Blasphemy for Breakfast: God our Father

Scott Hahn describes a conversation he had with a Muslim scholar. The point for me in this conversation is the great beauty of what Jesus did for us.

Jesus is God made Human. He gave up His deity to become one of us in order to redeem us. By doing this, He became the Way by which we can enter into genuine communion with Our Father Who Art in Heaven.

No other faith has an empty tomb. No other faith has a Brother God Who has suffered as we suffer, been tempted as we are tempted and who understands with the knowing of personal experience what it is to be human.

There is no other Way except Jesus. We are the children of God, and He tells us to call Him our Father. Think about that, and rejoice.

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Forgiveness

Forgive.

It sounds easy. People often claim that they have forgiven, when, in fact, they are a long way out from anything that approaches actual forgiveness.

To forgive when there is no love is a practical impossibility. To forgive when the person or people who have harmed you refuse to admit that they’ve done anything wrong can seem as if you are agreeing with them. To forgive when they are actively continuing to harm either you or other people feels as if you are cooperating with your own abuse.

The greatest challenge of forgiveness in the face of truly horrific harms against you as a person such as rape, battering, murder and prolonged, vicious slander is that it raises the specter in your mind that you are in fact acquiescing to the thing that was done.

Too often, people say they have forgiven when what they are doing is becoming passive in the face of crimes against their own person. Forgiveness of horrific crimes against your humanity has to count the cost and know the full measure of the crime which is being forgiven.

People oftentimes push forgiveness on a victim of great violence and trauma far too soon. Everyone deserves the dignity of their anger. Anger can cleanse and heal. It can be an assertion of your humanity in the face of actions and people who have denied by what they have done to you that you are human. Anger is a necessary claim to your own worth and to the fact that those who hurt you were and are deeply wrong to do this to you.

It harms people to try to deny them their anger and push them into a faux forgiveness. When this happens, the forgiveness is not real, and the anger festers and turns inward.

Forgiveness comes after anger, not before it. Anger comes after numbness and shame and denial. Anger is the first step out of the darkness, and it is, at this point, a righteous assertion of your right as a child of God not to be treated this way.

But anger, if it takes on a life of its own, can become pernicious. Anger, if you stay there in it and just wind and rewind yourself around the shame and bitterness of what happened, becomes a cancer, eating at your soul. It can separate you from God. It, and the denial it feeds, the shame it covers, can isolate you in a small room with what happened to you. Either that, or it can push you into little enclaves of fellow sufferers who seem to be the only people who “get” you, who understand what you’re about.

The antidote for this illness — and at this point, your anger and shame have become a spiritual and emotional illness — is to face what happened to you in its full, hideously painful ugliness, and forgive.

But how to forgive without implying that what was done to you was nothing? Many times, victims of violence, in particular such things as rape, are faced with a world that belittles both them and what happened to them. They are sometimes called liars, or told that it was their fault. People back away from them and treat them as if they are not the same as they were before.

Rage is the only defense they feel they have. The humiliated rage of the victim is a shield against the claims that what happened was nothing and that they are nothing.

How do they lay down this shield of rage, which has been for many of them their only defense? When anger and resentment are the slender shards of broken self-respect that you hold onto in the face of what feels like public disregard, it can be more than you can face to lay them down and forgive.

That is the point where the grace of God is your only friend. The human portrait of that grace is Jesus, your fellow sufferer of injustice, shame and pain, hanging on the cross. The grace you need to forgive is found in the memory of God, almost bled out from a savage beating, staggering under the weight of the cross on which He was going to be murdered while the crowds jeered and the soldiers beat Him more.

You don’t need a circle of fellow sufferers to understand you and what you are going through.

He understands.

And because He forgave those who murdered Him, because He forgives you now of everything, including your anger and the hurtful things it’s made you do, you can forgive too.

Forgiveness, at this level, isn’t an act of will. It is an act of trust.

That trust is in Jesus Who tells you that even the hairs on your head are numbered, that there are many mansions in His Father’s kingdom, and He has prepared one for you.

You are a child of God, and this brutality you have suffered is an offense to God.

The world needs forgiveness. Without it, we will eventually destroy everything we love, including our civilization.

