We are so blessed to be part of the Catholic Church, especially at this time when we have the opportunity to do great things for Our Lord in a world that needs Him so much.
This video highlights some of the momentous happenings in 2013.
We are so blessed to be part of the Catholic Church, especially at this time when we have the opportunity to do great things for Our Lord in a world that needs Him so much.
This video highlights some of the momentous happenings in 2013.
I want God; not my idea of God. C.S. Lewis
My god doesn’t …
I don’t believe in a god who …
How many times have we heard this?
I ask you, if God is God; if He made everything, everywhere, including us, then what does it matter what we think of Him? All these quippy little assertions are at base the expression of an underlying belief that God is the clay and we are the potter. They lead directly to what George Barna jokingly described as a nation of “310 million people with 310 million religious expressions.”
I believe this is the root of the “I don’t believe in religion; I believe in Jesus” phenomenon. If you can subtract Jesus from 2,000 years of Christian teaching, why then, you can create a Jesus who fits you and your prejudices, your wannabes, and your wannados right down to the ground. You can create a phony, basically useless Jesus who doesn’t demand conversion, never asks for repentance and would not think of chiding you for your “understandable” little sins.
You can create your own personal feel-good Jesus, who inevitably will be a Jesus without the cross. The only problem with that, of course, is that this jesus is not god. He is not Christ. Jesus without the cross is not Christ. Jesus without the cross was a First Century itinerate preacher and miracle worker who died 2,000 years ago. He’s the shorn and nonsensical little nothing that the film-flammers who attack Christianity try to make Him out to be.
Dietrich Bonnhoefner had a phrase for this. He called it “cheap grace.” Here’s what he said:
“Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession…. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”
The Christian culture in which so many of us live is a sham and a flam, a product of cheap grace gone wild that is drummed into our minds by the steady beat of media promotion. Today, we not only have cheap grace, we have competing cheap graces whose followers are focused on defeating one another in the culture wars rather than following Christ.
We have the cheap grace purveyors of the right who tell us that all that stuff Jesus said in the Sermon on the Mount, and indeed, throughout the Gospels, doesn’t mean what it so plainly says. They create a morality-free zone surrounding anything to do with business and commerce, exempting the most egregious assaults on the common good from any application of 2,000 years of Christian teaching.
Then, on the other side of the cultural divide, we have the cheap gracers who proclaim that any standards of personal morality are in fact violations of personal freedom and assaults on tolerance and love. They carry this to the point that simple disagreement with such actions as abortion, serial marriage, same-sex marriage, and the commodification and sexualization of women and children is attacked and labeled “hate,” “homophobia,” and, bizarre as this sounds, sexism.
These competing versions of cheap-grace, god-made-in-my-image faux christianity have become the public face of Christian teaching. Their followers attack one another with a ruthlessness worthy of Caiaphas, and a pragmatic amorality that would be the pride of Machiavelli. Their total lack of respect for Jesus Christ and the Gospels is only equaled by their pretentious self-righteousness.
These are mean people. They are mean with the meanness that any thinking person would expect of someone who has turned their back on Christ in order to twist His message into a club to beat their political opponents with.
Why they do it is obvious: To gain power, fame and money.
How they manage to succeed at it is more subtle. Anyone who honestly read the New Testament would pick up on the fact that what these people are giving us is the stone, not the bread; a snake rather than a fish. Yet millions upon millions of “Bible believing” Christians not only fall for this crass twisting of the Gospels in the name of self-justification, they abandon the real Gospels to follow and teach it themselves.
Are they that stupid? Can’t they read the Bible for themselves and see that these are lies?
I think the answer rests in the fact that they can read the Bible; they just don’t like what it says.
The story of the Gospels is not built around some “follow me and I’ll make you into little Ceasars” sort of promise. It is in fact quite the opposite. When Satan tempted Jesus, he offered Him all the kingdoms of this world and Jesus turned him down. What Jesus did instead was set Himself on the path that led to the cross.
