Marktl am Inn, Germany, Dec 21, 2012 / 04:16 am (CNA/EWTN News).- A Christmas letter that Pope Benedict XVI wrote to Baby Jesus when he was seven years-old demonstrates his devotion to the Sacred Heart and his desire to be a priest.
The letter is on display this Advent in the village of Marktl am Inn in Bavaria, where he was born.
“Dear Baby Jesus, quickly come down to earth. You will bring joy to children. Also bring me joy,” he wrote in the 1934 letter, published on the Church-affiliated Italian website Korazym.org.
“I would like a Volks-Schott (a Mass prayers book), green clothing for Mass (clerical clothing) and a heart of Jesus. I will always be good. Greetings from Joseph Ratzinger,” he wrote in German cursive hard writing called Sütterlinschrift.
The letter, found during the renovation of a house that Joseph Ratzinger’s occupied when he was a professor in Regensburg, was published on Dec. 18. The message was discovered in the estate of his sister Mary, who kept the letter after the Pope’s house was converted into a small museum dedicated to him.
In Korazym’s view, the “letter was uncommon for a seven-year-old since he did not ask for toys or sweets, which were always in front of the Ratzinger family’s nativity for his three brothers.” (Read more here.)
Vatican City, Dec 19, 2012 / 10:12 am (CNA/EWTN News).- Pope Benedict XVI continued his series of reflections on faith this Wednesday, saying that at times it includes an element of darkness.
“We encounter moments where God seems absent, his silence weighs on our hearts and his will doesn’t correspond to our own as we would like it to,” the Pope told pilgrims on Dec. 19.
“But the more we open ourselves to God, we receive the gift of faith and put our trust in him completely, the more he empowers us with his presence to live every situation in peace assured by his loyalty and love,” he said during his weekly general audience.
He emphasized that this happens after opening one’s soul to God through faith, just as Abraham did after he was asked to sacrifice his son and as Mary did when she had to watch her son be crucified. (Read more here.)
Warren, Mich., Dec 18, 2012 / 04:01 am (CNA).- A 67-year-old tradition of placing a nativity scene on a public median in Warren, Mich. has been re-established after a four-year legal battle involving the Freedom From Religion Foundation.
“John Satawa was persistent enough to follow through,” CNA was told Dec. 17 by Richard Thompson, president of Thomas More Law Center, which represented Satawa, the crèche’s caretaker.
Satawa is “an individual citizen who was not going to disappear silently into the night, but was going to fight the decision of the road commission to maintain this tradition that had been going on since 1945,” Thompson said.
The crèche was erected again Dec. 15 by Satawa, his family and friends, and local Boy Scouts, after the Sixth Circuit Court of Appeals decided in his favor on Aug. 1.
While the nativity scene was being erected, Warren police controlled traffic as well-wishers gathered, carolers sang Christmas songs, a priest from nearby St. Anne’s Catholic Church blessed the display and passing motorists sounded their horns in approval.
In 2008 the Macomb County Road Commission received a letter from the Freedom from Religion Foundation objecting to a private citizen placing a nativity scene on a 60-foot-wide median.
They claimed the crèche violated the establishment clause of the First Amendment, and the county immediately ordered the display removed.
Satawa had gotten permission for the crèche several times, and in 1995 the local police department finally gave him a blanket permission to erect it in the future, so that he would not feel it necessary to ask again.
On March 9, 2009, after receiving the Freedom from Religion Foundation’s letter, a highway engineer for Macomb County, Robert Hoepfner, wrote to Satawa denying him a permit to resurrect the manger scene and only citing reasons related to the establishment clause for the denial.
Satawa then sued the Macomb County Road Commission for violating his rights under the establishment and free speech clauses of the First Amendment, and the equal protection clause of the Fourteenth Amendment.
The district court found in favor of the county, but its decision was reversed by an appeals court. (Read the rest of the story here.)
Christmas is right around the corner.
