Dozens Protest Catholic School for Firing ‘Married’ Gay Vice Principal

According to news stories, Eastside Catholic High School in Seattle dismissed its vice principal because he was a gay man, ‘married’ to another gay man. This action resulted in what news stories have characterized as a walk-out by students of the school.

I looked on the school’s website and found that tuition at this school is almost $19,000/year. The motto, Discover You, is emblazoned on the web site. That motto would seem to fit in with the overall sense of entitlement that goes with privileged kids, whose parents pay high tuition to buy them an education that shapes them to fit into a narcissistic secular world.

It also points to a failed Catholic school. Based on the behavior of its students, this school appears to have failed in what most people think is the real mission of a Catholic school, which is raising up young people who can stand for the faith.

We live in a post Christian America and we need Catholic schools to equip our young people to follow Christ in a hostile world. From the behavior of these students, I would guess that this school has been equipping young people to follow the world within the Church. It would appear that it has succeeded so well that their first loyalty is not to the Church, but to the trendy morality of the larger culture. That equals a failed Catholic school in my books.

This post ties in rather nicely with an earlier one about the Vatican’s call for Catholic schools to maintain their Christian identity. Based solely on the behavior of its students, along with photos and verbiage on its website, I’m guessing that Eastside Catholic has fallen rather short of this. Their website portrays a glitzy school with high tuition and white bread students who are being prepared to fit in with the secularized Christian-bashing post Christian larger society.

I wonder if any of these students at this school are being prepared to follow Christ and be the leaven that actually converts the world?

The students who have walked out should be dismissed from the school. If that means temporarily closing the school, or maybe even lowering the tuition a bit so that a less entitled group of young people can study there, so be it.


According to Eastside Catholic attorney and spokesperson Mike Patterson, Mark Zmuda has violated a signed contract that states he would follow the official teachings of the church. Patterson maintains that gay marriage is against the Magisterium of the Catholic Church.

After meeting with Patterson, Zmuda resigned his position – for personal reasons – with the school, effective Friday, Dece. 20, 2013.

Zmuda was a good administrator says Patterson, and they plan to give him a good reference.

Students are outraged, and have protested the resignation by walking out of school on Thursday.

“We are standing outside the school protesting for equality in the church, and equality everywhere,” high school senior Alex Kovar said.

The students say Zmuda is a great man and a great faculty member.

“We’re all here because we love him and we want to feel like we can accept people for who they are here at Eastside, and I think by firing him because he’s gay is not portraying that message,” Eastside Catholic senior Julia Troy said.

The students say it is widely known that Zmuda is gay, and they aren’t sure why the school has decided to act now.
“What a lot of us are questioning is why it took them this long to decide to fire him, because this man has, and continues to make a really big impact on our school,” Troy added.

All grade levels are reflected as dozens of students currently stand outside the school, and voice support for Zmuda.

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Blasphemy for Breakfast: God our Father

Scott Hahn describes a conversation he had with a Muslim scholar. The point for me in this conversation is the great beauty of what Jesus did for us.

Jesus is God made Human. He gave up His deity to become one of us in order to redeem us. By doing this, He became the Way by which we can enter into genuine communion with Our Father Who Art in Heaven.

No other faith has an empty tomb. No other faith has a Brother God Who has suffered as we suffer, been tempted as we are tempted and who understands with the knowing of personal experience what it is to be human.

There is no other Way except Jesus. We are the children of God, and He tells us to call Him our Father. Think about that, and rejoice.

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It sounds easy. People often claim that they have forgiven, when, in fact, they are a long way out from anything that approaches actual forgiveness.

To forgive when there is no love is a practical impossibility. To forgive when the person or people who have harmed you refuse to admit that they’ve done anything wrong can seem as if you are agreeing with them. To forgive when they are actively continuing to harm either you or other people feels as if you are cooperating with your own abuse.

The greatest challenge of forgiveness in the face of truly horrific harms against you as a person such as rape, battering, murder and prolonged, vicious slander is that it raises the specter in your mind that you are in fact acquiescing to the thing that was done.

Too often, people say they have forgiven when what they are doing is becoming passive in the face of crimes against their own person. Forgiveness of horrific crimes against your humanity has to count the cost and know the full measure of the crime which is being forgiven.

People oftentimes push forgiveness on a victim of great violence and trauma far too soon. Everyone deserves the dignity of their anger. Anger can cleanse and heal. It can be an assertion of your humanity in the face of actions and people who have denied by what they have done to you that you are human. Anger is a necessary claim to your own worth and to the fact that those who hurt you were and are deeply wrong to do this to you.