These sham teachers of phony gospels of their own devising are offering us the same deal that Satan offered Jesus. The difference being that many of us are taking the deal. Follow them, and you can have any kind of sex you want with whomever you chose. Follow them and you can kill your own children, reduce other human beings to things to be destroyed for your pleasure and feel holier than thou for doing it.
Set your foot on the broad and smooth path of the phony jesus these liars give us and you can lie, steal, cheat, hoard, destroy whole economies for your personal gain. You can push most of the world into death-dealing poverty and back it up with armies you supply from your factories and go to church on Sunday and be honored as great people of a phony god.
Wide is the way that leads to perdition, and it seems that in today’s world it is most often paved by the self-righteous hypocrisy of following false gods of our own creation that we have cast in our own image.
This is cheap grace, and it always seems to end up giving those who choose it a license to kill.
Bonnhoefner also talked about another kind of grace. He called it “costly grace.” I tend to call it “real grace,” but that’s just me and my simple-minded way of looking at things.
Here is part of what he said:
Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.
Cheap grace is a sham and a phony. It is a lie we tell ourselves. Costly grace, the grace that comes from following Jesus even if it’s unpopular, even if it means picking up your cross and following after Him, is what can and will heal our culture and save our world.
According to a survey conducted by the Barna Institute, America is drifting more and more toward the cheap grace of God Made in Our Image; the ultra personal god who follows our teachings instead of asking us to follow his.
God made in our image will never ask us to do anything costly. He will always understand our transparent justifications, even of the most heinous crimes. What he can never do is cleanse us, re-orient us and change us into what we were meant to be when God first made us. What we will never see by following him is eternal life. There is no redemption in making an idol out of yourself, in worshipping a self-made, all-agreeing comfortable little kitchen god that you create out of your longing to never be wrong, never sacrifice, never make a tough choice.
Only God, the real God, can redeem us, make us new and lead us into life everlasting. The price of following Him is the same now as it has always been. It is the costly grace of the cross.
Pope Francis has spoken of Christian persecution. So did Pope Benedict XVI. The papacy is continuity, going back to the words, Thou art Peter. Unfortunately, Christian persecution is a continuity, as well. More Christians have died for their faith in the last century than all the previous centuries combined.
Far from abating, Christian persecution appears to be worsening and spreading, including socially accepted Christian baiting and bullying of Christians here in post Christian America.
I wrote this post on January 11, 2013.
The Holy Father cautioned bishops that they will inevitably face persecution for standing for Christ in the increasingly secular world of the future.
He issued this warning in his homily for Epiphany. Even though the warning was directed to bishops, I think it applies to all Christians. The day of cheap grace is passing for all of us.
We must, as Joshua instructed the Israelites, “Choose this day whom you will serve.” I hope that we will be able to say along with Joshua, “As for me and my house, we will serve the Lord.”
ROME, January 9, 2013 (LifeSiteNews.com) – “What sort of man” must a bishop be? The kind of man who can face persecution without flinching, Pope Benedict XVI said at the Mass for the Feast of the Epiphany at St. Peter’s Basilica on Sunday.
At the Mass, the pope ordained four priests to the episcopate, one of whom is his close confidante and private secretary, Msgr. Georg Gaenswein.Pope Benedict XVI
“Inevitably,” the pope said, faithful bishops will be “beaten by those who live lives opposed to the Gospel, and then we can be grateful for having been judged worthy to share in the passion of Christ”.
The Pope’s comments follow his recent pattern of especially strong statements on Dec. 14, Dec. 21, and Jan. 7 in response to the increasing push for abortion, acceptance of homosexual behaviour and general fierce opposition to the Church’s moral teachings from both inside and outside the Church.
“Today’s regnant agnosticism has its own dogmas and is extremely intolerant regarding anything that would question it and the criteria it employs,” Pope Benedict said.
