March for Marriage Tomorrow: Go if You Can. Pray if You Can’t.

The March for Marriage in Washington DC is tomorrow. Go if you can, pray if you can’t. 

For information about the march go here.

The United States Conference of Catholic bishops has issued a call for prayer and fasting for marriage. They also encourage Catholics to attend the March for Marriage tomorrow.

This video discusses what’s at stake.

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Holy Week, March for Marriage and Two Days with the Supremes

Priests processing for chrism mass

Priests processing for Chrism Mass

This is Holy Week.

It is also the week in which the United States Supreme Court will hear arguments on Proposition 8 and DOMA. The potential is there for a major change in the way American law defines marriage. This could have far-reaching effects which none of us can predict for foresee.

What better week to issue a call to prayer than Holy Week? Tuesday is the day we have the Chrism Mass. Priests renew their vows at this mass and the holy oils which will be used throughout the upcoming year are blessed. It’s a beautiful mass and I urge anyone who can to attend.

Blessing of the oil

Blessing the oil

History is coming at us so fast it’s hard to keep up. But we need to remember that this week, above all weeks, is a time for extra prayer and penance. I don’t want to make too much of it, but it seems poignant that so many points of history are converging on this one week. Proponents of traditional marriage are also staging a march in Washington, DC on Tuesday. 

The cross, which defines this week and the life of the world, is not just a point of history. It is history. The cross is the fulcrum of all history. There was the world before the cross and the world after it, which is to say that there was the world without hope and the world without despair.  Despair is impossible to anyone who understands the power of the cross.

We suffer in this life. We experience loss, setbacks, pain, loneliness, failure and grief. But we are never without hope because our hope is in the One who died for us on Calvary.

We need to pray this week, and not just for ourselves and our families, but for all the world that this light of Christ will shine in the darkness of the human heart everywhere.

This article, by our brothers and sisters at The Baptist Press, has details of the upcoming arguments before the Supreme Court:

NASHVILLE (BP) — On Tuesday and Wednesday, the United States Supreme Court will hear arguments in two cases regarding the issue of same-sex marriage. Few issues rise to this level of importance. 

These two cases will do much to answer the question for how marriage is going to be viewed in the United States for the foreseeable future. On Tuesday, the court will hear arguments in Hollingsworth v. Perry (Prop. 8). In this case, the court is being asked to decide the fate of Proposition 8 in California. At stake is whether or not the people of California can define marriage in their constitution as only the union of one man and one woman. In a worst-case scenario in deciding Hollingsworth, the court could rule unconstitutional the definition of marriage as only the union of one man and one woman, repudiating two and a quarter centuries of American jurisprudence in which marriage has been defined and regulated by each state, not the federal courts. Every state that has passed such laws would be affected. It would also be going against several millennia of the Judeo-Christian definition of marriage.

On Wednesday, the court will hear arguments in United States v. Windsor. That case deals with the constitutionality of section three of the Defense of Marriage Act (DOMA). The Windsor case creates the possibility that the court could overturn DOMA in its entirety. DOMA is important at many levels. For one, it protects states that do not support same-sex marriage from being required to recognize same-sex marriages that have been performed in states where the practice is legal. For another, it provides a standard definition of marriage for all federal programs, assuring that only heterosexual marriage is recognized across all federal government programs. It also provides protections for federal workers from being forced to violate their consciences regarding marriage. If DOMA is overturned, military chaplains will be especially vulnerable to pressures to accommodate an expanded definition of marriage in their ministries. (Read the rest here.) 

Does Raising Boys to be Manly Christian Men Require Discriminating Against Girls?

Bergoglio foot washing woman

Cardinal Jorge Bergoglio, the future Pope Francis, washing a woman’s foot on Holy Thursday.

I was jittery before I published Women and the Church yesterday. 

I was afraid that, since I mentioned the presence of homosexual priests in our Church, I would stir up a hornet’s nest of attacks on homosexual priests.

Silly me.

Women are sooo much more the object of discrimination than homosexuals. No group of people on this planet can outrank women on the hated scale.

