Pope’s Inaugural Homily Calls the World to the Vocation of Protector

Pope Francis was inaugurated today with a simple mass the reflected what we have already begun to realize is his way of doing things.

As many as 200,000 people attended the mass. Meanwhile, millions of others watched around the globe, including an enthusiastic crowd who watched on giant tv screens in the Plaza di Mayo in Buenos Aires.

“I want to ask you a favor. I want to ask you to walk together and to take care of one another. And don’t forget that this bishop who is very far away loves you very much. Pray for me.” the Holy Father told them in a phone call that was transmitted over loud speakers to the crowd.

During his homily today, Pope Francis spoke about Joseph, drawing a touching parallel between Joseph’s role as protector of the Mary and the child Jesus and his own role as Pope. It also extends this role to all of us, as well.

Here are a few excerpts:

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own.

The vocation of being a “protector”, however, is not just something involving us Christians alone; …

 … It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about.

It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness.

In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.

The full text of his homily, from Vatican radio, is below.

Read it and rejoice! Habemus paper — Francisco!

(Vatican Radio) Homily of the Holy Father at the Inauguration of his Papal Ministry 19 March 2013:

Dear Brothers and Sisters, I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1)

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.

Sources for this post are here, here.

Jim DeMint Endorses March for Marriage

The March for Marriage will be March 26, 2013 in Washington DC. Go here for more details. If you can’t go, maybe you can contribute to the airfare for someone else to go.

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March for Marriage 3/26/13

Go if you can!

 

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Pope Francis I: Takes the Bus, Supports the Poor, A Stalwart Battler for Life, Traditional Marriage and Evangelization

Our new Holy Father chose to live in a simple apartment rather than the archbishop’s palace when he was Cardinal Bergoglio. He also cooked his own meals and took a bus to work instead of using his chauffeured limousine. 

This son of a railway worker has four brothers and sisters. He wanted to be a chemist and has a degree in chemistry. But God intervened in this plan and he entered the Society of Jesus instead. He is an intellectual who studied theology in Germany and who defended the poor in Argentina’s economic crises of a few years ago.

During the military junta in Argentina, Father Bergoglio worked in the position he had then as head of a seminary to oppose the so-called “liberation theology” and insist on what an article for the National Catholic Reporter called a more traditional reading of Ignatian spirituality, mandating that Jesuits continue to staff parishes and act as chaplains rather than moving into ‘base communities’ and political activism.

He is unwavering in his support of traditional Catholic teaching on abortion, same-sex marriage and contraception. At the same time, he has dealt compassionately with victims of HIV-AIDS, going so far as to visit a hospice and kiss and wash the feet of AIDS patients. In September 2012, he accused priests who refuse to baptize children born out of wedlock of a form of “rigorous and hypocritical neo-clericalism.”

Here are a few comments Pope Francis I has made:

  • Only someone who has encountered mercy, who has been caressed by the tenderness of mercy, is happy and comfortable with the Lord.” 
  • … if the Church remains closed in on itself, self-referential, it gets old. 
  • On the Unjust Distribution of Goods The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many.
  • On baptizing children born out of wedlock In our ecclesiastical region there are priests who don’t baptize the children of single mothers because they weren’t conceived in the sanctity of marriage. These are today’s hypocrites. Those who clericalize the Church. Those who separate the people of God from salvation. And this poor girl, who, rather than returning the child to sender, had the courage to carry it into the world, must wander from parish to parish so that it’s baptized!
  • On Evangelization Jesus teaches us another way. Go out. Go out and share your testimony, go out and interact with your brothers, go out and share, go out and ask. Become the Word in body as well as spirit. 
  • On Abortion We should commit ourselves to ‘eucharistic coherence,’ that is, we should be conscious that people cannot receive holy communion and at the same time act or speak against the commandments, in particular when abortion, euthanasia and other serious crimes against life and family are facilitated. The responsibility applies particularly to legislators, governors and health professionals. 
  • On the death penalty We aren’t in agreement with the death penalty.
  • On gay marriage Let us not be naive, we’re not talking about a simple political battle; it is a destructive pretension against the plan of God. We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God.

For sources, check here, here, here and here.

Pope Francis I: Powerfully Pro Life

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Pundits who were pushing for a pope who would abandon 2,000 years of Catholic teaching and go chasing after the moral fashions of the world will probably be disappointed in Pope Francis I.