We have to pull ourselves out of the grief cycle and find normal again. This isn’t easy. It’s never easy. But after a season of repeated tragedies layered on top of a tumultuous political campaign, it’s even harder.
Finding normal is the work in front of us.
Advent is a holy season of self-examination and repentance. Those activities seem especially fitting in this week after Sandy Hook. We need to use these days of prayer to draw closer to our God and seek His comfort and His direction.
At the same time, we have the work of preparing for Christmas. We have presents to wrap, food to buy and houses to clean. If we have little children, it is our responsibility to create Christmas for them. Remember that Christmas is more than presents and feasting. It is the birthday of our Savior.
Once more Americans have to find normal and live normal after a national tragedy has taken normal away from us. We will find normal in everyday things; in the cleaning, wrapping, praying and confessing of real life.
Healing comes from loving and living. It is in the warmth of our friendships and families; the safety of our homes. The dailiness of life will heal us, if we let it. Our resilience is in our faith and our ability to trust that even when things go wrong they are somehow also going right.
It is still Advent.
Christmas is coming.
And America is trying to find normal, once again.
Nobody can die.
We are immortal souls clad in mortal bodies and we can not die.
“Your god didn’t save even one child,” one of our atheist readers said to me in private.
Not true. He saved every child.
Not one of these precious babies died. Their bodies stopped and they stepped out of them into the arms of our loving Lord. That’s all that happened to them.
Their parents, their school and community and our nation are devastated by their passing. We are torn into ribbons by the violence and insanity that took them from us. Death is real this side of the grave. Death is the devastation of unyielding loss and gone-ness. They are gone from us. We will never see them, hear them, touch them again in this life. In the words of King David, we can, and will, go to them one day, but they will never again come to us.
But even in the face of such tragic and overwhelming loss, we do not need to yield to the hopeless bitterness of my atheist friend. We know the truth of eternal life. They are not dead. No one died. Even though it may be decades in the future after we have lived long lives without them, we will see them again one day.
The souls of the righteous are in the hands of God, and no torment will ever touch them.
In the eyes of the foolish they seemed to have died, and their departure was thought to be a disaster, and their going from us to be their destruction; but they are at peace. Wisdom 3:1
We don’t use qualifiers about the Alfred P Murrah Federal Building, or Oklahoma City. Anytime you utter the words The Bombing around these parts, everyone in hearing distance will know what and when you mean.
We also don’t talk about it much. This monstrous event knocked us flat as a community. It re-focused our fight away from the everyday conflicts that engaged us before it happened. Anger and rage were an indulgence we couldn’t afford. We had people to save and lives to rebuild and only so much emotional gas to do it with.
The bombing was mass murder. What happened in Denver and Wisconsin and Sandy Hook and so many other places were also mass murder. What we have narrowly avoided in other places were other mass murders in the making.
Mass murder is not entertainment.
These tragedies are on every news show, even though there’s often no news to report. They are analyzing and pontificating, all without data, like so many useless hamsters in their respective cages. The object of almost all this attention is the individual or individuals who commit these crimes.
Mass murder, whether it is committed by an individual, a mob or a government, stuns us into incomprehension. We can’t fathom why anyone would think that it is a good idea to scheme, plan — use all their money, resources and ability — to work toward and then actually do this ultimately senseless thing.
We ask why. The only answer we get is a cacophony of psycho-babble from the book authors, psychologists and profilers who go in front of the camera and serve up heaping platefuls of meaningless word-salad pontification. There is no usable answer. The question echoes. Why?
Mass murder is inexplicable to those of us who look for reasons in the healthy motivators of love, fun, achievement and reward. This is at least partly because, in addition to all its other negatives, mass murder is just plain stupid. I think this stupidity is part of our fascination. We can’t figure it out.
Hannah Arendt gave us the phrase “the banality of evil” when she described the execution of Nazi war criminal Adolph Eichmann. Eichmann mass-murderered millions. His crimes challenge our notions of civilization and human goodness.
