernan Prado of Argentina lost his brother when he was murdered as he sat in his car with his two children on September 6. “I am a Catholic and I believe in Jesus Christ,” Prado said, “If God forgives us every day and gives us the chance to start over, how can I not forgive somebody else?”

Sr veronica

3. Little Sisters of the Poor filed the first class-action suit about the HHS Mandate. “Like all the Little Sisters, I have vowed to God and the Roman Catholic Church that I will treat all life as valuable, and I have dedicated my life to that work,” Mother Loraine Marie Clare Maguire, superior of the congregation’s Baltimore province said.

Book Review: The Way We Were

To join the conversation about The Geography of Memory, a Pilgrimage Through Alzheimers, or to order a copy, go here

BC TheGeographyofMemory 1

The Geography of Memory a Pilgrimage Through Alzheimer’s, is a personal memoir, written by a woman whose mother died at the age of ninety after a long slide downward into dementia. 

Jeanne Murray Walker writes about growing-up in Nebraska during the 50s against the backdrop of her mother’s slowly worsening dementia. She describes her efforts to participate in her mother’s care, despite the fact that she lived half-way across the country from her mother. 

Caring for a dying parent seems to rip open the seams on the bag of memories we all have inside us. I experienced this when my father was dying. Things you thought were lost in the fog of time step out of the backdrop and present themselves to you, complete and fresh. I suddenly remembered my father as he had been when I was a tiny girl. I saw his face, heard his voice from back then. The experience taught me that we don’t forget. We simply file away and lose as the detritus of our daily living piles itself on top what happened back when. 

Evidently, Mrs Walker experienced something like that when her mother was sliding down. This book is the result of those awakened memories from her life, built around the backdrop of her mother’s slow leave-taking. 

Mrs Walker’s mother was a magnificent woman. She was one of those kind-as-Christmas, tough-as-a-Missouri-rail-spike fundamentalist Baptist women I grew up around and have known all my life. The faith people follow shapes them in powerful ways that are reflected in their overall character. It also infuses them with strength and a kind of power that people without faith, or with only a wishy-washy faith, simply do not have. 

This woman lost her husband at a young age, and was faced with supporting her three children back in the 50s and 60s, when career opportunities for women were limited mostly to jobs that paid less simply because they were “women’s work.” 

Fortunately, she was an educated woman for those years, a nurse. She told her kids that she would never afflict them with a stepfather and pushed on with the business of bringing home the bacon, paying the bills, and, as we say in this part of the world, raising them right. The Baptist church, with its simple theology and rock-ribbed certainties, formed the spine on which she built this life and raised her kids. 

When her only son died of asthma, she did not despair. She kept going and going, right through what sounds like a beautiful second marriage after her children were grown and on into an interested and interesting old age. 

Her mind began to betray her when she was in her mid 80s and then slowly unraveled itself as she aged into 90. Even though her daughters managed her care and placed her in what sounds like the best care facilities, she basically traversed this path alone. 

But The Geography of Memory is really about Jeanne Murray Walker rather than her mother. It tells the story of how Mrs Walker traveled the country in an exhausting round of visits and suffered the pain of separation from her mother during the time her mother was slowly dying. It describes honestly the confusion, pain, anger and exhaustion Mrs Walker felt while doing this. 

It also tells the story of what it was like to be raised by this woman. It is a memoir of a time, place and people that could only exist in the middle of America. The rock-ribbed faith and equally rock-ribbed courage of this woman infuse the daughter’s life with a strength that allows her to step out and move on. 

This is a familiar story to me. I know women like Mrs Walker’s mother. I grew up around them. I have also seen their daughters’ ability to separate and spread their wings, something that only really great mothers give their children. Read through that lens, The Geography of Memory is as much a book on the lost art of courageous child-rearing as it is a book about the slow declines of old age. 

Mrs Walker’s mother was never diagnosed with Alzheimer’s, and I doubt that was what was wrong with her memory. This thing that happens to most elderly people is a slide backwards into childhood and, ultimately, confusion. It’s as if the brain becomes disorganized; a tangled heap. 

I haven’t had a family member with Alzheimer’s, but I’ve seen a lot of it in my constituents. The word “alzheimer” has become a catch-all for the various dementias of old age. But it is a specific thing all its own that does not, so far as I can see, only strike the very elderly. My constituents with Alzheimer’s are different from the way Mrs Walker describes her mother. With them, it’s not so much a matter of losing their way to the bank as it is not knowing what a bank is. Over a period of time, they go blank. Instead of being a tangled heap, their brains seem to be hollowed out.

