This is an extraordinary interpretation of Scripture in poetry by Dare to Share Ministries. Watch it and be blessed.
This is an extraordinary interpretation of Scripture in poetry by Dare to Share Ministries. Watch it and be blessed.
I think we need to look to ourselves first when we consider the post Christian society we are entering.
The move to create a system of discrimination against Christians in this country is well under way in the Western world, including America. Christian business owners are being penalized and forced out of the public square by laws that do not allow any exemptions for their faith. Universities and colleges increasingly demand that Christian groups leave campus. Public figures are scolded and harassed if they mention the name Jesus.
We are going to have to chose who we will serve, and we’re going to have to do more than talk about it or make it into a political issue. If we want to follow Christ, we are going to have to follow Christ in the way we live and what we do in our own lives and families.
Before we begin to deal with the mess we are facing in the larger culture, we need to consider our own contributions to how we got here. One of those contributions is the way we have treated our own marriages and our own families. I am going to write a post soon talking about the way we have abandoned our children to the public schools and the larger culture and allowed that culture to shape their values, thinking and beliefs.
But for this day of fasting and prayer for marriage and religious freedom, I will just use a old post of mine to revisit the question of why marriage is such a mess and who is responsible. Hint: It isn’t homosexuals.
I support traditional marriage. I have a public track record and the scars to prove it.
I voted to put an amendment to the Oklahoma Constitution on the ballot that defined marriage as between one man and one woman. I also authored and passed a resolution memorializing Congress to begin hearings on an amendment to the United StatesConstitution doing the same thing. That is as much as I can do to support traditional marriage from my elected position.
It’s not a complicated issue to me, and it has almost nothing to do with what marriage is not. It’s about what marriage is. What marriage is begins with the law. Marriage under the law is and should continue to be a union freely entered into by one man and one woman. But legal definitions are just the scaffolding we use to support the social structures of how we order our lives. The actual edifice, the reality of marriage as it is lived, is something much more complex and important than that legal definition can impart.
We focus our national attention on the definition of marriage under the law. We wear out our keyboards writing about it and revile one another over our positions on it. But despite the accusations and counter-accusations that season our debate, we ignore the home truths of marriage in this country today. The truth is, marriage has been a mess for quite some time. And homosexuals weren’t the ones who messed it up.
Homosexuals didn’t set off the epidemic of divorce in this country. Homosexuals didn’t create the millions of feral children who spend most of their time alone, raising themselves on video games, drugs and interactions with their peers. Homosexuals don’t cheat on our spouses. Homosexuals don’t break into our homes and yell and curse at our families. They aren’t the cause of the rising number of unwed births and the global pandemic of abortion. We did these things. Marriage is a mess and it was heterosexuals who messed it up.
We insist that the legal definition of marriage should be a union between one man and one woman. But we behave as if it says that marriage is a union between one man and one woman at a time.
I know that is tender for many people. I know that divorce cuts people in half and leaves them with broken hearts and shattered lives. I know that some marriages are so bitter, destructive and even violent that they have to end. I know that even if you want to hold the marriage together, sometimes your spouse won’t. I know all this, and it gives me pause writing about these things. I don’t want to pick at half-healed wounds and start them bleeding again.
But the truth is that serial monogamy is NOT monogamy. Serial marriage is not marriage between one man and one woman. And heterosexuals, especially Christian heterosexuals, have a responsibility before God to care for and raise their children, cherish their spouses and build enduring stable homes which can nurture a true family. Heterosexuals who have failed to do this are the root cause of most of the social problems we face today. They, not homosexuals, are the ones who have brought marriage to the sorry state it is in now.
I have a public track record of supporting traditional marriage. I’ve got the scars to prove it. But I think that supporting traditional marriage, especially traditional marriage in the Christian sense, means more than being against same-sex marriage. I think that as Christians we are required to look past what we’re against and find what we are for. It isn’t enough for Christians to be against same-sex marriage. It certainly isn’t enough to do as some have done and whip people up into a rage and then cash in on that rage to advance your political career. That is just cheap demagoguery.
Leadership, especially true Christian leadership, mandates that we don’t just get people worked up against something. We have to lead them forward to something. In the case of marriage, we should be for true Christian marriage and we should live that kind of marriage in our own lives. Christians must be FOR marriage as a loving, giving, living institution that cocoons young children in a world of stability, positive discipline and love so that they can grow up and create loving homes of their own.