The new Holy Father has a decades-long record of supporting the sanctity of human life, traditional marriage and the Gospel support of the poor. For instance, he called abortion a “death penalty” for unborn children in a 2007 speech. 

The LifeNews.com article describing this says in part:

The archbishop of Buenos Aires, Jorge Mario Bergoglio … once called abortion a “death sentence” for unborn children, during a 2007 speech and likening opposition to abortion to opposition to the death penalty.

In an October 2, 2007 speech Bergoglio said that “we aren’t in agreement with the death penalty,” but “in Argentina we have the death penalty.  A child conceived by the rape of a mentally ill or retarded woman can be condemned to death.” …

… The remarks came during the presentation of a document called the Aparecida Document, a joint statement of the bishops of Latin America.

The new pontiff also denounced euthanasia and assisted suicide, calling it a “culture of discarding” the elderly. (Read the rest here.) 

Colorado Legislature Passes Civil Unions Bill

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Archbishop Samuel Aquila

Colorado’s legislature has passed a civil unions bills. All that’s necessary for the bill to become is for the governor — who as already said he would do so — to sign it.

The bill passed without religious liberty protections that would protect religious organizations from such as adoption agencies from being forced to violate their beliefs.

Archbishop Samuel Aquila of Denver issued the following statement concerning passage of this bill.

STATEMENT: Archbishop of Denver responds to civil unions bill

Regrettably, the Colorado Legislature has approved a civil unions bill today which harms families, civil liberties, and the natural rights of all Colorado’s children.

Senate Bill 11 is the beginning of an effort to redefine the family in Colorado and to undermine the right of all children to have a mother and a father. Civil unions are not about equality, tolerance or fairness. They create an alternate reality in which all institutions can be self-defined.  Make no mistake: Civil unions are the first step to redefining marriage and to radically redefining the concept of civil rights. Civil rights are about protecting individuals and institutions from tyranny or oppression, not providing legal endorsement to all conceivable social arrangements and constructs.

The Church recognizes and affirms the dignity of every human person—but she does not see all relationships as equal. Marriage is a unique social relationship between a man and a woman which exists for the good of children and as the foundation of all human communities. Marriage has been uniquely protected in law for millennia in order to preserve and promote the foundations of all social stability.

Senate Bill 11 is particularly troubling because the religious liberty of all Coloradans has been discarded under the guise of equality. The ability for religious-based institutions to provide foster care and adoption services for Colorado’s children is now dangerously imperiled. Faced with the reasonable request for religious liberty and conscience accommodations, state Sen. Pat Steadman offered the following: “So, what to say to those who claim that religion requires them to discriminate? I’ll tell you what I’d say. Get thee to a nunnery and live there then. Go live a monastic life away from modern society, away from the people you can’t see as equal to yourself.”  These comments are woefully antagonistic to Catholics, to Christians and to all people of faith and good will.

Marriage is a stabilizing institution at the foundation of civil society. Religious liberty is a civil rights issue. Today both have been grievously harmed. Today our state and federal Constitutions have been dealt a troubling blow.

Most Reverend Samuel J. Aquila, S.T.L.
Archbishop of Denver

Military Under Fire: How Would the Repeal of DOMA and Gay Marriage Affect Military Chaplains?

How would the repeal of DOMA and the legalization affect military chaplains?

When you consider this president’s previous attacks on religious freedom, that is a sobering question.

This video from the Marriage Anti-Defamation Alliance discusses these questions.

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Marriage March

Atheist Governments; Failed Experiments in Godless Goodness

Christian persecution in our world today seems to occur at junctures where competing ideas meet.

In the Middle East, the juncture is mostly between Islam and Christianity. In India, it is mostly between Hinduism and Christianity.

Atheists often claim that if we would just do away with faith, these types of bloody conflicts would end. But the juncture of competing ideas between Atheism and Christianity has proven just as bloody and even more oppressive in every government that has been dominated by atheists and atheist philosophy. Also, the people saying this ignore that they are themselves engaging in hazing, hate speech and other forms of attacks against Christians of a type that always leads to violent persecution if it goes unchecked.

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Militant secularism in the West has become just as much a competing idea with Christianity as Islam and Hinduism is in the East. Militant secularists in America and Europe are quite aggressive in their verbal attacks against Christianity and Christians. They also have managed to pass laws which interfere with the practice of Christianity and the freedom of Christian churches to function. This move toward discriminatory laws appears to be gaining momentum as each new law is passed.