The reason I’m saying this is because it matters in how we treat our older people. 

The Geography of Memory is a beautifully written memoir about a magnificent woman and her magnificent daughter. The lessons it teaches are about living far more than they are about dying. Perhaps its sweetest lesson is that the memories of our lives are worth telling. 

Is There Free Speech for Christians in Britain?

 

NoPreaching

Another street preacher has been arrested in Britain.

This is the third preacher to be arrested since July.

Put that together with people being fired from their jobs for following their faith, and the question Is there free speech for Christians in Britain? rises to the top.

Is there? Or is Britain becoming too politically correct for freedom of speech?

From TheWay.

Another street preacher arrested

Another street preacher arrested

A Christian street preacher was arrested in Perth, Edinburgh last Wednesday for ‘disturbing the peace.’

This is the third Christian street preacher that has been arrested since July, the Christian public have become concerned that Christianity is losing the right to freedom of speech. Reverend Josh Williamson, pastor of Craigie Reformed Baptist Church was arrested on Wednesday last week, he said that the trend point to “an increasingly hostility towards Christianity.”

Mr Williamson is known in the area and regularly does open air preaching in the streets of Perth, he argued that he was not using any amplication and enquired of the arresting officer what an acceptable noise level would be?

The officer informed Rev Williamson that the noise level was not the issue but that a complaint had been made against him, the officer informed him that he was breaking the law by being a “breach of the peace.”

The officer went on to warn Rev Williamson that if he continued preaching he would be arrested. Rev Williamson replied that he would not comply because he was not breaking the law.

A second man intervened and defended Rev Williamson’s right to preach but he was arrested by the police officer as well.

YouTube Preview Image

Follow Jesus on Twitter

The Gospel on Twitter.

Watch and be blessed.

YouTube Preview Image

Planned Parenthood: No Matter What

This enlightening video is from Students for Life.

YouTube Preview Image

Gay Marriage and Abortion: In His Own Words

Pope francis from a distance

I’ve put together a few bits and pieces of Pope Francis’ living testimony on gay marriage, abortion and the sanctity of human life.

These homilies, letters and actions form a consistent, faithful, Catholic message going back years and extending up to yesterday morning. The Church is going to be attacked. We need look at these attacks with discernment instead of hysteria. There is no reason to allow ourselves to be blown this way and that by every bit of hype and spin that the media uses to try to manipulate us.

We are standing on the Rock of Peter. We should stand firm.

Here is Pope Francis, in his own words.

At the Vatican yesterday, from Vatican Radio:

Pope: Spread the Gospel of life



(Vatican Radio) Pope Francis on Friday received members of the International Federation of Catholic Medical Associations who are in Rome on the occasion of their 10th International Conference on Catholicism and Maternal Healthcare. Lydia O’Kane reports RealAudioMP3  Following a greeting to conference participants, Pope Francis went on to address those gathered in three succinct points. Firstly, he described what he called the paradoxical situation facing the medical profession today. On the one hand, the Pope said we see the progress of medicine, and those dedicated to the search for new cures. But, on the other hand, he noted, there is the danger that a doctor might lose his identity as a servant of life. Pope Francis explained, that “if you lose the personal and social sensitivity towards the acceptance of a new life, then other forms of acceptance that are valuable for society also wither away.” He continued by saying that the acceptance of life strengthens moral fiber, before adding that the final objective of the doctor is always the defense and promotion of life. In his second point, the Holy Father underlined that “the first right of the human person is his life”. He spoke of a “culture of waste”, which he said, now enslaves the hearts and minds of many. The cost of this, he continued, is the elimination of human beings, especially if they are physically or socially weaker. The Pope stressed that every child that is not born, but unjustly condemned to be aborted and very elderly person who is sick or at the end of his life bears the face of Christ. The Pope also underlined the important role Gynecologists have which requires study, a conscience and humanity. In his third and final point the Holy Father said the mandate of Catholic doctors is “to be witnesses and promoters of the “culture of life”. The Lord, he said is counting on you to spread the “Gospel of life.” Pope Francis concluded his remarks by saying, “there is no human life more sacred than another, as there is no human life more significant than another. The credibility of a health care system is measured not only for its efficiency, but also for the attention and love towards people, whose life is always sacred.
Text from page http://en.radiovaticana.va/news/2013/09/20/pope:_spread_the_gospel_of_life/en1-730182 of the Vatican Radio website

Pope Francis’ Pro Life Homily, when he was a Cardinal:

