I remember the first church I went to after my conversion experience. It was a fine church, part of a mainline denomination. But I wanted more Jesus than it gave me.
No one should ever feel that way in a Catholic Church, but evidently some of these young people do. I pray they will find what they are yearning for at WYD. Maybe they can bring it back home to share with those of their elders who are in need of conversion.
From my viewpoint, the loss of religious liberty is only subtle to those who do not want to see what is happening. In truth, it has been snowballing for quite a while.
The sign of hope is that for the first time, there is real pushback. I’m not talking about angry speechifying and partisan political demagoguery, but actual pushback in the form of court cases, marches and a public engagement in favor of religious liberty by whole groups of people who heretofore opted out of the battle.
The HHS Mandate was a watershed moment in American history in this regard. By attempting to force the Church itself to violate its own teachings in a federalized, all-fifty-states manner, the Mandate forced the war upon religious leaders who had been committed to a policy of negotiation and compromise. The Mandate pushed things past compromise and into choosing this day whom you would serve.
The administration has since backed off parts of the mandate, but the essential core of its position on religious liberty: That the First Amendment guarantee of free exercise of religion pertains only to churches and direct church institutions, has not budged. The question that this forces on thinking people is whether or not they will support our Constitutional guarantee of free exercise of religion without government interference or not.
Far too often, people allow their partisan political loyalties to make their decision in this matter for them. This is such a strong trend that I am fairly certain that if the party who was being criticized for attacking religious liberty changed from, as it is in this case, the Ds, to the (as it has been and will be again in other cases, the Rs) many people would switch their positions on the issues to follow their party.
I do not know how to get people to stop looking at the world through partisan-tinted glasses. But I know that this is essential — essential — if you want to be effective for Christ in our country’s political discussions.
One way that America is unique is that every citizen is a de facto politician. No American citizen is exempt from responsibility for the directions our government takes. Because of the great freedoms and the many powerful options to seek redress against our government that every American citizen possesses, we are all called to have opinions and engage the political world for change, at least on some level.
Our government and both political parties have become corrupted by the control of special interests and overweening government bureaucracies. I don’t know how else to say it. We, as American citizens, have a responsibility to stand back from that corruption and think for ourselves. As Christians we have an eternal responsibility to put the Gospels first in our considerations.
American Christians are citizens of two kingdoms simultaneously. We are American citizens and we are also citizens of the Kingdom of God. One of the great things about America is that is has not, up until very recently, required its citizens to chose between these two kingdoms.
America has always honored the demands of conscience of its individual citizens. Those whose faith demands it are not required to fight in our wars and no one challenges their patriotism. We have never forced anyone to undergo a religious test to hold public office in this nation.
But now, there are groups which seek to push their ideas on other people to the point of abrogating their right of personal conscience. Rather than follow the time-honored American tradition of allowing those whose faith compels them to forego certain activities to do so, they are using the law and courts to force religious people to participate in everything from abortions to gay marriages. They base this on nebulous claims to their “right” to these activities which, they say, trumps the rights of other citizens not to participate in them.
The HHS Mandate is a sinister, tyrannical abuse of government power that attempts to shear the First Amendment loose from its time-honored moorings in the rights of individual American citizens to act and live according to their faith without government penalties, intervention or discrimination. It thrusts the United States government into areas where it has never gone before and into which it should not go now.
Other laws, such as those Cardinal Wuerl mentions in this video, have been bubbling up all over the country, which, at least in their local applications, set aside First Amendment guarantees of religious liberty almost entirely in favor of other new goals of government meddling in American’s private lives and religious institutions in order to force private citizens to participate in culture war objectives such as abortion and gay marriage against their will.
I am aware that a good number of the readers of this blog comfort themselves with the fiction that all they have to do to support religious liberty is to vote Republican. I am also aware of the fact that most people don’t have my experience dealing with these issues from inside government and seeing first hand what a shallow and ultimately bogus hope that is.