I was inundated with comments from men (While I know there are women-hating women and lots of them, my commenters yesterday were ALL male) explaining basically two things to me:

053 AltarGirls

1. They are not prejudiced against women. They most certainly are not misogynist. It is the Church that requires them to go on and on and on ranting against any participation by women in the liturgy. If the bishops — and three popes — allow this, they say, then the bishops and three popes are wrong. Their teaching authority is bankrupt. And they’ve got some pet priest somewhere who tells them the bishops and three popes are wrong.

These folks seem to be hung up on the use of the Latin word for “man,” which they claim does not — and I mean does not — mean all of humanity, but rather only people who are genetically and anatomically male. The odd part of this is that they are accidentally making one of the best arguments for something I would guess they see as anathema — using more inclusive language — that I have ever encountered.

If “man” does not mean all of humanity, then many of the Church’s most compelling statements concerning the universal value of all human beings go right in the trash bin. To me, the issue is simple. I won’t belabor this except to ask: Does masculum et feminam creavit eos mean what I’ve always been taught it means or not?

Licht

2. Boys can not survive in a world where girls are allowed to compete. The whole reason for the priest shortage is altar girls. These commenters simply ignored every point I raised in the post and repeated this tired old argument as if no one had challenged them. The gist of their argument was versions of the cliched boys-won’t-be-called-to-the-priesthood-because-of-altar-girls stuff. Then, it took an interesting twist, and one I’m going to talk about here, by broadening it to say that there are so many troubled young men in our society today because girls are competing against them.

This second line of reasoning is the one I want to explore in this post.

Just for the record, I’ve raised boys. Or rather, my only husband, who is their biological father, and I have raised boys. We successfully managed to bring them to productive adulthood as manly men who believe in Jesus, say their prayers, do not shoot people, are not on drugs, and who go out to work, succeed in higher education and respect women.

Based on the interesting logic of some of my commenters, we must have oppressed every girl in the neighborhood to achieve this miracle. We certainly must have refused to let them participate in swim teams where girls might beat them or go to chess tournaments where girls sometimes did beat them. After all, manliness, according to the version I’ve seem in the comboxes these past few hours, is such a fragile flower that it cannot grow unless girls are sidelined and silenced.

Father and son

In truth, my husband (and he was the one who did most of this) taught them to respect women. “Treat them like people,” he advised when they reached adolescence and were agawk at the loveliness of the girls around them. “Just remember that they are people and treat them that way and you won’t have any trouble with girls.”

The message I’m trying to convey here is not what my husband said to our sons, although I think it was, like my husband, both wise and chivalrous. It’s that my husband, their father was on the beat to say it. Young men are different from young girls in a number of ways, all of them, when they are channeled according to Godly manliness, beautiful. They are physically stronger. They are more physical, period. They are bursting with that wonderment of a hormone, testosterone, which gives them beautiful male bodies, energy and a propensity to take action.

They are not inherently violent, cruel or sadistic. All this comes from the harm we do to them in the environment we provide for them and the way we treat them.

We are very cruel to our children in this society. Boys or girls, it doesn’t matter, we always put them last on our list of musts. Oh, we shower them with toys and things. But we also put their interests last in our lives and our society. We indoctrinate them in nihilism and sexual disorder in our schools. We tear their homes apart with our divorces and adulteries. Mothers disrespect their fathers. Fathers disrespect and bully their mothers.

Then we act surprised that they grow up to be emotionally and socially damaged adults who can not create families of their own and nurture children of their own.

Father and son black

Instead of admitting our own failings, we play the blame game, writ large. That is what this nonsense about boys being unable to thrive unless girls are oppressed is. It’s the blame game, writ large and cruel. Boys need their mothers to teach them about tenderness, love and women. Boys need their fathers to teach them about men. 

I am not talking about a lecture once in a while from dad who’s not there the rest of the time. I’m talking about raising boys the same way that Joseph raised Jesus, by being there, every day, and by interacting with them all the time, in big things and small things.

I’m talking, actually, about being a man like my husband, who is the best man I’ve ever known. I am convinced that if more fathers were like my husband, we would not have violent young men terrorizing our country with random mass murders.