On an individual scale, you need forgiveness. We need to forgive one another and lay these heavy burdens of shame and bitterness down. We need to forgive. And we need to be forgiven.

This is Advent. Emmanuel is coming.

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Do You Believe Jesus is Alive?

Never forget that we are resurrection people.

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Making a Holy Advent: Allow Christ to Enter into Our Lives

Don’t waste Advent. It’s a wonderful season that allows us to prepare for the coming of Our Lord, as well as look forward to His coming again.

The words for Advent are: Peace, Hope, Joy, Love.

Don’t waste Advent. Live it and allow Jesus to be born again in your heart.

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Send a Christmas Card to Mary Wagner, Jailed Pro Life Activist

Send a Christmas card to imprisoned pro-life activist, Mary Wagner. Mary has been in and out of prison for quite some time, and has been in a Canadian jail for the past two and a half years. Her crime? She entered abortion clinics to hand out roses and ask the women not to abort their babies.

In other contexts, we pin medals on people who risk themselves to save the lives of children. Mary Wagner is a symbol of how upside down our thinking has become.

According to the Christmas Card Campaign for Mary Wagner, here is how you can do it:

Mary Wagner
Vanier Centre for Women
P.O Box 1040
655 Martin St.
Milton, ON
L9T 5E6

Please use the following guidelines to make sure it passes all prison requirements and Mary is able to receive the letter from behind bars:

1. Do not use any plastic cards, medals, stickers in your card
2. Put your return address on the card as well as on the outside of the envelope
3. Do not discuss the internal workings of the prison
4. Remember that the mail scrutinizing guards will read everything and anything confidential

 

Pope Francis is Person of the Year and It Doesn’t Mean a Thing

Time Magazine named Pope Francis their ‘Person of the Year’ for 2013.

This honor, which is usually a signal event in the lives of most of its recipients, was probably more of a bemusement to the Holy Father.

He walks in the shoes of the fisherman.

I have always loved the power of that first call to Peter. It is an incredible story. Here it is, in all its stark simplicity.

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. Come, follow me, Jesus said, and I will send you out to fish for people. At once they left their nets and followed him.

Think about this story for a moment. Simon and his brother Andrew are going about their daily work as fishermen. They are casting their nets into the lake. Then this stranger comes up and says, Follow me … and I will send you out to fish for people. 

What would you do?

I’ve dealt with a lot of crazy people in my time in public office. Many of them have pulled me aside to share their delusions. I’ve always handled it as gently as I could. But I never considered dropping everything and following them off to Mars or wherever they thought they were going.

You can tell when someone is delusional. It’s not difficult at all.

But this carpenter’s son was different, and those who, as He said, had the eyes to see, picked up on it immediately. Simon and his brother dropped their nets, left their livelihood, and followed Him.

Why? What did they have the eyes to see?

I think it was more of an intuition and an instinctive response to the presence of God than knowledge and understanding. The Gospels make it clear that all the Apostles, including Peter, (who was called Simon until Jesus changed his name) slowly and often reluctantly came to an understanding of Who Jesus was and what His call meant. They were still quarreling among themselves as to their position in what they thought was going to be an earthly kingdom a few days before the crucifixion.

But the same Jesus Who others humiliated and murdered without fear for themselves or their immortal souls, was, for those who had the eyes to see, a transcendent figure from the first.

The seeds of His crucifixion were sown early in His ministry among those who were offended by His teaching. This was not a simple miracle man. He challenged the jots and tittles of the weighty interpretations of the law that the priests had layered on the people. He laid bare the priests’ pretensions while opening His arms to the displaced and despised.

They accused Him repeatedly — and accurately — of healing on the Sabbath. They “grieved and angered” Jesus with “their hardness of heart.”

Is it better to save a life or end it? he asked them, and they responded by plotting to kill him.

He could have quibbled and shuffled his feet and obfuscated His way out of the danger. He could have watered down the Gospel so that it fit the teachings of these fallen priests.

But He didn’t. Instead, He went right in their faces with his challenge to their mis-use of the law to control and weigh people down. The son of man is lord of the Sabbath He told them. The Sabbath was made for people. People were not made for the Sabbath, He said.

And they killed Him for it.