“Therefore the courage to contradict the prevailing mindset is particularly urgent for a Bishop today. He must be courageous.” Seeking the “approval of the prevailing wisdom,” he said, “is not a criterion to which we submit.”
“The courage to stand firm in the truth is unavoidably demanded of those whom the Lord sends like sheep among wolves,” said the pope. “The fear of God frees us from the fear of men. It liberates.” (Read more here.)
This has been the year of two living popes.
It’s been a year of new mass shootings, government shutdowns, spies turned whistleblowers and the revelation that our government is doing everything but looking up our skirts and down the fronts of our blouses in its efforts to spy on and criminalize the entire American populace. I’m not ruling the skirts and and blouses part out, but we have no confirmation of that.
It’s been the year when the Supreme Court drop-kicked DOMA and took gay marriage off the leash, the year when we the people actually got our fill of senseless war and stopped the bombing in Syria. It was the year when the economy rotated in place and a big piece of my part of the world was blown to smithereens.
There’s been the flop of the Obamacare start up; the push for gun control and a nervy stand-off in Texas over a commonsense pro life bill that would simply require abortion clinics to provide the same levels of safety to their patients as any other free-standing surgery clinic.
My brother-in-law died, leaving my sister as one of the walking wounded. My mother has been in and out of the hospital.
And me, I’ve just kept on passing bills and writing blog posts. I still haven’t lost weight and I still can’t make my hair do one single thing that it doesn’t want to do. I have taken up piano lessons, and I am the proud possessor of a new camera.
Life, as they say, goes on.
One surprise to me has been how hard it is to blog about matters of faith and still keep my religion. I’ve spent years dealing with that very thing as a legislator. The process of getting whammed around because of my beliefs has toughened my faith and made it stronger. But I’ve also found, as I’ve started writing about it, that it has made me more than a little impatient with people who aren’t as willing to go out there on the ice for Jesus as I am.
I’ve forgotten how I was before the pro abortion people made me the target of an orchestrated campaign of character assassination. They forced me to choose over and over between them and Jesus, between the Democratic Party and Jesus, between having friends at work and Jesus, between anybody even speaking to me on the job and Jesus. I’ve forgotten what it was like back in the days when I hadn’t been called every ugly name I can think of.
Who was I back then?
I honestly can’t remember.
All I know is that talking about these things with you good people here at Public Catholic and witnessing your attempts to work through them yourself has acquainted me with the simple fact that I’m different now than I was before these things happened to me. I see the world differently than I did before I chose Christ in an active way during adversarial politics.
One of the purposes of this blog is to provide a forum where we can work through the process of finding our voice in the face of the often daunting ugliness of attacks on the faith in this post-Christian society of ours. It’s ironic how often the blog and I get targeted by people who make it their business to attack Christians and Christianity. That can be disruptive to what I’m trying to accomplish here, but it is, in its own backhanded way, a great privilege.
Whenever anyone targets me for personal attacks and vendettas because of my stand for Jesus, I am blessed.
But this blessing leads me to the faith challenge that has troubled me most of this past year. It is easy to get caught up in these attacks and start feeling besieged. Instead of drawing me closer to Christ, that kind of thinking can build a barrier between me and Him.
It’s easy to fall into the trap of regarding these things as being about me. It’s also easy to fall into the parallel trap of trying to deal with them on my own.
One of the surprising pitfalls of blogging about faith is that I can spend too much time talking about Jesus and cheat myself of time spent talking to Him. It seems some days that the more I talk about Jesus the less I talk to Him.
This tendency to talk about Christ without talking to Christ is a dangerous road to take. I think it would lead me inevitably down the path of becoming my own little g god. I could eventually come to a point where I lose my relationship with Jesus and begin to lecture and hector about Him without any guidance or input from Him. These attacks from the Christian-bashing peanut gallery — and my own temper — push me hard down that path.