It harms people to try to deny them their anger and push them into a faux forgiveness. When this happens, the forgiveness is not real, and the anger festers and turns inward.

Forgiveness comes after anger, not before it. Anger comes after numbness and shame and denial. Anger is the first step out of the darkness, and it is, at this point, a righteous assertion of your right as a child of God not to be treated this way.

But anger, if it takes on a life of its own, can become pernicious. Anger, if you stay there in it and just wind and rewind yourself around the shame and bitterness of what happened, becomes a cancer, eating at your soul. It can separate you from God. It, and the denial it feeds, the shame it covers, can isolate you in a small room with what happened to you. Either that, or it can push you into little enclaves of fellow sufferers who seem to be the only people who “get” you, who understand what you’re about.

The antidote for this illness — and at this point, your anger and shame have become a spiritual and emotional illness — is to face what happened to you in its full, hideously painful ugliness, and forgive.

But how to forgive without implying that what was done to you was nothing? Many times, victims of violence, in particular such things as rape, are faced with a world that belittles both them and what happened to them. They are sometimes called liars, or told that it was their fault. People back away from them and treat them as if they are not the same as they were before.

Rage is the only defense they feel they have. The humiliated rage of the victim is a shield against the claims that what happened was nothing and that they are nothing.

How do they lay down this shield of rage, which has been for many of them their only defense? When anger and resentment are the slender shards of broken self-respect that you hold onto in the face of what feels like public disregard, it can be more than you can face to lay them down and forgive.

That is the point where the grace of God is your only friend. The human portrait of that grace is Jesus, your fellow sufferer of injustice, shame and pain, hanging on the cross. The grace you need to forgive is found in the memory of God, almost bled out from a savage beating, staggering under the weight of the cross on which He was going to be murdered while the crowds jeered and the soldiers beat Him more.

You don’t need a circle of fellow sufferers to understand you and what you are going through.

He understands.

And because He forgave those who murdered Him, because He forgives you now of everything, including your anger and the hurtful things it’s made you do, you can forgive too.

Forgiveness, at this level, isn’t an act of will. It is an act of trust.

That trust is in Jesus Who tells you that even the hairs on your head are numbered, that there are many mansions in His Father’s kingdom, and He has prepared one for you.

You are a child of God, and this brutality you have suffered is an offense to God.

The world needs forgiveness. Without it, we will eventually destroy everything we love, including our civilization.

On an individual scale, you need forgiveness. We need to forgive one another and lay these heavy burdens of shame and bitterness down. We need to forgive. And we need to be forgiven.

This is Advent. Emmanuel is coming.

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Do You Believe Jesus is Alive?


Never forget that we are resurrection people.

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Making a Holy Advent: Allow Christ to Enter into Our Lives

Don’t waste Advent. It’s a wonderful season that allows us to prepare for the coming of Our Lord, as well as look forward to His coming again.

The words for Advent are: Peace, Hope, Joy, Love.

Don’t waste Advent. Live it and allow Jesus to be born again in your heart.

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Pope Francis is Person of the Year and It Doesn’t Mean a Thing

Time Magazine named Pope Francis their ‘Person of the Year’ for 2013.

This honor, which is usually a signal event in the lives of most of its recipients, was probably more of a bemusement to the Holy Father.

He walks in the shoes of the fisherman.

I have always loved the power of that first call to Peter. It is an incredible story. Here it is, in all its stark simplicity.

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. Come, follow me, Jesus said, and I will send you out to fish for people. At once they left their nets and followed him.

Think about this story for a moment. Simon and his brother Andrew are going about their daily work as fishermen. They are casting their nets into the lake. Then this stranger comes up and says, Follow me … and I will send you out to fish for people. 

What would you do?

I’ve dealt with a lot of crazy people in my time in public office. Many of them have pulled me aside to share their delusions. I’ve always handled it as gently as I could. But I never considered dropping everything and following them off to Mars or wherever they thought they were going.

You can tell when someone is delusional. It’s not difficult at all.

But this carpenter’s son was different, and those who, as He said, had the eyes to see, picked up on it immediately. Simon and his brother dropped their nets, left their livelihood, and followed Him.

Why? What did they have the eyes to see?