The specific junctures where Christianity runs into the most aggressive attacks varies from culture to culture. In the West, the movement right now is to strip Christianity and Christians of legal protections concerning their right to practice their faith, while at the same time creating ever-broadening restrictions on any expression of Christian thinking in public life.

We have prayer bans, attempts to either deface or destroy public monuments that mention God and constant threats and demands aimed at public Christians to refrain from mentioning God in conversation, debate or speeches. By far the most draconian expression of this move to destroy Christian influence in Western society is the HHS Mandate. This is an all-out government attack on the rights of religious institutions to follow the teachings of their faith.

Norman rockwell golden rule do unto others saturday evening post cover april 1 1961

This kind of secularism is distinct from the healthy secular society that most people, including me, support. Healthy secularism keeps government out of faith and allows people space to believe and practice their faith in peace and harmony. Militant secularism, is the antithesis to this.

Its practitioners use the tools of unjust discrimination to further their aims, including hate speech, verbal harassment, shunning, social isolation and legal discrimination to further their goal of driving those who don’t share their ideas from the public sphere. They also show up at religious discussions and try to take over the discussion and hijack the debate, thus making it impossible to religious people to interact in a positive manner. This is especially widespread in on-line discussions such as this blog.

All this tawdry behavior is done in the name of a utopian claim that if only religion were driven from the world, evil would go away along with it. One of the many debating tricks these people use is to hold God (who they say does not exist) guilty for human depravity. Thus, if children die of starvation, they ask why a “god” would allow this. If five men rape and torture a young girl, they condemn god for allowing it, not the five men for doing it.

Underlying this logic is an extreme disrespect for human freedom. This disrespect for human freedom manifests in their attempts to use the law, shunning, slander, and verbal hijacking to silence anyone who speaks about faith. They don’t believe that other ideas should be heard, and they use every tool available to them to stop this from happening. The things they try to blame on God are results of human freedom, used to sinful aims.

The question arises, what if they win? What if they succeed in driving faith and people of faith into intellectual and actual ghettos of silence and subservience? What kind of society will we have where the only people who can hold responsible jobs, ranging from government officials to medical personnel to court typists and clerks, are those who are willing to violate their faith and bend their knee to the secular god of license?

Will our society be better when the Churches either close their hospitals and schools and do away with their charitable organizations or recast those organizations to follow whatever the latest anti-Christian fashion dictates? Will our society improve when religious leaders are silenced and afraid to say one word about what they believe outside their sanctuaries?

Is the key to world peace, prosperity and endless harmony, simply a matter of destroying the civil and human rights of people of faith? That is the basic claim of militant secularists and atheists. Do away with religion and we will do away with sin.

What sort of world will we have if they succeed in their goals? Sadly, we already have a number of examples of what happens when religion is driven to ground in a society. All we have to do is consider the bloodbath of the 20th century. From Stalin to Pol Pot, we have a wide swath of godless governments to chose from in our consideration. If what they offer is utopia, I do not understand the word. 

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There are two ways of bringing religious faith under the government heel. The first is to suppress it, as the Communists, or those on the left, do. The other is to co-opt it as the Nazis and those on the right do.

If you want to see a fine example of government co-opting Christianity, look no further than the Third Reich. Hitler overtook and controlled Christianity, first by claims of phony fealty, and later by brute force. He didn’t shut down the churches, he twisted them to his own propaganda ends. This is a form of militant secularism that we ignore at our peril. I call it militant secularism because it puts government in control of the churches and destroys them just as surely as the secularism which seeks to end religion.

With either form of militant secularism, we end up with a tyranny of the mind which leads to human beings reduced to chattel which their government may dispose of as they wish. The end result of militant secularism appears to be slavery, misery and mass murder of millions.

Atheist governments are failed experiments in godless goodness. Rather than leading us to a utopia where freedom reigns, they inevitably take us to the pit, where freedom is abolished and murder becomes arbitrary. 

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Militant secularists promise us a brave new world with lots of drugs, sex and rock and roll. They teach us the moral value of killing and degrading with impunity with their support of abortion, euthanasia and medical experimentation on embryos, “designer” children, farming women for eggs to sell, drive to legalize prostitution and support of pornography. They trample the building blocks of society with their attacks on family and home.

They seek to gain power by selling us on the fun of participating in our own cultural suicide.

But what, when they gain power, do they actually give? A world in which people are without self-discipline is a world that requires severe government discipline. A world in which people do not value any life but their own becomes a world in which no life is safe. A world that admits of no power higher than brute force is a world in which the biggest and the meanest get to make all the rules.