I can only tell you that I have seen with my own eyes and heard with my own ears, not once but many times, how completely craven both political parties truly are in these matters. I am not saying that many of the people in the Republican party are not wonderful, committed Christians. I am saying that when push comes to shove, they allow their party to tell them to back off, back down and shut up about everything from pro life to religious liberty. I have seen it happen.
In this respect, they aren’t all that different from the Democrats. There are devout Christians in the Democratic Party, as well. But they can’t withstand the pressure from their party.
The big difference is that Democratic party structure itself has become overtly hostile to traditional Christian morality as it applies to human sexuality, while the Republican party gives a lot of lip service to supporting it. The Rs do not attack Christian morality concerning human sexuality with legislation designed to undermine it. The Ds will and do.
But the Rs (again, I refer to the party structure, not individual Republicans) only take stands with words, or when they see a political advantage. In fact, in many instances, (I’m specifically thinking about the HHS Mandate here) the Rs take stands only with words and do not use their clout in Congress to effect change.
The point I am making, is that if you are a Republican, you should not stand for this. You need to stop buying the manipulative nonsense your party is pushing and demand they go at the HHS Mandate by making it a sticking point in their negotiations on budget issues or wherever else they can gain traction. People get what they want. If the Republicans wanted to stop this mandate rather than just use it for campaigning purposes, they could make a big difference.
On the other hand, Democrats like me are so isolated and besieged within our parties that only the most determined of us can stay the course at all. It is impossible to describe to someone on the outside the kind of pressures that Democratic lawmakers are under to compromise matters of faith concerning issues such as abortion, marriage and religious freedom.
If you are a Democrat, you need to step up to the plate and demand that your party stop attacking the pro-life, pro-religious freedom lawmakers in their midst. You also need to consider running for party offices, beginning at the precinct level, to replace some of these nuts who are running our party and get the thing back on track.
Americans do not have the luxury of sitting around and saying “what can you do?”
The truth is, any American, all Americans, can do a lot.
My father was a mechanic with an 8th grade education. I went to the worst schools in the poor part of town. I am a woman, from an era when women didn’t have the options we have today. And I have spent 18 years in elective office.
Why? Because I am an American citizen and I have Constitutionally guaranteed right to engage the larger culture about the things I believe.
The rest of you should try it. Politics can be both honorable and holy work. All you have to do is put Jesus first and let the chips fall.
I’ve read the news reports on several outlets, and I’m not exactly sure what the judge did, except that it’s clear that he stopped the government from dropping the guillotine on Hobby Lobby next month.
The draconian HHS Mandate, which is scheduled to go into effect in August, would probably, in the judge’s own words, “cut the legs from under” any “individual or corporation” who is so bold as to say “no” to it. Judge Joe Heaton ruled that Hobby Lobby is exempt from compliance with the HHS Mandate, at least until higher courts rule in the matter. He also put the case on hold until October 1 to give the Obama administration time to respond.
What does this mean?
Well, it means that the government can’t start putting Hobby Lobby out of business because it won’t pay for abortifacients for its employees, at least not next month.
It also gives the Obama administration a bloody nose. The administration originally contended that First Amendment protections of the free exercise of religion only applied to churches. Then, when it began losing in court, the administration widened that out to include direct affiliates of churches. The administration has not budged in its position that the First Amendment protection of the free exercise of religion does not apply to you, me or any other individual.
I think this latest ruling puts other judges on the hot seat. Are they going to allow corporations and individuals to go down the tubes next month, or are they going to step up and grant similar stays for everyone?
One interesting fact: Judge Joe Heaton is the same judge who denied a somewhat similar request by Hobby Lobby in November 2012. His reasoning then read like Obama administration boilerplate.
What has happened to change his mind?
It may be that the reasoning of other justices who did not agree with him made him re-think the issue. It may also be that he finally wised up to the fact that the HHS Mandate is a challenge to the Constitution itself. It may also be that he came to understand what I saw when I first read about the nascent HHS Mandate months before it was promulgated: This thing has the makings of a Constitutional crisis of a magnitude not seen in this country since the Civil War.