That would be disaster, not for you who read the stuff I write, but for me. I can not allow anything to come between me and my relationship with Christ, even if that thing is my attempt to stand for Christ. I can’t because to lose Christ is to lose life itself and all that matters.
The only way I know to avoid this is by retreating. I don’t mean by not writing this blog. I mean by not making the writing of this blog into what passes for my relationship with Christ. The life of a Public Catholic should be mostly Catholic and only a little bit public.
What I mean is that any public statements or actions about my faith should be the outflow of a fruitful walk with Christ that is mostly hidden and that is nurtured, sustained and informed by the quiet times of simply being with Him. If most of my faith is what people see, then it is an anemic and ultimately destructive excuse for real faith. The way to achieve this kind of fruitful walk with Christ is not by pushing on, but by making regular, nourishing retreats away from the public part of life.
This is similar to the lesson that I learned in how to live a real life while in public office. I had to withdraw and go home to my real life. You have a real life by living one. By the same token, you have a real relationship with Jesus Christ by spending time with Him.
I am not talking about going to mass, although going to mass and partaking of the Body and Blood of Our Lord is essential. I am talking about spending time in prayer, and by that I mean mostly just being with God. I certainly don’t mean dumping out a laundry list of wants and needs and then going back to your busy-busy life. Prayer is, or it should be, mostly companionship. Adoration of the Blessed Sacrament is a wonderful way to get some alone time with God. But it’s not necessary, if it’s not do-able.
I experienced the profound conversion that changed my life while I was driving my car on the way to Enid Oklahoma to make a speech. God is with you, always. You only have to start talking to Him.
I’m still learning the blogging ropes. At the same time, I’m also trying to learn how to live my first vocation, which is simply and always to love Jesus and let Him love me. The challenge to my faith in 2013 has been the surprising reality that I need to learn how to speak about Jesus in a public forum and then just go home to Him the rest of the time.
I think talking about this on this blog is highly appropriate. It is, after all, called Public Catholic and is dedicated to helping all of us, you and me both, learn to live our faith in the public side of our lives. We live in a society where the public debate, the media and most educational institutions are dominated by an anti-Christian viewpoint that is not the least bit ashamed to engage in Christian bashing that rises to a discriminatory level. We have reached the point where at least in some quarters verbal abuse and hazing directed at Christians is considered a form of righteousness.
Every one who stands for Jesus is going to pay a price.
The only way this blog can help to empower Christians to find their voice for Christ in the face of that overt and ugly resistance is if we talk honestly to one another. We need, all of us, to base our efforts to speak for Jesus on a real faith that is nourished and sustained in the private side of our lives.
Nobody told me this rock was out there under the blogging water when I began doing this. I did not realize that I would learn that I had to repent of my self-sufficiency. I had to hit the rock of spiritual dryness and feel the unpleasant thunk all on my own.
For all I know, the other Christian bloggers here at Patheos have never come up against this. I tried a few months ago to talk to a priest about it because I thought that, of all people, a priest who has to go out there and wear his faith on his collar all the time would understand. He just stared at me like I was speaking Klingonese.
I decided then that I was on my own with this, or, rather, I was on my own with Jesus. But that’s how I became a Christian in the first place; just me and Jesus.
What that means for me is making time for the simple things: Pray the Rosary, read the Bible, go to mass. I can leave the heavy lifting to the Holy Spirit. I don’t have to sustain my relationship with Christ by my actions. All I need to do is stop ignoring Him in my zeal to defend Him and simply talk to Him. I am a child of God, and like all true parents, He will always answer when I call.
During the next couple of weeks, I’m going to review my favorite things we’ve done in 2013.
This is my absolute favorite You Tube.
God bless this young man and his conversion from gansta to Christian rap. His talent is incredible.
These words of Pope Francis are especially important to those of who are living in post-Christian America.
Jesus Christ is the world’s greatest revolutionary.