The crowds loved Him. They followed Him everywhere, even going so far as to knock a hole in the roof of Peter’s house to lower a crippled man for Him to heal. Less than a week before they yelled “Crucify Him!” the crowds shouted Hosanna! and laid palm branches in the road in front of Him.

Pope Francis is the Vicar of Christ. When he — or anyone — speaks out for the Gospels, he will be dealt with in a manner similar to what Jesus Himself experienced from human hands.

Is the servant greater than the master? Jesus asked his disciples. If they persecute me, they will persecute you. 

Today, as 2,000 years ago, high profile followers of Christ are subjected to the same push-pull of adulation that is placed on them instead of Him as well as the attacks and smears that are also placed on them instead of Him. In truth, both the love and the hate are focused on Jesus.

These high-profile followers of Christ are just the temporal targets through which people express their feelings about Jesus and their understanding of the Gospels. Pope Francis, as the Vicar of Christ, get this treatment, raised to powers of ten.

On the one hand, he is named Person of the Year. On the other hand, he is attacked as a heretic and compared — with absolutely no basis in fact — with the most corrupt popes of history.

Why? Because he says that Jesus came to seek the lost, that we must not walk past Lazarus, that the prostitutes and drug dealers and homosexuals will enter the Kingdom of Heaven before the pharisees of our time.

He is accused of being a sell-out because known sinners are attracted to him. He is called outrageous names because he says blessed are the poor.

This honor of being named Person of the Year will almost certainly further inflame those who are so bitterly angry with him. After all, the honor — in all its temporal nothingness — comes from public sinners.

Who is Pope Francis to tell sinners that Jesus loves them? Who does he think he is, insisting that Christ the Lord meant what He said?

Maybe, he thinks he’s the Pope. Perhaps the Holy Spirit had a thing or two to do with his election. It’s possible that he was put in this position because what he’s telling us is what we need to hear.

I wrote a post declaring my loyalty to this good man.

I ended up deleting a number of disturbing comments on this post. The comments came from people who wanted to rage at  the Holy Father — and at me, for standing with him.

They came from Catholics whose Catholicism has devolved down to a Gospel according to them as explicated by some false internet pope they are slavishly following. They repeatedly cited this or that cult-leader of a fallen priest or political guru to explain why the Pope is a heretic, a fool, or worse.

They chided me for following the Pope instead of their fallen priest or political guru. They explained to me why there is no responsibility for Catholics to follow the teachings of the Holy Father when it conflicts with the teachings of these internet tin gods.

Each of these rageful, bitter people appeared to be convinced — absolutely, foaming at the mouth I’d like to kill you for disagreeing with me convinced — that the teachings of their fallen priest/political guru trumped that of the Pope. They were, in a word, demented. They were, in a phrase, in the grip of a virulent form of self-deluding, self-righteous evil.

This is all First Century stuff. It is the same old story, re-told with living actors who don’t seem to know they are playing a part. I know that the chock-full-o-nuts attacks on the Holy Father for being named Man of the Year will arrive soon. I’ve read enough attacks claiming that the Pope is a heretic because public sinners are attracted to what he’s saying to know they’re coming.

For those of you who are interested, here’s my take on the Person of the Year deal: It doesn’t mean a thing.

Those same people who are so in love with Pope Francis today can turn like they were on ice and begin attacking him tomorrow.

What does matter — and is of eternal consequence — is whether or not those who hear his message will be convicted by it to turn to Jesus. The Pope is in the business of saving souls, not gathering honors.

He’s the Pope. He stands in the shoes of the fisherman. Which makes him a fisher of people.

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Baptists Teach Catholics How to Follow Church Teaching

 

This is basically what Pope Francis teaches about economics in Evangelii Gaudium.

There is nothing “Marxist” about it. It is basic Gospel teaching that every serious Christian should seek to follow.

It comes from an Oklahoma Southern Baptist family, talking about their business. This is the brave Green family, owners of Hobby Lobby.

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Stand Four — Eight Nights of Hanukkah

Happy Hanukkah to our Jewish brothers and sisters.

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Court Says Priests Must Pay Income Tax on the Rectory

My priest makes a salary.

It qualifies him for food stamps, medicaid and government housing.

Thanks to a lawsuit brought by our friends at the Freedom From Religion Foundation and a legislating-from-the-bench judge, the courts are now going to have to decide if priests and other clergy should pay income taxes on the privilege of living in the Church rectory. Judge Barbara Crabb issued a ruling that would require clergy of every type and denomination to have their stay in church rectories taxed as income.