There has been a huge overstepping of individual liberties in the culture wars lately. Whether the issue is abortion or gay marriage, those who promote these positions are not satisfied with laws that allow them to do what they want. They are pushing hard for laws that force other people to participate in doing it with them.
The HHS Mandate, by directly targeting the Church itself, along with its many ministries, stepped up the fight and made it something that was impossible to ignore. The days of going along to get along ended for believers in religious liberty and freedom of conscience when President Obama signed that thing.
It’s possible Judge Heaton got his wits together and realized the magnitude of what he was dealing with. It’s also possible that Hobby Lobby’s lawyers wrote a better brief this time around.
I don’t know.
I do know that this ruling today is a good and hopeful one for all of us who hold our Constitutional liberties dear.
She told me that where she lived, the officials would call someone in for questioning. She said that this person was never seen again. They simply vanished.
When they called her to come in for questioning, she and her large family stayed up all night discussing what to do. They decided to walk out of Viet Nam under darkness and take their chances on the open sea as stateless refugees. They did this as an entire family group.
She cried when she told me of the terrible things that happened in the boats with the other refugees.
Long story short, she and her family ended up in Oklahoma, where, when I knew her, they were working together to build a new life.
This lady was not a Christian. She was a Buddhist. They were rural people who had never had contact with the Americans during the war. Her crime was that her family was a well-to-do family who owned a granary in her small town. She was also an attorney.
Cardinal Van Thuan committed a much worse crime, one that continues to be punished in Viet Nam today. He was a Christian. Not only that, he was a leader in the Catholic Church.
The result was that Cardinal Van Thuan spent 13 years in solitary confinement inside a Viet Nam prison. He was so completely shut off from the world that most of his friends and followers thought he was dead. I would guess that what happened to him was somewhat like what happened to the people my friend knew: He went in, and was never heard from again.
I’ve read The Miracle of Hope by Andre Nguyen and Van Chau and also The Testimony of Hope which is a retreat Cardinal van Thuan gave for Pope John Paul II. I recommend both books to those who want to learn more about this great man of Christ.
My archbishop, Archbishop Paul Coakley, ordained our newest priest on June 29. Here is what he said:
We are living in an age of increasing indifference or even hostility toward faith and toward the Church. The generation of priests ordained today will, I suspect, witness increasing persecution and perhaps even a new age of martyrdom. It is already happening in other parts of the world.
Given certain signs of our times today, it is naive to believe it could not happen here. It is important, therefore, to be clear. The priesthood is not a career; it is not a path for those seeking a comfortable life. The priesthood is a vocation of radical commitment and radical dependence on Jesus Christ, who came not to be served but to serve.
I’m glad my archbishop realizes this and has the courage to say it publicly. Far too many priests are either unaware of it, or indifferent to it. As a Public Catholic in the political realm, and more specifically as a Catholic Democratic elected official, I’ve been on the tip of the sword for a long time now. I can tell you without reservation that I saw this coming way back for the simple reason that I was the object of so much excoriation and social/verbal abuse in my office because of my faith.
I had the advantage of perspective, since I had been in office in the 1980s, then left to raise my kids and was later re-elected to the same position. The changes in attitude and behavior toward Christians by non-believers was stark. However, most Christians were reacting by either allowing themselves and their faith to be co-opted so they’d feel comfortable with this new world, or by withdrawing into their Christian friendships and refusing to see it.
I knew it was a matter of time before it started expanding to other Christians who try to follow the Gospels but who were not in the hot spot of being Democratic elected Catholics. I found then, as I do now, that not many people want to hear the truth of what is happening. This attitude further isolates the Christian who is being attacked for Christ and also encourages the attackers to continue. At the very least, we need to stand in solidarity with our brothers and sisters in Christ when they are attacked for the faith we hold.
These head-in-sand Christians compare themselves to people like Cardinal van Thuan and say, I’m not afraid of being arrested in the middle of the night and put in solitary confinement for 13 years, so there is no problem here.