The bond between husband and wife, as the Bible says, makes them “one flesh.” This doesn’t refer just, or even primarily, to the physical union of marriage. Sex, apart from this bond of love, is a physical act. But true marriage is a spiritual bond. The deep, life bond of trust and mutual dependence that is marriage nurtures everyone within its reach. Marriage creates not just family, but home. I do not mean a building where you sleep. Christian marriage creates home that is a refuge from the coldness of modern life.
This isn’t a hypothetical for me. My home and my husband are the living sanctuaries of my life. I could not endure the pressures of being a Public Catholic and all the controversy and criticism that engenders if I wasn’t able to go to my house, shut the door, and be Home.
Marriage is the progenitor of life, family, emotional safety and abiding peace in this life. It is a sacrament, given by Our Lord, to enable us to walk through life together and not alone.
If we are going to “save marriage” in this country, we certainly do need to resist efforts to alter its legal definition. But we also need to begin living the sacramental love and fidelity of marriage with our spouses and within our homes. We need to do this because it is what God intended for us. Marriage is His blessing on our lives and through it we can become blessings to our whole society.
Frank Weathers has another take on this question here.
Tomorrow is the day that the Supreme Court is scheduled to hand down rulings that will affect how America deals with the definition of marriage for decades to come.
The legislation in question is the Federal Defense of Marriage Act and California’s Proposition 8.
The Court can do anything. It can remand the whole question back to the states. Or, it can issue a ruling of sweeping proportions similar to Roe v Wade. It can even announce that it isn’t going to rule at all.
People on both sides of the question studied the Justices’ every twitch and cough when the cases were presented earlier this year. We all wanted a crystal ball so that we wouldn’t have to endure the suspense of months of waiting before we found out which way and how far the Court was going to jump on this issue.
Tomorrow, the waiting and guessing will be over. The Court will make its ruling.
After that will come the dissecting and rejecting of whatever they rule. I am reasonably certain that no matter what the Court does on this issue, a large segment of the American population is going to be unhappy and angry about it. I am equally certain that no matter what the Court does, the debate about how we will define marriage under the law will continue.
Which leads me to the question of how we should behave tomorrow and on into the months and years ahead. Much of the debate concerning this issue has devolved into slander of people who hold opposing views. I think part of the reason why this happens is that both sides of the argument believe that their position is a moral imperative. Another part of why we behave so terribly when we discuss how to define marriage is that the temper of our times has taught us that bullying, slander, smear tactics and mud-slinging are legitimate tactics.
Instead of dealing with the issues at hand and talking about the arguments being made, we tend to try to discredit the people making the arguments.
My feeling about this is that if you are a Christian, you have a moral responsibility to forgo this kind of behavior. It does not matter what they call you, you may not slander them back. Let the other side have the low road.
We are defending home, family, life. We are defending the core institution on which Western civilization is built. We do not need to attack anyone to do that.
Also, we need to remember that homosexuals are just people. More importantly, they are children of the same God whose teachings we are trying to defend. No matter what they say or do, they are our brothers and sisters in creation. We should try to convert them, not destroy them.
The other side of public debates involving Christian values of any sort always seems to try to base their arguments on Christian bashing and degrading our faith. It can be hard to take; especially when they defame the name of Jesus. But do not reply by degrading or defaming them. Do not do it.
That does not mean that we should back away from saying the truth of things. It just means that we should forgo attacking people. We can talk about issues and even bad behavior all we want. Just don’t attack a person while we do it.
I believe that no matter how the Court rules tomorrow, the fight will go on. I also believe that no matter how the Court rules or what detours or setbacks we suffer, the victory will ultimately be ours. All we have to do is our part, and do it in a way that lets everyone who observes us know that we serve a Risen Lord.
What do priests do all day?
After all, it only takes half an hour to say daily mass.
What do they do the rest of the time?
This entertaining video shows one day in the life of Father John Muir. Unlike the priests I know, he doesn’t live alone in the rectory and he isn’t assigned to a neighborhood parish. He is a priest in the Diocese of Phoenix and is currently the assistant director of the Newman Center at ASU.
A lot of the things he does, such as praying a morning prayer with the priest he lives with, are things we could do at home with our families. If you live alone, you could use an iPad or other electronic version for company, if you want. I pray parts of the Daily Office, in particular the night prayers, this way.