This business of blaming young girls for the failure of a generation of men to be the Dad on the beat for their sons is one of the most blatantly stupid and self-serving examples of prejudice I’ve seen in a quite a while. 

If you sincerely want someone to sacrifice to raise up a generation of manly men, then men, you should start with yourselves. Go home. Love their mother. And spend time with your children. Love your kids. Enjoy them.

My advice to men who want to raise their sons to be manly men is to be men themselves. Then everything, including vocations, will follow.

Pope’s Inaugural Homily Calls the World to the Vocation of Protector

Pope Francis was inaugurated today with a simple mass the reflected what we have already begun to realize is his way of doing things.

As many as 200,000 people attended the mass. Meanwhile, millions of others watched around the globe, including an enthusiastic crowd who watched on giant tv screens in the Plaza di Mayo in Buenos Aires.

“I want to ask you a favor. I want to ask you to walk together and to take care of one another. And don’t forget that this bishop who is very far away loves you very much. Pray for me.” the Holy Father told them in a phone call that was transmitted over loud speakers to the crowd.

During his homily today, Pope Francis spoke about Joseph, drawing a touching parallel between Joseph’s role as protector of the Mary and the child Jesus and his own role as Pope. It also extends this role to all of us, as well.

Here are a few excerpts:

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own.

The vocation of being a “protector”, however, is not just something involving us Christians alone; …

 … It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about.

It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness.

In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.

The full text of his homily, from Vatican radio, is below.

Read it and rejoice! Habemus paper — Francisco!

(Vatican Radio) Homily of the Holy Father at the Inauguration of his Papal Ministry 19 March 2013:

Dear Brothers and Sisters, I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1)

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.

Sources for this post are here, here.

Jim DeMint Endorses March for Marriage

The March for Marriage will be March 26, 2013 in Washington DC. Go here for more details. If you can’t go, maybe you can contribute to the airfare for someone else to go.

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March for Marriage 3/26/13

Go if you can!

 

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Pope Francis I: Takes the Bus, Supports the Poor, A Stalwart Battler for Life, Traditional Marriage and Evangelization

Our new Holy Father chose to live in a simple apartment rather than the archbishop’s palace when he was Cardinal Bergoglio. He also cooked his own meals and took a bus to work instead of using his chauffeured limousine. 

This son of a railway worker has four brothers and sisters. He wanted to be a chemist and has a degree in chemistry. But God intervened in this plan and he entered the Society of Jesus instead. He is an intellectual who studied theology in Germany and who defended the poor in Argentina’s economic crises of a few years ago.

During the military junta in Argentina, Father Bergoglio worked in the position he had then as head of a seminary to oppose the so-called “liberation theology” and insist on what an article for the National Catholic Reporter called a more traditional reading of Ignatian spirituality, mandating that Jesuits continue to staff parishes and act as chaplains rather than moving into ‘base communities’ and political activism.

He is unwavering in his support of traditional Catholic teaching on abortion, same-sex marriage and contraception. At the same time, he has dealt compassionately with victims of HIV-AIDS, going so far as to visit a hospice and kiss and wash the feet of AIDS patients. In September 2012, he accused priests who refuse to baptize children born out of wedlock of a form of “rigorous and hypocritical neo-clericalism.”

Here are a few comments Pope Francis I has made:

  • Only someone who has encountered mercy, who has been caressed by the tenderness of mercy, is happy and comfortable with the Lord.” 
  • … if the Church remains closed in on itself, self-referential, it gets old. 
  • On the Unjust Distribution of Goods The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many.
  • On baptizing children born out of wedlock In our ecclesiastical region there are priests who don’t baptize the children of single mothers because they weren’t conceived in the sanctity of marriage. These are today’s hypocrites. Those who clericalize the Church. Those who separate the people of God from salvation. And this poor girl, who, rather than returning the child to sender, had the courage to carry it into the world, must wander from parish to parish so that it’s baptized!
  • On Evangelization Jesus teaches us another way. Go out. Go out and share your testimony, go out and interact with your brothers, go out and share, go out and ask. Become the Word in body as well as spirit. 
  • On Abortion We should commit ourselves to ‘eucharistic coherence,’ that is, we should be conscious that people cannot receive holy communion and at the same time act or speak against the commandments, in particular when abortion, euthanasia and other serious crimes against life and family are facilitated. The responsibility applies particularly to legislators, governors and health professionals. 
  • On the death penalty We aren’t in agreement with the death penalty.
  • On gay marriage Let us not be naive, we’re not talking about a simple political battle; it is a destructive pretension against the plan of God. We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God.