That means my priest would have to pay income taxes on the rectory.

Of course, since Father’s grandiose salary qualifies him for free government housing, we could always just move him in there. It’s not too cushy, but there is an exciting mix of truly needy people, drug dealers, ex-offenders and pimps. He’ll have to learn how to sleep through the nightly gunfire and the screams and shouts from daily assaults, but he did a tour in Viet Nam before he entered the priesthood, so he’s trained for it.

Maybe Father can stop wasting his time saying mass and funerals, hearing confessions and administering our parish and turn his attention to the mission field of his new neighborhood. That will leave the parish somewhat forsaken. But it’s all about Freedom From Religion anyway, so what’s the beef?

My parish will now be free from our religion.

Nifty.

If this ruling is upheld in higher courts, I am wondering if the next move will be to make members of religious orders pay income tax for the privilege of living in their convents and monasteries. How about those military chaplains who live in base housing? This ruling doesn’t just apply to Catholics. It takes in protestant ministers, rabbis, imams, Native American shamans, and probably witches, as well.

The last time I checked, deciding who gets tax exemptions is the business of legislative bodies. Not only did this judge, who has ruled previously that the National Day of Prayer was unconstitutional, set off across the uncharted seas of lawmaking by judicial fiat, she is attempting to shift the taxing powers of the elected representatives of the people to the judiciary.

There is a reason that the framers of the Constitution placed taxing power and budget matters squarely in the hands of elected representatives. The reason is simple. The people can retire their elected representatives to private life at the next election.

But we’re stuck with judges. The trouble is that a lot of judges aren’t judges anymore. They seem to view themselves as appointed monarchs who can use their position to make anyone they don’t like, in the words of Henry VIII, “shorter by a head.” Or, as in this case, they can make them shorter by a rectory.

These judges have left the bench behind and taken on judicial dictatorship. They rule according to their personal prejudices in order to make law with a rap of the gavel. This has become so widespread that it is, in itself, something of a challenge to our democracy.

One of the problems is that judges stay on the bench too long. The purpose of giving judges a life-long sinecure was to create a judiciary that was free of political pressures. It was a balance of power. The elected representatives would appoint judges and the judges themselves would not have to stand for election, but would be able to rule without the pressure to heed passing public moods.

It worked quite well until the 20th Century when the Supreme Court woke up and realized, hey, we can do anything we want.

There has been a considerable (if you will pardon the phrase) trickle down from the Supreme Court to lower courts of this understanding that the judiciary is not required to follow the laws of anyone and can, in fact, make law according to its whim, prejudices and personal vendettas. If a judge gets a hate-on going for a particular part of the populace, like, say, religious people, then you’d better get back Loretta. Those nutty, individualistic and flat-out discriminatory rulings will start popping up like popcorn in the microwave.

We’re having trouble in this country with the second-rate people we’ve got at the top. Whether it’s elected officials (of both parties), the judiciary (appointees of both parties), or the people who are running our finance, media and corporate wings, they appear to be all about changing the face of this country into something that serves their greed, prejudices and various venalities.

How should we respond to these challenges?

Pope Francis is showing us the way. We should respond with love, faithfulness to the whole Gospel of Christ and by walking the Christian walk without being afraid of our critics or changing our message to suit them.

If Father has to move to government housing, we won’t despair. We’ll just say mass there and do what we should have been doing anyway, which is to work to convert the drug dealers and pimps to follow Him, along with us.

From Huff Post:

(RNS) A federal judge has ruled that an Internal Revenue Service exemption that allows clergy to shield a portion of their salary from federal income taxes is unconstitutional.

The clergy housing exemption applies to an estimated 44,000 ministers, priests, rabbis, imams and others. If the ruling stands, some clergy members could experience an estimated 5 to 10 percent cut in take-home pay.

The suit was filed by the Wisconsin-based Freedom from Religion Foundation on grounds that the housing allowance violates the separation of church and state and the constitutional guarantee of equal protection. The group’s founders have said that if tax-exempt religious groups are allowed a housing subsidy, other tax-exempt groups, such as FFRF, should get one, too.