I think it was more of an intuition and an instinctive response to the presence of God than knowledge and understanding. The Gospels make it clear that all the Apostles, including Peter, (who was called Simon until Jesus changed his name) slowly and often reluctantly came to an understanding of Who Jesus was and what His call meant. They were still quarreling among themselves as to their position in what they thought was going to be an earthly kingdom a few days before the crucifixion.

But the same Jesus Who others humiliated and murdered without fear for themselves or their immortal souls, was, for those who had the eyes to see, a transcendent figure from the first.

The seeds of His crucifixion were sown early in His ministry among those who were offended by His teaching. This was not a simple miracle man. He challenged the jots and tittles of the weighty interpretations of the law that the priests had layered on the people. He laid bare the priests’ pretensions while opening His arms to the displaced and despised.

They accused Him repeatedly — and accurately — of healing on the Sabbath. They “grieved and angered” Jesus with “their hardness of heart.”

Is it better to save a life or end it? he asked them, and they responded by plotting to kill him.

He could have quibbled and shuffled his feet and obfuscated His way out of the danger. He could have watered down the Gospel so that it fit the teachings of these fallen priests.

But He didn’t. Instead, He went right in their faces with his challenge to their mis-use of the law to control and weigh people down. The son of man is lord of the Sabbath He told them. The Sabbath was made for people. People were not made for the Sabbath, He said.

And they killed Him for it.

The crowds loved Him. They followed Him everywhere, even going so far as to knock a hole in the roof of Peter’s house to lower a crippled man for Him to heal. Less than a week before they yelled “Crucify Him!” the crowds shouted Hosanna! and laid palm branches in the road in front of Him.

Pope Francis is the Vicar of Christ. When he — or anyone — speaks out for the Gospels, he will be dealt with in a manner similar to what Jesus Himself experienced from human hands.

Is the servant greater than the master? Jesus asked his disciples. If they persecute me, they will persecute you. 

Today, as 2,000 years ago, high profile followers of Christ are subjected to the same push-pull of adulation that is placed on them instead of Him as well as the attacks and smears that are also placed on them instead of Him. In truth, both the love and the hate are focused on Jesus.

These high-profile followers of Christ are just the temporal targets through which people express their feelings about Jesus and their understanding of the Gospels. Pope Francis, as the Vicar of Christ, get this treatment, raised to powers of ten.

On the one hand, he is named Person of the Year. On the other hand, he is attacked as a heretic and compared — with absolutely no basis in fact — with the most corrupt popes of history.

Why? Because he says that Jesus came to seek the lost, that we must not walk past Lazarus, that the prostitutes and drug dealers and homosexuals will enter the Kingdom of Heaven before the pharisees of our time.

He is accused of being a sell-out because known sinners are attracted to him. He is called outrageous names because he says blessed are the poor.

This honor of being named Person of the Year will almost certainly further inflame those who are so bitterly angry with him. After all, the honor — in all its temporal nothingness — comes from public sinners.

Who is Pope Francis to tell sinners that Jesus loves them? Who does he think he is, insisting that Christ the Lord meant what He said?

Maybe, he thinks he’s the Pope. Perhaps the Holy Spirit had a thing or two to do with his election. It’s possible that he was put in this position because what he’s telling us is what we need to hear.

I wrote a post declaring my loyalty to this good man.

I ended up deleting a number of disturbing comments on this post. The comments came from people who wanted to rage at  the Holy Father — and at me, for standing with him.

They came from Catholics whose Catholicism has devolved down to a Gospel according to them as explicated by some false internet pope they are slavishly following. They repeatedly cited this or that cult-leader of a fallen priest or political guru to explain why the Pope is a heretic, a fool, or worse.

They chided me for following the Pope instead of their fallen priest or political guru. They explained to me why there is no responsibility for Catholics to follow the teachings of the Holy Father when it conflicts with the teachings of these internet tin gods.

Each of these rageful, bitter people appeared to be convinced — absolutely, foaming at the mouth I’d like to kill you for disagreeing with me convinced — that the teachings of their fallen priest/political guru trumped that of the Pope. They were, in a word, demented. They were, in a phrase, in the grip of a virulent form of self-deluding, self-righteous evil.

This is all First Century stuff. It is the same old story, re-told with living actors who don’t seem to know they are playing a part. I know that the chock-full-o-nuts attacks on the Holy Father for being named Man of the Year will arrive soon. I’ve read enough attacks claiming that the Pope is a heretic because public sinners are attracted to what he’s saying to know they’re coming.

For those of you who are interested, here’s my take on the Person of the Year deal: It doesn’t mean a thing.