Instead of freedom, the governments we find at the end of this yellow brick road of license are totalitarian and cruel. Instead of being expressions of our liberty, the abortion clinics and on-line sites where women are bought and sold are harbingers of our universal future in this world of godless goodness.

Atheist governments have been tried. Many millions of people have died in their goodness. Millions more have lived their lives as chattel slaves of the state.

It is time we exposed the lies at the core of these promises of a utopia for all of us if we just oppress religious people into silent subservience to the state. They are lies told by liars who are pied pipers of people who want what they want and do not care what or who they destroy to get it.

 

More Than 100,000 March for Marriage in Puerto Rico

Supporters of traditional marriage are showing up to march all over the world.

Paris saw two enormous marches for marriage this past year. The last one drew close to a million people. Puerto Ricans joined in February 18 when more what media experts estimated that between 100,000 and 200,000 people marched for marriage. This is an enormous showing on an island with a population of only 3.5 million.

Despite this, the news coverage outside the religious press was scanty to non-existent.

It’s time for Americans to join in and do our part. The March for Marriage will be March 26, in Washington DC. Be there, or be square.

A CNA article describing the march says in part:

The president of the United Ministry for the Family, Dr. Cesar Vasquez Muniz, said the demonstration came about “in response to threats against marriage and the family.”

The march “is an act to defend our rights and protect children,” he said.

Bishop Daniel Fernandez Torres of Arecibo, who took part in the pro-family march, said that when a society dismantles the traditional family, it is destined for ruin and destruction.

A parallel march organized by gay advocates attracted just hundreds of attendees, according to local media reports.

Puerto Rico’s Senate and House of Representatives are currently debating measures that would legalize gay unions, allow same-sex couples to adopt and change the curriculum relating to gender that is taught in schools.

Organizers of the march said the proposals constitute “a legislative attack against our freedom of conscience, freedom of expression and of religion.”

The passage of these measures would lay the foundation for legal discrimination against the Church and Christians, they said, and would lead to the marginalization of Christian values from the laws that govern the island.

It’s time for Americans to join in and do our part. The March for Marriage will be March 26, in Washington DC. For more information, go here

Be there, or be square.

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Book Review: Joining the Present Day Abolitionists

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Join the discussion on Refuse To Do Nothing or find a link to buy a copy here

I serve on the board of directors of All Things New. All Things New is dedicated to helping women come out of sex slavery, which ranges from trafficking to prostitution.

That position brings me face to face with the reality of what we are doing to our women and children in the name of “victimless crimes.” It has made me aware of how our culture glorifies pimps, excuses johns and victimizes the women and children these predators use and degrade.

Refuse To Do Nothing was written by two women, Shayne Moore and Kimberly McOwen Yim, who had heard similar stories and found that they had to “refuse to do nothing” about the suffering present-day slavery wreaks on both the victims and the victimizers.

I recommend this well-researched book. Instead of just telling us how horrible the problem of present-day slavery is, the book gives simple, do-able ideas for actions that ordinary people can take to help in the fight to end it. There is nothing over the top in any of the ideas these women provide. Each of them is simple, easy to do and, if enough of us do them, effective.

Slavery ended in Great Britain and America largely as a result of Christians, particularly Christian women, who understood the Gospel claim that every human being is beloved of God. They could not abide the contradiction of Christian people owning and using other human beings as chattel.

That understanding is just as true today as it was in the 18th and 19th centuries. Then as now, slavery was big business. Avarice and sloth fueled slavery just as avarice, sloth and lust fuel it today.

The idea that prostituted women and children are somehow less than fully human is the basic philosophical underpinning of sex trafficking and prostitution in our world today. The authors of this book rightly identify that sex slavery would go away if men stopped buying women and children. I think that most men would stop buying women and children if they saw what they were really doing.

It is so easy for any one of us to become someone else’s nightmare. All we need to do is subscribe to the world’s opinion that there are human beings who are less than human and we may do to them what we please with no moral harm to ourselves.

However, this idea of the disposable human is entirely opposed to the message of the Gospels. It refutes the meaning of Calvary, when Our Lord died for each one of us. There can be no worthless people to anyone who truly believes the Gospels of Christ.

We have an obligation to the God Who made us to treat one another as fully human. When we do less than this, we separate ourselves from Him in a profound and deeply sinful manner.

I recommend Refuse To Do Nothing to everyone who has a heart for the Gospel value of human life.