One thing Father Muir says: I figure if God wanted me to be a priest, God wanted me to be a priest.
That’s a good way to look at Christian life for any of us. God didn’t call perfect saints or pious sad sacks, He called you and me to the Christian life. (Unless, of course, you are a perfect saint or a pious sad sack.) I would guess that God loves us for our individual foibles the same way all parents love their children.
I hope you enjoy this glimpse into the daily life of a priest.
Blessed John Paul II is one of my favorite thinkers. He said quite a few things which I think are worth pondering. I’ve listed some of them below for your prayerful reflection.
Have a blessed Saturday.
Following Christ in Daily Life
“When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.”
“True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.”
“The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human person.”
“Forgiveness is above all a personal choice, a decision of the heart to go against the natural instinct to pay back evil with evil.”
The Value of Human Beings and Human Life
“The commandment you shall not kill even in its more positive aspects of respecting, loving, and promoting human life, is binding on every individual human being.” ~Evangelium Vitae-Gospel of Life Pope John Paul II-1995
“While it is true that the taking of life not yet born or in it’s final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of ” the strong” against the weak who have no choice but to submit”.~Evangelium Vitae
“Man’s life comes from God: it is his image and imprint, as sharing in his breath of life. God therefore is the sole Lord of this life: Man cannot do with it as he wills.” ~Evangelium Vitae
‘The Gospel of life must be proclaimed and human life defended in all places and all times.” ~Living the Gospel of Life: A Challenge to American Catholics- National Conference of Catholic Bishops (United States) 1998
The Family and Same-Sex Marriage
“It is legitimate and necessary to ask oneself if this [gay marriage] is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.”
“As the family goes, so goes the nation and so goes the whole world in which we live.”
“Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family – a domestic church. ”
“The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.”
“The family, as the fundamental and essential educating community, is the privileged means for transmitting the religious and cultural values which help the person to acquire his or her own identity. Founded on love and open to the gift of life, the family contains in itself the very future of society; its most special task is to contribute effectively to a future of peace.”
“The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn.”
“Finally, true freedom is not advanced in the per missive society, which confuses freedom with licence to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace. There are many examples of this mistaken idea of freedom, such as the elimination of human life by legalized or generally accepted abortion.”
“Abortion, euthanasia, human cloning, for example, risk reducing the human person to a mere object: life and death to order, as it were!”
“Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.” ~Evangelium Vitae, 1995
“Similarly, euthanasia and assisted suicide are never acceptable acts of mercy. They always gravely exploit the suffering and desperate, extinguishing life in the name of the “quality of life” itself.”
~Living the Gospel of Life: A Challenge to American Catholics-National Conference of Catholic Bishops(United States)-1998
“Those who advocate euthanasia have capitalized on people’s confusion, ambivalence and even fear about the use of modern life-prolonging technologies. Being able to choose the time and manner of one’s death, without regard to what is chosen is presented as the ultimate freedom.” ~Statement on Euthanasia- National Conference of Catholic Bishops (United States) 1991
“The sickness of a family member, friend or neighbor is a call to Christians to demonstrate true compassion, that gentle and persevering sharing in another’s pain.” ~Ad Limina Apostolorum to Bishops of the United States-John Paul II -
“Brothers and sisters, do not be afraid to welcome Christ and accept his power … Open wide the doors for Christ. To his saving power open the boundaries of states, economic and political systems, the vast fields of culture, civilization and development.”
“The distinctive mark of the Christian, today more than ever, must be love for the poor, the weak, the suffering.”
“I cannot fail to note once again that the poor constitute the modern challenge, especially for the well-off of our planet, where millions of people live in inhuman conditions and many are literally dying of hunger. It is not possible to announce God the Father to these brothers and sisters without taking on the responsibility of building a more just society in the name of Christ.”
“Hence in every case, a just wage is the concrete means of verifying the justice of the economic system… It is not the only means of checking, but it is a particuarly important one and in a sense the key means.”
“Wages must enable the worker and his family to have access to a truly human standard of living in the material, social, cultural and spiritual orders. It is the dignity of the person which constitutes the criterion for judging work, not the other way around.”
“Precisely in an age when the inviolable rights of the person are solemnly proclaimed and the value of life is publicly affirmed, the very right to life is being denied or trampled upon, especially at the more significant moments of existence: the moment of birth and the moment of death.” ~Evangelium Vitae
I didn’t pay much attention to Pope John Paul II before I converted.