My answer to them is the same one alcoholics anonymous says to its adherents who claim they aren’t so sick since they’ve never done what that other drunk next to them has done: Not yet.
If you consider where we are now compared to where we were even 10 years ago, I don’t believe you can honestly say that this country, and indeed the whole Western world is not on a trajectory of overt hostility and verbal abuse and lately legal discrimination against Christians. If this trajectory is not reversed, it will inevitably end up at active persecution.
This video about Cardinal van Thuan describes a priest who was Christ’s man first. May his tribe increase.
If you want great sex, trying marrying for love and committing yourself this person for life. It also helps if you worship the God Who made you in a Catholic Church every week.
That’s the upshot of a spate of articles floating around the internet, including this one that mentions Patheos blogger Dr Gregory Popcak. It turns out that devout Catholic husbands and wives have the most satisfying sexual relationships of any group.
Based on what we see on HBO, it would appear that the most satisfying sex must occur between people who don’t give a flip about one another. According to the media great sex is found in quickie relationships where one of person may even be paying the other to participate. Greatest sex probably occurs between groups of people or people who’ve slept with everybody in the telephone book before arriving at their latest coupling. Tossing in drugs to “heighten” the experience is also depicted as a useful way to get great sex.
Of course, that’s not real life. The hook-up culture is as empty of emotional sustenance as a steady diet of styrofoam would be of nutrition. Eat enough styrofoam and you will die physically. Engage in enough meaningless sex and you will lose the ability to connect with the people you are “sexing,” and the sex itself will become more about sweat and release than satisfaction and happiness.
This little lesson in human nature applies to just about everything in life. Is it more satisfying to eat in a crowded diner with strangers, or to spend the evening with someone you enjoy and who engages you? Is a movie more fun sitting in a theater full of strangers or alongside someone who shares your life and viewpoint and laughs and cries right along with you?
“It is not good for man to be alone,” the Lord God said after He created Adam. Adam was surrounded by all of creation, including the many creatures who populated it. But he was alone. When God made woman, Adam knew that this person was not just another creature, but “bone of my bone, flesh of my flesh.” He recognized her as his partner; another living soul made in the image and likeness of God.
Men and women are made for one another, in the best and most beautiful way. We are not insects who reproduce in a soulless exchange of genes. We are human beings who create life out of our mutual love and self-giving. Anything less always ends up dehumanizing us.
Sex is a great gift to humankind, a gift with a purpose. We create life with it, and we also bind ourselves man to woman for life by the tenderness and trust of life-long fidelity and sharing that is true marriage. True marriage between a man and a woman is the simplest and best way to have a satisfying and productive life. Satisfying sex is not the purpose of marrying for love, for life and within the Church. It is a free gift and a natural by-product of this free commitment of two lives to one another.
It doesn’t surprise me that devout Catholic wives and husbands who are living together in the sacrament of holy matrimony are also blessed with fulfilling sex lives. What does surprise me is that anyone ever doubted it.
Every so often I do something that gets press coverage beyond the Oklahoma border.
If this coverage includes the fact that I am (a) a Democrat, and (b) pro life, I know that several commenters on whatever news story or blog my name appears are going to chime in with the opinion that no one can be both (a) a Democrat and, (b) pro life, and that I must be phony, bogus, a Judas goat and a liar. These verbal brickbats come from both sides of the political divide.
It seems that my dual citizenship in both the Democrat and pro life political kingdoms makes me something of a universal hate object.
When it was just the abortion issue, this seemed a bit over the top. After all, the Republican party is not exactly true to the Gospels, either. Religious leaders and their followers in both the Democratic and Republican camps torture the Gospels to make the teachings of Christ conform to their political party. I see it all the time.
However, it’s not just abortion any longer. It seems some days as if the National (as opposed to the local) Democratic Party has declared total, all-out war, not just on certain aspects of basic Christian morality, but on the First Amendment and Christianity itself.