Those same people who are so in love with Pope Francis today can turn like they were on ice and begin attacking him tomorrow.

What does matter — and is of eternal consequence — is whether or not those who hear his message will be convicted by it to turn to Jesus. The Pope is in the business of saving souls, not gathering honors.

He’s the Pope. He stands in the shoes of the fisherman. Which makes him a fisher of people.

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Baptists Teach Catholics How to Follow Church Teaching



This is basically what Pope Francis teaches about economics in Evangelii Gaudium.

There is nothing “Marxist” about it. It is basic Gospel teaching that every serious Christian should seek to follow.

It comes from an Oklahoma Southern Baptist family, talking about their business. This is the brave Green family, owners of Hobby Lobby.

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Stand Four — Eight Nights of Hanukkah

Happy Hanukkah to our Jewish brothers and sisters.

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Defenders Describe Attack on Argentine Cathedral as “Satanic, Part of an Anti-Christian World Revolution”

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I thought when I began work on this post that I would have a lot to say. But the more I read, the less I understood.

My first thought was that the nudity of some of the women protesters might link the riot in the video above to the activities of Fenem in Europe. That may be true, but I can’t find anything that says one way or the other.

Fenem is a small group of young women who began their activities in the Ukraine and have since moved to Paris. They show up nude from the waist up at various public events, and are known for doing outlandish things such as tossing water in an Archbishop’s face and urinating on photos of the Ukrainian president.

I’ve looked at their website and their Facebook page and I can’t find anything that explains what they are doing. If they have a manifesto or a philosophy or even a set of demands, I can’t find them. On the other hand, I did find a listing of things they oppose on Wikipedia, and I have to admit, I agree with them about some of these things.

According to Wikipedia, Fenem began in the Ukraine under the leadership of Anna Hutsol. The group opposes legalizing prostitution, sex tourism and human trafficking. These are all things where I agree with them.

Fenem is also evidently pro abortion and strongly in favor of gay rights, although I am not sure what particular form this support of gay rights takes.

I don’t have any idea what the point of stripping to the waist and tossing water in people’s faces is about. I do get the message in urinating on the president of the Ukraine’s photo. I’m just think there are better, more effective and less vulgar ways to make the statement.

Does Fenem have any connection to the riot in the video at the top of this post? I don’t know.

I haven’t had much luck finding press coverage of the incident recorded in the video. According to the articles I did find, the rioters gathered for the National Meeting of Women in San Juan de Cuyo, Argentina. Evidently, this group has a history of these kinds of “excesses” which have been documented in other videos.

Prior to the attack on the Cathedral, the rioters marched through the city, painting anti-Catholic slogans such as “burn the churches” or “set fire to the churches” on signs and homes. They then moved to attack the Cathedral of San Juan Bautista, which, based on the things they were painting on signs and buildings, they probably intended to burn.

Some of the female rioters stripped to the waist, but the rioters were not just women. It also wasn’t a feminist demonstration, at least not as I would think of it. While Fenem does at least talk about legitimate feminist concerns such as human trafficking, sex tourism and prostitution, this group of about 1500 men and women seems to have been focused almost entirely on attacking the Church. The only issues raised that I read anything about were homosexuality, gay marriage and abortion.

However the real issue appears to have been the Church itself.

After tormenting and degrading what appear to be mostly young men who formed a human chain to protect their church, the rioters burned Pope Francis in effigy, dancing around it while it burned. Local law enforcement refused to protect the Cathedral or interfere with the vandalism.

I can hear the young men on the video, praying the Rosary while they are being attacked. I think we owe these young men a great debt. I am proud of their courageous and non-violent defense of my faith. We should be grateful to them.

I imagine they will have bad dreams about this for long time. Many of them described the experience afterwards as a “satanic attack, with demonic figures” and as “part of an anti-Christian world revolution.”

“I think that this goes beyond religious discrimination,” Bishop Juan Martinez of Posadas said. “If this had been done to a synagogue, everyone would have condemned it as anti-Semitism. They do this against Catholics and many people look the other way.”

This is a new kind of movement, in that it does not appear to have any real purpose or plan. I saw spiritually sick people in that video. It was disturbing on many levels to watch it.

I think the world needs Christ and that, whatever else we eventually decide about all this, our call to evangelize is appallingly clear.

Sources: Wikipedia, Catholic News Agency, TFP Student Action, Protect the Pope, Women of Grace



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His Holiness Who Talks About Other People’s Sins vs That Gasbag in Rome Who Talks about My Sins

Evangelii Gaudium is a convicting document.