People who believe Him and follow His teachings are empowered on every level of their existence. It is impossible to be a true follower of Christ and not realize that you are worth something, no matter what the larger world has to say to the contrary.
This revolutionary aspect of Christianity is most evident in its impact on marginalized people, including women.
The women who are part of the “untouchable” or “Dalit” class in India are currently experiencing and demonstrating this powerful revolutionizing effect of Jesus Christ. It begins, as Christian revolution always does, with one individual who says “yes” to Jesus. This “yes” starts this person on the life-long walk with Christ that slowly changes who they see themselves to be and what they want to do.
Jesus doesn’t change what you do. He changes what you want to do. And by changing that, He works through you to change the world.
This power of conversion is what is so sadly lacking in the hearts and minds of tepid Christians here in the West. The rich-kids Catholic school in Seattle that I wrote about earlier today is an example. These people are salt that has lost is savor and is no longer of any use in the work of Kingdom building.
On the other hand, the Spirit is moving and empowering the “untouchables” of India to be more than their society has allowed them to be. That is the power of Jesus Christ. He levels the mighty and elevates the cast-offs.
Perhaps no one is more cast off and marginalized than the women of the bottom tier of a caste society. India is a caste society where women are so far down the scale that baby girls are routinely murdered both before and after birth simply because they are girls. A Dalit woman occupies the bottom of the bottom in that world; the place from which there is no arising.
Yet, by the grace of God and the leavening influence of Jesus Christ, these women are rising. They are seeking education, buying homes and reporting domestic abuse. They are exercising their freedom as full human beings made in the image and likeness of the living God.
That is the revolutionary force of Christianity when we live it as it is given to us instead of trying to shape it to fit the society in which we reside. We each face a choice every day of our lives as to who or Whom we will follow. We chose. And we make this choice one day, one moment, at a time every day of our lives.
In course of living out our choices, we become what we do. You can not turn your back on God when it is socially convenient and use Him for your puny purposes when you need a dose of feel good. That is an illusory Christianity, a “cheap grace” as Bonnhoeffer called it, that avails nothing.
From CNA/EWTN News:
From CNA/EWTN News:Rome, Italy, Dec 20, 2013 / 05:04 pm (CNA/EWTN News).- A researcher at Washington D.C.’s Georgetown University has found that impoverished women in India are more likely to improve their economic circumstances after converting to Christianity.
“Conversion actually helps launch women on a virtuous circle.”… said Rebecca Samuel Shah, research fellow at Georgetown’s Berkley Center for Religion, Peace, and World Affairs.
Shah presented her initial findings of a pilot study looking at “patterns and directions where conversion had an impact” on Dalit women in Bangalore, India at a conference on “Christianity and Freedom” held in Rome on Dec. 13-14.
Dalits are considered the “outcasts” of or “pariahs” of society in India.
“One is actually born a Dalit, you cannot leave a Dalit status. You’re born and you live and you die a Dalit,” Shah explained. “Dalits are employed in the some of the worst jobs…they scavenge, they sweep, they’re tanners. They do the smelliest, dirtiest work, and therefore they ‘polute’… they’re ‘untouchables.’”
… Shah’s study yielded some surprising results about the impact of Christian conversion on the lives of Dalit women in “a very violent urban slum.”
The majority of Hindu, Muslim and Christian Dalit women interviewed were illiterate. Many belong to a microfinance program which gives them access to loans which they then use towards their children’s education or to run a small business.
The first “unexpected pattern” Shah encountered was in housing. “The converts converted their loans to purchasing houses, and turned dead capital into resources to generate additional capital.”
… The impact of home ownership is crucial, since “by being able to own a house, these poor women were able to get bank loans, commercial loans, which they didn’t have access to before that. When you have a house you can get a loan at 3 percent, instead of from a money lender at 18 percent. So having a house is a very important investment in your future, so you can have access to very affordable credit.”
The second “dramatic” finding in Shah’s study concerned domestic violence.