YouTube Preview Image

Pope Francis attends a March for Life. YouTube Preview Image Pope Francis talks about the sanctity of human life. YouTube Preview Image Pope Francis on gay marriage (emphasis mine):

[Letter of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos Aires, to the Carmelite Nuns of the Archdiocese of Buenos Aires (June 22, 2010)]

Dear Sisters,
I write this letter to each one of you in the four Monasteries of Buenos Aires. The Argentine people must face, in the next few weeks, a situation whose result may gravely harm the family. It is the bill on matrimony of persons of the same sex.
The identity of the family, and its survival, are in jeopardy here: father, mother, and children. The life of so many children who will be discriminated beforehand due to the lack of human maturity that God willed them to have with a father and a mother is in jeopardy. A clear rejection of the law of God, engraved in our hearts, is in jeopardy.
I recall words of Saint Thérèse when she speaks of the infirmity of her childhood. She says that the envy of the Devil tried to extort her family after her older sister joined the Carmel. Here, the envy of the Devil, through which sin entered the world, is also present, and deceitfully intends to destroy the image of God: man and woman, who receive the mandate to grow, multiply, and conquer the earth. Let us not be naive: it is not a simple political struggle; it is an intention [which is] destructive of the plan of God. It is not a mere legislative project (this is a mere instrument), but rather a “move” of the father of lies who wishes to confuse and deceive the children of God.
Jesus tells us that, in order to defend us from this lying accuser, he will send us the Spirit of Truth. Today, the Nation [patria], before this situation, needs the special assistance of the Holy Ghost that may place the light of Truth amid the shadows of error; it needs this Advocate who may defend us from the enchantment of so many sophisms with which this bill is being justified, and which confuse and deceive even people of good will.
That is why I turn to you and ask from you prayer and sacrifice, the two invincible weapons which Saint Thérèse confessed to have. Cry out to the Lord that he may send his Spirit to the Senators who are to place their votes. That they may not do it moved by error or by circumstantial matters, but rather according to what the natural law and the law of God tell them. Pray for them, for their families; that the Lord may visit, strengthen, and console them. Pray that they may do great good for the Nation.
This bill will be discussed in the Senate after July 13. Let us look towards Saint Joseph, to Mary, the Child, and let us ask with fervor that they will defend the Argentine family in this moment. Let us recall what God himself told his people in a time of great anguish: “this war is not yours, but God’s”. That they may succour, defend, and accompany us in this war of God.
Thank you for what you will do in this struggle for the Nation. And, please, I beg you, pray for me also. May Jesus bless you, and may the Blessed Virgin protect you.
Affectionately,
Card. Jorge Mario Bergoglio s.j., Archbishop of Buenos Aires

Media Reports the Jesus Story

Buddy christ

 

What if our media had been around to cover the Jesus story? How would they have spun it? 

Here are a few ideas. 

 

Headline:

Jesus Favors Legalized Prostitution

The Actual Story:

The scribes and the Pharisees *brought a woman caught in adultery, and having set her in the center of the court, they *said to Him, “Teacher, this woman has been caught in adultery, in the very act. Now in the Law Moses commanded us to stone such women; what then do You say?” They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” Again He stooped down and wrote on the ground.When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, [a]Lord.” And Jesus said, “I do not condemn you, either. Go. From now onsin no more.”] John: 8

Headline:

Jesus Favors Divorce and Cohabitation

The actual Story:

16 He *said to her, “Go, call your husband and come here.” 17 The woman answered and said, “I have no husband.” Jesus *said to her, “You have correctly said, ‘I have no husband’; 18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.” 19 The woman *said to Him, “[d]Sir, I perceive that You are a prophet. 20 Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” 21 Jesus *said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 God is [e]spirit, and those who worship Him must worship in spirit and truth.” 25 The woman *said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26 Jesus *said to her, “I who speak to you am He.” John: 4

Headline:

Jesus Favors Alcoholism and Drug Dealing

The Actual Story:

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and Hisdisciples were invited to the wedding. When the wine ran out, the mother of Jesus *said to Him, “They have no wine.”And Jesus *said to her, “Woman, [a]what does that have to do with us? My hour has not yet come.” His mother *said to the servants, “Whatever He says to you, do it.” Now there were six stone waterpots set there for the Jewish custom of purification, containing [b]twenty or thirty gallons each. Jesus *said to them, “Fill the waterpots with water.” So they filled them up to the brim. And He *said to them, “Draw some out now and take it to the [c]headwaiter.” So they took itto him. When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter *called the bridegroom, 10 and *said to him, “Every man serves the good wine first, and when the people have [d]drunk freely, then he serves the poorer wine; but you have kept the good wine until now.”  John: 2