U.S. District Court Judge Barbara Crabb on Friday (Nov. 22) ruled in their favor, saying the exemption “provides a benefit to religious persons and no one else, even though doing so is not necessary to alleviate a special burden on religious exercise.”

The case, decided in the District Court for the Western District Of Wisconsin, will likely be appealed to the Chicago-based 7th U.S. Circuit Court of Appeals, which covers the states of Wisconsin, Illinois and Indiana.

The housing allowances of pastors in Wisconsin remain unaffected after Crabb stayed the ruling until all appeals are exhausted. Crabb also ruled in 2010 that the National Day of Prayer was unconstitutional; that ruling was overturned the following year.

Defenders Describe Attack on Argentine Cathedral as “Satanic, Part of an Anti-Christian World Revolution”

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I thought when I began work on this post that I would have a lot to say. But the more I read, the less I understood.

My first thought was that the nudity of some of the women protesters might link the riot in the video above to the activities of Fenem in Europe. That may be true, but I can’t find anything that says one way or the other.

Fenem is a small group of young women who began their activities in the Ukraine and have since moved to Paris. They show up nude from the waist up at various public events, and are known for doing outlandish things such as tossing water in an Archbishop’s face and urinating on photos of the Ukrainian president.

I’ve looked at their website and their Facebook page and I can’t find anything that explains what they are doing. If they have a manifesto or a philosophy or even a set of demands, I can’t find them. On the other hand, I did find a listing of things they oppose on Wikipedia, and I have to admit, I agree with them about some of these things.

According to Wikipedia, Fenem began in the Ukraine under the leadership of Anna Hutsol. The group opposes legalizing prostitution, sex tourism and human trafficking. These are all things where I agree with them.

Fenem is also evidently pro abortion and strongly in favor of gay rights, although I am not sure what particular form this support of gay rights takes.

I don’t have any idea what the point of stripping to the waist and tossing water in people’s faces is about. I do get the message in urinating on the president of the Ukraine’s photo. I’m just think there are better, more effective and less vulgar ways to make the statement.

Does Fenem have any connection to the riot in the video at the top of this post? I don’t know.

I haven’t had much luck finding press coverage of the incident recorded in the video. According to the articles I did find, the rioters gathered for the National Meeting of Women in San Juan de Cuyo, Argentina. Evidently, this group has a history of these kinds of “excesses” which have been documented in other videos.

Prior to the attack on the Cathedral, the rioters marched through the city, painting anti-Catholic slogans such as “burn the churches” or “set fire to the churches” on signs and homes. They then moved to attack the Cathedral of San Juan Bautista, which, based on the things they were painting on signs and buildings, they probably intended to burn.

Some of the female rioters stripped to the waist, but the rioters were not just women. It also wasn’t a feminist demonstration, at least not as I would think of it. While Fenem does at least talk about legitimate feminist concerns such as human trafficking, sex tourism and prostitution, this group of about 1500 men and women seems to have been focused almost entirely on attacking the Church. The only issues raised that I read anything about were homosexuality, gay marriage and abortion.

However the real issue appears to have been the Church itself.

After tormenting and degrading what appear to be mostly young men who formed a human chain to protect their church, the rioters burned Pope Francis in effigy, dancing around it while it burned. Local law enforcement refused to protect the Cathedral or interfere with the vandalism.

I can hear the young men on the video, praying the Rosary while they are being attacked. I think we owe these young men a great debt. I am proud of their courageous and non-violent defense of my faith. We should be grateful to them.

I imagine they will have bad dreams about this for long time. Many of them described the experience afterwards as a “satanic attack, with demonic figures” and as “part of an anti-Christian world revolution.”

“I think that this goes beyond religious discrimination,” Bishop Juan Martinez of Posadas said. “If this had been done to a synagogue, everyone would have condemned it as anti-Semitism. They do this against Catholics and many people look the other way.”

This is a new kind of movement, in that it does not appear to have any real purpose or plan. I saw spiritually sick people in that video. It was disturbing on many levels to watch it.

I think the world needs Christ and that, whatever else we eventually decide about all this, our call to evangelize is appallingly clear.

Sources: Wikipedia, Catholic News Agency, TFP Student Action, Protect the Pope, Women of Grace

 

 


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