A national family health survey in India in 2005-2006 indicated that 86 percent of the women interviewed nationally had never told anyone that they had been abused.
According to Shah, this large scale study indicated that a woman’s religion was an important indicator of whether or not she would seek help. “Only 24 percent of Hindu women sought help, and 22 percent of Muslim women, but 32 percent of Christian women sought help,” she noted.
Shah’s own study “echoed” the national health data, in that “57 percent of women – a very large number of women – actually tell their pastor” about domestic violence.
… “It was a unique finding. We were not looking for this,” added Shah.
The Georgetown researcher then pointed to the underlying factors that accompany an improvement in circumstances after conversion.
“Conversion activates in the converts a powerful new concept of value and initiative,” she explained.
It offers “a radically different way of seeing themselves: seeing themselves as a new creation, a new identity, made in the image of God, seeking a better life for themselves.”
“Poverty is inherently depressing. It’s discouraging. It’s debilitating. It breeds hopelessness: ‘why bother?’” she reflected.
Yet with a new Christian vision, “The future is not terrifying. It can be achieved. Because God is with them, they can invest in the future. It’s not something to ignore, not something to be terrified of.”
According to news stories, Eastside Catholic High School in Seattle dismissed its vice principal because he was a gay man, ‘married’ to another gay man. This action resulted in what news stories have characterized as a walk-out by students of the school.
I looked on the school’s website and found that tuition at this school is almost $19,000/year. The motto, Discover You, is emblazoned on the web site. That motto would seem to fit in with the overall sense of entitlement that goes with privileged kids, whose parents pay high tuition to buy them an education that shapes them to fit into a narcissistic secular world.
It also points to a failed Catholic school. Based on the behavior of its students, this school appears to have failed in what most people think is the real mission of a Catholic school, which is raising up young people who can stand for the faith.
We live in a post Christian America and we need Catholic schools to equip our young people to follow Christ in a hostile world. From the behavior of these students, I would guess that this school has been equipping young people to follow the world within the Church. It would appear that it has succeeded so well that their first loyalty is not to the Church, but to the trendy morality of the larger culture. That equals a failed Catholic school in my books.
This post ties in rather nicely with an earlier one about the Vatican’s call for Catholic schools to maintain their Christian identity. Based solely on the behavior of its students, along with photos and verbiage on its website, I’m guessing that Eastside Catholic has fallen rather short of this. Their website portrays a glitzy school with high tuition and white bread students who are being prepared to fit in with the secularized Christian-bashing post Christian larger society.
I wonder if any of these students at this school are being prepared to follow Christ and be the leaven that actually converts the world?
The students who have walked out should be dismissed from the school. If that means temporarily closing the school, or maybe even lowering the tuition a bit so that a less entitled group of young people can study there, so be it.
According to Eastside Catholic attorney and spokesperson Mike Patterson, Mark Zmuda has violated a signed contract that states he would follow the official teachings of the church. Patterson maintains that gay marriage is against the Magisterium of the Catholic Church.
After meeting with Patterson, Zmuda resigned his position – for personal reasons – with the school, effective Friday, Dece. 20, 2013.
Zmuda was a good administrator says Patterson, and they plan to give him a good reference.
Students are outraged, and have protested the resignation by walking out of school on Thursday.
“We are standing outside the school protesting for equality in the church, and equality everywhere,” high school senior Alex Kovar said.
The students say Zmuda is a great man and a great faculty member.
“We’re all here because we love him and we want to feel like we can accept people for who they are here at Eastside, and I think by firing him because he’s gay is not portraying that message,” Eastside Catholic senior Julia Troy said.
The students say it is widely known that Zmuda is gay, and they aren’t sure why the school has decided to act now.
“What a lot of us are questioning is why it took them this long to decide to fire him, because this man has, and continues to make a really big impact on our school,” Troy added.
All grade levels are reflected as dozens of students currently stand outside the school, and voice support for Zmuda.