I stopped attending Democratic Party functions in Oklahoma a number of years back simply because it was such an unpleasant experience. I mean, who wants to go spend an evening with people who lie about you and slander you and call you names that you can’t even repeat in polite company? Why would I want to be around folks who attack my faith and tell me repeatedly in every way they can, that they want me to go away?
The question arises, if I’m not a phony about my religious beliefs and my positions on issues concerning the sanctity of human life and the family, then, why am I Democrat? Is it stubbornness, or is it stupidity?
In truth, I am stubborn.
And I can be stupid.
But in this instance of party affiliation it’s more complicated — or maybe more simple — than that.
The things I described above broke my heart and made me so miserable that I did consider changing political parties. I wanted to get away from the political party that treated me like dirt. I just plain wanted out.
I have a habit of asking God what I should do before I act on a decision this big. Sometimes I get an answer, other times, I don’t. This time I got an answer, and a strong one. I asked if I should change parties, and the answer was …
I waited a few weeks then asked again. This time, the answer was …
A few months later, I asked one last time, and the answer was no, with an explanation that I won’t share here.
After that, I decided to stop badgering God and accept His will. I didn’t understand it. But I knew that I could not change parties.
And I continued to get kicked around by my fellow Democrats. And it continued to hurt me. And I wondered why God would want me to keep on taking this garbage.
And God used me in the next few years to do things for issues such as pro life that I could not have done if I hadn’t been a Democrat.
That D after my name was like a key in a lock that turns it over, click, and opens the door. There was one time in particular where I was like a chess piece that He had moved into place and then left there until He needed me. We passed one monumental pro life bill that stopped horrible carnage only because I was a Democrat. If I had been sitting on the other side of the chamber, that bill would have died. There was a reason why I couldn’t change parties, and, in time, I saw it played out.
The short answer to the question Can a Christian be a Democrat is, yes. In fact, I would say that He needs more Christians to be Democrats, and He needs them now more than ever before.
We are now in a post Christian era in which Christians and Christian values are under attack from almost every quarter, including the political. This is, to paraphrase that great agnostic Thomas Paine, not the time for summer soldiers and sunshine patriots. These really are the times that try men’s souls.
Christians need to retreat to a life of prayer, scripture and the sacraments to build their spiritual strength. We need to find our deepest friendships with one another, where we can be accepted and loved for our faith. Then, we need to join the battle by engaging the world in a constructive, consistent and unwavering manner.
There is no place where we should not go with our faith, including, absolutely, the Democratic Party.
A reader asked if I had written about my conversion. I wrote this a while back and republish it here.
I’ve written about other people’s miracle stories. Now, I’ll tell you about one of my own.
I think most Christians have miracle stories. Mine is the fundamental Christian miracle, the accessible and universally available miracle. I am going to tell you about the day I stepped, blundered actually, from death to life.
I lived about 17 years of my life in an anti-God mindset. There were reasons for this. To this day, I understand myself and accept that when I made the turn away from God, I did the only thing I could have done under that circumstance.
I didn’t decide that there was no god. I tried. I read the atheist books of the day; Passover Plot among them. I went back a few decades and read Why I Am Not A Christian. I actually wanted to believe there was no god. It would have been a great simplifier for me in those days.
But the books I read were essentially self-refuting. You can’t think them through too seriously and miss the train-sized holes in their line of reasoning.
In truth, I knew there was a god. I’m not sure how I knew. But I did. My problem wasn’t that I thought he wasn’t there. It was that I thought he didn’t care.
I didn’t come to a point where I decided Today I Will Become Anti-god. I just sort of segued into it, one decision, one discussion, one opposing commitment at a time.
By the time I was into my 20s, I was thoroughly launched on my anti-god way of living, thinking and reacting. The fight to defend Roe v Wade and legal access to abortion pushed me hard toward an aggressive anti-god mode.
What had been a walking away became, through the catalyst of my pro-abortion stand, a fierce resentment. I detested the various churches for their opposition to Roe. I thought, believed to my core, that they were utterly indifferent to the sufferings of women.