Headline:

Marxist Jesus Opposes Capitalism, Favors Liberation Theology

The actual story:

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. 15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a [f]place of business.” John: 2

Headline:

Jesus Favors Banning Prayer at Public Events

The actual story:

“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners [d]so that they may be seen by men. Truly I say to you, they have their reward in full. But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

Headline:

Jesus Says Money is Outside Morality

The actual story:

 19 Show Me the coin used for the poll-tax.” And they brought Him a [l]denarius. 20 And He *said to them, “Whose likeness and inscription is this?” 21 They *said to Him, “Caesar’s.” Then He *said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” Matthew: 22

 Headline:

Jesus Says You Can Do Whatever You Want to Make a Profit

The actual story:

 19 Show Me the coin used for the poll-tax.” And they brought Him a [l]denarius. 20 And He *said to them, “Whose likeness and inscription is this?” 21 They *said to Him, “Caesar’s.” Then He *said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” Matthew: 22

Headline:

Jesus Favors Higher Taxes

The actual story:

 19 Show Me the coin used for the poll-tax.” And they brought Him a [l]denarius. 20 And He *said to them, “Whose likeness and inscription is this?” 21 They *said to Him, “Caesar’s.” Then He *said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” Matthew 22


Spin

See also Elizabeth Scalia’s hilarious report on media angst that our pro-life Pope is behaving like the Pope and not playing along with their script. These people evidently believe their own spin. Gotta love it. 

The Most Interesting Thing About Pope Francis’ Interview

Pope francis and dove

The most interesting thing about Pope Francis’ interview with America magazine is not the interview itself (although that is fascinating reading); it’s the fact that everyone in the press is talking/writing about it.

If you ever believed any of those claims that the Church is irrelevant, I offer you the CBS/NBC/ABC/NEWYORKTIMES/HUFFINGTONPOST/ETC/ETC/ETC reaction to every little word that comes out of Pope Francis’ mouth.

Make no mistake about it folks, the Catholic Church matters. Why?

Because, whether they will admit it or not, even those

who deny its power,

who try to re-write history to obliterate its influence,

who talk about how it is “dying” (in the face of all objective evidence to the contrary)

who flat-out hate the Church

– even those people –

know that the Catholic Church is the one great unified moral voice in the world today.

The Catholic Church is not dying. It is growing. The Catholic Church is not irrelevant.

In fact, it is so relevant that even its most dedicated opponents talk about it all the time.

Who else on this planet can give an interview and have it quoted and misquoted to “prove” this or that point in every major news venue? Who else’s interview would rise to the level that major news outlets will pull quotes out of context to “prove” that their position is supported, as if that proof constituted an essential moral underpinning for their viewpoint?

Who else, but the Pope?

The answer is no one.

There’s a reason newscasters wrote as if the Holy Father gave an interview about abortion and homosexuality, when he only mentioned these things in a few sentences. They — not the Pope — are obsessed with these things. They want his blessing for what they do. They want — they crave — the absolution of the Holy Father for their sins.

More to the point, they want a moral fiat telling them that their sins are not sins.

The problem with that is that no matter how much they take things out of context to try to make it seem so, that won’t happen. Pope Francis, when he was speaking in this interview about confessors, said that there are two ways a confessor can be wrong.

One is to be so harsh that the only thing the penitent gets from the confessor is a cold encounter with the commandments. I suppose that this would be similar to what St Paul was talking about when he referenced, “the law.” The other is to be so namby-pamby that the confessor tells the penitent that their sins are not sins. I think this latter way is what the many people who are making rash mis-interpretations of what the Pope said are after.

But the important thing for us to understand is that the Holy Father said quite clearly that both these approaches are wrong. The confessor, and through him the Church, is to show the mercy of Christ without lying to people and telling them that their sins are not sins.

We have a Pope who wants to remind people that the love of Christ is greater than their sins. He is a pastoral pope who has walked with the people enough to know how miserable and lost they are.

I don’t recall if I’ve written about it here, but I’ve often seen that much of the anger that people direct at the Church is not so much anger at God as it is their rage at feeling rejected by God. There are a lot of people who feel unloved by God, who think that God hates them.

How did they get this idea? They got it from Christians who told them that God hates them.