If you read it with an honest heart, you will be moved by it to ask God’s forgiveness and to deepen your prayer life.

That’s exactly the effect it had on me. I dropped into prayer numerous times as I was reading Evangelii Gaudium. It brought me face to face with my own spiritual drift and self-absorption. It is a convicting document, if you let it be a convicting document.

It can also be a damning document if you read it with a self-righteous heart. You can deprive yourself of the Gospels if you chose to cling to your pet sins and condemn the Pope for pointing them out to you.

A good number of very devout Catholics are settling for a faux faith whose repository is in various web sites run by pundits with collars and pundits without collars, all of whom preach a narrow, self-satisfying Gospel focused on other people’s sins.

If we confine the Gospels to thou shalt nots about abortion and same-sex marriage, it’s easy for people who are not tempted to those sins to feel like their only sin is uttering a curse word when they accidentally hit their heads on the cabinet door while cooking dinner. By the same token, if we confine our fidelity to the Church to an exaggerated obsession with our disagreements with priests, bishops, and lately the Pope himself, we will miss our blessing entirely.

Some Catholics seem to have become the mirror image of those who judge God by whether or not He agrees with them. We live in a culture that refuses to repent of its sins and that demands that the Church validate its sins or be labeled a heartless bigot.

Sadly, more than a bit of this attitude has crept into the pews and behind the altars of the Church itself. There is a large segment of the Catholic faithful who refuse to accept the teaching authority of the Pope when he teaches something that disagrees with their politics, (either of the left or of the right, it doesn’t matter) or their private view of things.

The abortion issue in particular has led a lot of Catholics to assume that if the politics are right-wing, they are also righteous. Pope Francis, by pointing out that all politics, either of the left or the right, must be judged by the true compass of the Gospels, has shook these people to the core.

As I said in an earlier post, this business of slicing one or two sins out of the Gospels and using them to condemn political opponents while twisting and perverting all the rest of the Gospels to suit secular political goals, is heresy. It is not the Word of God that leads to eternal life.

Pope Francis is preaching and teaching the whole Gospel of Christ in all its radical, game-changing power.

Some Catholics judge the Pope by whether or not he teaches a Gospel that affirms them in their condemnation of others. They want him to do this without disturbing them by calling foul about their own pet sins. These unhappy folks are throwing away the blessings of faith with both hands. They are outraged and enraged by that gasbag in Rome who is telling them that they are in need of conversion just like everyone else.

The Pope goes from His Holiness, the Vicar of Christ who they follow because they are “loyal to the magisterium” to that illiterate and uneducated-in-the-ways-of-the-real-world meddler in the Vatican who should be ignored and even condemned. How dare he tell them what they don’t want to hear about things that they don’t want to change?

I think that a number of the pundits who are calling the Pope names like “Marxist” never read Evangelii Gaudium. I would guess that they either thumbed through it until they sighted the buzz words they wanted, or they had someone else do it for them. I know for a fact that the criticisms I’ve read of Evangelii Gaudium are untrue, self-serving and predictable.

I am flummoxed by devout people who want the Church to affirm them in their sins. Their hearts are so hard, their self-assertion so grim. Is that all Christ means to them? Does their “faith” in the teaching authority of the Church end where their politics or self-interest begins?

The teaching of the Church is a doctor that helps us diagnose our spiritual ills so that we can get well. Pope Francis is calling each and every one of us to the incredible joy of laying down the lead weight of darkness that comprises our false allegiances to the things of this world. He is calling us to follow Jesus without reservation. He is showing us how to be saints.

I, for one, want that. I want the joy of Christ. I want the true freedom of the Gospels. I want to follow Him.

Because I know the pit of sin and death He saved me from. Because I know the price He paid to do it. Because I know that the freedom of following Him is absolute and the joy of living and walking in His Heart is beyond words.

Finally, and most importantly, I want to follow Jesus because I love Him.

Pope Francis wrote a convicting document when he penned Evangelii Gaudium. It is a road map to evangelizing the world. In the Christian way, it asks each of us to begin this journey of evangelization by cleaning out our own souls first. It asks us to give up our pet sins for Jesus.

My advice to those who are willing to hear it is to stop following false popes who teach a self-satisfied self-righteousness and the bitterness that comes with it, and follow the real Pope.

You know who I mean: His Holiness, Pope Francis.



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