This wasn’t all just a web I wove in my own mind. I knew of actual instances of churches turning away from women who were in great distress; of them abandoning these women or even attacking them.
To say I was angry over this hardly touches it. I was enraged, bitter and hard as a diamond about it. I knew there was a god. But I also thought I knew that he didn’t care. I had no use for him.
I did a lot of things in this period of my life that I regret now. I wish I could tell you that everything I ever did that I regret I did then, but that isn’t true. However, my most dastardly deeds, including the one time I ever hurt another person deliberately, selfishly and with full intention, happened during those years.
I was, in the way I judged myself at that time, certain that I was a good person and that everything I was doing was not only right but morally superior. Even the one thing that I absolutely knew was wrong didn’t bother me.
This peculiar moral certitude of moral ingrates is, I believe, a direct consequence of being your own god. If you decide what is right and wrong, it’s pretty easy to be morally proud 24/7. I encounter it in people who are their own gods all the time. The difference being that now I know it for what it is.
As time went by, this one thing I couldn’t justify to myself ate at me. I knew I had hurt another person. Worse, I knew that I had decided to hurt another person and done it for entirely selfish reasons. I stood convicted in my own court by my own rules. That brought me face to face with one of the sadder realities of living life as your own god: When you come to that place where you see that you have really been wrong, you can’t make it right.
You are stuck there, you and your guilt, in a battle for your peace of mind that you can only win by hardening your heart and “going on.” If you do that, of course, it will be much easier to do the wrong again. And again. And again forever until you die. You become wedded to your sin and in time it becomes who you are.
I was stuck there, at that precise fork in the moral road. I could either tell myself to forget about it, or even, as many people do, blame the person I had hurt, or I could face my own fault. It’s never an easy thing to face the fact that you are really not such a good person. But in truth none of us are. We only pretend, and mostly we pretend to ourselves.
Fortunately for me, I wasn’t able to take that sharp turn into the abyss and send my healthy and completely justified guilt away. I knew what I had done.
I didn’t talk about it. Didn’t share it with anyone. I kept it inside me.
The tension grew.
I have tried many times to find the words to describe what happened next. But I can’t do it. I’ve come to the conclusion that there are no words.
I was alone in my car, driving to Enid Oklahoma to make a speech. Without thinking about it or really understanding what I was doing, I blurted out two words. Forgive me, I said. I said it out loud. But I wasn’t talking to myself. I was talking to the God who didn’t care.
Here’s where words fail me. I’ll try, but please understand: I have no words for what happened next.
I said Forgive me, and it was as if someone, some Being, Who had been right beside me all along without my knowing of it, reached out to me. I felt this Being’s joy for me, experienced His absolute, ecstatic love. I had a physical sensation of this love, pouring into me, filling me with His joy.
As I said, there are no words. I didn’t understand exactly what was happening. But I knew it was real. I also learned in one instant that the god who doesn’t care was my own creation. God, the real God, loves us beyond anything we can comprehend, or, in my case, describe.
I didn’t understand what had just happened. I went on to my meeting, made my speech, and said not a word about it to anyone. But it wasn’t an apprehensive silence. The Being I met in the car that day stayed with me. He kept me enveloped in love and I basked in it.
I also waited. Waiting is not something that comes naturally to me. I am most definitely not the waiting around kind. But this time, waiting came easily. I didn’t know what to do next, so I waited, with complete peace of mind that the answers would come, for this Being to tell me what to do.
About a month later, it came into my head to go to a large metropolitan church. I did, and over time, that path has led me to where I am now.
As I said, this is the most prosaic and commonplace of miracles. It is freely available to anyone who asks for it with a sincere heart. It’s free for the asking. But I wouldn’t say that it’s cheap. I’ll talk about the cost in other posts at other times.
Today, I just want to add one of my miracles to the ones I’ve been sharing. I also want to make it clear that the real miracle here isn’t that I experienced these things, but what they meant. I said two words from my heart to a God I had come to believe didn’t care, and I stepped from death to life.
That is the miracle that lasts for eternity.
Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.