We tend to focus today on homosexuals in this regard. But I think that is a huge mistake. I represent thousands of people who love God but feel separated from the institutional Church because they don’t see a place for themselves inside it. I deal every day with people who are hungry for God, but feel alienated from Him because they are ignored by Christians.

I am not talking here about the politically active drivers of public opinion in various movements. I don’t mean the gay rights activists or the pro abortion people. I mean ordinary people who are impoverished and living on the margins of society and barely hanging on with their fingernails to life itself. These, and not homosexual activists and abortionists, are the forgotten ones.

I believe these are the people Pope Francis is wanting to reach.

In this interview, Pope Francis compared the Church to a hospital. In some ways, what he was describing sounded like an emergency room. When someone is drowning in their sins, when they are in despair and misery, it is a cruelty to hit them with a laundry list of their various wrong-doings and then top that off with condemnation.

I know. I was once Ms Pro Abortion for Oklahoma. I was denounced and attacked and reviled by Christians.

None of this — none of it — moved me to change. Not one name I was called, not one lie that was told about me, not one ugly thing that was done to me in the name of Christ by misguided Christians made me want to change my ways. In fact, it hardened me in them.

It took a direct, personal, encounter with God Himself to get through to me. And then I was so overwhelmed by the love He poured down on me that even today I have no words for it. The interesting thing is that God did not address abortion with me until almost a year and a half after I had turned to Him. He showed me my sins, but at first, it was the little stuff. Even when the Holy Spirit finally began to teach me about my sins with abortion, it was gentle.

This was not because God favored abortion. It was because He loved me.

Protestants sing an old hymn called “Just as I am.” The title says the message of that hymn.

I think that this is the message that Pope Francis is trying to give to lost and hurting people all over the world: God loves you, just as you are. You don’t have to get righteous to come to God. All you have to do is trust Him and let Him love you from death into life.

If that message is not true, then I am not a Christian. Because it is how God dealt with me. The person I am today is the grace and the miracle of that divine love.

YouTube Preview Image

Read the interview for yourself here.

Pope Francis Gives an Interview. New York Times Re-Writes It.

Catechism

Pope Francis gave an extensive interview to America Magazine, which you can find here

The New York Times did an extensive re-write of this interview, which you can find here

Just for the record, the Holy Father did not say what the New York Times is claiming. The Times took quotes out of context, and re-interpreted them along the lines of the secular gospel. What the Pope said is simple, clear and obvious Christian teaching that the Church has proclaimed for 2,000 years. 

Here’s what the Holy Father said, and what, in Sunday School parlance, it means. 

What the Pope said:

“We need to proclaim the Gospel on every street corner,” the pope says, “preaching the good news of the kingdom and healing, even with our preaching, every kind of disease and wound. In Buenos Aires I used to receive letters from homosexual persons who are ‘socially wounded’ because they tell me that they feel like the church has always condemned them. But the church does not want to do this. During the return flight from Rio de Janeiro I said that if a homosexual person is of good will and is in search of God, I am no one to judge. By saying this, I said what the catechism says. Religion has the right to express its opinion in the service of the people, but God in creation has set us free: it is not possible to interfere spiritually in the life of a person.“A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ We must always consider the person. Here we enter into the mystery of the human being. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing.

What it means in Sunday School:

Love the sinner. Hate the sin. 

What the Pope said:

“This is also the great benefit of confession as a sacrament: evaluating case by case and discerning what is the best thing to do for a person who seeks God and grace. The confessional is not a torture chamber, but the place in which the Lord’s mercy motivates us to do better. I also consider the situation of a woman with a failed marriage in her past and who also had an abortion. Then this woman remarries, and she is now happy and has five children. That abortion in her past weighs heavily on her conscience and she sincerely regrets it. She would like to move forward in her Christian life. What is the confessor to do?“We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.

What it means in Sunday School:

God’s mercy is greater than any sin you can commit and it is available in confession. Abortion and birth control are not the only sins. God has mercy for post abortive men and women. I am a shepherd of souls, including those who commit sins other than abortion and contraception. 

What the Pope said:

The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus. We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel. The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.

What it means in Sunday School:

We can not earn salvation by picking out one or two sins and condemning them. That only makes us bitter and self-righteous. We must focus first on loving Jesus. Then, Jesus will change us and we will want to follow Him with our lives. The Church must preach Christ. 

 

There is a lot more to this interview. It is long and, as always with Pope Francis, completely candid. I suggest you go to the link I gave you and read it for yourself. 

For more information, check Frank WeathersSam Rocha and Elizabeth Scalia


CLOSE | X

HIDE | X