To be honest, I pretty much bought the attitude of the secular media that the Pope was just another politician, pushing his agenda. I did not understand the papacy as a religious institution so much as I thought of it as a political power.
JP2 changed that.
I came into the Church because the Eucharist called me. It was a hunger for Jesus that would not let me rest until I acceded to it. I did not anticipate the radical change that the graces of the sacraments would have on my soul. No one told me that I would experience what amounted to a conversion within a conversion or that the writings of certain Catholic thinkers would change my understanding of what it means to be human.
I found the call of the Eucharist irresistible. But I still struggled with questions of all sorts. Those questions led me to read the Encyclicals to John Paul II which, in turn, led to a reevaluation of the Papacy itself.
What he wrote was not the thinking of a politician. It was the thinking of a shepherd.
When I read that Vatican officials have approved a second miracle granted through the intercession of Blessed John Paul II, I didn’t find it surprising. So far as I am concerned, JP2 had already worked a miracle on me back when he was alive.
Vatican City, Jun 19, 2013 / 12:19 pm (CNA/EWTN News).- Theologians at the Congregation for the Causes of Saints have approved a second miracle granted through the intercession of Blessed John Paul II, moving him closer to being declared a saint.
“The proclamation of his sainthood needs only the approval of the commission of cardinals and bishops and the final signature of Pope Francis,” Italian news agency ANSA reported June 18.
Before Blessed John Paul II can be canonized, the Congregation must formally approve the miracle and present it to Pope Francis. Pope Francis would then promulgate and celebrate the canonization.
… ANSA speculates that Pope Francis might canonize him on Oct. 20.
“We Catholics should pray together,” Pope Francis said in his Wednesday audience, “but we should also pray together with other Christians.”
This is a message every Christian should take to heart. We don’t have to give up our doctrinal differences to know that Jesus Christ is the Way, the Truth and Life. The most important thing is that we put Him at the center. When we do that, the differences we think are so important fade into the background where they belong.
We live in a world that is increasingly hostile to Christians. That makes it all the more important for Christians to support and stand by one another.
Patheos blogger Eve Tushnet wrote an excellent article about being gay and Catholic a while back. I think it provides food for thought for all of us since the truths she discusses apply equally to every person, gay or straight. Here is what she had to say:
The biggest reason I don’t just de-pope myself is that I fell in love with the Catholic Church. Very few people just “believe in God” in an abstract way; we convert, or stay Christian, within a particular church and tradition. I didn’t switch from atheistic post-Judaism to “belief in God,” but to Catholicism: the Incarnation and the Crucifixion, Michelangelo and Wilde, St. Francis and Dorothy Day. I loved the Church’s beauty and sensual glamour. I loved her insistence that seemingly irreconcilable needs could both be met in God’s overwhelming love: justice and mercy, reason and mystery, a savior who is fully God and also fully human. I even loved her tabloid, gutter-punching side, the way Catholics tend to mix ourselves up in politics and art and pop culture. (I love that side a little less now, but it’s necessary.)
I didn’t expect to understand every element of the faith. It is a lot bigger than I am. I’m sure there are psychological reasons for my desire to find a God and a Church I could trust entirely: I don’t think I have a particularly steady moral compass, for example. I’m better at falling in love than finding my way, more attuned to eros than to ethics. Faith is no escape from the need for personal moral judgment; the Church is meant to form your conscience, not supersede it. There are many things which, if the Catholic Church commanded them, I think would have prevented me from becoming Catholic. (More on this below.) But I do think it was okay to enter the Church without being able to justify all of her teachings on my own.
At the time of my baptism the church’s teaching on homosexuality was one of the ones I understood the least. I thoroughly embarrassed myself in a conversation with one of my relatives, who tried to figure out why I was joining this repressive religion. I tried to explain something about how God could give infertile heterosexual couples a baby if He wanted to, and my relative, unsurprisingly, asked why He couldn’t give a gay couple a baby. The true answer was that I didn’t understand the teaching, but had agreed to accept it as the cost of being Catholic. To receive the Eucharist I had to sign on the dotted line (they make you say, “I believe all that the Catholic Church believes and teaches” when they bring you into the fold), and I longed intensely for the Eucharist, so I figured, everybody has to sacrifice something. God doesn’t promise that He’ll only ask you for the sacrifices you agree with and understand.