Arendt witnessed Eichmann’s execution. She reported that Eichmann refused the ministrations of a protestant minister, announcing that he didn’t believe in God; then he made a few inane remarks and proclaimed long life to Germany, Austria and Argentina. That was it. This man who murdered on an industrial scale died with a hiccup of banality.
Arendt had experienced Hitler’s anti-Semitism. She was interrogated by the SS, then fled the Nazi death machine from Germany to France and finally America. I would guess that Eichmann was the monster in her closet, the darkness in her nightmares. And yet, when she witnessed his execution, she didn’t see the fireworks of an evil god. She saw the big zero of nothing much. Eichmann’s evil deeds haunt the world, but he himself wasn’t even an interesting person. In her words, ” … this long course in human wickedness had taught us the lesson of the fearsome word-and-thought-defying banality of evil.”
I think she spoke a great truth in this sentence, one we overlook at our peril. Evil is not grand. It is not glorious. It is banal. Stupid. Senseless. Useless. And ultimately, boring.
Spinning verbal webs about the banal little nothings who commit these crimes gives them a substance and a dignity that they do not possess on their own. It creates the unfortunate illusion that these killers are interesting, and it feeds the cravings for significance of future killers in the audience.
Ted Bundy, another mass murderer who achieved celebrity status, said that when he killed he was god. What rot. It doesn’t take any special skill or god-like power to kill. A child can do it. Giving life, living life, caring and nurturing, providing and serving are what bring us close to God, the real God, the One Who made everything, everywhere.
A young mother, sitting up all night with the shower running while she consoles a croupy baby, is closer to God than most saints.
These twisted ciphers of people who commit mass murder are not gods, evil or otherwise. Their dark banality defies the comprehension of people who live and love in the sunlight of life. The media obliges our hunger for an answer to the omnipresent Why? of these things. They give us word-salad ramblings and psycho-babble speculation around the clock. But they don’t tell us what we want to know. They don’t and they can’t explain Why?
In the end, the one thing we know about these mass-murderers is what we knew at the beginning; that they are too dangerous to be allowed to roam free in our world.
We glamorize these people with our obsessive questioning. We feed future mass-murderers and their bizarre quest for significance with the unspoken but very real promise that they, too, can become stars of the obsessive media spotlight.
If the bombing taught me anything it is that these crimes against humanity are not entertainment, that these obsessions we form about those who commit them are our own contribution to the dark side.
Good people are hurt in these atrocities. We should focus our energies on finding ways to help them re-order their lives in this new reality of what has happened to them. We should pray and pray some more. We should pray especially for an end to the interest in these murderers. Contrary to the pretense of those who fixate on them, they have nothing to teach us.
If we want to learn, we would do much better to study those who gave their lives so that others might live, like the school principal who charged a gunman to save her students. We could learn from the security guard who saved a building full of people in Washington, from the cops who went into that theater in Aurora, and the teachers who blocked the doors. The people who bring flowers and lay them on the sidewalk, the generous souls who write checks to help the injured and bury the dead: These people have something to teach, something worth learning.
There is goodness all around us. If we are sincere about doing something to end these repetitive mass murders, let’s stop looking to the murderers for our solutions and focus on the people who give life, not take it.
Evil is banal. It is boring. It is stupid. And it hurts people.
We should not cooperate with evil by making it, and the deaths of innocents, into our entertainment.
I greet all the English-speaking pilgrims and visitors present at today’s Angelus. I was deeply saddened by Friday’s senseless violence in Newtown, Connecticut. I assure the families of the victims, especially those who lost a child, of my closeness in prayer. May the God of consolation touch their hearts and ease their pain. During this Advent Season, let us dedicate ourselves more fervently to prayer and to acts of peace. Upon those affected by this tragedy, and upon each of you, I invoke God’s abundant blessings!