For sources, check here, here, here and here.

Pope Francis I: Powerfully Pro Life

Bergog

Pundits who were pushing for a pope who would abandon 2,000 years of Catholic teaching and go chasing after the moral fashions of the world will probably be disappointed in Pope Francis I.

The new Holy Father has a decades-long record of supporting the sanctity of human life, traditional marriage and the Gospel support of the poor. For instance, he called abortion a “death penalty” for unborn children in a 2007 speech. 

The LifeNews.com article describing this says in part:

The archbishop of Buenos Aires, Jorge Mario Bergoglio … once called abortion a “death sentence” for unborn children, during a 2007 speech and likening opposition to abortion to opposition to the death penalty.

In an October 2, 2007 speech Bergoglio said that “we aren’t in agreement with the death penalty,” but “in Argentina we have the death penalty.  A child conceived by the rape of a mentally ill or retarded woman can be condemned to death.” …

… The remarks came during the presentation of a document called the Aparecida Document, a joint statement of the bishops of Latin America.

The new pontiff also denounced euthanasia and assisted suicide, calling it a “culture of discarding” the elderly. (Read the rest here.) 

Colorado Legislature Passes Civil Unions Bill

BishopAquilaFormal WEB

Archbishop Samuel Aquila

Colorado’s legislature has passed a civil unions bills. All that’s necessary for the bill to become is for the governor — who as already said he would do so — to sign it.

The bill passed without religious liberty protections that would protect religious organizations from such as adoption agencies from being forced to violate their beliefs.

Archbishop Samuel Aquila of Denver issued the following statement concerning passage of this bill.

STATEMENT: Archbishop of Denver responds to civil unions bill

Regrettably, the Colorado Legislature has approved a civil unions bill today which harms families, civil liberties, and the natural rights of all Colorado’s children.

Senate Bill 11 is the beginning of an effort to redefine the family in Colorado and to undermine the right of all children to have a mother and a father. Civil unions are not about equality, tolerance or fairness. They create an alternate reality in which all institutions can be self-defined.  Make no mistake: Civil unions are the first step to redefining marriage and to radically redefining the concept of civil rights. Civil rights are about protecting individuals and institutions from tyranny or oppression, not providing legal endorsement to all conceivable social arrangements and constructs.

The Church recognizes and affirms the dignity of every human person—but she does not see all relationships as equal. Marriage is a unique social relationship between a man and a woman which exists for the good of children and as the foundation of all human communities. Marriage has been uniquely protected in law for millennia in order to preserve and promote the foundations of all social stability.

Senate Bill 11 is particularly troubling because the religious liberty of all Coloradans has been discarded under the guise of equality. The ability for religious-based institutions to provide foster care and adoption services for Colorado’s children is now dangerously imperiled. Faced with the reasonable request for religious liberty and conscience accommodations, state Sen. Pat Steadman offered the following: “So, what to say to those who claim that religion requires them to discriminate? I’ll tell you what I’d say. Get thee to a nunnery and live there then. Go live a monastic life away from modern society, away from the people you can’t see as equal to yourself.”  These comments are woefully antagonistic to Catholics, to Christians and to all people of faith and good will.

Marriage is a stabilizing institution at the foundation of civil society. Religious liberty is a civil rights issue. Today both have been grievously harmed. Today our state and federal Constitutions have been dealt a troubling blow.

Most Reverend Samuel J. Aquila, S.T.L.
Archbishop of Denver

Military Under Fire: How Would the Repeal of DOMA and Gay Marriage Affect Military Chaplains?

How would the repeal of DOMA and the legalization affect military chaplains?

When you consider this president’s previous attacks on religious freedom, that is a sobering question.

This video from the Marriage Anti-Defamation Alliance discusses these questions.

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Marriage March


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