At the moment I do think I understand the Church’s teaching better than I did then—but check back with me in a few years. Right now, the Biblical witness seems pretty clear. Both opposite-sex and same-sex love are used, in the Bible, as images of God’s love. The opposite-sex love is found in marriage—sexually exclusive marriage, an image which recurs not only in the Song of Songs but in the prophets and in the New Testament—and the same-sex love is friendship. Both of these forms of love are considered real and beautiful; neither is better than the other. But they’re not interchangeable. (Read the rest here.)
Arlene’s Flower and Gifts. Is it the only place to buy flower in Washington?
Bob Ferguson, Washington state’s attorney general, probably thought he was picking an easy fight when he took on 68 year old Barronelle Stutzman. After all, she not only had gray hair, she was a small business owner with very few resources to defend herself against the government.
It probably looked like an easy way to earn kudos from the my-way-or-the-highway crowd that seems to be running parts of our government these days. Ms Stutzman, who has a history of employing self-identified homosexuals, as well as serving them, evidently draws the line when it comes to providing flowers for gay weddings.
I think I see where she’s coming from. Selling flowers to gay customers or employing gay people are both well within Christian behavior. In fact, treating gay people like people is pretty much a requirement of following Jesus. Providing flowers for a gay wedding, on the other hand, would have put Ms Stutzman in the position of actively participating in something that just about all traditional Christians regard as sinful. It is a violation of what Jesus intended for marriage to be, and, many people believe, will do great harm to the already damaged institution of marriage.
To use an analogy, if someone who was getting ready to rob bank came into your store and wanted to buy a carton of milk for their lunch, selling them the milk would not make you part of their bank robbing. However, if they asked you to sell them a bag for the money, and they told you it would be used in a bank robbery, you would be part of the crime.
I am not equating bank robbery with gay marriage. They are entirely different. I just used that as an illustration.
The point here is that to compel someone to participate in an action that they regard as sinful is a violation of their human dignity and their right as human beings and American citizens to decide these things for themselves. Even if bank robbery was legal, if a store owner still believes that theft is a sin, they should have the right to refuse to sell the erstwhile robber the bag for the loot.
Ms Stutzman’s problems began on March 1, when Robert Ingersoll, who had known Ms Stutzman for 10 years, asked her to sell him flowers for his “wedding” to Curt Freed. Here’s Ms Stutzman’s description of what happened:
“He said he decided to get married, and before he got through I grabbed his hand and said, ‘I am sorry. I can’t do your wedding because of my relationship with Jesus Christ,’” Stutzman said. “He thanked me and said he respected my opinion. We talked and gave each other a hug and he left.” She said it was the only wedding she had declined in 37 years.
Attorney General Ferguson must not have too many serious crimes to deal with up there in Washington State because he immediately saddled up his white horse and rode out to hammer down on Ms Stutzman. He is using a consumer protection act to seek a $2,000 fine against Ms Stutzman, along with a permanent injunction which would force her to either sell flowers for gay weddings or to stop selling flowers for wedding ceremonies altogether. I do not know what jurisdiction passed the act the AG is using.
The only legitimate reason I can see for the chief law enforcement officer in Washington state to take such an extreme interest in this incident is that Ms Stutzman’s shop, Arlene’s Flower and Gifts, must be the only place in Washington state where those poor people who live there can buy flowers. That’s kind of sad, when you think about it.
However, Ms Stutzman hasn’t rolled over. She has filed a countersuit through the Alliance Defending Freedom. Her lawsuit is based on federal constitutional protections of religious freedom and protections in the Washington State Constitution.
According to American’s Defending Freedom:
ADF explains that the state’s lawsuit “is attempting to force Stutzman to act contrary to her religious convictions in violation of her constitutional freedoms.”
“In America, the government is supposed to protect freedom, not use its intolerance for certain viewpoints to intimidate citizens into acting contrary to their faith convictions,” said ADF senior legal counsel Dale Schowengerdt. “Family business owners are constitutionally guaranteed the freedom to live and work according to their beliefs.”
He added, “It is this very freedom that gives America its cherished diversity and protects citizens from state-mandated conformity.”
In additional to federal constitutional protections, the Washington State Constitution also protects “freedom of conscience in all matters of religious sentiment, belief, and worship,” as stated in Article 1, Section 11.
Stutzman has set up a fund for her defense. Donations can be sent to:
1275 Lee Blvd
Richland, WA 99352